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Villains of Formosan Aboriginal Mythology ABSTRACT
Villains of Formosan Aboriginal Mythology Aaron Valdis Gauss 高加州 Intergrams 20.1 (2020): http://benz.nchu.edu.tw/~intergrams/intergrams/201/201-gauss.pdf ISSN: 1683-4186 ABSTRACT In Western fairy tales, the role of the villain is often reserved for the elderly woman. The villains of Snow White, The Little Mermaid, Rapunzel, Hansel and Gretel, Cinderella and Sleeping Beauty are all witches; women who wield dark magic to maledict the innocent. In stark contrast, Formosan aboriginal mythology villains take on decidedly dissimilar roles. In the Paiwan story of Pali, for example, Pali is a young boy who, through no fault of his own, is cursed with a pair of red eyes that instantaneously kill all living things that they see. Pali’s identity and the reasons for his evil acts are diametrically opposed to those found in “typical” Western tales. This article investigates the identities and motives of villains in Formosan aboriginal stories. Despite the unfortunate lack of related material in English, Taiwan Indigene: Meaning Through Stories (臺灣原住民的神話與傳說套書) offers a unique look into the redirection of English literature to source from a wider geographic and ethnographic perspective and serves as the primary data source for this research. Works done in this vein indicate a greater openness toward the “other” ethnic groups that remain almost completely absent from English literature. The identities of the villains and the elements motivating their nefarious deeds are investigated in detail. Can the villains of such stories be grouped broadly according to identity? If so, what aspects can be used to describe that identity? What root causes can be identified with regard to the malevolent acts that they perpetrate? The ambitions behind this study include facilitating a lifting of the veil on the mysterious cultures native to Formosa and promoting a greater understanding of, and appreciation for, the rich and complex myths of the Formosan aboriginal peoples. -
Nanodiamonds Protect Skin from Ultraviolet B-Induced Damage in Mice
Wu et al. Journal of Nanobiotechnology (2015) 13:35 DOI 10.1186/s12951-015-0094-4 RESEARCH Open Access Nanodiamonds protect skin from ultraviolet B-induced damage in mice Meng-Si Wu1,2, Der-Shan Sun2,7, Yu-Chung Lin4, Chia-Liang Cheng4,5, Shih-Che Hung7, Po-Kong Chen2, Jen-Hung Yang6,7,8 and Hsin-Hou Chang2,3,5,7* Abstract Background: Solar ultraviolet (UV) radiation causes various deleterious effects, and UV blockage is recommended for avoiding sunburn. Nanosized titanium dioxide and zinc oxide offer effective protection and enhance cosmetic appearance but entail health concerns regarding their photocatalytic activity, which generates reactive oxygen species. These concerns are absent in nanodiamonds (NDs). Among the UV wavelengths in sunlight, UVB irradiation primarily threatens human health. Results: The efficacy and safety of NDs in UVB protection were evaluated using cell cultures and mouse models. We determined that 2 mg/cm2 of NDs efficiently reduced over 95% of UVB radiation. Direct UVB exposure caused cell death of cultured keratinocyte, fibroblasts and skin damage in mice. By contrast, ND-shielding significantly protected the aforementioned pathogenic alterations in both cell cultures and mouse models. Conclusions: NDs are feasible and safe materials for preventing UVB-induced skin damage. Keywords: Nanodiamonds, Ultraviolet, Sunburn, Sunscreen Background [5]. The World Health Organization (WHO) developed All life forms on Earth are greatly influenced by solar theUVIndex(UVI)toquantifyUVradiation;itsdaily energy (electromagnetic radiation), which includes ultra- forecasts are currently used in several countries for violet (UV; 200–400 nm), visible (400–700 nm), and in- people to adopt adequate protective measures [6,7]. -
Hualien's Castle by The
