St. Mary of Mercy, St. Martin of Tours & St.Stephen Catholic Community

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St. Mary of Mercy, St. Martin of Tours & St.Stephen Catholic Community St. Mary of Mercy, St. Martin of Tours & St. Stephen Catholic Community PO Box 158 Alexandria, SD 57311 (Emery & Bridgewater) Very Rev. Dana Christensen Rectory: 239-4833; Office: 239-4578; E-mail: [email protected] Fr. Jonathan Venner (priest in residence) 605-729-2814 parishesonline.com/find/st-mary-of-mercy; parishesonline.com/find/st-martin-church-57332; parishesonline.com/find/st-stephen-church-57319 th June 10 -17, 2018 10 Sunday in Ordinary Time The Lord’s Day: Holy Masses ...Saturday (Vigil): 5:00 p.m. (St. Stephen, Bridgewater) ………. Sunday: 7:00 a.m. (Carmelite Monastery) 9:00 a.m. (St. Mary, Alexandria) 11:00 a.m. (St. Martin, Emery) Rosary & Benediction of the Bl. Sacrament…Sunday: 3:15 p.m. (Carmelite Monastery) Sacrament of Reconciliation by appointment or see schedule below for wkday confess. Sacrament of Baptism-Call Fr. office for class & to set date; Marriage-Call 6 mo. ahead Christ as Warrior Mass Schedule & Intentions The Promised One June 11, Monday 7:30 am Carmelite Monastery Michael Schaefer + (Fr. Venner) 8:30 am St. Stephen, Bridgewater President Donald Trump Int. (Fr. Venner) June12, Tuesday 7:30 am Carmelite Monastery Fr. Dana Christensen Int. –B-day (Fr. C.) 8:30 am St. Stephen, Bridgewater No Mass – moved to Monday (Fr. Venner) June 13, Wed. 7:30 am Carmelite Monastery For Poor Souls in Purgatory + (Fr. C.) June 14, Thursday 7:30 am Carmelite Monastery Marguerite Blackman + (Fr. C.) 6:00 pm St. Mary, Alexandria Confessions (Fr. Venner) June 15, Friday 7:30 am Carmelite Monastery All Deceased Carmelites + (Fr. C.) 8:30 am St. Martin, Emery Charles Squires & James Brainard + (Fr. Venner) June 16, Saturday 8:00 am Carmelite Monastery Jim & Millie Wenande + (Fr. Venner) 5:00 pm St. Stephen, Bridgewater For the People of Parishes (Fr. Venner) Confess 4:15-4:45pm June 17, Sunday 7:00 am Carmelite Monastery Special Int. (Carmel) (Fr. C.) 9:00 am St. Mary, Alexandria George & Margaret Smith + (Fr. Christensen) 11:00 am St. Martin, Emery Don Weber + (Fr. Venner) Confess 10:15am 3:15 pm Carmelite Monastery Rosary & Benediction (Fr. Venner) Weekly Catechesis Theme: Love for All Adult: In what way could you widen the circle of your family to include someone in need? Children: Whom could you invite to share a happy time with your family? 10th Sunday of Ordinary Time A Family Perspective by Bud Ozar Jesus reminds us in today’s gospel “a house divided against itself will not stand.” Are the tensions and issues which divide your home worth the struggle? Even if you win an argument you lose a relationship. Don’t let pride and pettiness divide your home. Listen to Catholic Radio (Real Presence Radio) 91.3 FM This past week we celebrated the Feast of St. Boniface, the great German saint. Here is something that he wrote that is quite relevant into day’s day and age when the Church and her teachings are attacked from both within and without. Let us take his words to heart, and put them into practice! Here is what he wrote: “In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life’s different stresses. Our duty is not to abandon ship but to keep her on her course. The ancient fathers showed us how we should carry out this duty: Clement, Cornelius and many others in the city of Rome, Cyprian at Carthage, Athanasius at Alexandria. They all lived under emperors who were pagans; they all steered Christ’s ship—or rather his most dear spouse, the Church. This they did by teaching and defending her, by their labors and sufferings, even to the shedding of blood….Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations…Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them. Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction.” Fr. Christensen Happy Birthday Fr. Dana Christensen - June 12 Money Counters Needed for St. Mary’s and St. Martin’s. We are in need of money counters to count the Sunday Collection after mass. We need around 6 people at each parish. Please contact the parish office to volunteer. Catholic Family Sharing Appeal Wrap UP- By the end of June we will be wrapping up the appeal. Parish goals for St. Mary’s, St. Martin’s and St. Stephen’s are 100% participation and our financial goals are $18,100, $14,200 and $11,000 respectively. The 100% participation goal means you need to return your pledge card with a contribution or prayers. St. Martin’s & St. Stephen’s have met their financial goals with 32 households and 21 households left to respond. All pledges over the goal remain in the parish but are still recorded at the diocese. Send in your pledge card as soon as possible. CFSA update: St. Mary $17, 035 with 92 /143; St. Martin $17, 625 64/96 and St. Stephen $11,175, 33 /54. St. Stephen’s is in Charge of the DCC Devotions on Sunday, June 3rd at 2:30. The committee is Janice Heiberger, chair, Craig & Carolyn Meyer, Larry & Alyce Paweltzki, Andrea & Chad Addy, Kenny & Lacey Weber, Jerry Hoffman, Leon & Nancy Weber, Mark & Sherril Vondra, and Brian & Cindy Weber. St. Stephen’s Annual Church Cleaning Sheets are out. Sign up for the job you want to do and complete it at your convenience. We would like the cleaning done by the end of June. If everyone pitches in it won’t take long. Last Sunday Mass Collection: St. Mary of Mercy $888, St. Martin of Tours $875, St. Stephen $1494. St. Mary’s Fatima Shrine Flowers –Thank you to the parishioners who planted the flower pots around the church and shrine in memory of their loved ones is as follows: George & Margaret Smith, Pat Schroeder, Denise Schroeder, Larry & Betty Arend, Joe E &Joan Weber, Gene & Pat Speelman, Kain Weber, Ivoe & Elmer Hansen, John & Ruth Askew, Bud Schoenfelder, Bernie & Carole Kayser, John Kayser, Jim & Millie Wenande and Wayne Easton. St. Martin’s Sacred Heart News – Thanks to Lisa Schleich for accepting VP position for this year, president next year. Annual Emery Community Church Service will be held at 11:00 am on Sunday, June 10 in the Emery City Park. All are invited to come and participate in this community fellowship! You may want to bring a lawn chair. Cemetery Reminder- Please note the policy to remove items placed by graves one week after Memorial Day. This policy is in place to keep the cemetery looking neat and clean as well as to facilitate mowing. New to the Parish? If you have moved to the area please email or call the Parish Office to register as a member, call Christi at 239-4578; email [email protected] . Or if you are moving, please notify the office also to update. Grieving the loss of a spouse- Six Tuesday evenings from 6:30 – 8:30 - July 31-September 4 at Catholic Family Services, 523 N Duluth, Sioux Falls. Directed by Dr. Marcie Moran, this program is for adults who have lost a spouse and are trying to cope with the pain of separation and loss. Role change and loneliness are secondary losses which can complicate the grieving process. The program will offer assistance in coping with this change and making healthy readjustments. Non-denominational- Cost –Donation. Call 988-3775 or 1-800-700-7867 to register. Alexandria Blood Drive is Tues. June 12 at St. Martin’s Lutheran Church from 1:30 to 6 pm. St. Mary’s Traveling Fatima Shrine is at the Mary Arend home June 3-17; next to the Camille Davies home. St. Stephen, Bridgewater St. Mary, Alexandria St. Martin, Emery Sat. June 16 @ 5 pm Sun. June 17 @ 9 am Sun. June 17 @ 11 am Lector Joyce Urlacher Kelly Arend Dan Clarke Eucharistic Minister --- Cindy Beyer Christi Schnabel Altar Servers Sydney Hoffman Jacy Waldera, Quinton & Landon Berg Corbin & Carter Glanzer Isabella & Paige Kayser Jon Aulner Gifts Theresa Robocker family Nick Mentele family Ron & Kate Aulner Ushers Leon Weber Dave Beyer Mike Wethor Brian Weber Dave Kayser Seth Wethor Musician Janice Heiberger Sandy Kayser Bonnie Arend Rosary Leader Lois V. Sacristan: Betty M. Barb L. Sacristan: Lyle & Peg W. volunteer .
