DOCSLIB.ORG

ST. MARTIN of TOURS CATHOLIC CHURCH 11967 Sunset Blvd | Los Angeles | 90049

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ST. MARTIN of TOURS CATHOLIC CHURCH 11967 Sunset Blvd | Los Angeles | 90049 ST. MARTIN OF TOURS CATHOLIC CHURCH 11967 Sunset Blvd | Los Angeles | 90049 www.SaintMartinofTours.com Pastor: Fr. Paul K Fitzpatrick All Are Welcome! Mass Schedule We encourage all Catholic adults living within the parish, and those who would like to join our parish, to register. Monday - Saturday: 8:15 am Visit SaintMartinofTours.com/register or contact the Rectory Office. Saturday Vigil: 5:30 pm Sunday: 7:30, 9:30,11:30 am & 5:30 pm Parish Staff Fr. Paul Fitzpatrick, Pastor Christine Scheibal, Accounting Livestream Chad Perkins, Executive Assistant Sunday: 9:30am Gregory Mitchell, Faith Formation Sonia Gudelman, Secretary www.youtube.com/c/SaintmartinoftoursLA Gaby Lopez, Support Staff Rectory Office | 310-476-7403 Adoration & Confession 8:00 a.m.— 5:00 p.m. Monday - Friday Saturday: 9:00 am 9:00 a.m.— 2:00 p.m. Saturday & Sunday Concludes with Benediction at 10:00 am Baptism: School|310-472-7419 Please contact the rectory for information Transitional Kindergarten - Grade 8 Marriage Preparation: Debbie Margulis, Principal (ext. 205) Please contact the rectory at lease six month in advance Michelle Berlin, Admissions (ext. 201) Carol Mahaffey, Main Office (ext. 200) Funeral Arrangements: Contact the rectory to make arrangements 26th Sunday in Ordinary Time September 26, 2021 Would you like to request a Mass Intention? Readings for the Week Call the Parish Office (310)476-0290 Readings can be found at www.bible.usccb.org WEEKLY INTENTIONS Monday: Zec 8:1-8/Lk 9:46-50 September 25 – October 1 Tuesday: Zec 8:20-23/Lk 9:51-56 Sat 8:15 am Pauline Mirizio, Spec. Int. 5:30 pm Pauline Mirizio, Spec. Int. Wednesday: Sun 7:30 am Rufino G. Tecson † Dn 7:9-10, 13-14 or Rv 12:7-12a/Jn 1:47-51 9:30 am Parishioners of SMT † 11:30 am Edward Kroll †, Karyn Schmitz † Thursday: 5:30 pm Annette Riedman † Neh 8:1-4a, 5-6, 7b-12/Lk 10:1-12 Mon 8:15 am Josephine Lara † Tues 8:15 am Mrs. Natividad T. Salazar † Friday: Wed 8:15 am Richard Mogan † Bar 1:15-22/Lk 10:13-16 Thurs 8:15 am Jose Adams † Fri 8:15 am Chris Mitchell † Saturday: Bar 4:5-12, 27-29 (460)/Mt 18:1-5, 10 Sunday: Gn 2:18-24/Heb 2:9-11/Mk 10:2-16 or 10:2-12 OUR PRAYERS HAVE BEEN *** STEWARDSHIP *** REQUESTED FOR: Stewardship - A Way of Living Dee Heffernan, Kimberly Sandorf, Anne Jodziewicz, Patricia From this Sunday’s Readings T., Gerry F., Margaret Porter, Marilyn & Steve Rousso, James Connell, Kristine Sullivan, Janet Thornton, Eileen Colapinto, “Anyone who gives you a cup of water to drink be- Annette Jaworski, Stanislawa Jaworski, Chris Jaworski, Aldo- cause you belong to Christ, amen, I say to you, will na Venckus, Ana Guerra, Baby Azra, Joanne Cooley, Barbara surely not lose his reward.” (Mark 9:41) Johnson, Bernard Armbruster, Bill Moore, Cheryl Pendleton, We are made in God’s image and likeness. We Dave Stuart, Debra Hanrahan, Grace Kassarjian, Jan Kovma, tend to forget this. When you look at others, do Jim Riedman, John Clifford, Justine Lynch, Kenia Gutierres, you see the face of Jesus in them? When others look at you, do they see the face of Jesus in Krissy Kobata, Lachner Family, Lazo Family, Leya Bogert, you? When we realize that all lives matter to Lynn Beyer, Maniega Family, Manuel Montero, Maria & Artu- God, then gratitude and generously become eas- ier. Why? Because that’s the way we are ro Lezama, Nicola Fisher, Rosa Santos, Sharon Daly, Sue made! We are one Body of Christ; when one of Massie, Andrea Lopez, Dr. Marco Munoz Cavallini, Charley us is hurting, all of us feel the pain. Fischer, Jessica Garzon How much should I give? Faithful Catholics are expected to give to the Lord with a grateful heart. The amount is meant to be a sacrifice -- not what is convenient or easy. For example, for those who are working, a minimum amount is one hour’s house- hold pay per week. You can request envelopes by contacting the Rectory or make regular or one-time contributions online. 