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Stmartincasestatement.Pdf OUR PARISH LEGACY St. Martin of Tours Catholic Church has served the people of Forney, Talty, Crandall, and surrounding areas since 1891. Throughout the 127-year history, the strong faith and selfless sacrifice of the parishioners has made St. Martin of Tours a special place that lifelong parishioners, newcomers, and visitors all find rare and uniquely inviting. Though a fire destroyed the original church in 1929, the parish quickly rebuilt and, only four and a half months later, constructed and dedicated the present church. Standing “like a monument on the prairie,” the “Church on The Ridge” serves as a legacy of the faith and perseverance of the many deeply-rooted families who contributed to what remains and flourishes today. Today, St. Martin of Tours thrives as a parish with over 600 registered households continuing to serve as a strong witness to the community . Unfortunately, our current facilities do not meet our needs, including the desire to worship under the single roof of a beautiful, traditional church and have a parish hall dedicated to forming families. A larger church is now necessary as we welcome new members and as we strive to be better disciples and missionaries of Jesus Christ. Therefore, we move forward with great ambition and enthusiasm for a comprehensive parish renewal campaign. Our new church will serve as the centerpiece and a visible sign of our parish mission: to unveil the Eucharistic Christ so that the faithful know their identity and live their purpose. It is now incumbent upon us to give sacrificially to sustain and build upon the remarkable legacy of St. Martin of Tours. CAMPAIGN PRAYER Heavenly Father, You are the Source of all beauty. Through the gift of Your Son, the Eucharistic Christ, our true identity as your beloved sons and daughters is unveiled for us. By the outpouring of the Holy Spirit, you sanctify our souls and enliven our families. May our Parish campaign embolden us to recognize in every aspect of parish life the opportunity to know, love, and serve You who are Beauty Ever Ancient, Ever New. St. Martin of Tours, pray for us! “It is with great joy, as a descendent of some of the first parishioners of St. Martin that we work to help build a church to house the growth that God has blessed us with! If they were alive today, I believe they would be excited and 100 percent involved in this process! I will give it 110 percent in their memory!” Julie Shuler A MESSAGE FROM FR. JAMES DEAR FRIEND IN CHRIST, St. Martin of Tours is in an incredibly exciting time in our history. Our growth, while presenting challenges, also provides an abundance of opportunities and blessings. My conversations with countless parishioners regarding big-picture choices or new building decisions have led to a greater understanding of who we are and our calling as disciples of Jesus Christ. We put the Word before the world, we empower families, we love the fullness of the Catholic faith, and we pursue nothing short of sainthood. As you may be aware, parish leadership has prayerfully discerned a unique opportunity to coordinate and combine the efforts to build a new church building with plans integrating all other areas of parish life that anticipate our needs in light of our growth. This parish renewal campaign is intended to help us achieve our mission to be a stronger body of believers – a family of faithful, well-formed and intentional disciples of Jesus Christ in all we do. Like a renewal of wedding vows, parish renewal in turn means an affirmation or re-commitment to our goals. Based on a quote from the Confessions of St. Augustine of Hippo, an early Father, and great Doctor of the Church, our parish renewal campaign theme – Beauty Ever Ancient, Ever New – is steeped in a Catholic understanding of the attractive power of the truth. The timeless beauty of God, made ever new as we infuse the Gospel into our everyday culture, is a concept that is core to a reclamation and restoration of this culture by Christ. What begins at St. Martin of Tours as the culture of a holy family in Christ will transform the lives of those around us as others encounter the beauty of the faith in every facet of parish life. In every aspect of this renewal, we intend to honor and embrace our special history and the tremendous blessings it continues to bring us. Our renewal efforts are aimed at protecting and building on the values of our parish family during rapid economic development and swelling membership. As we take the next steps in the life of our parish and as we embark on a capital campaign for the construction of a new church, may we entrust ourselves to Divine Providence so that we may see in every blessing and every opportunity our God who is Beauty Ever