The Grave Goods of Roman Hierapolis
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Pottery Technology As a Revealer of Cultural And
Pottery technology as a revealer of cultural and symbolic shifts: Funerary and ritual practices in the Sion ‘Petit-Chasseur’ megalithic necropolis (3100–1600 BC, Western Switzerland) Eve Derenne, Vincent Ard, Marie Besse To cite this version: Eve Derenne, Vincent Ard, Marie Besse. Pottery technology as a revealer of cultural and symbolic shifts: Funerary and ritual practices in the Sion ‘Petit-Chasseur’ megalithic necropolis (3100–1600 BC, Western Switzerland). Journal of Anthropological Archaeology, Elsevier, 2020, 58, pp.101170. 10.1016/j.jaa.2020.101170. hal-03051558 HAL Id: hal-03051558 https://hal.archives-ouvertes.fr/hal-03051558 Submitted on 10 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Journal of Anthropological Archaeology 58 (2020) 101170 Contents lists available at ScienceDirect Journal of Anthropological Archaeology journal homepage: www.elsevier.com/locate/jaa Pottery technology as a revealer of cultural and symbolic shifts: Funerary and ritual practices in the Sion ‘Petit-Chasseur’ megalithic necropolis T (3100–1600 BC, -
Lecture 9 Hellenistic Kingdoms Chronology
Lecture 9 Hellenistic Kingdoms Chronology: Please see the timeline and browse this website: http://www.metmuseum.org/toah/hd/haht/hd_haht.htm Star Terms: Geog. Terms: Ptolemy II Philadelphos Alexandria (Egypt) Apollonius of Rhodes Pergamon (Pergamum) The Museon of Alexandria Antioch The Pharos Lighthouse Red Sea Idylls of Theocritus A. Altar of Zeus (Pergamon, Turkey), c. 175 BCE Attalos I and the Gauls/ gigantomachy/ Pergamon in Asia Minor/high relief/ violent movement Numismatics/ “In the Great Altar of Zeus erected at Pergamon, the Hellenistic taste for emotion, energetic movement, and exaggerated musculature is translated into relief sculpture. The two friezes on the altar celebrated the city and its superiority over the Gauls, who were a constant threat to the Pergamenes. Inside the structure, a small frieze depicted the legendary founding of Pergamon. In 181 BCE Eumenes II had the enormous altar “built on a hill above the city to commemorate the victory of Rome and her allies over Antiochos III the Great of Syria at the Battle of Magnesia (189 BCE) a victory that had given Eumenes much of the Seleucid Empire. A large part of the sculptural decoration has been recovered, and the entire west front of the monument, with the great flight of stairs leading to its entrance, has been reconstructed in Berlin, speaking to the colonial trend of archaeological imperialism of the late 19th century. Lecture 9 Hellenistic Kingdoms B. Dying Gaul, Roman copy of a bronze original from Pergamon, c. 230-220 BCE, marble theatrical moving, and noble representations of an enemy/ pathos/ physical depiction of Celts/Gauls This sculpture is from a monument commemorating the victory in 230 BCE of Attalos I (ruled 241-197 BCE) over the Gauls, a Celtic people who invaded from the north. -
1 the Early and Middle Bronze Age in the Balkans Arthur Bankoff
1 The Early and Middle Bronze Age in the Balkans Arthur Bankoff The earlier part of the Bronze Age in temperate southeastern Europe (c. 2200– 1500 B.C.) presents a confusing picture to the unwary archaeologist. Although over the years more publications have appeared in English, German, and French, many basic site reports and syntheses are only fully available in Hungarian, Romanian, Bulgarian, Serbian, or other indigenous languages. Often the names of apparently identical archaeological cultures change with bewildering abandon as one crosses modern national borders or even moves between regions of the same country. This part of the world has a history (beginning in the mid–nineteenth century) of antiquarian collecting and detailed specialist typological studies, especially of ceramics and metal objects, with far less effort expended on the more mundane aspects of prehistoric life. Only since the 1980s have studies become available that incorporate the analysis of plant and animal material from Bronze Age sites, and these are far from the rule. To some extent, this is due to the nature of the