Islamic Studies and Religious Education Bi-Annual Curriculum
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Welcome to Our Ramadan Fast Breaking
behavior, many mosques like MCC have separate About the MCC seating areas designated for single men and single We are so happy you have visited the Muslim women. Families may choose to sit together as a Community Center - East Bay. We serve a diverse Muslim unit, or family members may choose to sit down population in the East Bay. We provide a safe place for with their friends in their respective areas. Seating individuals with multiple points of entry to learn, pray, arrangements will vary from one community to socialize, and utilize a space situated at intellectual and another. Welcome spiritual crossroads. During Ramadan Muslims begin their meal with the prayer, “0 God, for You I fasted, and in You I believe, and with Your provision I broke my fast.” After eating, Muslims say “Alhamdulillah (“Thanks be to God”).” to Our The Night Prayer The final of the five daily prayers is said as night falls. Like the four other prayers, it is preceded by the adhan and is carried out in congregation. Ramadan The Tarawih Prayer A special, lengthy prayer called tarawih is said only during the month of Ramadan, after the night prayer Join our community supporters email group to is completed. It is an optional act of worship carried receive the latest interfaith events and activities out to gain God’s pleasure. The tarawih is sometimes Fast at the MCC. Join at: mcceb.org/community- characterized by long recitations of the Qur’an, and can last from twenty minutes to over one hour. Some supporters imams recite one-thirtieth of the Qur’an nightly during this prayer. -
The Ablution "Wudhu"
1 2 3 بسم اهلل الرحمن الرحیم 4 5 Contents TAQULEED "Imitation" Following a Qualified Jurist ....................................................... 16 At Taharat "Purity" ........................................................................................................ 21 Natural and mixed water ................................................................................................. 21 II. under-kurr water ......................................................................................................... 22 III. Running water ............................................................................................................ 23 IV. Rain water .................................................................................................................. 24 V. Well Water .................................................................................................................. 25 Rules Regarding Waters .................................................................................................. 26 Rules concerned to the use of lavatory ........................................................................... 27 Istbra ""confirmation of emptiness ................................................................................. 30 Recommended and Disapprove acts ............................................................................... 31 Impure Things .................................................................................................................. 32 SEMEN ............................................................................................................................ -
Japanese Eating and Drinking Culture in View of Adab Education Concept As Guided in Relevant Ahaadeeth Muttafaqun ‘Alayh
Ibn Khaldun Journal of Social Science Vol. 1, No. 1, 2019, pp 11-21 DOI: 10.32832/ikjss.v1i1.2387 Japanese eating and drinking culture in view of adab education concept as guided in relevant ahaadeeth muttafaqun ‘alayh Nesia Andriana*, Imas Kania Rahman, Muhyani Universitas Ibn Khaldun Bogor, Indonesia *e-mail: [email protected] ABSTRACT Islamic society was born in an underdeveloped community with very limited natural resources of barren desert. The Arab Muslims conquered Mecca and started expanding their territory by conquering Rome in age just 26 years and Persia in 30 years. Followed by further expansion, Mus- lims conquered almost a third of the world and maintained the Islamic empire for about 8-10 centuries. At another point of history, Japan was also a country that has limited natural resources and frequently hit by natural disasters. Two of its major cities were destroyed by first developed atomic bombs in 1945; Japan declared its unconditional surrender in World War II and Japan became a country in ruins. However, it only took Japan a dozen years to recover, and even more, Japan has become a developed and politically stable country. This paper argues that the remark- able achievements made by both Japan and Islamic civilization resulted from developing and maintaining discipline daily habits from strong ethics and educational philosophies and concepts. Taking the most inevitable human daily habits, eating and drinking, as a focus, the writer con- ducted interview of some Japanese people and Indonesians who lived in Japan for over 10 years. The results of interview were compared with Rasoolullah peace be upon him and his companions’ eating and drinking habits as reported in relevant ahaadeeth muttafaqun ‘alayh. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Digital Islam in Indonesia: the Shift of Ritual and Religiosity During Covid-19