TAIPEI TIMES P A G E 1 6 TUESDAY, AUGUST 4, 2009 Hualien’s castle by the sea here are plenty of reasons to visit These models, which draw on the most advanced Hualien. It is arguably the most modern research, are complemented by old-fashioned spectacular part of Taiwan, with seal, sea lion and dolphin shows. The lively shows the vastness of the Pacific Ocean pack in the crowds and serve as a appetizer for stretching out into a seemingly infinite other activities in which the public can get up distance on one side and the lushly close and personal with the creatures of the deep. forested mountains of the Huatung Rift These activities, which start from having your TValley (花東縱谷) on the other. Needless to say there photo taken with a cooperative sea lion or dolphin, are plentiful opportunities for boating, cycling, hiking extend to swimming with them (NT$2,000 for 30 or driving around to see the riches that Mother minutes), or spending the day with them together Nature has on offer. with an instructor (NT$10,000 for eight hours). Apart from these wonders of nature, there is also The most recent refinement to intimate association the profoundly artificial and man-made entertainment with dolphins is what is billed as the world’s first offered by FarGlory Ocean Park (遠雄海洋公園), a dolphin sleepover (NT$2,299 for adults; NT$1,199 for popular tourist destination just half an hour’s drive children). south of Hualien City. This theme park This activity, which according takes as its point of departure the FarGlory to Lee, is aimed primarily at wonders of the ocean, and school children, allows provides an opportunity for Ocean Park brings people to bunk down in visitors to get up close with guests face-to-face with the a special area beside many of its more lively the dolphin tanks. -
Cycling Taiwan – Great Rides in the Bicycle Kingdom
Great Rides in the Bicycle Kingdom Cycling Taiwan Peak-to-coast tours in Taiwan’s top scenic areas Island-wide bicycle excursions Routes for all types of cyclists Family-friendly cycling fun Tourism Bureau, M.O.T.C. Words from the Director-General Taiwan has vigorously promoted bicycle tourism in recent years. Its efforts include the creation of an extensive network of bicycle routes that has raised Taiwan’s profile on the international tourism map and earned the island a spot among the well-known travel magazine, Lonely Planet’s, best places to visit in 2012. With scenic beauty and tasty cuisine along the way, these routes are attracting growing ranks of cyclists from around the world. This guide introduces 26 bikeways in 12 national scenic areas in Taiwan, including 25 family-friendly routes and, in Alishan, one competition-level route. Cyclists can experience the fascinating geology of the Jinshan Hot Spring area on the North Coast along the Fengzhimen and Jinshan-Wanli bikeways, or follow a former rail line through the Old Caoling Tunnel along the Longmen-Yanliao and Old Caoling bikeways. Riders on the Yuetan and Xiangshan bikeways can enjoy the scenic beauty of Sun Moon Lake, while the natural and cultural charms of the Tri-Mountain area await along the Emei Lake Bike Path and Ershui Bikeway. This guide also introduces the Wushantou Hatta and Baihe bikeways in the Siraya National Scenic Area, the Aogu Wetlands and Beimen bikeways on the Southwest Coast, and the Round-the-Bay Bikeway at Dapeng Bay. Indigenous culture is among the attractions along the Anpo Tourist Cycle Path in Maolin and the Shimen-Changbin Bikeway, Sanxiantai Bike Route, and Taiyuan Valley Bikeway on the East Coast. -
Social Memory and Social Movement on Indigenous Formosa
Remembrance as Resistance: Social Memory and Social Movement on Indigenous Formosa Scott Simon, Associate Professor Department of Sociology and Anthropology University of Ottawa, CANADA [email protected] Paper presented at the Third European Association of Taiwan Studies Conference, Paris, France, March 30-31, 2006 Working Draft: Please do not cite or quote without the written permission of the author. ABSTRACT: Sixty years after the conclusion of World War II, memories of the Japanese occupation of Taiwan remain a part of social and political life in the country. In the weeks leading up to the 2005 county and township elections, for example, the KMT headquarters in Taipei were adorned with an enormous image of Mona Ludaw, the aboriginal hero who had led a rebellion against the Japanese in 1930. The use of this particular image has historical precedents in KMT historical narrative of that rebellion illustrating resistance against Taiwan’s colonial overlords on behalf of the Republic of China. The electoral image, meant to appeal to the party’s hard-core Mainlander supporters, uses social memory of anti-Japanese rebellion to reinforce its image as the carrier of Chinese nationalism. In this discourse, the DPP and its supporters end up looking sympathetic to Japan and nostalgic for colonial rule. But what of the memories of Taiwan’s aboriginal people, the families and communities of Mona Ludaw? How are images and perspectives of the Japanese period evoked in personal and social memories in their communities? This paper, based on anthropological field research and interviews with villagers of the Truku people (Mona Ludaw’s tribe), shows how aboriginal memories of the period both differ from and articulate with the social memories of Mainlanders and Native Taiwanese. -
