2019 Princeton Certamen Intermediate Round One 1
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Lecture 9 Hellenistic Kingdoms Chronology
Lecture 9 Hellenistic Kingdoms Chronology: Please see the timeline and browse this website: http://www.metmuseum.org/toah/hd/haht/hd_haht.htm Star Terms: Geog. Terms: Ptolemy II Philadelphos Alexandria (Egypt) Apollonius of Rhodes Pergamon (Pergamum) The Museon of Alexandria Antioch The Pharos Lighthouse Red Sea Idylls of Theocritus A. Altar of Zeus (Pergamon, Turkey), c. 175 BCE Attalos I and the Gauls/ gigantomachy/ Pergamon in Asia Minor/high relief/ violent movement Numismatics/ “In the Great Altar of Zeus erected at Pergamon, the Hellenistic taste for emotion, energetic movement, and exaggerated musculature is translated into relief sculpture. The two friezes on the altar celebrated the city and its superiority over the Gauls, who were a constant threat to the Pergamenes. Inside the structure, a small frieze depicted the legendary founding of Pergamon. In 181 BCE Eumenes II had the enormous altar “built on a hill above the city to commemorate the victory of Rome and her allies over Antiochos III the Great of Syria at the Battle of Magnesia (189 BCE) a victory that had given Eumenes much of the Seleucid Empire. A large part of the sculptural decoration has been recovered, and the entire west front of the monument, with the great flight of stairs leading to its entrance, has been reconstructed in Berlin, speaking to the colonial trend of archaeological imperialism of the late 19th century. Lecture 9 Hellenistic Kingdoms B. Dying Gaul, Roman copy of a bronze original from Pergamon, c. 230-220 BCE, marble theatrical moving, and noble representations of an enemy/ pathos/ physical depiction of Celts/Gauls This sculpture is from a monument commemorating the victory in 230 BCE of Attalos I (ruled 241-197 BCE) over the Gauls, a Celtic people who invaded from the north. -
A Journey in Pictures Through Roman Religion
A Journey in Pictures through Roman Religion By Ursula Kampmann, © MoneyMuseum What is god? As far as the Romans are concerned we think we know that all too well from our unloved Latin lessons: Jupiter, Juno, Minerva, the Roman Triad as well as the usual gods of the ancient world, the same as the Greek gods in name and effect. In fact, however, the roots of Roman religion lie much earlier, much deeper, in dark, prehistoric times ... 1 von 20 www.sunflower.ch How is god experienced? – In the way nature works A bust of the goddess Flora (= flowering), behind it blossom. A denarius of the Roman mint master C. Clodius Vestalis, 41 BC Roman religion emerged from the magical world of the simple farmer, who was speechless when faced with the miracles of nature. Who gave the seemingly withered trees new blossom after the winter? Which power made the grain of corn in the earth grow up to produce new grain every year? Which god prevented the black rust and ensured that the weather was fine just in time for the harvest? Who guaranteed safe storage? And which power was responsible for making it possible to divide up the corn so that it sufficed until the following year? Each individual procedure in a farmer's life was broken down into many small constituent parts whose success was influenced by a divine power. This divine power had to be invoked by a magic ritual in order to grant its help for the action. Thus as late as the imperial period, i.e. -
Heads Or Tails
Heads or Tails Representation and Acceptance in Hadrian’s Imperial Coinage Name: Thomas van Erp Student number: S4501268 Course: Master’s Thesis Course code: (LET-GESM4300-2018-SCRSEM2-V) Supervisor: Mw. dr. E.E.J. Manders (Erika) 2 Table of Contents List of Figures ............................................................................................................................ 5 Figure 1: Proportions of Coin Types Hadrian ........................................................................ 5 Figure 2: Dynastic Representation in Comparison ................................................................ 5 Figure 3: Euergesia in Comparison ....................................................................................... 5 Figure 4: Virtues ..................................................................................................................... 5 Figure 5: Liberalitas in Comparison ...................................................................................... 5 Figure 6: Iustitias in Comparison ........................................................................................... 5 Figure 7: Military Representation in Comparison .................................................................. 5 Figure 8: Divine Association in Comparison ......................................................................... 5 Figure 9: Proportions of Coin Types Domitian ...................................................................... 5 Figure 10: Proportions of Coin Types Trajan ....................................................................... -
