DOCSLIB.ORG

Welcome to St. Martin of Tours Catholic Church Inside

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Welcome to St. Martin of Tours Catholic Church Inside WELCOME TO ST. MARTIN OF TOURS CATHOLIC CHURCH http://leadershipbyvirtue.blogspot.com/ This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts. You disregard God's commandment but cling to human tradition… -Mark 7 PARISH SMT SCHOOL INSIDE SATURDAY VIGIL OFFICE 11955 S UNSET B LVD Pastor’s Message….p. 2 5:30 PM OS ANGELES 11967 SUNSET BLVD LOS ANGELES, CA Choir seeking singers….p. 2 CANTORS, PIANISTIANIST LOS ANGELES, CA LOS ANGELES, CA 90049 RCIA….p. 4 90049 SUNDAY MASSES ASTOR PRINCIPAL: Children’s Faith Formation...p. 4 SUNDAY MASSES PASTOR: 7:30 AM NO MUSIC REV. BEN LE D EBBIE MARGULIS School Corner….p. 5 9:30 AM FAMILY MASS ININ RESIDENCE: 310.472.7419 Social Justice Corner...p. 6 11:30 AM SMT CHOIR REV. DONAL KEOHANE Knights of Columbus….p. 6 310.476.7403 5:30 PM CONTEMPORARY 310.476.7403 SMTSCHOOL.NET Committee for the Poor….p. 7 saintmartinoftours.com The Torah is the Law of God as revealed to Moses. It is in the first five books of the Bible and is recognized as God’s revelation to Israel. In today’s first reading, Moses presents the Law and instructs the people that in keeping the Law, the Israelites will inherit God’s Promised Land. The Law of God will make the Israelites a light for all nations The SMT Choir is getting ready to start. and will consequently make God known to all peoples. We are looking for additional singers. No experience necessary. Moses stresses the importance of the Law to the Israelites, yet they repeatedly abandon the Law and Please contact Rick at pursue idol worship. To make the Law more “achievable,” [email protected] or at 213-220-7350. during the Babylon Exile the scribes added to the Law of Moses. The Written Law of Moses now had a “protective SMT MINISTRIES & SERVICES layer,” known as the Oral Law. By the time of Jesus, this Altar Servers: Rachel Grella-Harding Oral Law was known as the “Traditions of the Elders.” [email protected] Annulments: Fr. Ben Le So, although Moses firmly warns the people not to add [email protected] anything to the Law, “you shall not add to what I Arts & Environment: Kathryn Richards command you nor subtract from it,” the scribes add the [email protected] Oral Law. They think it would act as “a fence around the Baptismal Prep. for Parents & Godparents: Law,” so that by following these actions faithfully, no one Fr. Donie Keohane could come near to breaking the Sacred Law, the Torah. [email protected] The original purpose of the Law of God as revealed to Bereavement: Diana Wheatley Moses would be fulfilled! [email protected] Bible Study: Fr. Donie Keohane That is a noble intention. However, by Jesus’ day, the [email protected] Scribes and Pharisees don’t remember the original intent Bulletin: Ximena Marin of the Oral Law and regard both Oral and Written Laws [email protected] as Sacred. Therefore, Jesus says, “…teaching as Children's Faith Formation: Rhiannon Jensen doctrines human precepts. You disregard God's [email protected] commandment but cling to human tradition." Catechesis of the Good Shepherd, First Communion, Confirmation, Sunday School, and Children’s Liturgy of the Word The inevitable mistake in making sacred both the Law Committee for the Poor: Katie Woods and the Traditions of the Elders is that many would [email protected] regard “human traditions,” such as the ritual of washing Enrichment Series for Adults: Fr. Donie Keohane hands, essential to their religious practice and disregard [email protected] the true commandments from God. The Pharisees testing Homebound Ministry (Communion for homebound): Jesus with “Which commandment is the greatest?” Diana Wheatley reflects this mentality. [email protected] Knights of Columbus: Michael Nasr Another destructive mistake which draws the wrath of [email protected] Jesus is that they use these human traditions to Lectors & EMs: Corrine Baldassano condemn and exclude others. As a result, religion [email protected] becomes a set of laws, rules, and traditions. God is Marriage Prep & Matrimony: Ximena Marin nowhere to be found. There is only fear, condemnation, [email protected] no mercy for neighbors, and