Catholic Funeral Mass Template
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Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
New Home Cemetery (41FB334)
Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State Volume 2012 Article 1 2012 New Home Cemetery (41FB334): Archaeological Search Exhumation, and Reinterment of Multiple Historic Graves along FM 1464, Sugar Land, Fort Bend County, Texas Mary Cassandra Hill Jeremy W. Pye Follow this and additional works at: http://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Cultural Resource Management and Policy Analysis Commons, Historic Preservation and Conservation Commons, History Commons, Human Geography Commons, Other Anthropology Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, Other Social and Behavioral Sciences Commons, and the Technical and Professional Writing Commons Tell us how this article helped you. Recommended Citation Hill, Mary Cassandra and Pye, Jeremy W. (2012) "New Home Cemetery (41FB334): Archaeological Search Exhumation, and Reinterment of Multiple Historic Graves along FM 1464, Sugar Land, Fort Bend County, Texas," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 2012 , Article 1. https://doi.org/10.21112/ita.2012.1.1 ISSN: 2475-9333 Available at: http://scholarworks.sfasu.edu/ita/vol2012/iss1/1 This Article is brought to you for free and open access by SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. New Home Cemetery (41FB334): Archaeological Search Exhumation, and Reinterment of Multiple Historic Graves along FM 1464, Sugar Land, Fort Bend County, Texas Licensing Statement This is a work for hire produced for the Texas Department of Transportation (TxDOT), which owns all rights, title, and interest in and to all data and other information developed for this project under its contract with the report producer. -
Ancient Egyptian Coffins
BRITISH MUSEUM PUBLICATIONS ON EGYPT AND SUDAN 4 ANCIENT EGYPTIAN COFFINS Craft traditions and functionality edited by John H. TAYLOR and Marie VANDENBEUSCH PEETERS LEUVEN – PARIS – BRISTOL, CT 2018 TABLE OF CONTENTS List of Contributors ........................................................................................................................................... VII 2014 Colloquium Programme ........................................................................................................................... IX John H. TAYLOR and Marie VANDENBEUSCH Preface ................................................................................................................................................................ XI I. CONCEPTUAL ASPECTS: RELIGIOUS ICONOGRAPHY AND TEXTS Harco WILLEMS The coffins of the lector priest Sesenebenef: a Middle Kingdom Book of the Dead? ................................... 3 Rogério SOUSA The genealogy of images: innovation and complexity in coffin decoration during Dynasty 21 .................... 17 Andrzej NIWIŃSKI The decoration of the coffin as a theological expression of the idea of the Universe .................................... 33 René VAN WALSEM Some gleanings from ‘stola’ coffins and related material of Dynasty 21–22 ................................................ 47 Hisham EL-LEITHY Iconography and function of stelae and coffins in Dynasties 25–26 ............................................................... 61 Andrea KUCHAREK Mourning and lamentation on coffins .............................................................................................................. -
35-Burial of the Dead
REGARDING CHRISTIAN DEATH AND BURIAL The burial of a Christian is an occasion of both sorrow and joy—our sorrow in the face of death, and our joy in Jesus’ promise of the resurrection of the body and the life everlasting. As the burial liturgy proclaims, “life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.” The Christian burial liturgy looks forward to eternal life rather than backward to past events. It does not primarily focus on the achievements or failures of the deceased; rather, it calls us to proclaim the Good News of Jesus and his triumph over death, even as we celebrate the life and witness of the deceased. The readings should always be drawn from the Bible, and the prayers and music from the Christian tradition. A wake preceding the service and a reception following the service are appropriate places for personal remembrances. Where possible, the burial liturgy is conducted in a church, and it is often celebrated within the context of the Eucharist. The Book of Common Prayer has always admonished Christians to be mindful of their mortality. It is therefore the duty of all Christians, as faithful stewards, to draw up a Last Will and Testament, making provision for the well-being of their families and not neglecting to leave bequests for the mission of the Church. In addition, it is important while in health to provide direction for one’s own funeral arrangements, place of burial, and the Scripture readings and hymns of the burial liturgy, and to make them known to the Priest. -
Rite Two Hymn: Acclamation Collect for Purity Kyrie Eleison
Rite Two Voluntary: Hymn Prelude on Veni Emmanuel . Flor Peeters (1903-1986) Hymn: 1 Blest be the King whose coming 2 Blest be the King whose coming ( H 74 ) is in the name of God! is in the name of God! For him let doors be opened, By those who truly listen no heart against him barred! his voice is truly heard; Not robed in royal splendor, pity the proud and haughty, in power and pomp, comes he; who have not learned to heed but clad as are the poorest, the Christ who is the Promise, such his humility. who has atonement made. 3 Blest be the King whose coming is in the name of God!, He only to the humble reveals the face of God. All power is his, all glory! All things are in his hand, all ages and all peoples, ‘til time itself shall end! — Tune: Valet will ich dir geben, Melchior Teschner (1584-1635), alt. Text: Federico J. Pagura (1923-2016); tr. F. Pratt Green (1903-2000), alt. Acclamation Celebrant Blessed be the Lord who forgives all our sins. BCP 355 People The Lord’s mercy endures for ever. Collect for Purity BCP 355 Kyrie eleison Lord, have mercy. \ Lord, have mercy. BCP 356 Christ, have mercy. \ Christ, have mercy. Lord, have mercy. \ Lord, have mercy. Salutation The Lord be with you. \ And also with you. \ Let us pray. BCP 357 Collect of the Day BCP 211 Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. -