Ancient, Ever New. IN CHRIST, FR. JAMES YAMAUCHI PARISH RENEWAL CAMPAIGN ST. MARTIN OF TOURS' MISSION IS TO UNVEIL THE EUCHARISTIC CHRIST SO THAT THE FAITHFUL KNOW THEIR IDENTITY AND LIVE THEIR PURPOSE. Our vision for parish renewal builds upon this mission by fully embracing the ancient Sacred Tradition of the Church in the modern-day context of our baptismal duty as Christians. Our theme, Beauty Ever Ancient, Ever New, is steeped in a Catholic understanding of the attractive power of the truth. The Chi Rho (XP) at the center of the logo is an ancient symbol for Christ, who is the center of our lives and our liturgy and is both the beginning and end – the source (alpha) and destination (omega) of all creation. The Holy Trinity is the beauty of the universe that is ever ancient, ever new, made personal and real in the person of Jesus Christ. He is the true vine and we are the branches, symbolized in the border. The rising smoke of incense symbolizes our communal celebration of the sacred liturgy that is our sacrifice of praise to give God glory and make us holy. This act grafts us to Christ as branches to the true vine, members of his mystical body. It is in this way that we bear fruit in the world, symbolized by grapes. The fruit of this vine becomes a part of our offering, the sacrifice we make of our hearts and our lives joined with the paschal mystery of Christ’s passion, death and resurrection made present at the altar. This participation as members in his body finds its culmination in reception of the Holy Eucharist depicted as the crown of the image – the source and summit of our faith, and that which leads us into the divine life and love of the Holy Trinity in the eternity of heaven, symbolized by circular wreath and the peacocks. “I believe this Campaign is about more than a beautiful, proper worship space and cushioned kneelers. Fr. James has enfolded this project and all we do at our parish into a focus on serving the Eucharistic Christ. Plus, with the Holy Spirit in charge… hands inside the car, please.” Ray and Kathy Dulanski The new St. Martin of Tours church will serve as a continued beacon and Catholic witness to the community, inspiring with beauty and serving as an expression of the timeless truths of the faith. Designed to reflect our robust parish history and the vibrant tradition of Texas Catholicism as well as accommodate and anticipate the present and future needs of our growing parish, this new church will be one that embraces the opportunity to truly be sacramental. Every element within it is a potential encounter with Jesus Christ, so every architectural decision is also a theological WHAT ARE THE COMPONENTS OF THE one. Designing a sacred building in this way is PARISH RENEWAL CAMPAIGN? what the Church understands as traditional – in keeping with the principles of a living tradition Campus and Building Planning that is at the same time both universal and Designing a new, traditional church, outdoor particularly reflective of a certain culture, time ministry space, parking and a master plan for and region. future campus growth. St. Martin of Tours will look to draw from and Capital Campaign and Stewardship build upon the inspiration of the rich heritage Fundraising for the building project and instilling of Texas Catholic architecture such as the work a culture of Christian stewardship of resources for of the late Nicholas Clayton, the Irish-American the ongoing support of the parish. architect credited with several of the state’s most beautiful churches including our own Cathedral Liturgy and Sacraments of the Guadalupe in downtown Dallas. We will Prioritizing excellent liturgical ministries, prioritize authenticity – preserving the best of this sacramental preparation and mystagogy to tradition in the present age, while also carefully cultivate a liturgical spirituality nourished by discerning where it can evolve and be adapted to personal piety and vibrant devotion. suit current requirements and future needs. Family and Faith Formation Alongside the work our leadership is engaged Fostering a strong family culture to nourish the in for planning the new church, the parish will true Christian spirit in all the baptized and equip collectively be formed through immersion in them to effectively spread the Good News. mystagogy, the language of signs and symbols that reveals the deeper hidden meaning of the Service, Healing and Pastoral Care liturgy and sacraments that is integral to church Integrating charity, works of mercy and crisis buildings. Understanding the ‘why’ behind each support into the fabric of parish life for every aesthetic decision offers an opportunity to member to serve wholly as the hands and feet deepen our understanding of and participation in of Christ in the world.” the work of Christ in the liturgy.