Recommended publications
  • 11-11 Martin of Tours
    In the 11th hour of the 11th day of the 11th month, an armistice brought an end to the major hostilities of World War I in 1918. This Veterans Day we honor all American veterans—living or dead. We give thanks to our veterans who served this country honorably during war or peace. In addition to Veterans Day, 11 November is also the Memorial of Martin of Tours, the patron saint of soldiers. Martin left his family at the age of 15 to serve as a Roman soldier. On duty one day, he encountered a man who was freezing for lack of adequate clothing. Other soldiers in the unit payed no attention to the man. However, Martin stopped to render aid. He cut his own cloak in half with his sword and offered it to the beggar. That night, Jesus came to Martin in a dream wearing his cloak. “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me” (Mt 25:35-36). Martin had a generous heart and gave much of his pay away to help the poor, but this one incident was life changing. Martin had studied the faith for eight years since he was 10 but he had never been baptized. “Martin knew that the time for him to join the Church had arrived. He remained in the army for two years after his baptism, but desired to give his life to God more fully.”i He asked for an honorable discharge, but was met with skepticism and accused of cowardice for timing his decision when the Germans were on the offensive.
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  • Martin of Tours
    Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector.
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  • Abbots Between Community and Empire. the Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser
    You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser UDC: 929:27-36(37)"05/09" R. Kramer 27-788(37) V. Wieser Original scientific paper Institut für Mittelalterforschung, ÖAW Manuscript received: 01. 03. 2017. Hollandstrasse 11-13, A-1020 Wien, Austria Revised manuscript accepted: 04. 03. 2017. [email protected] DOI: 10.1484/J.HAM.5.113745 [email protected] is article1 compares the deaths of two abbots as told by contemporary observers, and shows how the relationship between these saints and their ascetic communities on the one hand and secular imperial authorities on the other hand would be consolidated in the way people were shown to react to their demise. First, the life and death Saint Martin of Tours (c. 316-397) are analysed through the Vita Martini and the letters by Sulpicius Severus. Against the backdrop of a strenuous relation between Roman imperial interests and a burgeoning Christendom, the author uses Martin’s post-mortem reputation to appropriate the authority of his erstwhile rival, the emperor Maximus. In doing so, an attempt is made to resolve the conundrum of how to be Christian under Roman authority. en, two dierent descriptions of the death of Benedict of Aniane (c. 750-821) are presented, one by his hagiographer Ardo, the other a supposed eye-witness account by the monks of Inda. By contrasting these two accounts, it will be shown how dierent observers dealt with the tensions between personal salvation, imperial reform eorts and monastic idealism that emerged when secular and religious authority converged in the Carolingian era.
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  • Sulpicius Severus and Martin of Tours: Defending a Mentor, Securing a Saint Matthew Yar N Reed Louisiana State University and Agricultural and Mechanical College
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint Matthew yaR n Reed Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Reed, Matthew Ryan, "Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint" (2009). LSU Master's Theses. 3232. https://digitalcommons.lsu.edu/gradschool_theses/3232 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. SULPICIUS SEVERUS AND MARTIN OF TOURS: DEFENDING A MENTOR, SECURING A SAINT A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Matthew R. Reed B.A., University of Louisiana at Lafayette, 2006 May, 2009 TABLE OF CONTENTS ABSTRACT ................................................................................................................................... iii CHAPTER 1. NOW FOR THE DEFENSE: SULPICIUS SEVERUS ......................................................1 2. A SOLDIER AND SIMPLETON ......................................................................................16
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  • Welcome to St. Martin of Tours Catholic Church Inside
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  • Apparitions of Angels and Demons