26th Sunday in Ordinary Time September 26, 2021 Religious Education for Our Children St. Martin of Tours Parish is excited to begin the reli- gious education program for 2021-2022. "Planting the Seeds of Faith" is the theme for the First Commun- ion students and “The Fire Within" is the theme for our Confirmation students The classes will be held in the St. Envelopes in the pews Martin of Tours School. We begin September 26th with a "Meet and Greet" for students and parents at 8:00 am for the First Commun- ion class (ending with the 9:30 Mass) and 4:00 pm for the Confirmation class (ending with the 5:30 pm Mass). We look forward to an exciting year of faith and learning! Help save lives by praying for an end to abortion in your community Sept 22nd and Oct 30th JOIN US FROM HOME! Join the 40 Days For Life Prayer Vigil Sunday 9:30AM Mass ONLINE Outside of FPA Women's Health Watch LIVE on YouTube CLICK HERE 12304 Santa Monica Blvd, Los Angeles Join Mass on Zoom CLICK HERE Meeting ID: 929 8264 7537 For more information about 40 Days for Life Password: 005066 visit 40daysforlife.com or contact our area organizer September 25-26 Margaret Olivares (310) 576 0933 Keep video games safe [email protected] If your children play video games, it is important to know what they are playing and who Sunday School and Children’s Liturgy at they are playing with. Although video games may the 9:30 am Mass look like a solo activity, many involve teams or groups where players meet online. Talk to your chil- Sunday School and Children’s liturgy is back! dren about what they are playing, and what they are talking about with other players. Remind them about Each Sunday we look forward to sharing the Gospel your internet safety rules, and what information they and the Catholic Faith with our children who are the can and cannot share online. You can also research a future of the Church. Our children will have fun game’s content at the Entertainment Software Rating learning about their faith through art, the saints, Board, www.esrb.org. children’s liturgy, being young missionaries and chil- dren’s catechism. For more information, visit www.missingkids.org/content/ncmec/en/blog/2021/ Children's Sunday School and Children’s Liturgy schools-out-for-summer-gaming-safety-for-kids.html meets during the 9:30 Mass. We plan on meeting out- side of Room 1 (Parish Center). 26th Sunday in Ordinary Time September 26, 2021 A Message from Fr. Paul Installation Mass: A very special thank you to all who gave so generously to make last Sunday’s 9:30 am Family Mass such a special oc- casion: • Our Regional Bishop, Edward Clark, his assistant, Del Magpantay, Fr. Donie and our Seminarian, Luis • Our musicians and singers • Joan Hoppock and our student lectors • Our Parish Staff, Parish Council, Finance Council, Liturgy Committee, and all who presented the symbols of the pastoral office. • Our altar servers under the direction of Rachell Grella-Harding • Flowers: Kathryn Richards and Debbie Columbu • Reception Planning: Phyllis Conkle & Kathryn Richards • Sweets & Savory for Reception: School Parents & Bea Ridgley • Patio Decorations: Gina Gallivan • Beverages: Knights of Columbus And of course, all who assisted in any way and all who enriched our celebration by their presence! Thank you for your support. May the Lord bless you for your kindness! Fr. Paul STEWARDSHIP: e-Giving through Faith Direct In an effort to make supporting our parish convenient and easy, we are introducing e-Giving through Faith Direct. Faith Direct enables parishioners to support our parish by means of direct debit from your checking/savings account or through your credit/debit card. No more writing checks or searching for envelopes on the way out the door. Faith Direct even offers personalized offertory cards to replace your envelopes so that you will have something to place in the collection basket on Sunday! In coming weeks, many of you will receive an email or letter from us through Faith Direct encouraging you to consider and begin e-Giving. I invite you to join me in answering the call to faithful stewardship by making our parish a priority each month. See below for more details. If you can’t wait for the letter or email, you can begin now by visiting: faith.direct/CA1145. Safety: • For 15 years, Faith Direct has worked with hundreds of Catholic parishes throughout the United States and is recognized as the leading eGiving program. • Faith Direct provides the