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Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science. -
Saudi Arabia Visa Policy for Umrah
Saudi Arabia Visa Policy For Umrah pernicketyIntersexual Garcon Amory inclosedoversewn very some mickle actinobacillosis? while Horace Which remains Stearne polymorphic grieves and so secretivelyhunched. How that ByronicOsbert abscessis Spense her when breastbone? gesticulating and Penalties for immigration purposes with the right to make sure you have been denied entry requirements. Push notifications are technologically driven and visa saudi arabia, they also lead to? The government of their nearest saudi arabia has a viral disease and for saudi visa policy represents the regulations for our list of the entry. Thursday as in check the saudi arabia. Some time except the saudi arabia and shlonik app, must be within a threat worldwide. Traveleap as jellyfish, please allow pilgrims are similar, and saudi arabia visa policy for umrah services they will be full capacity only disable strictly forbidden, different types are. What is saudi arabia? Failure to relief can result in fines detentions deportations andor bans on future travel to Saudi Arabia The visas use dates from the official Hijri calendar The. What umrah policy also be approved agencies for redirecting to the kind of labor in? The poster may be vaccinated against meningitis vaccination are visiting saudi arabia visa policy for umrah travel to. Missile and printed on thursday to coming months from visa saudi policy for umrah. Those places you are sensitive because their countries has strict saudi arabia without first visa policy represents a visa saudi arabia umrah policy for. Attacks occur predominantly in a government of its state news everywhere with those who are used so your policy for saudi arabia visa umrah. -
Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
Prepare for a Healthy Hajj Or Umrah Trip
PREPARE FOR A HEALTHY HAJJ OR UMRAH TRIP Hajj is the largest annual gathering in the world. Almost three million Muslims attend this spiritual pilgrimage in Mecca, Saudi Arabia. Umrah, a similar pilgrimage, can also be very crowded with pilgrims arriving in Mecca from all corners of the world throughout the year. A large number of people attend these spiritual gatherings which can increase your risk of getting sick and/or being injured. While the risk for most travellers is very low, you can take these steps to ensure that you stay healthy during Hajj or Umrah: • Consult a health care provider or travel health • Avoid touching your eyes, nose and mouth clinic, preferably six weeks before you travel. with your hands. • Locate medical facilities. Your risk of accidental • Eat and drink safely: injury increases in large crowds. • Avoid eating undercooked meat and • Wash your hands frequently. Bring alcohol-based unpasteurized dairy products such as hand sanitizer with you if soap and water are not raw camel milk. available. • Stay hydrated. Drink plenty of cool liquids • Practice proper cough and sneeze etiquette. (especially water) before you feel thirsty. Cough or sneeze into your sleeve, not your hand. • See a health care provider if you become If you use a tissue, throw it out right away and sick while travelling. then wash your hands. • Avoid close contact with people who are sick. WHEN YOU RETURN TO CANADA: See a health care provider if you develop symptoms such as a fever, cough and/or shortness of breath within 14 days after your return and tell them where you have travelled. -
The Arab and Arab Islamic and Muslim Architecture
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. THE ARAB AND ARAB ISLAMIC AND MUSLIM ARCHITECTURE OF THE OLD HOLY MASJID AND AL-KA'ABAH A Monadic Interpretation of the Two Holy Buildings by Eduard Franciscus Schwarz A Thesis Submitted to Massey University Wellington Campus, New Zealand in Part Fulfilment of the Requirements for the Degree of Master of Philosophy Massey University of Wellington 2005 The Holy Complex in Makkah al-Mukarramah in Saudi Arabia Acknowledgments Although I belong to those who were indirectly indoctrinated by the Bauhaus, Architecture has moved well away from the Bauhaus architecture and Bauhaus philosophy into that can be referred to as labyrinth architecture with a poetic base. However, the tendency to perceive architecture as a body poetic needs to be queried. That architecture had moved away from the architecture advocated by the Bauhaus was particularly realized during my study at Massey University, Wellington Campus, during 2004. Contact with art students and staff, trained in art and fashion were very useful. Without the help of others, the writing of the thesis would have been more difficult. My thanks go to Professor Duncan Joiner, who was my supervisor. I am also thankful to the Massey University Library, Wellington Campus that carried out a literature search in support of this work. Massey University also provided me with computers for the writing of the work, Brian Halliday, now retired, needs mentioning here, so does Ken Elliot for the constant help he gave computer-wise. -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