    aint Martin of Tours S U U 317 circa-397 In the biography of Saint Martin 1 of Tours written by Venanzio Fortunato, the story is told of a miraculous intervention by the Angels on behalf of the Saint: “A crowd of peasant farmers blocked at the time in a conflict with the Arians. He him from destroying another pagan temple retired in 361, to a monastic life in the and having been kicked out from there he Benedictine Ligugé Abbey, in the outlying retreated into the nearby areas, but having area of the city, and radically changed his life’s done penance for two days, scattered ashes existence and that of those who followed him. and, without eating or drinking, asked, begged, He ascertained that the territories around the help of God to destroy those pagan symbols. Gaul had not yet known the preaching of the Suddenly presented before him were two Gospel, so he put all of his energies into the celestial princes of the angelic militia who had work of evangelizing the people. spears and shields who said: ‘We have come Ordained a priest by Hilary, in 371 down from Heaven, O Martin, to help you so he himself was elected Bishop of Tours. In that you can bring to an end the work for Marmoutier, a short distance from the city, which Heaven battles in your favor. Now stop he founded a religious monastery for monks, your lingering, you will see the armies that will help you until the crowd of peasants rebel no longer. It will be up to us to defeat the arrogant.’ At that time the man consecrated to God broke the idols into pieces, toppled the altars
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  • Just a Normal Childhood
    THE FORMATIVE YEARS Just a normal childhood In post-war Germany Neuss celebrated 2000 years in 1984 Post war Germany Family Vom Samstag, 6. Januar bis zum Dienstag, 9. Januar 2018 ziehen die Ministranten und Kinder als Heilige Drei Könige von Haus zu Haus. Wir bringen den Menschen den Segen nach Hause. Kaspar Melchior Balthasar . Sternsingen Fastnacht und Fasching • 1. Alemannische Fastnacht Unsere Vorfahren, die alten Germanen, feierten im Frühling ein wildes Fest um die bösen Wintergeister zu vertreiben und somit die kalte Jahreszeit zu beenden. Sie setzten sich gruselige Masken auf und machten mit ihren Trommeln und Rasseln einen ohrenbetäubenden Lärm. Aus den Masken sind heute Kostüme aller Art geworden – meistens sind diese bunt und lustig. • 2. Fastenzeit im zwölften Jahrhundert Ein zweiter Ursprung geht bis ins zwölfte Jahrhundert zurück. Um den Glauben der Menschen zu stärken, hat der Papst eine jährliche Fastenzeit zwischen Aschermittwoch und Karsamstag verordnet. Die Menschen sollten mehr beten und dafür weniger essen. Besonders Fleisch war streng verboten. Dies erklärt auch die Bezeichnung Karneval. Der Begriff kommt aus dem Lateinischen und „Carne vale“ bedeutet in etwa „Fleisch, lebe wohl“. Vor der strengen Fastenzeit haben es sich die Menschen dann noch einmal richtig gut gehen lassen und ausgiebig gegessen und gefeiert. • 3. Das Saturnalienfest Im alten Rom wurde früher das „Saturnalienfest“ gefeiert, welches als weiterer Ursprung für unser heutiges Karnevalsfest steht. Für einen Tag waren die Herren und ihre Sklaven „gleichgestellt“. Es kam sogar vor, dass die vornehmen Herren ihre Sklaven bedient haben. Heute spiegelt sich diese Tradition in den „Büttenreden“ wieder. Das Volk erhebt das Wort und hält lustige Reden.
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  • Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714
    Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714 John 3:14-21: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. Fourth Sunday of Lent March 14, 2021 OUR MISSION STATEMENT We, the parish family of St. Martin of Tours, focus on the Eucharist because it affords all of its parishioners the opportunity to participate and celebrate the presence of our Risen Lord. We seek through Word and Eucharist to be guided by the Holy Spirit. We do so to build a welcoming community of love and mutual respect through our liturgical, spiritual, educational and social ministries where all can grow in their relationship with God. Page Two Fourth Sunday of Lent March 14, 2021 THE CLERGY MASSES FOR THE WEEK Rev. Christopher Costigan, Pastor Rev. Sylvester Ileka, Associate Pastor Mon. March 15 - Fourth Sunday of Lent Rev. Vincent Schifano, Associate Pastor 6:30 Nicoletta Mattariello Rev.
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  • LPTW Martin of Tours
    Lesson Plans that Work Martin of Tours Lesson Plans for Older and Younger Children Feast Day, November 11 Martin of Tours c. 330-397 The saints are “the lights of the world in every generation,” people whose lives and deeds have shone brightly and helped others more closely follow God. There are saints who lived long ago and there are saints living and working in the world today, saints who are known by the church and saints who are known only to God. We say that the church—we—are part of the Communion of Saints, the company of all faithful people, connected through our baptism to those Christians who have died, those who are alive now, and those who haven’t yet been born. The word “saint” means holy. In the Episcopal Church we have a Calendar of Saints, holy men and women we remember in prayer and with readings from the Bible on their feast day. Supplies needed: white cloth for prayer table, a candle. For older children: a Bible, poster board and markers, copier paper and pens. For younger children: mason jars or jam jars, yellow and orange tissue paper, glue or ModPodge, brushes, votive candles (battery-operated or real), wire to fashion handles if desired. Prepare: Prepare your prayer/gathering space with a small table, or space with a piece of cloth. On this cloth place a white candle. You may wish to place an image of Martin on the table. Welcoming the children: Gather the children around the prayer space and ask some wondering questions: I wonder what kind of person is called a saint? I wonder what the work of a saint might be? (You may wish to share the introduction above.) Today we will hear the story of Saint Martin of Tours.
