Exploring the Nine Tribes-Nisga'a Territorial Dispute with Reference To
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Tsimshian Dictionary
Dictionary of Shm’algyack Donna May Roberts Sealaska Heritage Institute Juneau, Alaska © 2009 by Sealaska Heritage Institute All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. ISBN: 1440401195 EAN-13:9781440401190 Library of Congress Control Number: 2008939132 Sealaska Heritage Institute One Sealaska Plaza, Suite 301 Juneau, Alaska 99801 907-463-4844 www.sealaskaheritage.org Printing: Create Space, Scotts Valley, CA, U.S.A. Front cover design: Kathy Dye Front cover artwork: Robert Hoffmann Book design and computational lexicography: Sean M. Burke Copy editing: Suzanne G. Fox, Red Bird Publishing, Inc., Bozeman, MT Table of Contents Acknowledgments ........................... 1 Introduction ..................................... 3 Dictionary of Shm’algyack Shm’algyack to English ................ 7 English to Shm’algyack ............... 67 Dictionary of Shm'algyack - 1 aam verb to be fine, good, well PLURAL: am'aam Shm'algyack to ·Aam wila howyu. I’m feeling good. ·Na sheepg nakshu ashda 'guulda English shada dowl mahlda doctor hla aam wila waald gya'win. My wife was sick the other day but the doctor said she’s aab noun my father good now. ·Yagwa goom wunsh aabdu. My aamggashgaawt verb to be of father is hunting for deer. medium size, of a good size aad noun; verb net; to seine ·Aamggashgaawt ga yeeh. The King PLURAL: ga'aad salmon was of a good size. ·Geegsh Dzon shu aad dm hoyt hla aamhalaayt noun headdress, aadmhoant. John bought a new net mask, regalia, shaman’s mask; shaman for fishing. -
Women Were Made for Such Things: Women Missionaries in British Columbia 1850S-1940S Margaret Whitehead University of Victoria
Atlantis Vol. 14 No. 1 FalllAutomne 1988 Women Were Made For Such Things: Women Missionaries in British Columbia 1850s-1940s Margaret Whitehead University of Victoria ABSTRACT As Canadian Church historians have traditionally portrayed men as the movers and shakers of Canadian Church historical development, most published scholarship on the history of Canada's missionaries deal almost exclusively with men. Yet, preliminary research on British Columbia's missionary frontier suggests that women made a vital contribution to the Churches' proselytization work among the province's "heathens." This paper argues that female missionaries, acting in the dual roles of church functionaries and society's cultural emissaries, played a crucial role in the development not only of frontier educational, medical, and social services but also of white/native relationships. These women found in their missionary roles both continuing limitations and new opportunities for independence. RESUME Les historians deaeglises canadiennesetdes missionaires canadiensdepeignent les homme d'eglise comme des figures eminentesdudeveloppement de l'histoire religieuse. Cependenta le jour la recherche sur la frontiere missionaires de Colombie Britannique reveleque les femmes ont joue un rele vital dans les travail des eglises parmi "les sauvages" de la province. Cette etude tend a montrer que les femmes missionaires en tout que fonctionaires des egliseseiemissairesculturelsde la societe ont joue un role decisif non seulementdans la developpement des ecoleset des services medicauxet sociaux de la frontiere mais encore dans les relations entre colons er indiginents. Si ces femmes missionaires etaient encore souvent reduites a des taches domestiques, leur roles dans le missions leur donnaient aussi des possibilites nouvelles d'affirmer leur independance. -
Out of the Woods: Tsimshian Women and Forestry Work
Anthropology of Work Review Out of the Woods: Tsimshian Women and Forestry Work Caroline F. Butler, University of British Columbia Charles R. Menzies, University of British Columbia Introduction economy throughout the last century illuminates the instabil- ity of their status as women and as workers during the period he story of work on the west coast of Canada has of colonial and capitalist expansion. Ttraditionally been one of rugged (white) men in fish-boats, mines and forests. The experiences of Aboriginal peoples as Background: Tsimshian Territories and Communities laborers and producers in resource industries have rarely The traditional territories of the Tsimshian peoples stretch been the focus of mainstream historical accounts (Knight from the Nass River in the north to Douglas Channel in the 1996: 5). While such gaps in historical and ethographic south, and from the coastal islands several hundred kilome- records are being tackled by contemporary scholars, many of ters inland. This broad territory includes the linguistic the less conspicuous stories of resource work in British subdivisions of Nishga, Gitksan, Coast Tsimshian and South- Columbia remain untold. Recent research has tended to ern Tsimshian (Seguin 1983: ix); the current political divisions focus on Native men's experiences as fishers (Menzies 1992, are reflected in the separate treaty negotiations of the Nisga'a, Stevens 1992) and on Native women's wage labor in salmon Gitxsan and Tsimshian Nations. Here we focus on communi- canneries (Newell 1993, Muszynski 1992). Aboriginal ties traditionally identified as Coast Tsimshian, whose treaty women's long and complex history of involvement with the rights are currently being negotiated by the Tsimshian Tribal forest industry in British Columbia remains largely unex- Council, based in Prince Rupert. -