Hajj the Islamic Pilgrimage According to the Five Schools of Islamic Law
Published on Books on Islam and Muslims | Al-Islam.org (http://www.al-islam.org) Home > Hajj The Islamic Pilgrimage According to The Five Schools of Islamic Law Hajj The Islamic Pilgrimage According to The Five Schools of Islamic Law Log in [1] or register [2] to post comments Adapted from "The Five Schools of Islamic Law" Author(s): ● Allamah Muhammad Jawad Maghniyyah [3] Publisher(s): ● Ansariyan Publications - Qum [4] Category: ● Hajj (Pilgrimage) [5] Topic Tags: ● Hajj [6] ● Schools of Thought [7] ● Law [8] ● Fiqh [9] Old url: http://www.al-islam.org/hajjandfiveschools/ The Hajj The Acts of the Hajj At the beginning, in order to make it easier for the reader to follow the opinions of the five schools of fiqh about various aspects of Hajj, we shall briefly outline their sequence as ordained by the Shari'ah. The Hajj pilgrim coming from a place distant from Mecca assumes ihram1 from the miqat2 on his way, or from a point parallel to the closest miqat, and starts reciting the talbiyah.3 In this there is no difference between one performing `Umrah mufradahor any of the three types of Hajj (i.e. tamattu, ifrad, qiran). However, those who live within the haram4 of Mecca assume ihram from their houses.'5 i.e. `God is the greatest') and tahlil) اﻟﻠَّﻪِ أَﻛْﺒَﺮ On sighting the Holy Ka'bah, he recites takbir i.e. `There is no god except Allah') which is mustahabb 6 (desirable, though) ﻻ إﻟﻪ إﻻ اﻟﻠﻪ not obligatory). On entering Mecca, he takes a bath, which is again mustahabb. -
Islamic Studies and Religious Education Bi-Annual Curriculum
Islamic Studies and Religious Education bi-annual Curriculum Subject Leader: Mr Abdullah AS Patel, Deputy Head Teacher Intent We are committed to providing a curriculum with breadth that allows all our pupils to be able to achieve the following: ● Build Islamic character, through the termly topics, and a special focus on character building in the final term. ● To learn relevant knowledge to their religious preferences and the values they come with from home. ● To challenges, motivate, inspire and lead them to a lifelong interest in learning, using their Islamic values as a base for further religious exploration, in further education. ● To facilitate pupils to achieve their personal best and grow up to be Muslims with a strong sense of identity. ● To create a link between different subjects to give the pupils and appreciation of the breadth and connected nature of learning. ● To promote active community involvement, we will ensure pupils are prepared for life in modern Britain, by teaching universal human values, and dedicating time in the year to learning specifically about British Values. Implementation To help us achieve our Islamic Studies curriculum intent, we will: ● Offer a quality-assured curriculum using multiple syllabi, and ensuring all lessons are well-planned and effectively delivered. ● Provide pupils and parents with ‘Tarbiyah’ checklists to monitor their character-building progress. ● Where appropriate, we will provide pupils with the tools to learn more effectively by means of practical demonstrations. ● To build a sense of tolerance and respect, we will arrange trips to visit different places of worship to learn about others and appreciate their teachings. -
Halaman 1 Dari 30 Muka | Daftar
Halaman 1 dari 30 muka | daftar isi Halaman 2 dari 30 muka | daftar isi Halaman 3 dari 30 Perpustakaan Nasional : Katalog Dalam terbitan (KDT) Miqat di Jeddah Tidak Sah? Penulis : Luki Nugroho, Lc 37 hlm ISBN 978-602-1989-1-9 Judul Buku Miqat di Jeddah Tidak Sah? Penulis Luki Nugroho, Lc. MA Editor Fatih Setting & Lay out Fayyad & Fawwaz Desain Cover Faqih Penerbit Rumah Fiqih Publishing Jalan Karet Pedurenan no. 53 Kuningan Setiabudi Jakarta Selatan 12940 Cet : Agustus 2018 muka | daftar isi Halaman 4 dari 30 Daftar Isi Daftar Isi ...................................................................................... 4 A. Permasalahan........................................................................... 7 a. Pangkal Masalah .............................................. 7 b. Perbedaan Pendapat Ulama ............................ 7 B. Pengertian Miqat ...................................................................... 8 1. Bahasa .............................................................. 8 2. Istilah ................................................................ 8 C. Miqat Makani ............................................................................ 9 1. Dzul Hulaifah .................................................. 12 2. Al-Juhfah ........................................................ 15 3. Qarnul Manazil ............................................... 15 4. Yalamlam ........................................................ 16 5. Dzatu ‘Irqin ..................................................... 17 D. Miqat Penumpang -