Cambridge University Press 978-1-107-10444-0 — Rome and the Third Macedonian War Paul J
Cambridge University Press 978-1-107-10444-0 — Rome and the Third Macedonian War Paul J. Burton Index More Information Index Abdera, Greek city on the h racian coast, 15n. second year 41 , 60 , 174 political disruption sparked by Roman h ird Macedonian War embassy, 143 second year troubles with Sparta, 13 , 82n. 23 brutalized by Hortensius, 140 Acilius Glabrio, M’. (cos. 191), 44 , 59n. 12 embassy to Rome, 140 Aetolian War s.c. de Abderitis issued, 140 , see also second year Appendix C passim given (unsolicited) strategic advice by Abrupolis, king of the h racian Sapaei, 15n. 41 Flamininus, 42 attacks Macedonia (179), 58 , 81 Syrian and Aetolian Wars Acarnania, Acarnanians, 14 second year deprived of the city of Leucas (167), 177 Battle of h ermopylae, 36 – 37 First Macedonian War recovers some cities in h essaly, 36 Roman operations in (211), 25 Aelius Ligus, P. (cos. 172), 112 politicians exiled to Italy (167), 177 Aemilius Lepidus, M. (ambassador) h ird Macedonian War embassy to Philip V at Abydus (200), 28 , second year 28n. 53 political disruption sparked by Roman Aenus and Maronea, Greek cities on the embassy, 143 h racian coast, 40 , 60 , 140 , 174 two executed by the Athenians (201), 28n. 53 declared free by the senate, 46 – 47 Achaean League, Achaeans, 12 – 13 dispute between Philip V and Rome over, Achaean War (146), 194 44 – 45 , 55 , 86 , 92 , 180 Archon- Callicrates debate (175), 61 , 61n. 29 , embassy to Rome from Maronean exiles (186/ 62n. 30 , 94 – 96 5), 45 congratulated by Rome for resisting Perseus Maronean exiles address senatorial (173), 66 , 117 commission (185), 46 conquest of the Peloponnese, 13 , 82n. -
The Grave Goods of Roman Hierapolis
THE GRAVE GOODS OF ROMAN HIERAPOLIS AN ANALYSIS OF THE FINDS FROM FOUR MULTIPLE BURIAL TOMBS Hallvard Indgjerd Department of Archaeology, Conservation and History University of Oslo This thesis is submitted for the degree of Master of Arts June 2014 The Grave Goods of Roman Hierapolis ABSTRACT The Hellenistic and Roman city of Hierapolis in Phrygia, South-Western Asia Minor, boasts one of the largest necropoleis known from the Roman world. While the grave monuments have seen long-lasting interest, few funerary contexts have been subject to excavation and publication. The present study analyses the artefact finds from four tombs, investigating the context of grave gifts and funerary practices with focus on the Roman imperial period. It considers to what extent the finds influence and reflect varying identities of Hierapolitan individuals over time. Combined, the tombs use cover more than 1500 years, paralleling the life-span of the city itself. Although the material is far too small to give a conclusive view of funerary assem- blages in Hierapolis, the attempted close study and contextual integration of the objects does yield some results with implications for further studies of funerary contexts on the site and in the wider region. The use of standard grave goods items, such as unguentaria, lamps and coins, is found to peak in the 1st and 2nd centuries AD. Clay unguentaria were used alongside glass ones more than a century longer than what is usually seen outside of Asia Minor, and this period saw the development of new forms, partially resembling Hellenistic types. Some burials did not include any grave gifts, and none were extraordinarily rich, pointing towards a standardised, minimalistic set of funerary objects. -
Archaeology and Urban Settlement in Late Roman and Byzantine Anatolia Edited by John Haldon , Hugh Elton , James Newhard Index More Information
Cambridge University Press 978-1-108-47115-2 — Archaeology and Urban Settlement in Late Roman and Byzantine Anatolia Edited by John Haldon , Hugh Elton , James Newhard Index More Information 369 Index Avkat, Beyözü, and Euchaïta have not been indexed f = i gure, t = table A b a n t , 3 7 , 3 8 , 4 0 Amorium, 269 Abbasids, 156 anagnōstēs (reader), 286 , 290 , 291 , 296 , 311 Acıçay River, 30 Anastasiopolis, 149 Adata, 235 Anastasius (emperor), 17 , 22 , 23 , 63 , 185 , 188 , A d a t e p e , 3 8 189 , 192 , 196 , 202 , 207 , 208 , 209 , 214 , 221 , Aegean Sea, 27 , 28 222 , 222n55 , 222n55 , 224 , 271 , 291 , 293 Aght’amar, 213 , 214n15 Anatolides- Taurides (tectonic unit), 25 , 26 Agricola from Gazacene, 20 