Recommended publications
  • 11-11 Martin of Tours
    In the 11th hour of the 11th day of the 11th month, an armistice brought an end to the major hostilities of World War I in 1918. This Veterans Day we honor all American veterans—living or dead. We give thanks to our veterans who served this country honorably during war or peace. In addition to Veterans Day, 11 November is also the Memorial of Martin of Tours, the patron saint of soldiers. Martin left his family at the age of 15 to serve as a Roman soldier. On duty one day, he encountered a man who was freezing for lack of adequate clothing. Other soldiers in the unit payed no attention to the man. However, Martin stopped to render aid. He cut his own cloak in half with his sword and offered it to the beggar. That night, Jesus came to Martin in a dream wearing his cloak. “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me” (Mt 25:35-36). Martin had a generous heart and gave much of his pay away to help the poor, but this one incident was life changing. Martin had studied the faith for eight years since he was 10 but he had never been baptized. “Martin knew that the time for him to join the Church had arrived. He remained in the army for two years after his baptism, but desired to give his life to God more fully.”i He asked for an honorable discharge, but was met with skepticism and accused of cowardice for timing his decision when the Germans were on the offensive.
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  • Martin of Tours
    Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector.
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  • Abbots Between Community and Empire. the Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser
    You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser UDC: 929:27-36(37)"05/09" R. Kramer 27-788(37) V. Wieser Original scientific paper Institut für Mittelalterforschung, ÖAW Manuscript received: 01. 03. 2017. Hollandstrasse 11-13, A-1020 Wien, Austria Revised manuscript accepted: 04. 03. 2017. [email protected] DOI: 10.1484/J.HAM.5.113745 [email protected] is article1 compares the deaths of two abbots as told by contemporary observers, and shows how the relationship between these saints and their ascetic communities on the one hand and secular imperial authorities on the other hand would be consolidated in the way people were shown to react to their demise. First, the life and death Saint Martin of Tours (c. 316-397) are analysed through the Vita Martini and the letters by Sulpicius Severus. Against the backdrop of a strenuous relation between Roman imperial interests and a burgeoning Christendom, the author uses Martin’s post-mortem reputation to appropriate the authority of his erstwhile rival, the emperor Maximus. In doing so, an attempt is made to resolve the conundrum of how to be Christian under Roman authority. en, two dierent descriptions of the death of Benedict of Aniane (c. 750-821) are presented, one by his hagiographer Ardo, the other a supposed eye-witness account by the monks of Inda. By contrasting these two accounts, it will be shown how dierent observers dealt with the tensions between personal salvation, imperial reform eorts and monastic idealism that emerged when secular and religious authority converged in the Carolingian era.
