“Atomic” Philosophers, Leucippus and Democritus

Total Page:16

File Type:pdf, Size:1020Kb

“Atomic” Philosophers, Leucippus and Democritus Historical Review The philosophic and biological views of the “atomic” philosophers, Leucippus and Democritus 1 stratios Moralidis , MD, PhD, Abstract Tryfon Spyridonidis 2,, MD, The purpose of this study was to describe and highlight the work of the so called “atomic” philosophers Leucippus and in particular, his student Democritus, after an 3 extensive research of works written by numerous ancient Greek philosophers and Georgios Arsos , MD, PhD, historians. The work of these two philosophers is groundbreaking, covers a wide spectrum of science and humanities and shows their high level of scholarship, 4 Vassilios Skeberis , MD, PhD, erudition, and analytical thinking. Their ideas are often mentioned by other ancient Greek philosophers, with positive and sometimes negative criticism. Their theories Const antinos Anagnostopoulos were spread later, in ancient Rome, Byzantium, the Medieval Western Europe and in our times. 5, MD, PhD, Stavros Gavrielidis 6 , MD, PhD Hell J Nucl Med 2010; 13(2):111-117 Published on line: 22-6-2010 Introduction The city of Avdera in Thrace, close to Chalkidiki, in northern Greece and 1. Department of Nuclear opposite the island of Thasos is considered as the birthplace of Democritus. Medici ne, We are not sure if Leucippus was also born there. Anyhow, Avdera, holds a very important place in ancient history, philosophy and science and was AHEPA Hospital, Aristotle also the birthplace of other key figures of ancient Greece such as Nikenetos the epic poet and Protagoras, as mentioned by Stephen of Byzantium in his University Medical School, treatise De urbibus [1]. The philosopher Anaxarhos, the grammarian Ekateos, the mathematician Vionas and the historian and engineer Thessalonik i, Greece Dioclides were also born in Avdera. 2. Department of Nuclear Leucippus: Democritus’ teacher Medicine, The life of Leucippus Rio University Hospital, Leucippus was probably born in the city of Avdera, while others mention as Emmanouil Magiorkinis MD, BSc, his birthplace the island of Milos or Elea, a Greek colony in Italy, or Miletus Patras,PhD, Greece in Asia Minor [2-5]. He may have been a student of the philosopher Zeno of Apostolos Beloukas BSc, MSc, Elea (490-430 B.C.) [2], of Pythagoras of Samos (570-495 B.C.) [3], and of 3.Aristidis Department Diamantis of Nuclea MD, rPh MedicinD. e Parmenides of Elea [6]. His major works include the Great World System and (“Μέγας Διάκοσμος”) and About the Mind (περί Νου), from which Office for the Study of History of the Democritus borrowed his terminology and developed his own theories in a 4.Hel Cardiologylenic Naval Unit, Medicine,Second Naval book under the same title [6]. Hospital of Athens, Greece The work: Great World System constitutes rather a collection of Propedeuti philosophical theories of the School of Avdera, as was the Hippocratic *** collection used for the class of philosophy of the Hippocratic school [7]. Keywords: Many of these theories were adopted by other philosophers such as -Atomic theory - Medicine Diogenes of Apollonia (fl. 425 B.C.) and Epicurus of Samos (341-270 B.C.) Psycology -Biology -The soul [8]. Correspondence address: Emmanouil Magiorkinis, BSc, MD, The work of Leucippus - The beginning of the atomic PhD, theory Leoforos Aianteiou 3- PO.B:1541, It appears that the formulation of the atomic theory began as an effort to Salamina, 18900, Greece. overturn “Eleatic monism”, doctrine of “one alone”, as established by Tel: +30-210-7486382 Parmenides from Elea and his successors, who refused to accept any Fax: +30-210-7486382 evidence coming from the human senses and the world of physical e-mail: [email protected] phenomena. The Eleatic school accepted the notion of “One” which is the only existing entity, is global, always complete, including everything in the Received: world, and beyond which nothing exists. Unlike the Eleatics, the atomic 20 April 2010 philosophers studied genesis, deterioration of all beings and phenomena Accepted revised: which can be observed by human senses. Leucippus (Fig. 1) and 31 May 2010 Democritus (Fig. 2) supported the view that the elements are “complete” and “void.” They called the full and solid: “complete”or “being,” and the empty and diluted: “void” or “not being”; they therefore certified that being does not exist more than the non being, since non-void cannot exist any www.nuclmed.gr Hellenic Journal of Nuclear Medicine May - August 2010 111 Historical Review less than void [9]. Leucippus explains that being “is not one, but is infinite in numbers of beings, and invisible” [10], and “movement is eternal” [11]. He calls “atoms” the “minimal bodies” [12], that “they cannot be divided because of their size” [13] and that “movement is necessary for all things beings and non-beings, i.e. invisible things” [14]. Leucippus and his followers believed that indivisible atoms must be on move, and therefore, they have to be separated by void and that atoms “are unchangeable Figure 