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Legitimation of National Statehood in “Idel-Ural” Essay) View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 1 (2012 5) 63-75 ~ ~ ~ УДК 130.2 Philosophic Potential of Gayaz Iskhaki’s Social and Political Essays (Legitimation of National Statehood in “Idel-Ural” Essay) Rafail L. Iskhakov* Ural Federal University 51 Lenin St., Ekaterinburg, 620083 Russia 1 Received 2.07.2011, received in revised form 3.10.2011, accepted 14.11.2011 The article reveals the philosophic potential of “Idel-Ural” essay by Gayaz Iskhaki. It presents the writer’s reflection of the Soviet national-state building practice in the Ural-Volga region. “Idel-Ural” essay has become a political and journalistic manifesto of Tatar statehood. Geopolitical space of “Idel-Ural” is represented as a dualistic myth describing the unity of the opposite phenomena and symbols – the Earth and the Water. The Ural space is the Earth (Жir), the Idel space is the Water (Su). “Idel-Ural” essay understanding keeps within the base of “the cultural nests” conception. A cultural center is born on the base of a cultural nest when a cultural initiative has acquired an official status and state support. Cultural flows in the cultural center can collide and merge creating a multifaceted picture of spiritual life like in modern Ural-Volga region – Tatarstan and Bashkortostan. In a genetic aspect the “Idel-Ural” mythologem is regarded as an integral world outlook. It keeps the tradition of struggle between the Good (the Turkic land) and the Evil (the Russian state). Understanding the meanings of “Idel-Ural” essay is possible in multi-dimensional coordinates. Ethnic legitimation is a converted form of ethnic consciousness objectified as a set of texts that reflect an ethnic picture of the world and express values and value orientations. Key words: Gayaz Iskhaki, Idel-Ural State, cultural nest, earth-water myth, mediator, publicistic proclamation, ethnic legitimation. In 2013 it will be 80 years since the khanate in detail. As a historian, the author sets publication of “Idel-Ural” essay written by Gayaz scientific and educational purposes for himself. Iskhaki (1878 – 1954), an outstanding figure of But they have to ground the political and legal the Tatar national movement, writer, publicist, aims of the Turkic national liberation movement publisher and politician. The essay consists of two witnessed by Gayaz Iskhaki. In 1933 “Idel-Ural” parts (“Idel-Ural History” and “Idel-Ural under was published in Paris in Russian and French, a the Russian yoke”) containing nine paragraphs. It year later – in Tokyo in Japanese, and in 1938 – in traces the history of material and spiritual culture Warsaw in Polish (Minnegulov, 2004). In Russia of the Volga Bulgaria, Golden Horde, Kazan the book appeared in the Tatar language, but this * Corresponding author E-mail address: [email protected] 1 © Siberian Federal University. All rights reserved – 63 – Rafail L. Iskhakov. Philosophic Potential of Gayaz Iskhaki’s Social and Political Essays… happened only in the 1990s. During the Soviet creative work of writers, composers and artists period the publication of this essay was out of the (Tagirov, 1999). (At the beginning of 1945 a similar question. Iskhaki did not accept the Soviet power resolution was adopted in relation to the Bashkir and became a significant figure of anti-Sovietism. party organization (CPSU in resolutions … V. 7. Only six decades later the essay reached its P. 539 – 543). The party decision suggested that readers: in 1992 in Naberezhniye Chelny of the the Tatar regional committee should “organize Tatarstan Republic it was republished as a separate a scientific elaboration of Tartaria’s history, book (Iskhaki, 1992). Republication of the essay eliminate serious shortcomings and mistakes was caused by an objective need to legitimize a in its coverage”. On February 24-27, 1945 a reviving new statehood of the Tatar people. plenum of the regional committee was held to The birth of our scientific interest in Idel-Ural discuss the issue of implementing the resolution has the exact date. On May 31, 2010 a round-table of the Central Committee. The scientists were discussion “Idel-Ural: what is it?” was held in the accused that “instead of studying a joint struggle Ural State University named after A.M. Gorky. of the Russian and Tatar people against foreign It was jointly organized by the university chair invaders they have been engaged in researching of religious studies and the chair of philosophy the literature monuments of the XII – XVI of the Ural Law Institute of the Russian Ministry centuries”. The report pointed out that “they of Internal Affairs («Idel-Ural»…). Polar points were wrong to recognize the Golden Horde as a of view were expressed during the discussion, progressive state with highly developed culture but the participants of the round-table discussion and economy; the