no love for God. The Music Ministry: Rick Wilkinson original intent, to be a light for all nations and to make [email protected] God known to all peoples, will not be fulfilled. Rectory: Sonia Gudelman [email protected] The center of the Law is Love. The center of our faith is Baptisms, Funerals, Mass Intentions Jesus, through whom God has manifested His Divine Respect Life Ministry: Erin Lynch Love to the world. In focusing on the center, this Divine [email protected] Love, we enable the divine purpose of the Law to be Rite of Christian Initiation of Adults (RCIA) : fulfilled. Fr. Donie Keohane - Fr. Ben [email protected] Twenty-Second Sunday in Ordinary Time September 2, 2018 SACRAMENTS For Funerals ANOINTING OF THE SICKICK please contact MASSES THE FIRSTIRST SUNDAY OF THE MONTH FOR parish office AFTER 11:30 AM MASS THE 310.476.7403 C ONFESSIONS SATURDAYS 4:15 - 5:00 PM WEEK or please visit OR BY APPOINTMENT SMT website BAPTISM & MATRIMONY Saturday, September 1, 2018 CALL PARISH OFFICE saintmartinoftours.com CALL PARISH OFFICE 8:15 am Fr. Ben 310-476-7403 OR Confessions 4:15 pm—5 pm Fr. Ben WWW.SAINTMARTINOFTOURS.COM 5:30 pm Brian O’Connor, R.I.P. Fr. Ben Quote from a Saint: "Without love, Sunday, September 2, 2018 deeds, even the most brilliant, count 7:30 am Alfred Tautkus, R.I.P. Fr. Donie 9:30 am Bob Strouts, R.I.P. Fr. Donie as nothing." -St. Therese of Lisieux 11:30 am John McKenzie, R.I.P. Fr. Ben 5:30 pm Alfredo Gonzalez, R.I.P. Fr. Thinh SUNDAY READINGS Monday, September 3, 2018 8:15 am Rose James, R.I.P. READING 1: DT 4:1-2, 6-8 Tuesday, September 4, 2018 RESPONSORIAL PSALM: PS 15:2-3, 3-4, 4-5 8:15 am Thomas Sasaki, R.I.P. READING 2: JAS 1:17-18, 21B-22, 27 Wednesday, September 5, 2018 GOSPEL: MK 7:1-8, 14-15, 21-23 8:15 am Thursday, September 6, 2018 8:15 am William Barker, R.I.P. Bereavement Friday, September 7, 2018 8:15 am Monserrat Del Gallego, (Sick) Ministry “Blessed are those who Saturday, September 8, 2018 mourn for they shall be 8:15 am Fr. Ben Confessions 4:15 pm—5 pm Fr. Ben comforted.” Matthew 5:4 5:30 pm Krystyna & Tomasz Glinski, R.I.P. Fr. Donie The Bereavement Ministry serves parishioners who Sunday, September 9, 2018 are grieving the death of a loved one. We offer 7:30 am Montserrat Del Gallego, Spec. Int. Fr. Ben prayerful individual support, information and 9:30 am Mariellen Ambrose, R.I.P. Fr. Ben referrals to assist in the journey towards healing. 11:30 am Robert Mantel, R.I.P. Fr. Donie For more information about this ministry, 5:30 pm Alfredo Gonzalez, R.I.P. Fr. Ben please contact Diana at [email protected] Lucille Kelly, Patrick Bowen, Wilma Warner, Rosa Santos, Rosemary & Evis Coda, OUR PRAYERS HAVE BEEN Charles Elvin, Dave Stuart, Barbara Benway, Lynn Beyer, Bernard Armbruster, REQUESTED FOR: Carmen Cantarin, The Maniega Family, Maria & Arturo Lezama, Baby Azra, Joanne Cooley, Justine Lynch, The Lachner Family, Jan Kovma, Grace Kassarjian, Bea Berlin, Family of Melissa Gordon, Lisa Trask, Lucy Strouts, Baby Luna, Krissy Kobata, Kenia Gutierres, Ana Guerra, Bill Moore, Cheryl Pendleton, Nicola Fisher, Manuel Montero, Lazo Family, Sue Massie, Jackie Turner, Charlie Fischer, Debra Hanrahan, Barbara Smith, John Clifford, Leya Bogert, John Paul Jackson, Gary Vasey, Jim Riedman, Anette Jaworski, Chris Jaworski, Amalie Fairchild, Bette Cohen, Dr. Marco Munoz Peralta, Ana & Denis With, Antonio Navarro, Stanislawa Jaworski, The Jaworski Family, Isabelle Novorochu, Christina Manshardt, The Rivera Family, The Blanco Family, Julian White, Alex Ramsbottom, Sharon Daly, Mireya Peralta, Rita Cornyn, David & Margie Meskauskas, Paul Goldhammer, Barbara Johnson, Dante, William Shaker, Barbara Sadowski, Edyte & Ola Musialik, Kevin, Dennis and Georgia Michaels, Mariam Ibriham, William Nesbitt, Clarence Muirhead, Vivian Shuirman, Rhonda Newman, Matt Sabatasso, Fely Badillo, Zachary Snyder, Ana Aird, Toni Lauber, Martha Carol, Marilu Ramos Rite of Christian SMT Children's Faith Formation Corner Initiation of Adults CATECHESIS OF THE GOOD SHEPHERD (RCIA) REGISTRATION IS NOW OPEN! If you have relatives or friends Registration is due September 10th and sessions begin who are not Catholic and who may be interested in on September 16th Catechetical Sunday. becoming Catholic, please have them