“Atomic” Philosophers, Leucippus and Democritus
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Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 www.comparativephilosophy.org EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1. INTRODUCTION One of the most ambitious recent works devoted to comparative philosophy is Christopher Beckwith’s monograph Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (2015). -
Democritus C
Democritus c. 460 BC-c. 370 BC (Also known as Democritus of Abdera) Greek philosopher. home to the philosopher Protagoras. There are several indications, both external and internal to his writings, The following entry provides criticism of Democritus’s that Democritus may have held office in Abdera and life and works. For additional information about Democ- that he was a wealthy and respected citizen. It is also ritus, see CMLC, Volume 47. known that he traveled widely in the ancient world, visit- ing not only Athens but Egypt, Persia, the Red Sea, pos- sibly Ethiopia, and even India. Scholars also agree that he INTRODUCTION lived a very long life of between 90 and 109 years. Democritus of Abdera, a contemporary of Socrates, stands Democritus is said to have been a pupil of Leucippus, an out among early Greek philosophers because he offered important figure in the early history of philosophy about both a comprehensive physical account of the universe and whom little is known. Aristotle and others credit Leucippus anaturalisticaccountofhumanhistoryandculture. with devising the theory of atomism, and it is commonly Although none of his works has survived in its entirety, believed that Democritus expanded the theory under his descriptions of his views and many direct quotations from tutelage. However, some scholars have suggested that his writings were preserved by later sources, beginning Leucippus was not an actual person but merely a character with the works of Aristotle and extending to the fifth- in a dialogue written by Democritus that was subsequently century AD Florigelium (Anthology) of Joannes Stobaeus. lost. A similar strategy was employed by the philosopher While Plato ignored Democritus’s work, largely because he Parmenides, who used the character of a goddess to elu- disagreed with his teachings, Aristotle acknowledged De- cidate his views in his didactic poem, On Nature. -
'Pythagorean' Kingship Treatises
Meeting Different Needs The Implied Readers ofthe ‘Pythagorean’ Kingship Treatises Michael Trapp To cite this version: Michael Trapp. Meeting Different Needs The Implied Readers of the ‘Pythagorean’ Kingship Treatises. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques, Université de Strasbourg, 2020, Les traités néopythagoriciens Sur la royauté, 45, pp.143-160. halshs-03071732 HAL Id: halshs-03071732 https://halshs.archives-ouvertes.fr/halshs-03071732 Submitted on 16 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. KTÈMA KTÈMA KTÈMA CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES KTÈMA est une revue annuelle de recherche consacrée à l’histoire, l’archéologie et la littérature de la Grèce, de Rome, de l’Égypte et du Les traités néopythagoriciens Sur la royauté Proche-Orient antiques. Fondée en 1976 par Edmond Frézouls et Anne Gangloff Introduction ..............................................................................................................................5 -
De Theognide Megarensi. Nietzsche on Theognis of Megara. a Bilingual Edition
FRIEDRICH NIETZSCHE De Theognide Megarensi Nietzsche on Theognis of Megara – A Bilingual Edition – Translated by R. M. Kerr THE NIETZSCHE CHANNEL Friedrich Nietzsche De Theognide Megarensi Nietzsche on Theognis of Megara A bilingual edition Translated by R. M. Kerr ☙ editio electronica ❧ _________________________________________ THE N E T ! " # H E # H A N N E $ % MM&' Copyright © Proprietas interpretatoris Roberti Martini Kerrii anno 2015 Omnia proprietatis iura reservantur et vindicantur. Imitatio prohibita sine auctoris permissione. Non licet pecuniam expetere pro aliquo, quod partem horum verborum continet; liber pro omnibus semper gratuitus erat et manet. Sic rerum summa novatur semper, et inter se mortales mutua vivunt. augescunt aliae gentes, aliae invuntur, inque brevi spatio mutantur saecla animantum et quasi cursores vitai lampada tradiunt. - Lucretius - - de Rerum Natura, II 5-! - PR"#$CE %e &or' presente( here is a trans)ation o* #rie(rich Nietzsche-s aledi!tionsarbeit ./schoo) e0it-thesis12 *or the "andesschule #$orta in 3chu)p*orta .3axony-$nhalt) presente( on 3epte4ber th 15678 It