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  • Sulpicius Severus and Martin of Tours: Defending a Mentor, Securing a Saint Matthew Yar N Reed Louisiana State University and Agricultural and Mechanical College
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint Matthew yaR n Reed Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Reed, Matthew Ryan, "Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint" (2009). LSU Master's Theses. 3232. https://digitalcommons.lsu.edu/gradschool_theses/3232 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. SULPICIUS SEVERUS AND MARTIN OF TOURS: DEFENDING A MENTOR, SECURING A SAINT A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Matthew R. Reed B.A., University of Louisiana at Lafayette, 2006 May, 2009 TABLE OF CONTENTS ABSTRACT ................................................................................................................................... iii CHAPTER 1. NOW FOR THE DEFENSE: SULPICIUS SEVERUS ......................................................1 2. A SOLDIER AND SIMPLETON ......................................................................................16
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  • Welcome to St. Martin of Tours Catholic Church Inside
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  • Apparitions of Angels and Demons
    aint Martin of Tours S U U 317 circa-397 In the biography of Saint Martin 1 of Tours written by Venanzio Fortunato, the story is told of a miraculous intervention by the Angels on behalf of the Saint: “A crowd of peasant farmers blocked at the time in a conflict with the Arians. He him from destroying another pagan temple retired in 361, to a monastic life in the and having been kicked out from there he Benedictine Ligugé Abbey, in the outlying retreated into the nearby areas, but having area of the city, and radically changed his life’s done penance for two days, scattered ashes existence and that of those who followed him. and, without eating or drinking, asked, begged, He ascertained that the territories around the help of God to destroy those pagan symbols. Gaul had not yet known the preaching of the Suddenly presented before him were two Gospel, so he put all of his energies into the celestial princes of the angelic militia who had work of evangelizing the people. spears and shields who said: ‘We have come Ordained a priest by Hilary, in 371 down from Heaven, O Martin, to help you so he himself was elected Bishop of Tours. In that you can bring to an end the work for Marmoutier, a short distance from the city, which Heaven battles in your favor. Now stop he founded a religious monastery for monks, your lingering, you will see the armies that will help you until the crowd of peasants rebel no longer. It will be up to us to defeat the arrogant.’ At that time the man consecrated to God broke the idols into pieces, toppled the altars
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  • Just a Normal Childhood
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    Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714 John 3:14-21: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. Fourth Sunday of Lent March 14, 2021 OUR MISSION STATEMENT We, the parish family of St. Martin of Tours, focus on the Eucharist because it affords all of its parishioners the opportunity to participate and celebrate the presence of our Risen Lord. We seek through Word and Eucharist to be guided by the Holy Spirit. We do so to build a welcoming community of love and mutual respect through our liturgical, spiritual, educational and social ministries where all can grow in their relationship with God. Page Two Fourth Sunday of Lent March 14, 2021 THE CLERGY MASSES FOR THE WEEK Rev. Christopher Costigan, Pastor Rev. Sylvester Ileka, Associate Pastor Mon. March 15 - Fourth Sunday of Lent Rev. Vincent Schifano, Associate Pastor 6:30 Nicoletta Mattariello Rev.
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  • LPTW Martin of Tours
    Lesson Plans that Work Martin of Tours Lesson Plans for Older and Younger Children Feast Day, November 11 Martin of Tours c. 330-397 The saints are “the lights of the world in every generation,” people whose lives and deeds have shone brightly and helped others more closely follow God. There are saints who lived long ago and there are saints living and working in the world today, saints who are known by the church and saints who are known only to God. We say that the church—we—are part of the Communion of Saints, the company of all faithful people, connected through our baptism to those Christians who have died, those who are alive now, and those who haven’t yet been born. The word “saint” means holy. In the Episcopal Church we have a Calendar of Saints, holy men and women we remember in prayer and with readings from the Bible on their feast day. Supplies needed: white cloth for prayer table, a candle. For older children: a Bible, poster board and markers, copier paper and pens. For younger children: mason jars or jam jars, yellow and orange tissue paper, glue or ModPodge, brushes, votive candles (battery-operated or real), wire to fashion handles if desired. Prepare: Prepare your prayer/gathering space with a small table, or space with a piece of cloth. On this cloth place a white candle. You may wish to place an image of Martin on the table. Welcoming the children: Gather the children around the prayer space and ask some wondering questions: I wonder what kind of person is called a saint? I wonder what the work of a saint might be? (You may wish to share the introduction above.) Today we will hear the story of Saint Martin of Tours.