contact • Catechesis of the Good Shepherd, ages 3 to 11. Sessions Fr. Donie at 310-892-5800 or at [email protected]. will be held on Sunday at 11am and Monday at 3:30pm. Our RCIA meetings include those who have not been (More sessions will be opened if needed.) baptized, as well as those already baptized • Sunday School Drop In, ages 3 to 5, is on Sunday at 9:20 in other Christian denominations. am until the end of the Family Mass. Please be sure to Classes begin Monday, September 10th drop your children off before the 9:30 am Mass starts! and continue weekly. • Children's Liturgy of the Word, ages 6 to 10, will take place on Sunday during the 9:30am Mass. Bible Study with Fr. Donie resumes • Altar Server Ministry, grades 3 thru 12. Altar Server on Tuesday, September 11th Retreats will begin again in the fall. Our at 9 am in Room 1 of Parish Center first retreat is scheduled on September 9th and continues weekly.
Load more

Recommended publications
  • 11-11 Martin of Tours
    In the 11th hour of the 11th day of the 11th month, an armistice brought an end to the major hostilities of World War I in 1918. This Veterans Day we honor all American veterans—living or dead. We give thanks to our veterans who served this country honorably during war or peace. In addition to Veterans Day, 11 November is also the Memorial of Martin of Tours, the patron saint of soldiers. Martin left his family at the age of 15 to serve as a Roman soldier. On duty one day, he encountered a man who was freezing for lack of adequate clothing. Other soldiers in the unit payed no attention to the man. However, Martin stopped to render aid. He cut his own cloak in half with his sword and offered it to the beggar. That night, Jesus came to Martin in a dream wearing his cloak. “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me” (Mt 25:35-36). Martin had a generous heart and gave much of his pay away to help the poor, but this one incident was life changing. Martin had studied the faith for eight years since he was 10 but he had never been baptized. “Martin knew that the time for him to join the Church had arrived. He remained in the army for two years after his baptism, but desired to give his life to God more fully.”i He asked for an honorable discharge, but was met with skepticism and accused of cowardice for timing his decision when the Germans were on the offensive.
    [Show full text]
  • Martin of Tours
    Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector.
    [Show full text]
  • Abbots Between Community and Empire. the Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser
    You Only Die Twice? Abbots between Community and Empire. The Cases of Martin of Tours and Benedict of Aniane Rutger Kramer, Veronika Wieser UDC: 929:27-36(37)"05/09" R. Kramer 27-788(37) V. Wieser Original scientific paper Institut für Mittelalterforschung, ÖAW Manuscript received: 01. 03. 2017. Hollandstrasse 11-13, A-1020 Wien, Austria Revised manuscript accepted: 04. 03. 2017. [email protected] DOI: 10.1484/J.HAM.5.113745 [email protected] is article1 compares the deaths of two abbots as told by contemporary observers, and shows how the relationship between these saints and their ascetic communities on the one hand and secular imperial authorities on the other hand would be consolidated in the way people were shown to react to their demise. First, the life and death Saint Martin of Tours (c. 316-397) are analysed through the Vita Martini and the letters by Sulpicius Severus. Against the backdrop of a strenuous relation between Roman imperial interests and a burgeoning Christendom, the author uses Martin’s post-mortem reputation to appropriate the authority of his erstwhile rival, the emperor Maximus. In doing so, an attempt is made to resolve the conundrum of how to be Christian under Roman authority. en, two dierent descriptions of the death of Benedict of Aniane (c. 750-821) are presented, one by his hagiographer Ardo, the other a supposed eye-witness account by the monks of Inda. By contrasting these two accounts, it will be shown how dierent observers dealt with the tensions between personal salvation, imperial reform eorts and monastic idealism that emerged when secular and religious authority converged in the Carolingian era.