aggressiveness of the Golden failed to define Idel-Ural. However, they stated Horde, predatory attacks on the Russian lands, that since the times of Gayaz Iskhaki, who was merciless oppression of the people therein were the first to formulate this concept clearly in exposed”. “Idegey” dastan was characterized the his book, it had substantially transformed and following way: “For several years ... this epos has acquired totally different perceptions. Iskhaki’s totally unreasonably been popularized as a heroic publicistic work arouses a broad interest: in July epos of the Tatar people. At the same time not a 2010 Google found 19 900 sites at “Idel-Ural” word was said about the expression of nationalist essay” request, Nigma.ru gave out 3,9 thousand ideas in “Idegey” epos”. results. Speaking about the urgency of the topic, we The need to study the problems posed propose, in addition, that the current interest in in the essay is demanded by the necessity to the historical locus of Idel-Ural in Russia could overcome the traditions of the Soviet social not have appeared if it were not for at least two science, its historiography, which were stated reasons. in the resolution of the Central Committee of Firstly, in 1920 – 1940s Idel-Ural was All-Russian Bolsheviks’ Communist Party “On mentioned in the list of geopolitical objectives of condition and measures of mass-political work the German Reich. In 1942 Germany started the improvement in the Tatar party organization” publication of the “Library of eastern territories” (August 9, 1944 (CPSU in resolutions… V. 7. book series, containing brochures devoted not P. 513 – 520.). According to academic historians, only to specific areas of the USSR, but also this resolution caused a considerable damage to to certain groups of people. “Peoples of the scientific research in history and culture of the eastern territories” book contains the “Idel-Ural Tatar people. It had a negative impact on the dwellers” chapter on the peoples of the Volga and – 64 – Rafail L. Iskhakov. Philosophic Potential of Gayaz Iskhaki’s Social and Political Essays… Ural regions (Leibbrandt, 1942). In March 1944, taught at “Husainiya” madrasah in Orenburg. In in Greifswald they even held Kurultai of the Idel- summer 1903 he returned to Kazan to enter the Ural people. university, but at his parents’ insistence he went Secondly, according to L.R. Usmanova to his native village and served as a mullah. (PhD in Sociology, Kazan), “we find it curious In the first half of the XX century Gayaz that the first works on the importance and Iskhaki was known, without exaggeration, to the role of the Turkic-Tatar diaspora in Japan and entire Tatar (and not only) world. He was first North-East Asia (in particular, its influence on written about in “From the Life of Muslims” the development of Turkish-Japanese, Islamic- news story published in the “Kazan Telegraph” Japanese connections, impact on the development (1898, 15 January). The great Tatar poet Gabdulla of Japanese nationalism), which appeared in Tukai wrote a poem “Kem ul?” (Who is he?, El- English, belong to Turkish but not Russian gasrel Jadid, 1907), devoted to Gayaz Iskhaki. researchers (Tatar or Bashkir)” (Usmanova, This writer is compared with the authors of 2005). There is no question of talking about Leo Tolstoy’s level. In his correspondence of some advances in domestic authors’ researches 1914 Maxim Gorky suggested that being a big before the early 1990s, the time when the article connoisseur Gayaz Iskhaki should write an essay on the Idel-Ural (Turkic) emigration in the 1920- on Tatar literature (Nurullin, 1988). (This fact, 40s written by I.A. Gilyazov, a historian, was mentioned in “Issues of Literature” journal in published (Gilyazov, 1994). the late 1980s, largely contributed to the writer’s In modern Russia the topic of “Idel-Ural” creative rehabilitation). is like a reaction of the body to these “external The February Revolution of 1917 stimuli”. It’s a sort of the scientific community’s dramatically changed the situation in the national reflection to the research lacuna. movement. Gayaz Iskhaki’s views changed, too. Gayaz Ishaki’s biography is quite typical The problem of national unity became the main for public figures of the late XIX and early topic in his writing. He worked out a platform XX centuries. By the time of “Idel-Ural” essay, according to which “the Muslims of Russia is a within the period from 1905 to 1917 he had political organism capable and entitled to develop written about 30 novels, created several original a common culture and build its life on its basis; stories, narratives, dramatic works, in which the in their actions they are guided by a common problems of an individual’s moral perfection in opinion and advance under united management”. cruel conditions of the surrounding world are Gayaz Iskhaki didn’t accept the Soviet raised.
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