archaeological record, that is, the sites and material that have survived from the Early and Middle Bronze Age. With the exception of habitation mounds (tells) and burial mounds (tumuli), both of which have a limited distribution in the earlier part of the Bronze Age, most sites are shallow, close to the modern ground surface, and easily disturbed. Farming and urban development has been more destructive to these sites than to the more deeply buried sites of earlier periods. The typically more dispersed settlement pattern of the Bronze Age in most of this region results in smaller sites, more vulnerable to the vagaries of history than the more concentrated nucleated sites of the later Neolithic or Eneolithic (sometimes called Copper Age) of the fifth and fourth millennia B.C. -
Adorning the Dead a Bio-Archaeological Analysis of Ochre Application to Gravettian Burials
Adorning the Dead A Bio-Archaeological Analysis of Ochre Application to Gravettian Burials Sierra McKinney; University of Victoria ©2016 ALL RIGHTS RESERVED Table of Contents Introduction ............................................................................................................................................ 2 Theoretical Orientation ...................................................................................................................... 4 Literature Review ................................................................................................................................. 5 History of Ochre Use: ....................................................................................................................................... 5 Gravettian Burials and the Archaeology Record: .................................................................................. 6 Methods of Ochre Application ...................................................................................................................... 8 Established Gravettian Regional Variation: ......................................................................................... 11 Material and Methodology ............................................................................................................... 14 Burial Database .............................................................................................................................................. 14 GIS Analysis ..................................................................................................................................................... -
Transcript 6
Transcript What was the Parentalia? Dr Emma-Jayne Graham: The Parentalia was a nine-day Roman festival that took place every year between 13th and 21st February. During the festival families would gather together to celebrate, to remember and to appease the dead. Initially in their homes but also in the cemetery. The main purpose of the Parentalia seems to have been to make sure that the restless dead were content in the afterlife. That they stayed in their graves and that they didn’t terrorise the living. The first eight days of the Parentalia saw people in their homes performing rituals of purification. And for this reason we know very little about these private aspects of the festival. But, on the final day, known as the Feralia they would congregate in the cemetery and honour the dead with a very public display of offerings, of prayers and of flowers. Culminating in a great banquet held right there in the cemetery outside the tomb and in the company of their ancestors. And some tombs were equipped with small ovens. Meaning that fresh bread could be made right there on the spot ready for the occasion. And individual graves also sometimes had tubes inserted into them so that the dead could receive their share of the wine, of the honey and of the bread that their relatives were enjoying. The poet Ovid writes about the Parentalia in his work on the Roman calendar and he describes it as an inauspicious time for business and for weddings. Because it was a moment when the unlucky shades of the dead were very close to the world of the living. -
Adyar Pamphlets Theories About Reincarnation and Spirits No. 144 Theories About Reincarnation and Spirits by H.P