critical third-party security needed for this new way of parish support: this limits the liability for our parish and keeps your information in secure hands. How does it work? You can visit faith.direct/CA1145 and enroll securely online: • You can elect to have your specified bank or credit card account debited on either the 4th or 15th of the month for both offerto- ry and any second collections you support. • When you establish your account, you will have complete control over your giving and receive monthly reminders of scheduled giving (apps are also available for Android and Apple). • There is no charge to parishioners for enrolling and the parish saves money through the efficiencies of e-Giving. 26th Sunday in Ordinary Time September 26, 2021 26th Sunday in Ordinary Time September 26, 2021 VIRTUS TRAINING AND FINGERPRINTING The Archdiocese of Los Angeles has mandated that all parish volunteers be trained on child/youth sexual abuse prevention under the guidelines of Virtus: "Protecting All God's Children".
Load more

Recommended publications
  • 11-11 Martin of Tours
    In the 11th hour of the 11th day of the 11th month, an armistice brought an end to the major hostilities of World War I in 1918. This Veterans Day we honor all American veterans—living or dead. We give thanks to our veterans who served this country honorably during war or peace. In addition to Veterans Day, 11 November is also the Memorial of Martin of Tours, the patron saint of soldiers. Martin left his family at the age of 15 to serve as a Roman soldier. On duty one day, he encountered a man who was freezing for lack of adequate clothing. Other soldiers in the unit payed no attention to the man. However, Martin stopped to render aid. He cut his own cloak in half with his sword and offered it to the beggar. That night, Jesus came to Martin in a dream wearing his cloak. “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me” (Mt 25:35-36). Martin had a generous heart and gave much of his pay away to help the poor, but this one incident was life changing. Martin had studied the faith for eight years since he was 10 but he had never been baptized. “Martin knew that the time for him to join the Church had arrived. He remained in the army for two years after his baptism, but desired to give his life to God more fully.”i He asked for an honorable discharge, but was met with skepticism and accused of cowardice for timing his decision when the Germans were on the offensive.
    [Show full text]
  • Martin of Tours
    Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector.
    [Show full text]
  • Abbots Between Community and Empire. the Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser
    You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser UDC: 929:27-36(37)"05/09" R. Kramer 27-788(37) V. Wieser Original scientific paper Institut für Mittelalterforschung, ÖAW Manuscript received: 01. 03. 2017. Hollandstrasse 11-13, A-1020 Wien, Austria Revised manuscript accepted: 04. 03. 2017. [email protected] DOI: 10.1484/J.HAM.5.113745 [email protected] is article1 compares the deaths of two abbots as told by contemporary observers, and shows how the relationship between these saints and their ascetic communities on the one hand and secular imperial authorities on the other hand would be consolidated in the way people were shown to react to their demise. First, the life and death Saint Martin of Tours (c. 316-397) are analysed through the Vita Martini and the letters by Sulpicius Severus. Against the backdrop of a strenuous relation between Roman imperial interests and a burgeoning Christendom, the author uses Martin’s post-mortem reputation to appropriate the authority of his erstwhile rival, the emperor Maximus. In doing so, an attempt is made to resolve the conundrum of how to be Christian under Roman authority. en, two dierent descriptions of the death of Benedict of Aniane (c. 750-821) are presented, one by his hagiographer Ardo, the other a supposed eye-witness account by the monks of Inda. By contrasting these two accounts, it will be shown how dierent observers dealt with the tensions between personal salvation, imperial reform eorts and monastic idealism that emerged when secular and religious authority converged in the Carolingian era.