TAO RESIDENTS' PERCEPTIONS of SOCIAL and CULTRUAL IMPACTS of TOURISM in LAN-YU, TAIWAN Cheng-Hsuan Hsu Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 12-2006 TAO RESIDENTS' PERCEPTIONS OF SOCIAL AND CULTRUAL IMPACTS OF TOURISM IN LAN-YU, TAIWAN Cheng-hsuan Hsu Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the Recreation, Parks and Tourism Administration Commons Recommended Citation Hsu, Cheng-hsuan, "TAO RESIDENTS' PERCEPTIONS OF SOCIAL AND CULTRUAL IMPACTS OF TOURISM IN LAN-YU, TAIWAN" (2006). All Theses. 47. https://tigerprints.clemson.edu/all_theses/47 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. TAO RESIDENTS’ PERCEPTIONS OF SOCIAL AND CULTRUAL IMPACTS OF TOURISM IN LAN-YU, TAIWAN _________________________________________________________ A Thesis Presented to the Graduate School of Clemson University _________________________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Science Park, Recreation, and Tourism Management _________________________________________________________ by Cheng-Hsuan Hsu December 2006 _________________________________________________________ Accepted by: Dr. Kenneth F. Backman, Committee Chair Dr. Sheila J. Backman Dr. Francis A. McGuire ABSTRACT The purpose of this study was to investigate residents’ perceptions of the social and cultural impacts of tourism on Lan-Yu (Orchid Island). More specifically, this study examines Lan-Yu’s aboriginal residents’ (The Tao) perceptions of social and cultural impacts of tourism. Systematic sampling and a survey questionnaire procedure was employed in this study. After the factor analysis, three underlying dimensions were found when examining Tao residents’ perceptions of social and cultural impacts of tourism, and they were named: positive cultural effects, negative cultural effects, and negative social effects. -
Social Policies and Indigenous Peoples in Taiwan
Faculty of Social Sciences University of Helsinki Finland SOCIAL POLICIES AND INDIGENOUS PEOPLES IN TAIWAN ELDERLY CARE AMONG THE TAYAL I-An Gao (Wasiq Silan) DOCTORAL THESIS To be presented, with the permission of the Faculty of Social Sciences of the University of Helsinki, for public examination in lecture room 302, Athena, on 18 May 2021, at 8 R¶FORFN. Helsinki 2021 Publications of the Faculty of Social Sciences 186 (2021) ISSN 2343-273X (print) ISSN 2343-2748 (online) © I-An Gao (Wasiq Silan) Cover design and visualization: Pei-Yu Lin Distribution and Sales: Unigrafia Bookstore http://kirjakauppa.unigrafia.fi/ [email protected] ISBN 978-951-51-7005-7 (paperback) ISBN 978-951-51-7006-4 (PDF) Unigrafia Helsinki 2021 ABSTRACT This dissertation explores how Taiwanese social policy deals with Indigenous peoples in caring for Tayal elderly. By delineating care for the elderly both in policy and practice, the study examines how relationships between indigeneity and coloniality are realized in today’s multicultural Taiwan. Decolonial scholars have argued that greater recognition of Indigenous rights is not the end of Indigenous peoples’ struggles. Social policy has much to learn from encountering its colonial past, in particular its links to colonization and assimilation. Meanwhile, coloniality continues to make the Indigenous perspective invisible, and imperialism continues to frame Indigenous peoples’ contemporary experience in how policies are constructed. This research focuses on tensions between state recognition and Indigenous peoples’ -
Different Patterns in Ranking of Risk Factors for the Onset Age of Acute Myocardial Infarction Between Urban and Rural Areas in Eastern Taiwan