    [Show full text]
  • Sulpicius Severus and Martin of Tours: Defending a Mentor, Securing a Saint Matthew Yar N Reed Louisiana State University and Agricultural and Mechanical College
    Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2009 Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint Matthew yaR n Reed Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Reed, Matthew Ryan, "Sulpicius Severus and Martin of Tours: defending a mentor, securing a saint" (2009). LSU Master's Theses. 3232. https://digitalcommons.lsu.edu/gradschool_theses/3232 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. SULPICIUS SEVERUS AND MARTIN OF TOURS: DEFENDING A MENTOR, SECURING A SAINT A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History by Matthew R. Reed B.A., University of Louisiana at Lafayette, 2006 May, 2009 TABLE OF CONTENTS ABSTRACT ................................................................................................................................... iii CHAPTER 1. NOW FOR THE DEFENSE: SULPICIUS SEVERUS ......................................................1 2. A SOLDIER AND SIMPLETON ......................................................................................16
    [Show full text]
  • Welcome to St. Martin of Tours Catholic Church Inside
    WELCOME TO ST. MARTIN OF TOURS CATHOLIC CHURCH The LORD gives sight to the blind; the LORD raises up those who were bowed down. The LORD loves the just; the LORD protects strangers. -Responsorial Psalm 146 PARISH SMT SCHOOL INSIDE SATURDAY VIGIL OFFICE 11955 S UNSET B LVD Pastor’s Message….p. 2 5:30 PM 11967 SUNSET BLVD LOS ANGELES, CA CANTORS, PIANISTIANIST 11967 S B Choir seeking singers….p. 2 LOS ANGELES, CA 90049 90049 RCIA….p. 4 90049 SUNDAY MASSES PASTOR: PRINCIPAL: Committee for the Poor...p. 4 7:30 AM NO MUSIC REV. BEN LE D EBBIE MARGULIS Virtus Training….p. 5 D 9:30 AM FAMILY MASS ININ RESIDENCE: 310.472.7419 Social Justice Corner...p. 6 11:30 AM SMT CHOIR REV. DONAL KEOHANE Knights of Columbus….p. 6 5:30 PM CONTEMPORARY 310.476.7403 SMTSCHOOL.NET Celebration of Cultures Mass….p. 7 saintmartinoftours.com I hope you had a good summer, enjoying time with your family and a break from your labor. We had many visitors from other states and countries attend Sunday Mass at our parish. It was wonderful to welcome them and chat after Mass. As we resume our regular schedules, this Sunday’s Gospel The SMT Choir is getting ready to start. gives us an important lesson that we can focus on and practice in this coming year. We are looking for additional singers. No experience necessary. A Native Cherokee American was visiting a friend who lived in New York City. As they were walking in Please contact Rick at downtown New York, the Native American suddenly [email protected] or at 213-220-7350.