Patent Misuse--Attempts to Collect Royalties on Expired Patents
Case Western Reserve Law Review Volume 15 Issue 3 Article 12 1964 Patent Misuse--Attempts to Collect Royalties on Expired Patents Armand P. Boisselle Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Armand P. Boisselle, Patent Misuse--Attempts to Collect Royalties on Expired Patents, 15 W. Rsrv. L. Rev. 562 (1964) Available at: https://scholarlycommons.law.case.edu/caselrev/vol15/iss3/12 This Note is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. WESTERN RESERVE LAW REVIEW [VoL 15:562 may have voted in favor of a pension plan with full knowledge that com- pany executives would receive large benefits. In such a case, the majority stockholders' determination is entitled to a presumption of good faith.6' Although the courts almost always review the reasonableness of a pension as determinative of whether a pension plan is valid, this consider- ation is not always germane to the issue. In the Fogelson case, the largest pension other than the president's was $7,285. Obviously, the formula under the plan as applied to the salaries of lower paid employees resulted in a reasonable pension, and no objection was made. Thus, the only cause for the unreasonableness of the president's pension, if it was unrea- sonable, was that his salary was excessive before the plan was adopted. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
Deathcare Accounting
Service Corporation International | Deathcare Accounting DEATHCARE ACCOUNTING Service Corporation International • Houston, TX • www.sci-corp.com 0 Service Corporation International | Deathcare Accounting Introduction We are Service Corporation International, North America’s largest funeral and cemetery company. Our operations consist of funeral service locations, cemeteries, crematoria and related businesses, which enable us to service a wide array of customer needs. To our customers, we are best known for our Dignity Memorial® brand, which provides a caring resource to help families in need with end- of-life arrangements. Dignity Planning™ is North America’s largest and most secure provider and resource to plan end-of-life arrangements. This document is intended to help explain certain unique, industry- specific characteristics and terminology in the deathcare industry and its accounting. We will cover our primary business offerings, the types of contracts offered, funding options, and how we account for the revenue recognition and related cash flows associated with these contracts. We’ve also included a Glossary of Terms in Appendix 1 for clarity on industry-specific terminology. As used herein, “SCI”, “the Company”, “we”, “our”, and “us” refer to Service Corporation International and companies owned directly or indirectly by Service Corporation International, unless the context requires otherwise. Please refer to Appendix 2 for some important disclaimers. Our Business We offer our funeral, cremation, and cemetery merchandise and services in two different scenarios: atneed and preneed. In an atneed sale, a death has occurred and the family of the deceased makes arrangements for merchandise, services, and/or cemetery property interment rights (“cemetery property”) on behalf of the deceased. -
General Price List
General Price List Prices are effective as of July 1, 2018 and are subject to change without prior notice. CENTRAL 3801 Augusta Avenue Richmond, VA 23230 p 804-355-3800 BLILEYS.COM CHIPPENHAM STAPLES MILL 6900 Hull Street Road 8510 Staples Mill Road Richmond, VA 23224 Richmond, VA 23228 p 804-545-6900 p 804-523-8510 Choose local. Choose family. Choose Bliley’s. You have many choices of firms to Please feel free to contact any one of care for you and your family here in our Associates or myself with any Richmond and we are grateful that questions or you have chosen Bliley’s. We hope needs that that the information provided in this you have. booklet will help you in selecting the Sincerely, service and/or ceremony that best honors the life of your loved one. M. Carey Bliley President Our firm has been a part of the Richmond community since 1874, and we take great pride in being the TABLE OF CONTENTS city’s most preferred provider of What Makes Us Unique 2 Funeral and Cremation Services. We Why Should Bliley’s understand that experiencing a loss, Assist With Your Ceremony? 3-4 is a very difficult and emotional time Reception and Catering 5-6 for you and your family. Know that Standards of Excellence 7 we are here to support you and help All About Cremation 8 guide you through this time with complete professionalism, care, and General Price List 9-15 compassion – attributes our firm has Our Commitment To You 17 always been known for. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Season of Eastertide Saint Paul's and Christ Memorial Episcopal Churches
Season of Eastertide Saint Paul’s and Christ Memorial Episcopal Churches Morning Prayer Rite II April/May 2021 1 Morning Prayer Rite II Spring 2021 OPENING MUSIC OPENING SENTENCE Alleluia! Christ is risen. The Lord is risen indeed. Alleluia! On this day the Lord has acted; we will rejoice and be glad in it. Psalm 118:24 INVITATORY - all stand Lord Open Our Lips And our mouths shall proclaim your praise. Glory to the Father, and to The Son, and to The Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia. The Lord is risen indeed: Come let us adore him. Alleluia. CHRIST OUR PASSOVER: (1 Corinthians 5:7-8; Romans 6:9-11; 1 Corinthians 15:20-22) Alleluia. Christ our Passover has been sacrificed for us; therefore let us keep the feast, Not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Alleluia. Christ being raised from the dead will never die again; death no longer 2 has The death that he died, he died to sin, once for all; but the life he lives, he lives to God. So also consider yourselves dead to sin, and alive to God in Jesus Christ our Lord. Alleluia. Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so in Christ shall all be made alive. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.