    [Show full text]
  • Sulpicius Severus and Martin of Tours: Defending a Mentor, Securing a Saint Matthew Yar N Reed Louisiana State University and Agricultural and Mechanical College
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint Matthew yaR n Reed Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Reed, Matthew Ryan, "Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint" (2009). LSU Master's Theses. 3232. https://digitalcommons.lsu.edu/gradschool_theses/3232 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. SULPICIUS SEVERUS AND MARTIN OF TOURS: DEFENDING A MENTOR, SECURING A SAINT A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Matthew R. Reed B.A., University of Louisiana at Lafayette, 2006 May, 2009 TABLE OF CONTENTS ABSTRACT ................................................................................................................................... iii CHAPTER 1. NOW FOR THE DEFENSE: SULPICIUS SEVERUS ......................................................1 2. A SOLDIER AND SIMPLETON ......................................................................................16
    [Show full text]
  • Welcome to St. Martin of Tours Catholic Church Inside
    WELCOME TO ST. MARTIN OF TOURS CATHOLIC CHURCH The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers. -Responsorial Psalm 146 PARISH SMT SCHOOL INSIDE SATURDAY VIGIL OFFICE 11955 S UNSET B LVD Pastor’s Message….p. 2 5:30 PM 11967 SUNSET BLVD LOS ANGELES, CA CANTORS, PIANISTIANIST 11967 S B Choir seeking singers….p. 2 LOS ANGELES, CA 90049 90049 RCIA….p. 4 90049 SUNDAY MASSES PASTOR: PRINCIPAL: Committee for the Poor...p. 4 7:30 AM NO MUSIC REV. BEN LE D EBBIE MARGULIS Virtus Training….p. 5 D 9:30 AM FAMILY MASS ININ RESIDENCE: 310.472.7419 Social Justice Corner...p. 6 11:30 AM SMT CHOIR REV. DONAL KEOHANE Knights of Columbus….p. 6 5:30 PM CONTEMPORARY 310.476.7403 SMTSCHOOL.NET Celebration of Cultures Mass….p. 7 saintmartinoftours.com I hope you had a good summer, enjoying time with your family and a break from your labor. We had many visitors from other states and countries attend Sunday Mass at our parish. It was wonderful to welcome them and chat after Mass. As we resume our regular schedules, this Sunday’s Gospel The SMT Choir is getting ready to start. gives us an important lesson that we can focus on and practice in this coming year. We are looking for additional singers. No experience necessary. A Native Cherokee American was visiting a friend who lived in New York City. As they were walking in Please contact Rick at downtown New York, the Native American suddenly [email protected] or at 213-220-7350.
    [Show full text]
  • Apparitions of Angels and Demons
    aint Martin of Tours S U U 317 circa-397 In the biography of Saint Martin 1 of Tours written by Venanzio Fortunato, the story is told of a miraculous intervention by the Angels on behalf of the Saint: “A crowd of peasant farmers blocked at the time in a conflict with the Arians. He him from destroying another pagan temple retired in 361, to a monastic life in the and having been kicked out from there he Benedictine Ligugé Abbey, in the outlying retreated into the nearby areas, but having area of the city, and radically changed his life’s done penance for two days, scattered ashes existence and that of those who followed him. and, without eating or drinking, asked, begged, He ascertained that the territories around the help of God to destroy those pagan symbols. Gaul had not yet known the preaching of the Suddenly presented before him were two Gospel, so he put all of his energies into the celestial princes of the angelic militia who had work of evangelizing the people. spears and shields who said: ‘We have come Ordained a priest by Hilary, in 371 down from Heaven, O Martin, to help you so he himself was elected Bishop of Tours. In that you can bring to an end the work for Marmoutier, a short distance from the city, which Heaven battles in your favor. Now stop he founded a religious monastery for monks, your lingering, you will see the armies that will help you until the crowd of peasants rebel no longer. It will be up to us to defeat the arrogant.’ At that time the man consecrated to God broke the idols into pieces, toppled the altars
    [Show full text]
  • Just a Normal Childhood