Anatolikon (theme), 101 agricultural produce/ output, 30 , 32 , 34 , 36 , 38 , Anazarba, 235 40 , 49 , 96 , 97 , 98 , 100 , 104 , 105 , 106 , 107 , Anazarbos. See Anazarba 107t5.1 , 109 , 110 , 113 , 114 , 123 , 125 , 127 , Anderson, J.G.C., 73 , 81 , 89 , 90 , 102 , 105 , 106 , 128 , 128n79 , 129 , 131 , 132 , 147 , 148 , 149 , 185 , 186 , 187 , 193 , 195 , 203 , 204 , 205 , 206 , 150 , 151n93 , 152 , 152n96 , 153 , 155n119 , 208 159 , 161n143 , 162 , 175 , 211 , 226 , 227 , Andrapa. See N e a p o l i s 249 , 276 Androna, 156 A h l a t . See Chliat animal husbandry/ herding, 9 , 36 , 38 , 39 , 40 , Ahmetsaray, 193 41 , 88 , 98 , 100 , 104 , 110 , 113 , 114 , 115 , 118 , Aizanoi, 301 123 , 132 , 148 , 149 , 150 , 155 , 159 , 165 Akören, 83n73 , 193 Ankara/Ankyra, 9 , 10 , 12 , 14 , 23 , 26 , 44 , 82 , Akroinon, 245 89 , 149 , 186 , -
KINGS AGAINST CELTS Deliverance from Barbarians As a Theme In
KINGS AGAINST CELTS Deliverance from barbarians as a theme in Hellenistic royal propaganda Rolf Strootman Ieder nadeel heb z’n eigen voordeel – Johan Cruijff 1 Introduction The Celts, Polybios says, know neither law nor order, nor do they have any culture. 2 Other Greek writers, from Aristotle to Pausanias, agreed with him: the savage Celts were closer to animals than to civilised human beings. Therefore, when the Celts invaded Greece in 280-279 BC and attacked Delphi, Greeks saw this as an attack on Hellenic civilisation. Though the crisis was soon over, the image remained of inhuman barbarians who came from the dark edge of the earth to strike without warning at the centre of civilisation. This image was then exploited in political propaganda: first by the Aitolian League in Central Greece, then by virtually all the Greek-Macedonian kingdoms of that time. The 1 Several variants of this utterance of the ‘Oracle of Amsterdam’ (detriment is advantageous) are current in the Dutch language; this is the original version. Cf. H. Davidse ed., ‘Je moet schieten, anders kun je niet scoren’. Citaten van Johan Cruijff (The Hague 1999) 93; for some interesting linguistic remarks on Cruijff’s oracular sayings see G. Middag and K. van der Zwan, ‘“Utopieën wie nooit gebeuren”. De taal van Johan Cruijff’, Onze Taal 65 (1996) 275-7. 2 Polyb. 18.37.9. Greek authors use Keltoi and Galatai without any marked difference to denote these peoples, who evidently shared some common culture (e.g. infra Pausanias, but esp. 1.4.1; the first mention of Keltoi in Greek literature is in Hdt. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Jména Řecké a Římské Mythologie V Nomenklatuře Netopýrů, S Poznámkou Ke Jménu Myotis Alcathoe
Vespertilio 12: 107–128, 2008 ISSN 1213-6123 Jména řecké a římské mythologie v nomenklatuře netopýrů, s poznámkou ke jménu Myotis alcathoe Petr be n d a zoologické oddělení PM, Národní museum, Václavské nám. 68, CZ–115 79 Praha 1, Česko & katedra zoologie, PřF University Karlovy, Viničná 7, CZ–128 44 Praha 2, Česko; [email protected] Names from Greek and Roman mythology in bat nomenclature, with a note on the name Myotis alcathoe. In bat nomenclature, at least sixty names used in 115 taxa which correspond with the names from ancient mythology or history were created by 50 authors. Most of these names were created in the first quarter of the 20th century (44), in the era of Oldfield Thomas (author of 24 of these names), Knud Andersen (12) and Gerrit Smith Miller (6). Until now 62 of the bat names taken from antiquity remain valid as genus or species names. Most recently, a name of this type was created by Otto von Helversen and Klaus-Gerhard Heller in 2001 for Myotis alcathoe. According to the authors of description, Alcathoe (also Alcithoe or Alcythoe) – from Greek Άλκαθόη and Άλκιθόη – was a nymph and the vernacular name ‘nymph bat’ was suggested for this species. However, this name was found to be related to a name of mythical princess, a daughter of the king Minyas of Orchomenos in Greece. None of the old traditions showed her to be a nymph. Because the princess refused, along with her sisters, to honour the god Dionysos (Bakchus) and she did her usual housework, the god turned her into a bat and her sisters also into bats or, according to other ancient traditions, into birds (owl, eagle owl, crow). -
UNIVERSITY of CALIFORNIA Los Angeles Homer's Roads Not Taken