International Journal of Environmental Research and Public Health Article Different Patterns in Ranking of Risk Factors for the Onset Age of Acute Myocardial Infarction between Urban and Rural Areas in Eastern Taiwan Hsiu-Ju Huang 1,†, Chih-Wei Lee 1,2,†, Tse-Hsi Li 3 and Tsung-Cheng Hsieh 1,4,* 1 Institute of Medical Sciences, Tzu Chi University, Hualien 97004, Taiwan; [email protected] (H.-J.H.); [email protected] (C.-W.L.) 2 Department of Physical Therapy, Tzu Chi University, Hualien 97004, Taiwan 3 School of Medicine, College of Medicine, Taipei Medical University, Taipei 11041, Taiwan; [email protected] 4 Doctoral Degree Program in Translational Medicine, Tzu Chi University and Academia Sinica, Hualien 97004, Taiwan * Correspondence: [email protected] † These authors contributed equally to this work. Abstract: This cross-sectional study aimed to investigate the difference in ranking of risk factors of onset age of acute myocardial infarction (AMI) between urban and rural areas in Eastern Taiwan. Data from 2013 initial onset of AMI patients living in the urban areas (n = 1060) and rural areas (n = 953) from January 2000 to December 2015, including onset age, and conventional risk factors including sex, smoking, diabetes, hypertension, dyslipidemia, and body mass index (BMI). The results of multiple linear regressions analysis showed smoking, obesity, and dyslipidemia were early-onset reversible Citation: Huang, H.-J.; Lee, C.-W.; Li, risk factors of AMI in both areas. The ranking of impacts of them on the age from high to low was T.-H.; Hsieh, T.-C. -
No More Striving Alone, Together, We Will Define the Styles of This Generation
IPCF 2020 Issue magazine May 27 2020 May Issue 27 Issue May 2020 pimasaodan namen Life, with Indigenous Peoples with Indigenous Life, No more striving alone, together, we will define the styles of this generation. Words from Publisher Editorial ya mikepkep o vayo aka no adan a iweywawalam tiakahiwan kazakazash numa faqlhu a saran Cultural Diversity when Old Merges with New Novel Path to Cultural Awareness In recent years, there has been a great increase in indigenous isa Taiwaan mawalhnak a pruq manasha sa palhkakrikriw, peoples using creative and novel means to demonstrate numa sa parhaway shiminatantu malhkakrikriw, numa ya our traditional culture, as a result of cultural diversity. Take thuini a tiakahiwan a kazakazash ya mriqaz, mawalhnak a traditional totems as an example. Totemic symbols have, for pruq mathuaw maqarman tu shisasaz. hundreds of years, signified sacredness, collective ideology, and sense of identity. As we move into a new economic era, mawalhnak a pruq thau maqa mathuaw a numanuma, new meaning has been given to those totems. They are to demonstrate the uniqueness of each individual. I personally lhmazawaniza mafazaq ananak wa Thau, inangqtu think this is a good sign because it moves culture forwards. ananak uka sa aniamin numa. Ihai a munsai min’ananak a kazakazas masbut. kataunan a pruq mat mawalhnak a pruq, However, before starting to create, we need to have thorough lhmazawaniza kmilhim tiakahiwan kazakazash. mathuaw and precise understanding of our own culture. The young tmara a mafazaq ananak a, mamzai ananak ani inangqtu indigenous people living in urban areas want to learn more mafazaq, antu ukaiza sa Thau inangqtu painan. -
Implementing Coastal Inundation Data with an Integrated Wind Wave Model and Hydrological Watershed Simulations
Terr. Atmos. Ocean. Sci., Vol. 23, No. 5, 513-525, October 2012 doi: 10.3319/TAO.2012.05.03.01(WMH) Implementing Coastal Inundation Data with an Integrated Wind Wave Model and Hydrological Watershed Simulations Dong-Sin Shih1, *, Tai-Wen Hsu 2, Kuo-Chyang Chang 3, and Hsiang-Lan Juan 3 1 Taiwan Typhoon and Flood Research Institute, National Applied Research Laboratories, Taichung, Taiwan 2 Department of Hydraulic and Ocean Engineering, National Cheng Kung University, Tainan, Taiwan 3 Water Resources Agency, Ministry of Economic Affairs, Taipei, Taiwan Received 29 September 2011, accepted 3 May 2012 ABSTRACT Coastal inundation due to wave overtopping coastal structures and storm surges often causes serious damage and danger to the population of Taiwan. Ascertaining the areas that are prone to coastal inundation is essential to provide countermeasures for mitigating the problem. Simulations without precipitation are examined in this study since overtopping has been deter- mined to be a controlling factor in coastal flooding. We present scenarios for the simulation of coastal flooding with a unified wind wave and hydrological watershed model. The eastern coastal areas in Taiwan are selected as the study area. Simulations show that the resulting waves and tidal levels, generated by the Rankin-Vortex model and wind wave calculations, can be successfully obtained from the input data during wave overtopping simulations. A watershed model, WASH123D, was then employed for surface routing. The simulations indicate that the low-lying Yilan River and Dezikou Stream drainage systems were among the primary areas subject to inundation. Extensive inundation along both sides of the river banks was obtained in the case of extreme overtopping events. -