Adyar Pamphlets Theories About Reincarnation and Spirits No. 144 Theories About Reincarnation and Spirits by H.P. Blavatsky From The Path, November, 1886 Published in 1930 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India OVER and over again the abstruse and mooted question of Rebirth or Reincarnation has crept out during the first ten years of the Theosophical Society's existence. It has been alleged on prima facie evidence, that a notable discrepancy was found between statements made in Isis Unveiled, Volume I, pp. 351-2, and later teachings from the same pen and under the inspiration of the same Master.[ See charge and answer, in Theosophist. August 1882] In Isis it was held, reincarnation is denied. An occasional return, only of “depraved spirits" is allowed. ' Exclusive of that rare and doubtful possibility, Isis allows only three cases - abortion, very early death, and idiocy - in which reincarnation on this earth occurs." (“C. C. M." in Light, 1882.) The charge was answered then and there as every one who will turn to the Theosophist of August, 1882, can see for himself. Nevertheless, the answer either failed to satisfy some readers or passed unnoticed. Leaving aside the strangeness of the assertion that reincarnation - i.e., the serial and periodical rebirth of every individual monad from pralaya to pralaya - [The cycle of existence during the manvantara - period before and after the beginning and completion of which every such "Monad" is absorbed and reabsorbed in the ONE -
Concert Choir Tour in TURKEY an Opportunity to Sing in Historic Christian Locations
Concert Choir Tour in TURKEY An Opportunity to Sing in Historic Christian Locations Choir Tour in rt U R K E T U R K E ce T Y UR T Y n KE U R K E Co Y T Y s A n n CHOIR o CHOIR O i p t p a o c r o GROUPS t L u GROUPS n n i a t i y t s t i o r T S h C T U Si n c T R g U S i r K U i o n Ut O R H s T i T T K U T O U U T R S K U T O U An Opportunity to Sing in Historic Christian Locations alk in the footsteps of Paul and John. Travel to sites connected with Paul’s First, Second and Third Missionary Journeys W(Attalia, Perge, Aspendos, Pisidian Antioch, Loadicea, Hierapolis, Ephesus) and the Seven Churches (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) to whom John wrote the Book of Revelation. Added to these magnificent biblical sites is a two-day visit to Istanbul where you can enjoy its rich historical sites and impressive archeological museum, as well as a short cruise on the Bosphorus Sea. BLACK SEA ISTANBUL CANAKKALE ALEXANDER TROAS TURKEY A PERGAMON E S SARDIS PHILADELPHIA PSIDIAN ANTIOCH N IZMIR PAMUKKALE A EPHESUS (HIERAPOLIS) E LAODICEA G E A ANTALYA PERGE DAY 01 FRI DEPART USA EA DAY 02 SAT ARRIVE ISTANBUL MEDITERRANEAN S DAY 03 SUN ISTANBUL DAY 04 MON ISTANBUL - FLY ANTALYA DAY 05 THU PERGA - ASPENDOS - ANTALYA DAY 06 FRI ANTIOCH OF PISIDIA – LAODICEA - PAMUKKALE DAY 07 SAT HIERAPOLIS - PHILADELPHIA - SARDIS - IZMIR DAY 08 SUN PERGAMUM - IZMIR DAY 09 MON EPHESUS - KUSADASI DAY 10 TUE SMYRNA - IZMIR DAY 11 WED IZMIR AIRPORT - FLY BACK HOME PERFORMANCE SCHEDULE: Sun, Day 3 Morning Worship Service followed by a short concert performance. -
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March. -
Cambridge University Press 978-1-107-10444-0 — Rome and the Third Macedonian War Paul J
Cambridge University Press 978-1-107-10444-0 — Rome and the Third Macedonian War Paul J. Burton Index More Information Index Abdera, Greek city on the h racian coast, 15n. second year 41 , 60 , 174 political disruption sparked by Roman h ird Macedonian War embassy, 143 second year troubles with Sparta, 13 , 82n. 23 brutalized by Hortensius, 140 Acilius Glabrio, M’. (cos. 191), 44 , 59n. 12 embassy to Rome, 140 Aetolian War s.c. de Abderitis issued, 140 , see also second year Appendix C passim given (unsolicited) strategic advice by Abrupolis, king of the h racian Sapaei, 15n. 41 Flamininus, 42 attacks Macedonia (179), 58 , 81 Syrian and Aetolian Wars Acarnania, Acarnanians, 14 second year deprived of the city of Leucas (167), 177 Battle of h ermopylae, 36 – 37 First Macedonian War recovers some cities in h essaly, 36 Roman operations in (211), 25 Aelius Ligus, P. (cos. 172), 112 politicians exiled to Italy (167), 177 Aemilius Lepidus, M. (ambassador) h ird Macedonian War embassy to Philip V at Abydus (200), 28 , second year 28n. 53 political disruption sparked by Roman Aenus and Maronea, Greek cities on the embassy, 143 h racian coast, 40 , 60 , 140 , 174 two executed by the Athenians (201), 28n. 53 declared free by the senate, 46 – 47 Achaean League, Achaeans, 12 – 13 dispute between Philip V and Rome over, Achaean War (146), 194 44 – 45 , 55 , 86 , 92 , 180 Archon- Callicrates debate (175), 61 , 61n. 29 , embassy to Rome from Maronean exiles (186/ 62n. 30 , 94 – 96 5), 45 congratulated by Rome for resisting Perseus Maronean exiles address senatorial (173), 66 , 117 commission (185), 46 conquest of the Peloponnese, 13 , 82n. -
The Roman Cemetery at Ostia/Portus As a Lived Environment Author: E-J Graham Pages: 133–143
Paper Information: Title: The Quick and the Dead in the Extra-Urban Landscape: The Roman Cemetery at Ostia/Portus as a Lived Environment Author: E-J Graham Pages: 133–143 DOI: http://doi.org/10.16995/TRAC2004_133_143 Publication Date: 31 March 2005 Volume Information: Bruhn, J., Croxford, B., and Grigoropoulos, D. (eds) 2005. TRAC 2004: Proceedings of the Fourteenth Annual Theoretical Roman Archaeology Conference, Durham 2004. Oxford: Oxbow Books. Copyright and Hardcopy Editions: The following paper was originally published in print format by Oxbow Books for TRAC. Hard copy editions of this volume may still be available, and can be purchased direct from Oxbow at http://www.oxbowbooks.com. TRAC has now made this paper available as Open Access through an agreement with the publisher. Copyright remains with TRAC and the individual author(s), and all use or quotation of this paper and/or its contents must be acknowledged. This paper was released in digital Open Access format in April 2013. The quick and the dead in the extra-urban landscape: the Roman cemetery at Ostia/Portus as a lived environment E-J Graham Introduction The urban cemeteries of the Roman world have often been described as ‘cities of the dead.’ The organisational and structural similarities between the so-called ‘streets of tombs’ which developed on the outskirts of major Italian urban areas such as Rome, Ostia and Pompeii, and the spaces within the city walls themselves have been highlighted by scholars wishing to demonstrate that the living city ‘found its double in these ‘cities of the dead’’ (Koortbojian, 1996: 232). -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
KINGS AGAINST CELTS Deliverance from Barbarians As a Theme In
KINGS AGAINST CELTS Deliverance from barbarians as a theme in Hellenistic royal propaganda Rolf Strootman Ieder nadeel heb z’n eigen voordeel – Johan Cruijff 1 Introduction The Celts, Polybios says, know neither law nor order, nor do they have any culture. 2 Other Greek writers, from Aristotle to Pausanias, agreed with him: the savage Celts were closer to animals than to civilised human beings. Therefore, when the Celts invaded Greece in 280-279 BC and attacked Delphi, Greeks saw this as an attack on Hellenic civilisation. Though the crisis was soon over, the image remained of inhuman barbarians who came from the dark edge of the earth to strike without warning at the centre of civilisation. This image was then exploited in political propaganda: first by the Aitolian League in Central Greece, then by virtually all the Greek-Macedonian kingdoms of that time. The 1 Several variants of this utterance of the ‘Oracle of Amsterdam’ (detriment is advantageous) are current in the Dutch language; this is the original version. Cf. H. Davidse ed., ‘Je moet schieten, anders kun je niet scoren’. Citaten van Johan Cruijff (The Hague 1999) 93; for some interesting linguistic remarks on Cruijff’s oracular sayings see G. Middag and K. van der Zwan, ‘“Utopieën wie nooit gebeuren”. De taal van Johan Cruijff’, Onze Taal 65 (1996) 275-7. 2 Polyb. 18.37.9. Greek authors use Keltoi and Galatai without any marked difference to denote these peoples, who evidently shared some common culture (e.g. infra Pausanias, but esp. 1.4.1; the first mention of Keltoi in Greek literature is in Hdt.