1. Leucippus (probably 480-420 BC). Public domain. Obtained by http://www.de-bric-et-de-broc.com/dico.html. because they are compact, solid and do not have any void.” Also: “the division of matter depends on whether there is void and on its quantity within various bodies” [15]. understandable “except for the basic elements, which According to Leucippus, there are innumerable are: atoms and void” [17]. Everything “happens according worlds consisting of innumerable elements emanating to imagination and opinion,” which according to from and dissolving into these elements [16]. According Leucippus seem to function as “paddles immersed in to Leucippus, the process of separation from an infinite water” [18]. mass created atoms of various forms and shapes. These Vision, according to Leucippus, starts as a mirror atoms were assembled within the great void, and then image of the object in the pupil of the eye [19]. The the lighter ones were separated from the heavier ones various color tints emanate from the juxtaposition through the process of continuous spin; the lighter ones between the various colorful atoms [17]. This is also our occupied the most exterior layer, while the heaviest ones present view about vision. remained implicated and thus, formed the first spheroid As for sleep, Leucippus argues that it “occurs when world. These theories of Leucippus accepted by the output of thin elements is greater than the inflow of Democritus later can be considered as predecessors of mental heat.” the recent Big Bang theory. Finally, the sperm is an extract of the soul, while Atoms are eternal, unalterable, not subjected to the gender differentiation is due to “variation of the molecules processes of birth and deterioration and through various of the genitals” [20]. Today, it is known that genes carried combinations and segregations they have created by the Y chromosome are responsible for gender everything that is subjected to change. It was very differentiation! difficult for these philosophers to overlook as they did the theory of Parmenides on the characteristics of the entity of “One.” Leucippus wanted to exclude the factor of chance, implying instead that every phenomenon has or must have a deterministic interpretation. This was based on the initial assumptions about atoms and the constant movement or “αεικίνητον” of everything in the world. This movement caused collision of atoms, which then unite or repel from each other. This repulsion-attraction type of movement is the basis for the atomic philosophers’ explanation of all physical phenomena. There is no need to interpret the primordial principle of motion; they thought, that since motion is eternal and has no obvious Figure 2. Democritus (460-370 BC). Bust of Democritus, Naples starting point, it simply does exist. Atoms acquire the National Museum, Italy. ability to move, simply because that ability exists within the void. In contrast to Parmenides, who excluded the Democritus possibility of non-being, the atomic philosophers believed that the void or non-being exists equally with the being, The life of Democritus but in a very different manner. Geometric forms, for th example, are immaterial, but nevertheless exist, as the Democritus was born in Avdera, during either the 70 Olympiad (500-497 B.C.), according to Eusebius of Pythagoreans also had stated. th Historians do not agree on what the atomic Caesarea [21], or the 80 Olympiad (460-457 B.C.), philosophers ment by “void.” Some share the view of according to Apollodorus of Athens as reported by Aristotle that it is the empty space, whereas others Diogenes Laertius [22]. The name of his father, believe that the gap implied by “void” marks only the according to Laertius, was Igistratos, Athinokritos, or absence of being, while atoms represent being. In other Damasippos [18]. He was a very wealthy man. This words, the gap is identified with the absence, which, in enabled him to be well educated. Democritus was a student of Anaxagoras [23] and according to Herodotus, turn is defined by the oposite of being, which is 1 connected with the meaning of presence. In fact, the he also studied under Chaldean magicians . non-being is the space that exists between the atoms. According to Demetrius and Antisthenes, Democritus traveled to many countries. In Egypt he learned the Leucippus’ biological theories sacred geometry of the Egyptians, and in India and Leucippus’ theories on biology basically project his initial theory on atoms and the atomic structure of the matter. Leucippus claimed that “feeling” and the “intellect” come from the outside, whereas nothing is true or 1 Chaldeans was an Assyrian tribe who lived in the marshy lands in the far south of Mesopotamia, at the head of the Persian Gulf. www.nuclmed.gr Hellenic Journal of Nuclear Medicine May - August 2010 112 Historical Review Ethiopia he met the Gymnosophists2 [24]. It is that he died at the age of 100 [32], Lucian mentions, at reasonable to suppose that he stayed for some time in the age of 104 [33], and Censorinus, at the age of 108 the Greek city of Teo in Ionia, Asia Minor.