has hitherto )arge)y gone unnotice(, especial)y in anglophone Nietzsche stu(- ies8 $t the ti4e though, the &or' he)pe( to estab)ish the reputation o* the then twenty year o)( Nietzsche and consi(erab)y *aci)itate( his )ater acade4ic career8 9y a)) accounts, it &as a consi(erab)e achie:e4ent, especial)y consi(ering &hen it &as &ri;en: it entai)e( an e0pert 'no&)e(ge, not =ust o* c)assical-phi)o)ogical )iterature, but also o* co(ico)ogy8 %e recent =u(ge4ent by >"+3"+ .2017<!!2< “It is a piece that, ha( Nietzsche ne:er &ri;en another &or(, &ou)( ha:e assure( his p)ace, albeit @uite a s4a)) one, in the history o* Ger4an phi)o)ogyB su4s the 4atter up quite e)o@uently8 +ietzsche )ater continue( his %eognis stu(ies, the sub=ect o* his Crst scho)ar)y artic)e, as a stu(ent at Leip,ig, in 156 D to so4e e0tent a su44ary o* the present &or' D a critical re:ie& in 156!, as &e)) as @uotes in se:eral )e;ers *ro4 1567 on. -
Dan Beachy-Quick Anaximander of Miletus, Son of Prixiades…
In the deserts of the heart Let the healing fountain start, In the prison of his days Teach the free man how to praise FREE W.H. Auden POETRY Dan Beachy-Quick Anaximander Free Poetry publishes essays and poetry by today’s leading poets. These chapbooks are available free of Vol. 15 No. 5 April 2020 charge and without copyright. The editor encourages the reproduction of this chapbook and its free distribution, ad infinitum. For further information please contact the editor at: [email protected] Anaximander (trans. by) Dan Beachy-Quick Anaximander of Miletus, son of Prixiades… Anaximander, friend of Thales, and fellow citizen… Anaximander of Miletus, son of Priaxides, whose mind Thales birthed, his student and his successor… Diodorus of Ephesus, writing about Anaximander, says that he affected a tragic pomp (like a goat-skin swollen with wine) and donned clothes to look like holy man. 1 Eratosthenes says, and Hecataeus of Miletus agrees, that Homer and Anaximander were the first two to publish books on Geography. …among the Greeks of whom we know, he was the first to bring forth, from hard toil, a book on the nature of Nature. Like a child left waiting in a field, he wrote down a summary of his principle thoughts, which somehow Apollodorus of Athens happened to find. 2 He wrote , , On Nature The Wandering Earth Of the Constant Sources (in sequential order) , and one other book. Stars, Spheres 1. Diogenes Laertius 26. Aëtius 2. Strabo 27. Aëtius 3. Theophrastus 28. Aëtius 4. Diogenes Laertius 29. Aëtius 5. Strabo 30. Eudemus 6. -
A History of Cynicism
A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately. -
Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void*
Created on 24 December 2006 at 20.51 hours page 1 Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void* Jon McGinnis The topic of the void was of significant philosophical and scientific importance in the ancient and medieval world. Some, such as the atomists, maintained that the void was essential if one were to explain motion. Others, such as Aristotle, argued that the exis- tence of the void would absolutely preclude the possibility of motion. Moreover, there were disputes concerning even how to characterize the void. Thus the atomists claimed that interstitial voids were dispersed throughout every body and existed alongside bo- dies in an infinite space. Others, such as the Stoics, held that all bodies were localized in a plenum that was itself situated in an extra-cosmic, infinite void. Still others, such as the Neoplatonist John Philoponus, thought that the void was finite, and although as a matter of fact it is never devoid of a body, it at least is capable of existing independent of any body. The above roughly provides the gamut of positions concerning the void as it reached the medieval Arabic philosopher Avicenna ( 370–428/ 980–1037). In one form or another, Avicenna was aware of the various moves and counter-moves associated with the notion of the void. Like Aristotle, he maintained that the existence of the void would absolutely preclude the possibility of motion. His arguments in some cases simply rehearse those of Aristotle; in other places they expand on the thought of Aristotle in order to respond to new threats that arose after Aristotle’s own time; and in certain situations Avicenna constructs new arguments against the void used neither by Aristotle nor, from what we can gather, Aristotle’s later Greek commentators. -
Light and Void. the Philosophical Background of Valerian Magni’S Vacuum Experiments1