    [Show full text]
  • Apparitions of Angels and Demons
    aint Martin of Tours S U U 317 circa-397 In the biography of Saint Martin 1 of Tours written by Venanzio Fortunato, the story is told of a miraculous intervention by the Angels on behalf of the Saint: “A crowd of peasant farmers blocked at the time in a conflict with the Arians. He him from destroying another pagan temple retired in 361, to a monastic life in the and having been kicked out from there he Benedictine Ligugé Abbey, in the outlying retreated into the nearby areas, but having area of the city, and radically changed his life’s done penance for two days, scattered ashes existence and that of those who followed him. and, without eating or drinking, asked, begged, He ascertained that the territories around the help of God to destroy those pagan symbols. Gaul had not yet known the preaching of the Suddenly presented before him were two Gospel, so he put all of his energies into the celestial princes of the angelic militia who had work of evangelizing the people. spears and shields who said: ‘We have come Ordained a priest by Hilary, in 371 down from Heaven, O Martin, to help you so he himself was elected Bishop of Tours. In that you can bring to an end the work for Marmoutier, a short distance from the city, which Heaven battles in your favor. Now stop he founded a religious monastery for monks, your lingering, you will see the armies that will help you until the crowd of peasants rebel no longer. It will be up to us to defeat the arrogant.’ At that time the man consecrated to God broke the idols into pieces, toppled the altars
    [Show full text]
  • Just a Normal Childhood
    THE FORMATIVE YEARS Just a normal childhood In post-war Germany Neuss celebrated 2000 years in 1984 Post war Germany Family Vom Samstag, 6. Januar bis zum Dienstag, 9. Januar 2018 ziehen die Ministranten und Kinder als Heilige Drei Könige von Haus zu Haus. Wir bringen den Menschen den Segen nach Hause. Kaspar Melchior Balthasar . Sternsingen Fastnacht und Fasching • 1. Alemannische Fastnacht Unsere Vorfahren, die alten Germanen, feierten im Frühling ein wildes Fest um die bösen Wintergeister zu vertreiben und somit die kalte Jahreszeit zu beenden. Sie setzten sich gruselige Masken auf und machten mit ihren Trommeln und Rasseln einen ohrenbetäubenden Lärm. Aus den Masken sind heute Kostüme aller Art geworden – meistens sind diese bunt und lustig. • 2. Fastenzeit im zwölften Jahrhundert Ein zweiter Ursprung geht bis ins zwölfte Jahrhundert zurück. Um den Glauben der Menschen zu stärken, hat der Papst eine jährliche Fastenzeit zwischen Aschermittwoch und Karsamstag verordnet. Die Menschen sollten mehr beten und dafür weniger essen. Besonders Fleisch war streng verboten. Dies erklärt auch die Bezeichnung Karneval. Der Begriff kommt aus dem Lateinischen und „Carne vale“ bedeutet in etwa „Fleisch, lebe wohl“. Vor der strengen Fastenzeit haben es sich die Menschen dann noch einmal richtig gut gehen lassen und ausgiebig gegessen und gefeiert. • 3. Das Saturnalienfest Im alten Rom wurde früher das „Saturnalienfest“ gefeiert, welches als weiterer Ursprung für unser heutiges Karnevalsfest steht. Für einen Tag waren die Herren und ihre Sklaven „gleichgestellt“. Es kam sogar vor, dass die vornehmen Herren ihre Sklaven bedient haben. Heute spiegelt sich diese Tradition in den „Büttenreden“ wieder. Das Volk erhebt das Wort und hält lustige Reden.
    [Show full text]
  • Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714
    Parish of Saint Martin of Tours 40 Seaman Avenue, Bethpage, New York 11714 John 3:14-21: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. Fourth Sunday of Lent March 14, 2021 OUR MISSION STATEMENT We, the parish family of St. Martin of Tours, focus on the Eucharist because it affords all of its parishioners the opportunity to participate and celebrate the presence of our Risen Lord. We seek through Word and Eucharist to be guided by the Holy Spirit. We do so to build a welcoming community of love and mutual respect through our liturgical, spiritual, educational and social ministries where all can grow in their relationship with God. Page Two Fourth Sunday of Lent March 14, 2021 THE CLERGY MASSES FOR THE WEEK Rev. Christopher Costigan, Pastor Rev. Sylvester Ileka, Associate Pastor Mon. March 15 - Fourth Sunday of Lent Rev. Vincent Schifano, Associate Pastor 6:30 Nicoletta Mattariello Rev.
    [Show full text]
  • LPTW Martin of Tours
    Lesson Plans that Work Martin of Tours Lesson Plans for Older and Younger Children Feast Day, November 11 Martin of Tours c. 330-397 The saints are “the lights of the world in every generation,” people whose lives and deeds have shone brightly and helped others more closely follow God. There are saints who lived long ago and there are saints living and working in the world today, saints who are known by the church and saints who are known only to God. We say that the church—we—are part of the Communion of Saints, the company of all faithful people, connected through our baptism to those Christians who have died, those who are alive now, and those who haven’t yet been born. The word “saint” means holy. In the Episcopal Church we have a Calendar of Saints, holy men and women we remember in prayer and with readings from the Bible on their feast day. Supplies needed: white cloth for prayer table, a candle. For older children: a Bible, poster board and markers, copier paper and pens. For younger children: mason jars or jam jars, yellow and orange tissue paper, glue or ModPodge, brushes, votive candles (battery-operated or real), wire to fashion handles if desired. Prepare: Prepare your prayer/gathering space with a small table, or space with a piece of cloth. On this cloth place a white candle. You may wish to place an image of Martin on the table. Welcoming the children: Gather the children around the prayer space and ask some wondering questions: I wonder what kind of person is called a saint? I wonder what the work of a saint might be? (You may wish to share the introduction above.) Today we will hear the story of Saint Martin of Tours.