Recommended publications
  • Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
    Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 www.comparativephilosophy.org EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1. INTRODUCTION One of the most ambitious recent works devoted to comparative philosophy is Christopher Beckwith’s monograph Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (2015).
    [Show full text]
  • Democritus C
    Democritus c. 460 BC-c. 370 BC (Also known as Democritus of Abdera) Greek philosopher. home to the philosopher Protagoras. There are several indications, both external and internal to his writings, The following entry provides criticism of Democritus’s that Democritus may have held office in Abdera and life and works. For additional information about Democ- that he was a wealthy and respected citizen. It is also ritus, see CMLC, Volume 47. known that he traveled widely in the ancient world, visit- ing not only Athens but Egypt, Persia, the Red Sea, pos- sibly Ethiopia, and even India. Scholars also agree that he INTRODUCTION lived a very long life of between 90 and 109 years. Democritus of Abdera, a contemporary of Socrates, stands Democritus is said to have been a pupil of Leucippus, an out among early Greek philosophers because he offered important figure in the early history of philosophy about both a comprehensive physical account of the universe and whom little is known. Aristotle and others credit Leucippus anaturalisticaccountofhumanhistoryandculture. with devising the theory of atomism, and it is commonly Although none of his works has survived in its entirety, believed that Democritus expanded the theory under his descriptions of his views and many direct quotations from tutelage. However, some scholars have suggested that his writings were preserved by later sources, beginning Leucippus was not an actual person but merely a character with the works of Aristotle and extending to the fifth- in a dialogue written by Democritus that was subsequently century AD Florigelium (Anthology) of Joannes Stobaeus. lost. A similar strategy was employed by the philosopher While Plato ignored Democritus’s work, largely because he Parmenides, who used the character of a goddess to elu- disagreed with his teachings, Aristotle acknowledged De- cidate his views in his didactic poem, On Nature.
    [Show full text]
  • 'Pythagorean' Kingship Treatises
    Meeting Different Needs The Implied Readers ofthe ‘Pythagorean’ Kingship Treatises Michael Trapp To cite this version: Michael Trapp. Meeting Different Needs The Implied Readers of the ‘Pythagorean’ Kingship Treatises. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques, Université de Strasbourg, 2020, Les traités néopythagoriciens Sur la royauté, 45, pp.143-160. halshs-03071732 HAL Id: halshs-03071732 https://halshs.archives-ouvertes.fr/halshs-03071732 Submitted on 16 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. KTÈMA KTÈMA KTÈMA CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES KTÈMA est une revue annuelle de recherche consacrée à l’histoire, l’archéologie et la littérature de la Grèce, de Rome, de l’Égypte et du Les traités néopythagoriciens Sur la royauté Proche-Orient antiques. Fondée en 1976 par Edmond Frézouls et Anne Gangloff Introduction ..............................................................................................................................5
    [Show full text]
  • De Theognide Megarensi. Nietzsche on Theognis of Megara. a Bilingual Edition