Sounding Paiwan: Institutionalization and Heritage-Making of Paiwan Lalingedan and Pakulalu Flutes in Contemporary Taiwan
Ethnomusicology Review 22(2) Sounding Paiwan: Institutionalization and Heritage-Making of Paiwan Lalingedan and Pakulalu Flutes in Contemporary Taiwan Chia-Hao Hsu Lalingedan ni vuvu namaya tua qaun Lalingedan ni vuvu namaya tua luseq…… Lalingedan sini pu’eljan nu talimuzav a’uvarun Lalingedan nulemangeda’en mapaqenetje tua saluveljengen The ancestor’s nose flute is like weeping. The ancestor’s nose flute is like tears... When I am depressed, the sound of the nose flute becomes a sign of sorrow. When I hear the sound of the nose flute, I always have my lover in mind. —Sauniaw Tjuveljevelj, from the song “Lalingedan ni vuvu,” in the album Nasi1 In 2011, the Taiwanese government’s Council for Cultural Affairs declared Indigenous Paiwan lalingedan (nose flutes) and pakulalu (mouth flutes) to be National Important Traditional Arts. 2 Sauniaw Tjuveljevelj, a designated preserver of Paiwan nose and mouth flutes at the county level, released her first album Nasi in 2007, which included one of her Paiwan songs “Lalingedan ni vuvu” [“The Ancestor’s Nose Flute”]. Using both nose flute playing and singing in Paiwan language, the song shows her effort to accentuate her Paiwan roots by connecting with her ancestors via the nose flute. The lines of the song mentioned above reflect how prominent cultural discourses in Taiwan depict the instruments today; the sound of Paiwan flutes (hereafter referred to collectively as Paiwan flutes) resembles the sound of weeping, which is a voice that evokes a sense of ancestral past and “thoughtful sorrow.” However, the music of Paiwan flutes was rarely labeled as sorrowful in literature before the mid-1990s. -
Atmospheric PM2.5 and Polychlorinated Dibenzo-P-Dioxins and Dibenzofurans in Taiwan
Aerosol and Air Quality Research, 18: 762–779, 2018 Copyright © Taiwan Association for Aerosol Research ISSN: 1680-8584 print / 2071-1409 online doi: 10.4209/aaqr.2018.02.0050 Atmospheric PM2.5 and Polychlorinated Dibenzo-p-dioxins and Dibenzofurans in Taiwan Yen-Yi Lee 1, Lin-Chi Wang2*, Jinning Zhu 3**, Jhong-Lin Wu4***, Kuan-Lin Lee1 1 Department of Environmental Engineering, National Cheng Kung University, Tainan 70101, Taiwan 2 Department of Civil Engineering and Geomatics, Cheng Shiu University, Kaohsiung 83347, Taiwan 3 School of Resources and Environmental Engineering, Hefei University of Technology, Hefei 246011, China 4 Sustainable Environment Research Laboratories, National Cheng Kung University, Tainan 70101, Taiwan ABSTRACT In this study, the atmospheric PM2.5, increases/decreases of the PM2.5, the PM2.5/PM10 ratio, total PCDD/Fs-TEQ concentrations, PM2.5-bound total PCDD/Fs-TEQ content, and PCDD/F gas-particle partition in Taiwan were investigated for the period 2013 to 2017. In Taiwan, the annual average PM2.5 concentrations were found to be 28.9, 24.1, 21.4, 20.2, –3 and 19.9 µg m in 2013, 2014, 2015, 2016, and 2017, respectively, which indicated that the annual variations in PM2.5 levels were decreasing during the study period. The average increases (+)/decreases (–) of PM2.5 concentrations were –16.7%, –11.1%, –5.75%, and –1.73% from 2013 to 2014, from 2014 to 2015, from 2015 to 2016, and from 2016 to 2017, respectively. Based to the relationship between PM10 values and total PCDD/F concentrations obtained from previous studies, we estimated that in 2017, the annual average total PCDD/Fs-TEQ concentrations ranged between 0.0148 –3 –3 (Lienchiang County) and 0.0573 pg WHO2005-TEQ m (Keelung City), and averaged 0.0296 pg WHO2005-TEQ m , while –1 the PM2.5-bound total PCDD/Fs-TEQ content ranged from 0.302 (Kaohsiung City) to 0.911 ng WHO2005-TEQ g –1 (Keelung City), at an average of 0.572 ng WHO2005-TEQ g .