Light and Void. The Philosophical Background of Valerian Magni’s Vacuum Experiments1 Tomáš Nejeschleba Department of Philosophy, Faculty of Downloaded from http://direct.mit.edu/posc/article-pdf/27/6/767/1790817/posc_a_00324.pdf by guest on 24 September 2021 Arts, Palacky University Olomouc, Czech Republic The subject of the article is the interpretation of a series of experiments proving the existence of vacuum. This was performed by the Capuchin Valerian Magni in 1647 and described in the treatise Demonstratio ocularis, which is the first printed text referring to successful experiments with vacuum. The work gen- erated great controversy at the time, not only with opponents of void, but also with French scholars, who accused Magni of plagiarism. The article reconstructs both the situation around the work’s publication and the reaction to it, with an aim of presenting the philosophical background behind Magni’s experiments. Magni understood the experiments as confirmation of his anti-Aristotelianism, and placed them among his metaphysics and natural philosophy, in which he attributes the key epistemological and ontological function to light. In July 1647, Valerian Magni, a member of the Capuchin order, ecclesias- tical politician and a legate of the congregation for the Propagation of the Faith (Sacra Congregatio de Propaganda Fide),2 published in Warsaw a de- scription of his experiment proving the existence of vacuum. His treatise entitled Demonstratio ocularis loci sine locato, corporis successive moti in vacuo, luminis nulli corpori inhaerentis (Magni 1647a) is interesting with respect 1. This study is a result of the research funded by the Czech Science Foundation as the project GA ČR 14-37038G “Between Renaissance and Baroque: Philosophy and Knowledge in the Czech Lands within the Wider European Context.” The study is based on my Czech article (Nejeschleba 2015b), which was updated, extended and significantly rewritten. -
Who Was Protagoras? • Born in Abdêra, an Ionian Pólis in Thrace
Recovering the wisdom of Protagoras from a reinterpretation of the Prometheia trilogy Prometheus (c.1933) by Paul Manship (1885-1966) By: Marty Sulek, Ph.D. Indiana University Lilly Family School of Philanthropy For: Workshop In Multidisciplinary Philanthropic Studies February 10, 2015 Composed for inclusion in a Festschrift in honour of Dr. Laurence Lampert, a Canadian philosopher and leading scholar in the field of Nietzsche studies, and a professor emeritus of Philosophy at IUPUI. Adult Content Warning • Nudity • Sex • Violence • And other inappropriate Prometheus Chained by Vulcan (1623) themes… by Dirck van Baburen (1595-1624) Nietzsche on Protagoras & the Sophists “The Greek culture of the Sophists had developed out of all the Greek instincts; it belongs to the culture of the Periclean age as necessarily as Plato does not: it has its predecessors in Heraclitus, in Democritus, in the scientific types of the old philosophy; it finds expression in, e.g., the high culture of Thucydides. And – it has ultimately shown itself to be right: every advance in epistemological and moral knowledge has reinstated the Sophists – Our contemporary way of thinking is to a great extent Heraclitean, Democritean, and Protagorean: it suffices to say it is Protagorean, because Protagoras represented a synthesis of Heraclitus and Democritus.” Nietzsche, The Will to Power, 2.428 Reappraisals of the authorship & dating of the Prometheia trilogy • Traditionally thought to have been composed by Aeschylus (c.525-c.456 BCE). • More recent scholarship has demonstrated the play to have been written by a later, lesser author sometime in the 430s. • This new dating raises many questions as to what contemporary events the trilogy may be referring. -
CJ ONLINE 2010.01.01 the Making of Roman India. by GRANT PARKER. Greek Culture in the Roman World. New York: Cambridge Universit
CJ ONLINE 2010.01.01 The Making of Roman India. By GRANT PARKER. Greek Culture in the Roman World. New York: Cambridge University Press, 2008. Pp. xiii + 357. Cloth, $99.00. ISBN 978–0–521–85834–2. In his Preface, Parker asks: What did India mean to Romans of the imperial period? He sifts through literary, material and documentary evidence for answers, paying heed to the different contexts in which that information is preserved. Specifically, P. examines references to India in Latin and Greek texts of the imperial period in light of the social processes whereby the notion of India gained its exotic fea- tures, including evidence of the role of the Persian empire and Alex- ander’s expedition. Three social contexts receive special