    FRIEDRICH NIETZSCHE De Theognide Megarensi Nietzsche on Theognis of Megara – A Bilingual Edition – Translated by R. M. Kerr THE NIETZSCHE CHANNEL Friedrich Nietzsche De Theognide Megarensi Nietzsche on Theognis of Megara A bilingual edition Translated by R. M. Kerr ☙ editio electronica ❧ _________________________________________ THE N E T ! " # H E # H A N N E $ % MM&' Copyright © Proprietas interpretatoris Roberti Martini Kerrii anno 2015 Omnia proprietatis iura reservantur et vindicantur. Imitatio prohibita sine auctoris permissione. Non licet pecuniam expetere pro aliquo, quod partem horum verborum continet; liber pro omnibus semper gratuitus erat et manet. Sic rerum summa novatur semper, et inter se mortales mutua vivunt. augescunt aliae gentes, aliae invuntur, inque brevi spatio mutantur saecla animantum et quasi cursores vitai lampada tradiunt. - Lucretius - - de Rerum Natura, II 5-! - PR"#$CE %e &or' presente( here is a trans)ation o* #rie(rich Nietzsche-s aledi!tionsarbeit ./schoo) e0it-thesis12 *or the "andesschule #$orta in 3chu)p*orta .3axony-$nhalt) presente( on 3epte4ber th 15678 It has hitherto )arge)y gone unnotice(, especial)y in anglophone Nietzsche stu(- ies8 $t the ti4e though, the &or' he)pe( to estab)ish the reputation o* the then twenty year o)( Nietzsche and consi(erab)y *aci)itate( his )ater acade4ic career8 9y a)) accounts, it &as a consi(erab)e achie:e4ent, especial)y consi(ering &hen it &as &ri;en: it entai)e( an e0pert 'no&)e(ge, not =ust o* c)assical-phi)o)ogical )iterature, but also o* co(ico)ogy8 %e recent =u(ge4ent by >"+3"+ .2017<!!2< “It is a piece that, ha( Nietzsche ne:er &ri;en another &or(, &ou)( ha:e assure( his p)ace, albeit @uite a s4a)) one, in the history o* Ger4an phi)o)ogyB su4s the 4atter up quite e)o@uently8 +ietzsche )ater continue( his %eognis stu(ies, the sub=ect o* his Crst scho)ar)y artic)e, as a stu(ent at Leip,ig, in 156 D to so4e e0tent a su44ary o* the present &or' D a critical re:ie& in 156!, as &e)) as @uotes in se:eral )e;ers *ro4 1567 on.
    [Show full text]
  • Dan Beachy-Quick Anaximander of Miletus, Son of Prixiades…
    In the deserts of the heart Let the healing fountain start, In the prison of his days Teach the free man how to praise FREE W.H. Auden POETRY Dan Beachy-Quick Anaximander Free Poetry publishes essays and poetry by today’s leading poets. These chapbooks are available free of Vol. 15 No. 5 April 2020 charge and without copyright. The editor encourages the reproduction of this chapbook and its free distribution, ad infinitum. For further information please contact the editor at: [email protected] Anaximander (trans. by) Dan Beachy-Quick Anaximander of Miletus, son of Prixiades… Anaximander, friend of Thales, and fellow citizen… Anaximander of Miletus, son of Priaxides, whose mind Thales birthed, his student and his successor… Diodorus of Ephesus, writing about Anaximander, says that he affected a tragic pomp (like a goat-skin swollen with wine) and donned clothes to look like holy man. 1 Eratosthenes says, and Hecataeus of Miletus agrees, that Homer and Anaximander were the first two to publish books on Geography. …among the Greeks of whom we know, he was the first to bring forth, from hard toil, a book on the nature of Nature. Like a child left waiting in a field, he wrote down a summary of his principle thoughts, which somehow Apollodorus of Athens happened to find. 2 He wrote , , ​On Nature​ ​The Wandering Earth​ ​Of​ ​the Constant Sources (in sequential order) , and one other book. ​ ​ Stars, Spheres​ 1. Diogenes Laertius 26. Aëtius 2. Strabo 27. Aëtius 3. Theophrastus 28. Aëtius 4. Diogenes Laertius 29. Aëtius 5. Strabo 30. Eudemus 6.