An Examination of Nuu-Chah-Nulth Culture History
SINCE KWATYAT LIVED ON EARTH: AN EXAMINATION OF NUU-CHAH-NULTH CULTURE HISTORY Alan D. McMillan B.A., University of Saskatchewan M.A., University of British Columbia THESIS SUBMI'ITED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Archaeology O Alan D. McMillan SIMON FRASER UNIVERSITY January 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Alan D. McMillan Degree Doctor of Philosophy Title of Thesis Since Kwatyat Lived on Earth: An Examination of Nuu-chah-nulth Culture History Examining Committe: Chair: J. Nance Roy L. Carlson Senior Supervisor Philip M. Hobler David V. Burley Internal External Examiner Madonna L. Moss Department of Anthropology, University of Oregon External Examiner Date Approved: krb,,,) 1s lwb PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
George Woodcock's Peoples of the Coast: a Review Article* ROBERT D
George Woodcock's Peoples of the Coast: A Review Article* ROBERT D. LEVINE AND PETER L. MAGNAIR The appearance of George Woodcock's Peoples of the Coast ought to be a source of dismay for social scientists throughout the Northwest — and beyond the Northwest as well, for the willingness of publishers to print such volumes is certainly not confined to this one region. Woodcock's survey of cultures and culture categories on the Northwest Coast is one of the worst discussions of this subject matter available. Thus the need still exists for a non-technical book on Native peoples of the Coast, written for an intelligent lay audience willing to read with thought and care, synthe sizing the knowledge gained by investigators during the past century. Some of the finest fieldworkers in the history of North American ethnology carried out their best research in the Pacific Northwest: Franz Boas, Frederica de Laguna, Viola Garfield, John Swanton and Erna Gunther. Much of this work has been inaccessible to the non-specialist both because of the relative rareness of the original publications outside university libraries and because of the technical difficulty of the publications them selves, whose authors recorded, in minute detail, the tremendous com plexity of coastal societies. A summary and integration of the incredible mass of information we currently possess — and the questions which are still open and seriously debated — obviously would be very welcome. It is impossible for Woodcock's book to fulfill this role. Peoples of the Coast is so shot through with basic errors of fact and major misinterpre tations that another fair-sized volume would be required to list and discuss them all. -
Gitxaała Use and Occupancy in the Area of the Proposed Northern Gateway Pipeline Tanker Routes
Gitxaała Use and Occupancy in the area of the proposed Northern Gateway Pipeline Tanker Routes Prepared on behalf of Gitxaała Nation Charles R. Menzies, PhD December 18, 2011 Table of Contents Gitxaała Use and Occupancy in the area of the proposed Northern Gateway Pipeline Tanker Routes......................................................................................................... 0 1. Qualifications.................................................................................................................................2 2. Major sources of knowledge with respect to Gitxaała .....................................................3 3. The transmission of Gitxaala oral history, culture, language and knowledge ........6 3.1 Basis of evidence......................................................................................................................................6 3.2 Oral history and the transmission of narratives ........................................................................7 4. An overview of the early history of contact between Europeans and the Gitxaała. .............................................................................................................................................................. 10 5. An Ethnographic Description of Gitxaała.......................................................................... 11 5.1 Gitxaała Language ................................................................................................................................ 11 5.2 Social organization -
The Tsimshian Homeland: an Ancient Cultural Landscape