    [Show full text]
  • Parish Anniversary
    Remembering the words of Jesus: “Whatever you do for the least of my brethren, you do for me.” WHERE HE LIVED SAINT MARTIN OF TOURS Born in Hungary, Raised in Italy (Roman Feast Day: November 11 316 A.D. - 397 A.D. Army), Lived and ministered in France HIS LIFE: Martin became a soldier in the Roman Army at age 15 and served for 20 years. His father was an officer in the Roman army. While a soldier, Martin was riding his horse one day when he saw a poor man by the side of the road who was cold. He used his sword to cut his military cloak in half and then gave half to the beggar. Later, he had a vision of Christ in his dream. In that dream, Christ was wearing the cloak he had shared. The message for Martin was that what he did for the poor man, he had done for Christ. This prompted Martin to want to follow Jesus and devote his life to helping others. He left the army and was converted to Christianity. He became a monk and a follower of St. Hilary. The people of Tours in France asked that he become their bishop, which he did in 371. Martin lived a long and holy life in which he had concern for the poor, lived simply, and shared what he had with those in need. 1.The Fleur-de-lis indicates his apostolate in France (The lily MARTIN’S WORDS is a symbol of France). Once when he saw a shorn sheep, he said, “This sheep teaches a lesson from the Gospel.
    [Show full text]
  • Martin of Tours' Monasticism and Aristocracies in Fourth-Century Gaul
    O monasticismo de Martinho de Tours e as aristocracias na Gália do século IV Martin of Tours’ Monasticism and Aristocracies in Fourth-Century Gaul Matheus Coutinho Figuinha* Resumo Abstract Sulpício Severo afirma, na sua Vida de In his Life of Martin (10.8), Sulpicius Martinho (10.8), que muitos nobres re- Severus asserts that many nobles resid- sidiam em Marmoutier, o monastério ed in Marmoutier, the monastery fundado pelo protagonista a pouco mais founded by the saint a few kolometers de 3 quilômetros de Tours. Desde o apa- outside Tours. Since the publication of recimento dos comentários de Jacques Jacques Fontaine’s comments on the Fontaine à Vida, na década de 1960, os Vita in the 1960’s, scholars have relied estudiosos têm se apoiado na afirmação on Sulpicius’ assertion in order to inter- de Sulpício para interpretar questões pret fundamental questions related to fundamentais do monasticismo marti- Martinian monasticism. They suppose niano. Eles supõem que a prática do tra- that the practice of manual labor in balho manual em Marmoutier fosse de- Marmoutier was determined by aristo- terminada por valores aristocráticos e cratic values and that the material main- que a manutenção material do monasté- tenance of the monastery depended on rio dependesse dos recursos dos seus the resources of its richer members. The membros mais ricos. O objetivo deste purpose of this paper is to examine the artigo é examinar a confiabilidade da reliability of Sulpicius’ assertion. I argue afirmação de Sulpício. Argumento que that there is no clear evidence corrobo- não há indícios claros que a corroboram rating it and that it must be considered, e que ela, portanto, deve ser considerada therefore, with great caution.
    [Show full text]
  • Saint Martin of Tours (Written for Ages 8-11)
    Saint Martin of Tours (written for ages 8-11) Note to Teachers: Read the story with the class. Some suggestions for discussion and reflection follow. Have Bibles for students to share, and a map of France to point out where Saint Martin lived and worked. You might also want to have a picture of a cloak, or check to make sure students know what a cloak is. Better yet, bring a real cloak to class if you can get one. Have drawing/writing materials if you plan to have the students draw or write about something Saint Martin did, as suggested below. The man we know as Saint Martin of Tours, in France, was born around the year 316. He was the son of a man who served in the Roman Army. The rule in those days was that if your father had served in the army you had to join the army too. So at the age of just 15, Martin became a soldier, though he never liked it very much. One good thing about being a soldier was that you were given a warm woolen cloak to wear in the cold weather. One of the most famous stories about Martin has to do with that cloak. He was wearing it one windy, cold day as he rode his horse into town. Martin really looked like a proud soldier in his uniform and cloak, his horse prancing along and his shining sword hanging from his belt. As he rode along, he noticed a thin, sick-looking man shivering in the cold by the side of the road.
    [Show full text]