    [Show full text]
  • A History of Cynicism
    A HISTORY OF CYNICISM Downloaded from https://www.holybooks.com Downloaded from https://www.holybooks.com A HISTORY OF CYNICISM From Diogenes to the 6th Century A.D. by DONALD R. DUDLEY F,llow of St. John's College, Cambrid1e Htmy Fellow at Yale University firl mll METHUEN & CO. LTD. LONDON 36 Essex Street, Strand, W.C.2 Downloaded from https://www.holybooks.com First published in 1937 PRINTED IN GREAT BRITAIN Downloaded from https://www.holybooks.com PREFACE THE research of which this book is the outcome was mainly carried out at St. John's College, Cambridge, Yale University, and Edinburgh University. In the help so generously given to my work I have been no less fortunate than in the scenes in which it was pursued. I am much indebted for criticism and advice to Professor M. Rostovtseff and Professor E. R. Goodonough of Yale, to Professor A. E. Taylor of Edinburgh, to Professor F. M. Cornford of Cambridge, to Professor J. L. Stocks of Liverpool, and to Dr. W. H. Semple of Reading. I should also like to thank the electors of the Henry Fund for enabling me to visit the United States, and the College Council of St. John's for electing me to a Research Fellowship. Finally, to• the unfailing interest, advice and encouragement of Mr. M. P. Charlesworth of St. John's I owe an especial debt which I can hardly hope to repay. These acknowledgements do not exhaust the list of my obligations ; but I hope that other kindnesses have been acknowledged either in the text or privately.
    [Show full text]
  • Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void*
    Created on 24 December 2006 at 20.51 hours page 1 Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void* Jon McGinnis The topic of the void was of significant philosophical and scientific importance in the ancient and medieval world. Some, such as the atomists, maintained that the void was essential if one were to explain motion. Others, such as Aristotle, argued that the exis- tence of the void would absolutely preclude the possibility of motion. Moreover, there were disputes concerning even how to characterize the void. Thus the atomists claimed that interstitial voids were dispersed throughout every body and existed alongside bo- dies in an infinite space. Others, such as the Stoics, held that all bodies were localized in a plenum that was itself situated in an extra-cosmic, infinite void. Still others, such as the Neoplatonist John Philoponus, thought that the void was finite, and although as a matter of fact it is never devoid of a body, it at least is capable of existing independent of any body. The above roughly provides the gamut of positions concerning the void as it reached the medieval Arabic philosopher Avicenna ( 370–428/ 980–1037). In one form or another, Avicenna was aware of the various moves and counter-moves associated with the notion of the void. Like Aristotle, he maintained that the existence of the void would absolutely preclude the possibility of motion. His arguments in some cases simply rehearse those of Aristotle; in other places they expand on the thought of Aristotle in order to respond to new threats that arose after Aristotle’s own time; and in certain situations Avicenna constructs new arguments against the void used neither by Aristotle nor, from what we can gather, Aristotle’s later Greek commentators.
    [Show full text]
  • Light and Void. the Philosophical Background of Valerian Magni’S Vacuum Experiments1
    Light and Void. The Philosophical Background of Valerian Magni’s Vacuum Experiments1 Tomáš Nejeschleba Department of Philosophy, Faculty of Downloaded from http://direct.mit.edu/posc/article-pdf/27/6/767/1790817/posc_a_00324.pdf by guest on 24 September 2021 Arts, Palacky University Olomouc, Czech Republic The subject of the article is the interpretation of a series of experiments proving the existence of vacuum. This was performed by the Capuchin Valerian Magni in 1647 and described in the treatise Demonstratio ocularis, which is the first printed text referring to successful experiments with vacuum. The work gen- erated great controversy at the time, not only with opponents of void, but also with French scholars, who accused Magni of plagiarism. The article reconstructs both the situation around the work’s publication and the reaction to it, with an aim of presenting the philosophical background behind Magni’s experiments. Magni understood the experiments as confirmation of his anti-Aristotelianism, and placed them among his metaphysics and natural philosophy, in which he attributes the key epistemological and ontological function to light. In July 1647, Valerian Magni, a member of the Capuchin order, ecclesias- tical politician and a legate of the congregation for the Propagation of the Faith (Sacra Congregatio de Propaganda Fide),2 published in Warsaw a de- scription of his experiment proving the existence of vacuum. His treatise entitled Demonstratio ocularis loci sine locato, corporis successive moti in vacuo, luminis nulli corpori inhaerentis (Magni 1647a) is interesting with respect 1. This study is a result of the research funded by the Czech Science Foundation as the project GA ČR 14-37038G “Between Renaissance and Baroque: Philosophy and Knowledge in the Czech Lands within the Wider European Context.” The study is based on my Czech article (Nejeschleba 2015b), which was updated, extended and significantly rewritten.