UNIVERSITY OF CALIFORNIA Los Angeles Homer’s Roads Not Taken Stories and Storytelling in the Iliad and Odyssey A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Classics by Craig Morrison Russell 2013 ABSTRACT OF THE DISSERTATION Homer’s Roads Not Taken Stories and Storytelling in the Iliad and Odyssey by Craig Morrison Russell Doctor of Philosophy in Classics University of California, Los Angeles, 2013 Professor Alex C. Purves, Chair This dissertation is a consideration of how narratives in the Iliad and Odyssey find their shapes. Applying insights from scholars working in the fields of narratology and oral poetics, I consider moments in Homeric epic when characters make stories out of their lives and tell them to each other. My focus is on the concept of “creativity” — the extent to which the poet and his characters create and alter the reality in which they live by controlling the shape of the reality they mould in their storytelling. The first two chapters each examine storytelling by internal characters. In the first chapter I read Achilles’ and Agamemnon’s quarrel as a set of competing attempts to create the authoritative narrative of the situation the Achaeans find themselves in, and Achilles’ retelling of the quarrel to Thetis as part of the move towards the acceptance of his version over that of Agamemnon or even the Homeric Narrator that occurs over the course of the epic. In the second chapter I consider the constant storytelling that [ii ] occurs at the end of the Odyssey as a competition between the families of Odysseus and the suitors to control the narrative that will be created out of Odysseus’s homecoming. -
Pharsalus 48 BC So SI SHEPPARD Is a Former Journalist Currently Enrolled As a Ph.D
Campaign OSPREY Pharsalus 48 BC so SI SHEPPARD is a former journalist currently enrolled as a Ph.D. student in International Relations at Johns Hopkins University. He graduated with an MA with Distinction from Victoria University and was winner of the Sir Desmond Todd Award for best thesis in a political subject. Si Sheppard has published a number of books and has contributed numerous articles on political and historical topics to leading journals, magazines and newspapers. This is his first title for Osprey. He lives in Baltimore, Maryland, USA. ADAM HOOK studied graphic design, and began his work as an illustrator in 1983. He specializes in detailed historical reconstructions, and has illustrated Osprey titles on the Aztecs, the Greeks, the American Civil War and the American Revolution. His work features in exhibitions and publications throughout the world. He lives in East Sussex, UK. Pharsalus 48 BC Caesar and Pompey - Clash of the Titans Campaign • 174 Pharsalus 48 BC Caesar and Pompey - Clash of the Titans Si Sheppard • Illustrated by Adam Hook ACKNOWLEDGEMENTS Dedicated to Stephen Levine: mentor, colleague and friend. CONTENTS INTRODUCTION 7 CHRONOLOGY 17 OPPOSING COMMANDERS 21 The Caesareans • The Republicans THE LEGIONS OF THE LATE REPUBLIC 29 THE CAMPAIGN 33 The Rubicon to Brundisium • Brundisium to Dyrrachium • Dyrrachium to Pharsalus THE BATTLE 54 Opposing plans • Opposing armies • The clash of arms AFTERMATH 83 THE BATTLEFIELD TODAY 92 BIBLIOGRAPHY 93 INDEX 95 INTRODUCTION: TO THE RUBICON he legend SPQR - Senatus Populusque Romanus, the Senate and People of Rome - emblazoned on the standards of the city's all- conquering legions in the last few centuries before Christ was both a potent symbol of the source of the republic's power and a reflection of the smouldering tension inherent in its system of government. -
Iliad</Italic>
300 Jim Marks Jim Marks Context as Hypertext: Divine Rescue Scenes in the Iliad A number of factors determine the fates of individual characters during battlefield scenes in the Iliad. In terms of sheer body count, most of those that perish in battle seem to have been created simply in order for others to kill them.1 Typical of this group is the Trojan Cleoboulus, who receives neither dying words nor patronymic nor homeland, and appears only long enough to fall to Oileian Ajax (16.330–334). As for the more developed characters, life or death in battle is, to begin with, a function of the plot: major heroes by definition survive through most or all of the narrative, and lesser ones at least until they have performed their subsidiary roles. Hec- tor, for instance, must remain alive until the dramatic climax of the plot in Book 22, while the Trojan ally Pandarus is killed soon after he performs the necessary function of restarting the war following the duel between Menelaus and Paris in Book 3 (4.85–222, 5.243–296). The fates of at least some of these more developed characters are also influenced by the fact that they were already or were becoming established in other contexts at the time when the Iliad was taking shape. Odysseus, to take an obvious example, cannot die in the Iliad because he was a widely recognized figure best known for a successful return from Troy, as is at- tested in the Homeric Odyssey and non-Homeric poetry, artistic represen- tations, cult activity on his native Ithaca, and so on.