    THE FORMATIVE YEARS Just a normal childhood In post-war Germany Neuss celebrated 2000 years in 1984 Post war Germany Family Vom Samstag, 6. Januar bis zum Dienstag, 9. Januar 2018 ziehen die Ministranten und Kinder als Heilige Drei Könige von Haus zu Haus. Wir bringen den Menschen den Segen nach Hause. Kaspar Melchior Balthasar . Sternsingen Fastnacht und Fasching • 1. Alemannische Fastnacht Unsere Vorfahren, die alten Germanen, feierten im Frühling ein wildes Fest um die bösen Wintergeister zu vertreiben und somit die kalte Jahreszeit zu beenden. Sie setzten sich gruselige Masken auf und machten mit ihren Trommeln und Rasseln einen ohrenbetäubenden Lärm. Aus den Masken sind heute Kostüme aller Art geworden – meistens sind diese bunt und lustig. • 2. Fastenzeit im zwölften Jahrhundert Ein zweiter Ursprung geht bis ins zwölfte Jahrhundert zurück. Um den Glauben der Menschen zu stärken, hat der Papst eine jährliche Fastenzeit zwischen Aschermittwoch und Karsamstag verordnet. Die Menschen sollten mehr beten und dafür weniger essen. Besonders Fleisch war streng verboten. Dies erklärt auch die Bezeichnung Karneval. Der Begriff kommt aus dem Lateinischen und „Carne vale“ bedeutet in etwa „Fleisch, lebe wohl“. Vor der strengen Fastenzeit haben es sich die Menschen dann noch einmal richtig gut gehen lassen und ausgiebig gegessen und gefeiert. • 3. Das Saturnalienfest Im alten Rom wurde früher das „Saturnalienfest“ gefeiert, welches als weiterer Ursprung für unser heutiges Karnevalsfest steht. Für einen Tag waren die Herren und ihre Sklaven „gleichgestellt“. Es kam sogar vor, dass die vornehmen Herren ihre Sklaven bedient haben. Heute spiegelt sich diese Tradition in den „Büttenreden“ wieder. Das Volk erhebt das Wort und hält lustige Reden.
    [Show full text]
  • Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714
    Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714 John 3:14-21: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. Fourth Sunday of Lent March 14, 2021 OUR MISSION STATEMENT We, the parish family of St. Martin of Tours, focus on the Eucharist because it affords all of its parishioners the opportunity to participate and celebrate the presence of our Risen Lord. We seek through Word and Eucharist to be guided by the Holy Spirit. We do so to build a welcoming community of love and mutual respect through our liturgical, spiritual, educational and social ministries where all can grow in their relationship with God. Page Two Fourth Sunday of Lent March 14, 2021 THE CLERGY MASSES FOR THE WEEK Rev. Christopher Costigan, Pastor Rev. Sylvester Ileka, Associate Pastor Mon. March 15 - Fourth Sunday of Lent Rev. Vincent Schifano, Associate Pastor 6:30 Nicoletta Mattariello Rev.
    [Show full text]
  • LPTW Martin of Tours
    Lesson Plans that Work Martin of Tours Lesson Plans for Older and Younger Children Feast Day, November 11 Martin of Tours c. 330-397 The saints are “the lights of the world in every generation,” people whose lives and deeds have shone brightly and helped others more closely follow God. There are saints who lived long ago and there are saints living and working in the world today, saints who are known by the church and saints who are known only to God. We say that the church—we—are part of the Communion of Saints, the company of all faithful people, connected through our baptism to those Christians who have died, those who are alive now, and those who haven’t yet been born. The word “saint” means holy. In the Episcopal Church we have a Calendar of Saints, holy men and women we remember in prayer and with readings from the Bible on their feast day. Supplies needed: white cloth for prayer table, a candle. For older children: a Bible, poster board and markers, copier paper and pens. For younger children: mason jars or jam jars, yellow and orange tissue paper, glue or ModPodge, brushes, votive candles (battery-operated or real), wire to fashion handles if desired. Prepare: Prepare your prayer/gathering space with a small table, or space with a piece of cloth. On this cloth place a white candle. You may wish to place an image of Martin on the table. Welcoming the children: Gather the children around the prayer space and ask some wondering questions: I wonder what kind of person is called a saint? I wonder what the work of a saint might be? (You may wish to share the introduction above.) Today we will hear the story of Saint Martin of Tours.