THE TSIMSHIAN HOMELAND: AN ANCIENT CULTURAL LANDSCAPE By KEN DOWNS Integrated Studies Project submitted to Dr. Leslie Main Johnson in partial fulfillment of the requirements for the degree of Master of Arts – Integrated Studies Athabasca, Alberta February, 2006 The Tsimshian Homeland: An Ancient Cultural Landscape Questioning the “Pristine Myth” in Northwestern British Columbia What are the needs of all these plants? This is the critical question for us. Rest, protection, appreciation and respect are a few of the values we need to give these generous fellow passengers through time. K”ii7lljuus (Barbara Wilson 2004:216) Ksan (Skeena River) downstream from Kitsumkalum looking toward Terrace Master of Integrated Studies Final Project – Athabasca University Submitted to Dr. Leslie Main Johnson – February 25, 2006 – Ken Downs Table of Contents Introduction……………………………………………………….... … 4 Tsimshian Landscape ………………………………………………… 6 Tsimshian Archaeology………………………………......................... 12 Tsimshian: “Complex Hunter-Gatherers”? ............................................ 15 Investigations of Tsimshian Agriculture – Field Research …………….. 17 Results of Fieldwork (2003-2005) ……………………………………… 19 Kalum Canyon Sites …………………………………………………….. 36 Adawx: Oral Histories of the Canyon …………………………………… 45 Canyon Tsimshian Plant Resources and Management ………………….. 48 Significant Plants at Kalum Canyon …………………………………….. 50 Kalum Canyon Agro-Ecosystems ………………………………………… 66 Conclusions ……………………………………………………………….. 69 Further Research …………………………………………………………… 74 Acknowledgements -
Project Description Proposed Natural Gas Transmission System
Project Description Proposed Natural Gas Transmission System Northeast British Columbia to the Prince Rupert Area Suite 2600, 425 - 1st Street SW Suite 1100, 1055 West Georgia Street Fifth Avenue Place, East Tower PO Box 11162 Calgary, AB T2P 3L8 Vancouver, BC V6E 3R5 October 2012 Table of Contents 1.0 EXECUTIVE SUMMARY .................................................................................................................... 4 2.0 PROPONENT INFORMATION ............................................................................................................. 8 3.0 GENERAL BACKGROUND INFORMATION ............................................................................................ 9 4.0 PROJECT OVERVIEW ................................................................................................................... 10 4.1 Project Description............................................................................................................. 10 4.2 Alternative Means to Carry Out the Project ........................................................................ 11 4.3 Right-of-Way Characteristics ............................................................................................. 12 4.4 Project Activities ................................................................................................................ 13 4.5 Accidents and Malfunctions ............................................................................................... 18 4.6 Project Development Schedule ......................................................................................... -
A GUIDE to Aboriginal Organizations and Services in British Columbia (December 2013)
A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) INTRODUCTORY NOTE A Guide to Aboriginal Organizations and Services in British Columbia is a provincial listing of First Nation, Métis and Aboriginal organizations, communities and community services. The Guide is dependent upon voluntary inclusion and is not a comprehensive listing of all Aboriginal organizations in B.C., nor is it able to offer links to all the services that an organization may offer or that may be of interest to Aboriginal people. Publication of the Guide is coordinated by the Intergovernmental and Community Relations Branch of the Ministry of Aboriginal Relations and Reconciliation (MARR), to support streamlined access to information about Aboriginal programs and services and to support relationship-building with Aboriginal people and their communities. Information in the Guide is based upon data available at the time of publication. The Guide data is also in an Excel format and can be found by searching the DataBC catalogue at: http://www.data.gov.bc.ca. NOTE: While every reasonable effort is made to ensure the accuracy and validity of the information, we have been experiencing some technical challenges while updating the current database. Please contact us if you notice an error in your organization’s listing. We would like to thank you in advance for your patience and understanding as we work towards resolving these challenges. If there have been any changes to your organization’s contact information please send the details to: Intergovernmental and Community Relations Branch Ministry of Aboriginal Relations and Reconciliation PO Box 9100 Stn Prov. -
Resource Analysis Report Recreation