ISSUE: 2021 No. 107 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 12 August 2021 Digital Islam in Indonesia: The Shift of Ritual and Religiosity during Covid-19 Wahyudi Akmaliah and Ahmad Najib Burhani* Covid-19 has forced various Muslim groups to adopt digital platforms in their religious activities. Controversy, however, abounds regarding the online version of the Friday Prayer. In Islamic law, this ritual is wajib (mandatory) for male Muslims. In this picture, Muslims observe Covid-19 coronavirus social distancing measures during Friday prayers at Agung mosque in Bandung on 2 July 2021. Photo: Timur Matahari, AFP. * Wahyudi Akmaliah is a PhD Student at the Malay Studies Department, National University of Singapore (NUS). Ahmad Najib Burhani is Visiting Senior Fellow at ISEAS – Yusof Ishak Institute and Research Professor at the Indonesian Institute of Sciences (LIPI), Jakarta. The authors wish to thank Lee Sue-Ann and Norshahril Saat for their comments and suggestions on this article. 1 ISSUE: 2021 No. 107 ISSN 2335-6677 EXECUTIVE SUMMARY • Before the Covid-19 pandemic, the use of digital platforms in religious rituals was already becoming an increasingly common practice among Indonesian preachers to reach out to young audiences. During the pandemic, some Muslim organisations and individual preachers have speeded up the use of such platforms as a way to communicate with people and to continue with religious practices among the umma. • Among religious rituals that have shifted online are the virtual tahlil (praying and remembering dead person), silaturahim (visiting each other) during Eid al-Fitr, haul (commemorating the death of someone), and tarawih (night prayer during Ramadan). -
Islamic Ethics in Australian Muslim Everyday Life: a Shi’Ite Perspective Mohamad Younes
Islamic Ethics in Australian Muslim Everyday Life: A Shi’ite Perspective Mohamad Younes Master’s Thesis in Sociology Spring Term 2017 Humanities and Communication Arts Western Sydney University 1 17481784 Mohamad Younes 2 17481784 Mohamad Younes ABSTRACT Despite the strong emphasis on ethics within the Islamic tradition, Islamic ethics itself is scarcely represented as a discipline within academic scholarship (Ansari 1989). Even within this area, Islamic ethics have predominantly been studied from Sunni perspectives, with little attention being paid to Shi’ite or other minority understandings. This thesis will, therefore, use qualitative data collection methods of semi-structured in-depth interviews and focus groups, to sociologically study the perceptions, understandings, and applications of Islamic ethics in Australian Shi’ite Muslim everyday living. It will investigate the overarching understanding of Islamic ethics and its specific application in Australian Shi’ite Muslim context. The project's objective, therefore, is twofold: one to strengthen Islamic ethics as an independent discipline; and two to address the scant attention Shi’ite Islamic ethics has received in Islamic ethics scholarship generally. Conceptually, this project will contribute to the understanding of Islamic ethics through a particular analysis of Shi’ite Islamic ethics in an Australian Shi’ite context. This is significant as specific understandings of Islamic ethics in certain contexts help to explain how minority groups such as Shi’ite Muslims develop their own ethical standards to shape social relations in society. In addition, this thesis argues for Shi’ite Islamic ethics to be highly Imamate based; that is, very reliant on the actions and sayings of 12 divinely guided Imams (leaders). -
The Dhimmi Narrative a Comparison Between the Historical and the Actual in the Context of Christian-Muslim Relations in Egypt Today
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Calhoun, Institutional Archive of the Naval Postgraduate School Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2009-12 The Dhimmi narrative a comparison between the historical and the actual in the context of Christian-Muslim relations in Egypt today Martin, Gianstefano C. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/4488 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS THE DHIMMI NARRATIVE: A COMPARISON BETWEEN THE HISTORICAL AND THE ACTUAL IN THE CONTEXT OF CHRISTIAN-MUSLIM RELATIONS IN MODERN EGYPT by Gianstefano C. Martin December 2009 Thesis Advisor: Mohammed Hafez Thesis Co-Advisor: Abbas Kadhim Approved for public release; distribution is unlimited i THIS PAGE INTENTIONALLY LEFT BLANK ii REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED December 2009 Master’s Thesis 4. TITLE AND SUBTITLE 5. FUNDING NUMBERS The Dhimmi Narrative: A Comparison Between the Historical and the Actual in the Context of Christian-Muslim Relations in Modern Egypt 6. -
Dry Ablution (Tayammum)