attention: trade in luxury commodities; political discourse of empire and its limits; and India’s status as a place of special knowledge, embodied in the “naked philosophers.” Roman ideas about India ranged from the specific and concrete to the wildly fantastic; such variety must be accounted for. The afterlife of these ideas into late antiquity and be- yond is also considered. The book is aimed at both classicists and those interested in ancient India or the history of orientalism, and is broken into three parts: (1) Creation of a Discourse, (2) Features of a Discourse, and (3) Contexts of a Discourse. Chapter 1, “Achaemenid India and Alexander,” out- lines the features of Greek Indography from the earliest texts to the late Hellenistic world of the 1st century BC. The extent of Achaemenid power is studied from the perspectives of four ancient writers: Scy- lax and the King of Kings; Hecataeus’ cosmos; Herodotus and the satrapies; and Marvels and lies of Ctesias. -
God and the Void
Neocosmicism: God and the Void Ellen Greenham Bachelor of Arts in General Studies Graduate Diploma in Humanities with Honours (English) Master of Arts (English) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 2013 Declaration I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution ............................................................ Abstract Through the use of selected works by Philip K. Dick, Robert Heinlein, Frank Herbert and H.P. Lovecraft, this thesis explores the question of what it means to be human in the universe when occidental cosmologies no longer align with the universe they seek to describe. Within its view of the universe, H.P. Lovecraft’s philosophy of cosmicism offers the human creature an answer to this question, but in doing so also limits that creature to an isolated life ending in madness or death within an indifferently cold universe. While this thesis seeks to demonstrate the validity of cosmicism as a lens through which to critically interrogate science fiction texts; it more importantly endeavours to address cosmicism’s inherent limitations as a philosophy of the human creature’s place in the universe. This is done by developing neocosmicism as an outgrowth of cosmicism that offers an alternate experience of the universe and a revitalisation of the human creature’s relationship with the universe. By recognising the significant shift in the human creature’s understanding of the universe – from a Cartesian view to a Quantum view within a broader post-modern context – neocosmicism is developed as an interrogative philosophy that provides a framework for opening up a critical space in which to explore alternatives to modernity’s questions rather than offering mere reactions or polarising oppositions. -
The “Atomic Theory” of Leucippus, and Its Impact on Medicine Before Hippocrates
Selected Brief Contribution The “atomic theory” of Leucippus, and its impact on medicine before Hippocrates Gregory Tsoucalas MD, MSc, MS(c), PhD, Konstantinos Laios PhD, Marianna Karamanou MD, MSc, PhD, George Androutsos MD History of Medicine Department, Medical School, University of Athens, Greece Gregory Tsoucalas, Kononos Str. 62-64, P.C. 11633, Pagrati, Athens, Greece. Mobile: 6945298205, Email: [email protected] Hell J Nucl Med 2013; 16(1): 68-69 Published on line: 10 April 2013 Leucippus, teacher of Democritus, was the first to describe Among Leucippus works stand the “Great Cosmology” (in the “atomic theory” in an attempt to explain the genesis of greek: Μέγας Διάκοσμος: About Great Cosmos) and On the the matter. Although only a fraction of his work was saved, Mind (in greek: Περί Νού). Of this second treatise, only one the “atom”, the smallest and indivisible particle of matter, but very significant fragment has survived, where we can enclosing a vacuum in which other particles move, still re- read: “nothing is in vain, but everything happens because mains the funtamental element of modern physics. of a reason and necessity”. This aphorism, not only encap- Leucippus (5th century BC, ca 430 BC) (Fig. 1), was born sulates the rationalism of the Ionian Greek School philoso- most probably in the city of Avdera, in Southern Thrace, phy, but also constitutes the basic axiom of ancient Greek Greece, where also Democritus was born. The island of Mi- medicine concerning the rational interpretation of diseases los, the Greek colony in Italy, Elea and the Greek city of Mile- and their therapy, which was later taught and described in tus in Asia Minor, were also mentioned as his birthplace [1- “Corpus Hippocraticum” [21].