Resource Analysis Report Recreation Prepared by Denise Stoffels for the North Coast Government Technical Team Updated by Denise Stoffels - Van Raalte March 2003 Executive Summary Recreation is any outdoor or leisure activity where the participant does not pay a commercial operator for the privilege of partaking in the activity. Popular recreation activities in the North Coast plan area include kayaking, fishing, hunting, boating, snowmobiling, hiking and wildlife viewing. Many of the activities are marine based. There is limited road access within the plan area with the exception of the Highway 16 corridor. The existing recreation database represents sites that currently receive use, rather than all of the potential recreation sites within the plan area. The database, and this report, were updated in 2002 (2003), based on public input received at a series of open houses and on the professional knowledge of the Recreation Office at the North Coast Forest District, Ministry of Forests1. As more information becomes available, this inventory may require further updating. Specific site locations and use levels related to First Nations subsistence activities such as hunting and berry picking are not included in the database, as it was felt that this would more aptly be presented as traditional use and not recreational use. The data was analysed based on user day categories. Based on anecdotal information, user day categories were assigned to each site location. The general trend was that sites in and around Prince Rupert and the Skeena River corridor received higher levels of use, while sites that were further away received less use. Some sites where level of use was high included Bishop Bay, Lucy Island and the Skeena River mud flats. -
Accepted in Bella Bella: a Historical Exemplar of a Missionary Nursing Education, in British Columbia from 1921-1925
Quality Advancement in Nursing Education - Avancées en formation infirmière Volume 6 Issue 2 The History of Nursing Education | L’histoire Article 10 de la formation en sciences infirmières Accepted in Bella Bella: A historical exemplar of a missionary nursing education, in British Columbia from 1921-1925 Sarah C. Cook Trinity Westren University, [email protected] Sonya Grypma Trinity Western University, [email protected] Follow this and additional works at: https://qane-afi.casn.ca/journal Part of the Nursing Commons, and the Social History Commons Recommended Citation Cook, Sarah C. and Grypma, Sonya (2020) "Accepted in Bella Bella: A historical exemplar of a missionary nursing education, in British Columbia from 1921-1925," Quality Advancement in Nursing Education - Avancées en formation infirmière: Vol. 6: Iss. 2, Article 10. DOI: https://doi.org/10.17483/2368-6669.1224 This Article is brought to you for free and open access by Quality Advancement in Nursing Education - Avancées en formation infirmière. It has been accepted for inclusion in Quality Advancement in Nursing Education - Avancées en formation infirmière by an authorized editor of Quality Advancement in Nursing Education - Avancées en formation infirmière. Accepted in Bella Bella: A historical exemplar of a missionary nursing education, in British Columbia from 1921-1925 Cover Page Footnote We would like to acknowledge the BC Conference of the United Church of Canada's Archives for going above and beyond to assist in finding hidden gems, and British Columbia History of Nursing Society, for their generous support. Nous voulons remercier le personnel de BC Conference of the United Church of Canada's Archives pour leur travail extraordinaire et pour l’aide à trouver des trésors cachés, ainsi que la British Columbia History of Nursing Society pour son appui généreux. -
Tsimshian Wil'naat'ał and Society
Tsimshian Wil’naat’ał and Society: Historicising Tsimshian Social Organization James A. McDonald Introduction ot far from Gitxaała are the people who live inside the mists of the Skeena River. Connected to Gitxaała by the familial ties of kinship and chiefly designs, theN eleven Aboriginal communities of the lower Skeena River also are part of the Tsimshian Nation. The prevailing understanding of Tsimshian social organization has long been clouded in a fog of colonialism. The resulting interpretation of the indigenous prop- erty relations marches along with the new colonial order but is out of step with values expressed in the teachings of the wilgagoosk – the wise ones who archived their knowledge in the historical narratives called adaawx and other oral sources. This chapter reviews traditional and contemporary Tsimshian social structures to argue that the land owning House (Waap1) and Clan (Wil’naat’ał) have been demoted in importance in favour of the residential and political communities of the tribe (galts’ap). Central to my argument is a critical analysis of the social importance of the contemporary Indian Reserve villages that is the basis of much political, cultural, and economic activity today. The perceived centrality of these settlements and their associated tribes in Tsimshian social structure has become a historical canon accepted by missionaries, politicians, civil servants, historians, geographers, archaeologists, and many “armchair” anthropologists. This assumption is a convention that loosens the Aboriginal ties to the land and resources and is attractive for the colonial society. It is a belief that has been normalized within the colonized worldview as the basis for relationships in civil society.