Dry Ablution (Tayammum) Description: A summarized study of Tayammum (dry ablution), its method of performance, permissibility and nullification. By Imam Mufti Published on 12 Mar 2012 - Last modified on 25 Jun 2019 Category: Lessons >Acts of Worship > Prayers Prerequisites · Ablution (Wudoo). Objectives · To learn about tayammum - the substitute for wudoo when water is not available. · To know the situations where tayammum can be performed. · To learn how to perform tayammum. · To know the surfaces which can be used for tayammum. · To learn what nullifies tayammum. Arabic Terms · Wudoo - ablution. · Ghusl - ritual bath. · Sunnah - The word Sunnah has several meanings depending on the area of study however the meaning is generally accepted to be, whatever was reported that the Prophet said, did, or approved. · Tayammum – dry ablution. Introduction Dry Ablution (Tayammum) 1 of 5 www.NewMuslims.com What should you do in the situation where you have to pray salah (ritual prayer), yet neither have no water suitable for making wudoo, nor the time be able to find such water soon enough to pray on time? What if you are sick and either not able to make wudoo, or making wudoo is detrimental to your health. What is the correct procedure in such a case? The answer to these common questions is to perform a “dry” ablution, which is called tayammum. Tayammum consists of using clean soil or dust to wipe your face and hands with the intention of preparing oneself to pray, and, as such, substitutes wudoo in special circumstances. The procedure and basic conditions of making tayammum are mentioned in the Quran and Sunnah. -
Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic− -
The Arab and Arab Islamic and Muslim Architecture
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. THE ARAB AND ARAB ISLAMIC AND MUSLIM ARCHITECTURE OF THE OLD HOLY MASJID AND AL-KA'ABAH A Monadic Interpretation of the Two Holy Buildings by Eduard Franciscus Schwarz A Thesis Submitted to Massey University Wellington Campus, New Zealand in Part Fulfilment of the Requirements for the Degree of Master of Philosophy Massey University of Wellington 2005 The Holy Complex in Makkah al-Mukarramah in Saudi Arabia Acknowledgments Although I belong to those who were indirectly indoctrinated by the Bauhaus, Architecture has moved well away from the Bauhaus architecture and Bauhaus philosophy into that can be referred to as labyrinth architecture with a poetic base. However, the tendency to perceive architecture as a body poetic needs to be queried. That architecture had moved away from the architecture advocated by the Bauhaus was particularly realized during my study at Massey University, Wellington Campus, during 2004. Contact with art students and staff, trained in art and fashion were very useful. Without the help of others, the writing of the thesis would have been more difficult. My thanks go to Professor Duncan Joiner, who was my supervisor. I am also thankful to the Massey University Library, Wellington Campus that carried out a literature search in support of this work. Massey University also provided me with computers for the writing of the work, Brian Halliday, now retired, needs mentioning here, so does Ken Elliot for the constant help he gave computer-wise. -
Yearbook of Muslims in Europe, Volume 7 the Titles Published in This Series Are Listed at Brill.Com/Yme Yearbook of Muslims in Europe Volume 7
Yearbook of Muslims in Europe, Volume 7 The titles published in this series are listed at brill.com/yme Yearbook of Muslims in Europe Volume 7 Editor-in-Chief Oliver Scharbrodt Editors Samim Akgönül Ahmet Alibašić Jørgen S. Nielsen Egdūnas Račius LEIDEN | BOSTON issn 1877-1432 isbn 978-90-04-29889-7 (hardback) isbn 978-90-04-30890-9 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. Contents Preface ix The Editors xv Editorial Advisers xvii List of Technical Terms xviii Islams in Europe: Satellites or a Universe Apart? 1 Jonathan Laurence Country Surveys Albania 13 Olsi Jazexhi Armenia 33 Sevak Karamyan Austria 41 Kerem Öktem Azerbaijan 62 Altay Goyushov Belarus 79 Daša Słabčanka Belgium 87 Jean-François Husson Bosnia and Herzegovina 114 Aid Smajić and Muhamed Fazlović Bulgaria 130 Aziz Nazmi Shakir Croatia 145 Dino Mujadžević -
Prayer for Young and New Muslims
Prayer For Young and New Muslims Imam Yahya M. Al-Hussein 2 Prayer For Young and New Muslims By Imam Yahya M. Al-Hussein Published by: The Islamic Foundation of Ireland 163, South Circular Road, Dublin 8, Ireland. Tel. 01-4533242 E-mail: [email protected] Website: www.islaminireland.com 3 4 TABLE OF CONTENTS PREFACE 7 CHAPTER ONE: PREPARATION FOR THE PRAYER–STAGE 1 9 1.1. THE PRE-CONDITIONS OF PRAYER 11 1.2. WUDU -ABLUTION 12 1.3. THINGS THAT BREAK WUDU -ABLUTION 14 CHAPTER TWO : PRAYER – STAGE 1 2.1. NAMES AND RAK'ATS OF PRAYERS 17 2.2. TIMES OF PRAYER 18 2.3. IQAMAH 20 2.4. SHORT SURAS (QUR’ANIC CHAPTERS) FOR PRAYER 21 2.5. AT-TASHAHUD 24 2.6. HOW THE PRAYER IS PERFORMED 25 2.7. HOW THE FIVE DAILY PRAYERS ARE PERFORMED 28 CHAPTER THREE: PREPARATION FOR THE PRAYER – STAGE 2 3.1. TYPES OF WATER 33 3.2. GHUSL 35 3.3. TAYAMMUM 38 3.4. WIPING OVER THE SOCKS 40 3.5. RULES OF THE TOILET ROOM 42 CHAPTER FOUR : PRAYER – STAGE 2 4.1. AS-SALATU 'ALA AN-NABBI 45 4.2. FARD ACTS OF THE PRAYER 46 5 4.3. SUNNAH ACTS OF THE PRAYER 47 4.4. DHIKR AND DU'AS AFTER SALAM (END OF PRAYER) 49 4.5. DISLIKED ACTS DURING THE PRAYER 50 4.6. THINGS THAT BREAK THE PRAYER 51 4.7. FORBIDDEN TIMES FOR PRAYER 52 4.8. THE PRAYER OF A TRAVELLER 54 4.9. SUJUD AS-SAHW (PROSTRATION OF FORGETFULNESS) 57 4.10.