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  • Parish Anniversary
    Remembering the words of Jesus: “Whatever you do for the least of my brethren, you do for me.” WHERE HE LIVED SAINT MARTIN OF TOURS Born in Hungary, Raised in Italy (Roman Feast Day: November 11 316 A.D. - 397 A.D. Army), Lived and ministered in France HIS LIFE: Martin became a soldier in the Roman Army at age 15 and served for 20 years. His father was an officer in the Roman army. While a soldier, Martin was riding his horse one day when he saw a poor man by the side of the road who was cold. He used his sword to cut his military cloak in half and then gave half to the beggar. Later, he had a vision of Christ in his dream. In that dream, Christ was wearing the cloak he had shared. The message for Martin was that what he did for the poor man, he had done for Christ. This prompted Martin to want to follow Jesus and devote his life to helping others. He left the army and was converted to Christianity. He became a monk and a follower of St. Hilary. The people of Tours in France asked that he become their bishop, which he did in 371. Martin lived a long and holy life in which he had concern for the poor, lived simply, and shared what he had with those in need. 1.The Fleur-de-lis indicates his apostolate in France (The lily MARTIN’S WORDS is a symbol of France). Once when he saw a shorn sheep, he said, “This sheep teaches a lesson from the Gospel.
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  • Martin of Tours' Monasticism and Aristocracies in Fourth-Century Gaul
    O monasticismo de Martinho de Tours e as aristocracias na Gália do século IV Martin of Tours’ Monasticism and Aristocracies in Fourth-Century Gaul Matheus Coutinho Figuinha* Resumo Abstract Sulpício Severo afirma, na sua Vida de In his Life of Martin (10.8), Sulpicius Martinho (10.8), que muitos nobres re- Severus asserts that many nobles resid- sidiam em Marmoutier, o monastério ed in Marmoutier, the monastery fundado pelo protagonista a pouco mais founded by the saint a few kolometers de 3 quilômetros de Tours. Desde o apa- outside Tours. Since the publication of recimento dos comentários de Jacques Jacques Fontaine’s comments on the Fontaine à Vida, na década de 1960, os Vita in the 1960’s, scholars have relied estudiosos têm se apoiado na afirmação on Sulpicius’ assertion in order to inter- de Sulpício para interpretar questões pret fundamental questions related to fundamentais do monasticismo marti- Martinian monasticism. They suppose niano. Eles supõem que a prática do tra- that the practice of manual labor in balho manual em Marmoutier fosse de- Marmoutier was determined by aristo- terminada por valores aristocráticos e cratic values and that the material main- que a manutenção material do monasté- tenance of the monastery depended on rio dependesse dos recursos dos seus the resources of its richer members. The membros mais ricos. O objetivo deste purpose of this paper is to examine the artigo é examinar a confiabilidade da reliability of Sulpicius’ assertion. I argue afirmação de Sulpício. Argumento que that there is no clear evidence corrobo- não há indícios claros que a corroboram rating it and that it must be considered, e que ela, portanto, deve ser considerada therefore, with great caution.
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  • Saint Martin of Tours (Written for Ages 8-11)
    Saint Martin of Tours (written for ages 8-11) Note to Teachers: Read the story with the class. Some suggestions for discussion and reflection follow. Have Bibles for students to share, and a map of France to point out where Saint Martin lived and worked. You might also want to have a picture of a cloak, or check to make sure students know what a cloak is. Better yet, bring a real cloak to class if you can get one. Have drawing/writing materials if you plan to have the students draw or write about something Saint Martin did, as suggested below. The man we know as Saint Martin of Tours, in France, was born around the year 316. He was the son of a man who served in the Roman Army. The rule in those days was that if your father had served in the army you had to join the army too. So at the age of just 15, Martin became a soldier, though he never liked it very much. One good thing about being a soldier was that you were given a warm woolen cloak to wear in the cold weather. One of the most famous stories about Martin has to do with that cloak. He was wearing it one windy, cold day as he rode his horse into town. Martin really looked like a proud soldier in his uniform and cloak, his horse prancing along and his shining sword hanging from his belt. As he rode along, he noticed a thin, sick-looking man shivering in the cold by the side of the road.
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