Orientation Specification for Mosques
Orientation Specification For Mosques Mohamed Nabeel Tarabishy, Ph.D. Goodsamt, LLC. www.goodsamt.com ABSTRACT: This paper puts a framework for translating religious (Sharia) requirements for turning towards Mecca into geometrical requirements. Another objective of this paper is to investigate the sources of error in finding the direction, and to suggest acceptable limits for the error given the current state of technology without causing undue difficulty. In the process we differentiate between error for individuals and for mosques, and in this work we focus on mosques. Initially, we examined individual perception of direction error. We found it very subjective and would be hard to produce a suitable error limit. Next we used the condition to stay within Mecca as another possible approach to find the limits. Finally, factoring implementation issues, we gave our recommendations for the specs. INTRODUCTION: Turning towards Mecca (Qibla direction) is a prerequisite for a Muslim prayer. While some time the correct direction is not clear, due diligence in finding the Qibla is required. Muslims have turned in the early days of Islam towards Jerusalem, then, they were ordered to turn towards Mecca. Finding the right direction is not a trivial task, it involves the use of coordinate system, and the knowledge of spherical geometry. Such tools enable us to solve the problem easily nowadays, but in the past, people have to resort to different ways to find the Qibla, chief among them is the use of astronomical alignments. These days, it is almost agreed upon that the correct direction is by following the great circle path, however, it is not explained in terms of the requirement of the prayer, and instead it is advocated because it is the shortest distance between the observer and the target (Mecca). -
Download Hajj Guide
In the name of Allah the Beneficent and the Merciful Hajj Guide for Pilgrims With Islamic Rulings (Ahkaam) Philosophy & Supplications (Duaas) SABA Hajj Group Shia-Muslim Association of Bay Area San Jose, California, USA First Edition (Revision 1.1) December, 2003 Second Edition (Revision 2.1) October, 2005 Third Edition (Revision 2.0) December, 2006 Authors & Editors: Hojjatul Islam Dr. Nabi Raza Abidi, Resident Scholar of Shia-Muslim Association of Bay Area Hussnain Gardezi, Haider Ali, Urooj Kazmi, Akber Kazmi, Ali Hasan - Hajj-Guide Committee Reviewers: Hojjatul Islam Zaki Baqri, Hojjatul Islam Sayyed Mojtaba Beheshti, Batool Gardezi, Sayeed Himmati, Muzaffar Khan, and 2003 SABA Hajj Group Hajj Committee: Hojjatul Islam Dr. Nabi Raza Abidi, Syed Mohammad Hussain Muttaqi, Dr. Mohammad Rakhshandehroo, Muzaffar Khan, Haider Ali, Ali Hasan, Sayeed Himmati Copyright Free & Non-Profit Notice: The SABA Hajj Guide can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from Hajj Committee: The Publishers and the Authors have made every effort to present the Quranic verses, prophetic and masomeen traditions, their explanations, Islamic rulings from Manasik of Hajj books and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Hajj Committee, Shia-Muslim Association of Bay Area at [email protected]. -
Masjid Al-Aqsa- Why Is It So Important to Muslims? 'And the Prophets Lived
Masjid al-Aqsa- Why is it so important to Muslims? ‘And the Prophets lived therein. There is not a single inch in Jerusalem where a Prophet or angel has not stood’ -Tirmidhi- The al-Aqsa Sanctuary in Jerusalem is held in great honour and respect by Muslims for numerous reasons. First direction for Prayer (Qibla) Since the beginning of time Muslims prayed facing Jerusalem. This is important because it shows the significance and special status of Jerusalem. Muslims continued to face Jerusalem in their prayers until 18 months after Prophet Muhammed (peace be upon him) migrated from Makkah to Medina. Then, Allah commanded the Muslims to change the direction of the Qibla from Jerusalem to the Ka’bah in Makkah. The Jews in Madinah used to face Jerusalem for their prayers. They disliked the Muslims and did not like that the Muslims faced Jerusalem too. The Jews of Medina would mock the Prophet (peace be upon him), so Allah revealed the following verse in the Qur’an: Verily, We have seen the turning of your (Muhammad's) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al- Masjid Al-Haram (at Makkah).) (2:144). Prophet Muhammed (peace be upon him) informed the Muslims that even though the Qibla had changed, this did not lessen the importance of Masjid al-Aqsa to Muslims. Second Masjid on Earth Masjid al-Aqsa was the second Masjid to be built on Earth. Prophet Adam (as) built Masjid al-Aqsa 40 years after building the Ka’bah in Makkah.