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  • Parish Anniversary
    Remembering the words of Jesus: “Whatever you do for the least of my brethren, you do for me.” WHERE HE LIVED SAINT MARTIN OF TOURS Born in Hungary, Raised in Italy (Roman Feast Day: November 11 316 A.D. - 397 A.D. Army), Lived and ministered in France HIS LIFE: Martin became a soldier in the Roman Army at age 15 and served for 20 years. His father was an officer in the Roman army. While a soldier, Martin was riding his horse one day when he saw a poor man by the side of the road who was cold. He used his sword to cut his military cloak in half and then gave half to the beggar. Later, he had a vision of Christ in his dream. In that dream, Christ was wearing the cloak he had shared. The message for Martin was that what he did for the poor man, he had done for Christ. This prompted Martin to want to follow Jesus and devote his life to helping others. He left the army and was converted to Christianity. He became a monk and a follower of St. Hilary. The people of Tours in France asked that he become their bishop, which he did in 371. Martin lived a long and holy life in which he had concern for the poor, lived simply, and shared what he had with those in need. 1.The Fleur-de-lis indicates his apostolate in France (The lily MARTIN’S WORDS is a symbol of France). Once when he saw a shorn sheep, he said, “This sheep teaches a lesson from the Gospel.
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  • Martin of Tours' Monasticism and Aristocracies in Fourth-Century Gaul
    O monasticismo de Martinho de Tours e as aristocracias na Gália do século IV Martin of Tours’ Monasticism and Aristocracies in Fourth-Century Gaul Matheus Coutinho Figuinha* Resumo Abstract Sulpício Severo afirma, na sua Vida de In his Life of Martin (10.8), Sulpicius Martinho (10.8), que muitos nobres re- Severus asserts that many nobles resid- sidiam em Marmoutier, o monastério ed in Marmoutier, the monastery fundado pelo protagonista a pouco mais founded by the saint a few kolometers de 3 quilômetros de Tours. Desde o apa- outside Tours. Since the publication of recimento dos comentários de Jacques Jacques Fontaine’s comments on the Fontaine à Vida, na década de 1960, os Vita in the 1960’s, scholars have relied estudiosos têm se apoiado na afirmação on Sulpicius’ assertion in order to inter- de Sulpício para interpretar questões pret fundamental questions related to fundamentais do monasticismo marti- Martinian monasticism. They suppose niano. Eles supõem que a prática do tra- that the practice of manual labor in balho manual em Marmoutier fosse de- Marmoutier was determined by aristo- terminada por valores aristocráticos e cratic values and that the material main- que a manutenção material do monasté- tenance of the monastery depended on rio dependesse dos recursos dos seus the resources of its richer members. The membros mais ricos. O objetivo deste purpose of this paper is to examine the artigo é examinar a confiabilidade da reliability of Sulpicius’ assertion. I argue afirmação de Sulpício. Argumento que that there is no clear evidence corrobo- não há indícios claros que a corroboram rating it and that it must be considered, e que ela, portanto, deve ser considerada therefore, with great caution.
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  • Saint Martin of Tours (Written for Ages 8-11)
    Saint Martin of Tours (written for ages 8-11) Note to Teachers: Read the story with the class. Some suggestions for discussion and reflection follow. Have Bibles for students to share, and a map of France to point out where Saint Martin lived and worked. You might also want to have a picture of a cloak, or check to make sure students know what a cloak is. Better yet, bring a real cloak to class if you can get one. Have drawing/writing materials if you plan to have the students draw or write about something Saint Martin did, as suggested below. The man we know as Saint Martin of Tours, in France, was born around the year 316. He was the son of a man who served in the Roman Army. The rule in those days was that if your father had served in the army you had to join the army too. So at the age of just 15, Martin became a soldier, though he never liked it very much. One good thing about being a soldier was that you were given a warm woolen cloak to wear in the cold weather. One of the most famous stories about Martin has to do with that cloak. He was wearing it one windy, cold day as he rode his horse into town. Martin really looked like a proud soldier in his uniform and cloak, his horse prancing along and his shining sword hanging from his belt. As he rode along, he noticed a thin, sick-looking man shivering in the cold by the side of the road.
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