    [Show full text]
  • Parish Anniversary
    Remembering the words of Jesus: “Whatever you do for the least of my brethren, you do for me.” WHERE HE LIVED SAINT MARTIN OF TOURS Born in Hungary, Raised in Italy (Roman Feast Day: November 11 316 A.D. - 397 A.D. Army), Lived and ministered in France HIS LIFE: Martin became a soldier in the Roman Army at age 15 and served for 20 years. His father was an officer in the Roman army. While a soldier, Martin was riding his horse one day when he saw a poor man by the side of the road who was cold. He used his sword to cut his military cloak in half and then gave half to the beggar. Later, he had a vision of Christ in his dream. In that dream, Christ was wearing the cloak he had shared. The message for Martin was that what he did for the poor man, he had done for Christ. This prompted Martin to want to follow Jesus and devote his life to helping others. He left the army and was converted to Christianity. He became a monk and a follower of St. Hilary. The people of Tours in France asked that he become their bishop, which he did in 371. Martin lived a long and holy life in which he had concern for the poor, lived simply, and shared what he had with those in need. 1.The Fleur-de-lis indicates his apostolate in France (The lily MARTIN’S WORDS is a symbol of France). Once when he saw a shorn sheep, he said, “This sheep teaches a lesson from the Gospel.
    [Show full text]
  • Martin of Tours' Monasticism and Aristocracies in Fourth-Century Gaul
    O monasticismo de Martinho de Tours e as aristocracias na Gália do século IV Martin of Tours’ Monasticism and Aristocracies in Fourth-Century Gaul Matheus Coutinho Figuinha* Resumo Abstract Sulpício Severo afirma, na sua Vida de In his Life of Martin (10.8), Sulpicius Martinho (10.8), que muitos nobres re- Severus asserts that many nobles resid- sidiam em Marmoutier, o monastério ed in Marmoutier, the monastery fundado pelo protagonista a pouco mais founded by the saint a few kolometers de 3 quilômetros de Tours. Desde o apa- outside Tours. Since the publication of recimento dos comentários de Jacques Jacques Fontaine’s comments on the Fontaine à Vida, na década de 1960, os Vita in the 1960’s, scholars have relied estudiosos têm se apoiado na afirmação on Sulpicius’ assertion in order to inter- de Sulpício para interpretar questões pret fundamental questions related to fundamentais do monasticismo marti- Martinian monasticism. They suppose niano. Eles supõem que a prática do tra- that the practice of manual labor in balho manual em Marmoutier fosse de- Marmoutier was determined by aristo- terminada por valores aristocráticos e cratic values and that the material main- que a manutenção material do monasté- tenance of the monastery depended on rio dependesse dos recursos dos seus the resources of its richer members. The membros mais ricos. O objetivo deste purpose of this paper is to examine the artigo é examinar a confiabilidade da reliability of Sulpicius’ assertion. I argue afirmação de Sulpício. Argumento que that there is no clear evidence corrobo- não há indícios claros que a corroboram rating it and that it must be considered, e que ela, portanto, deve ser considerada therefore, with great caution.
    [Show full text]
  • Saint Martin of Tours (Written for Ages 8-11)
    Saint Martin of Tours (written for ages 8-11) Note to Teachers: Read the story with the class. Some suggestions for discussion and reflection follow. Have Bibles for students to share, and a map of France to point out where Saint Martin lived and worked. You might also want to have a picture of a cloak, or check to make sure students know what a cloak is. Better yet, bring a real cloak to class if you can get one. Have drawing/writing materials if you plan to have the students draw or write about something Saint Martin did, as suggested below. The man we know as Saint Martin of Tours, in France, was born around the year 316. He was the son of a man who served in the Roman Army. The rule in those days was that if your father had served in the army you had to join the army too. So at the age of just 15, Martin became a soldier, though he never liked it very much. One good thing about being a soldier was that you were given a warm woolen cloak to wear in the cold weather. One of the most famous stories about Martin has to do with that cloak. He was wearing it one windy, cold day as he rode his horse into town. Martin really looked like a proud soldier in his uniform and cloak, his horse prancing along and his shining sword hanging from his belt. As he rode along, he noticed a thin, sick-looking man shivering in the cold by the side of the road.
    [Show full text]