    [Show full text]
  • Who Was Protagoras? • Born in Abdêra, an Ionian Pólis in Thrace
    Recovering the wisdom of Protagoras from a reinterpretation of the Prometheia trilogy Prometheus (c.1933) by Paul Manship (1885-1966) By: Marty Sulek, Ph.D. Indiana University Lilly Family School of Philanthropy For: Workshop In Multidisciplinary Philanthropic Studies February 10, 2015 Composed for inclusion in a Festschrift in honour of Dr. Laurence Lampert, a Canadian philosopher and leading scholar in the field of Nietzsche studies, and a professor emeritus of Philosophy at IUPUI. Adult Content Warning • Nudity • Sex • Violence • And other inappropriate Prometheus Chained by Vulcan (1623) themes… by Dirck van Baburen (1595-1624) Nietzsche on Protagoras & the Sophists “The Greek culture of the Sophists had developed out of all the Greek instincts; it belongs to the culture of the Periclean age as necessarily as Plato does not: it has its predecessors in Heraclitus, in Democritus, in the scientific types of the old philosophy; it finds expression in, e.g., the high culture of Thucydides. And – it has ultimately shown itself to be right: every advance in epistemological and moral knowledge has reinstated the Sophists – Our contemporary way of thinking is to a great extent Heraclitean, Democritean, and Protagorean: it suffices to say it is Protagorean, because Protagoras represented a synthesis of Heraclitus and Democritus.” Nietzsche, The Will to Power, 2.428 Reappraisals of the authorship & dating of the Prometheia trilogy • Traditionally thought to have been composed by Aeschylus (c.525-c.456 BCE). • More recent scholarship has demonstrated the play to have been written by a later, lesser author sometime in the 430s. • This new dating raises many questions as to what contemporary events the trilogy may be referring.
    [Show full text]
  • CJ ONLINE 2010.01.01 the Making of Roman India. by GRANT PARKER. Greek Culture in the Roman World. New York: Cambridge Universit
    CJ ONLINE 2010.01.01 The Making of Roman India. By GRANT PARKER. Greek Culture in the Roman World. New York: Cambridge University Press, 2008. Pp. xiii + 357. Cloth, $99.00. ISBN 978–0–521–85834–2. In his Preface, Parker asks: What did India mean to Romans of the imperial period? He sifts through literary, material and documentary evidence for answers, paying heed to the different contexts in which that information is preserved. Specifically, P. examines references to India in Latin and Greek texts of the imperial period in light of the social processes whereby the notion of India gained its exotic fea- tures, including evidence of the role of the Persian empire and Alex- ander’s expedition. Three social contexts receive special attention: trade in luxury commodities; political discourse of empire and its limits; and India’s status as a place of special knowledge, embodied in the “naked philosophers.” Roman ideas about India ranged from the specific and concrete to the wildly fantastic; such variety must be accounted for. The afterlife of these ideas into late antiquity and be- yond is also considered. The book is aimed at both classicists and those interested in ancient India or the history of orientalism, and is broken into three parts: (1) Creation of a Discourse, (2) Features of a Discourse, and (3) Contexts of a Discourse. Chapter 1, “Achaemenid India and Alexander,” out- lines the features of Greek Indography from the earliest texts to the late Hellenistic world of the 1st century BC. The extent of Achaemenid power is studied from the perspectives of four ancient writers: Scy- lax and the King of Kings; Hecataeus’ cosmos; Herodotus and the satrapies; and Marvels and lies of Ctesias.
    [Show full text]
  • God and the Void
    Neocosmicism: God and the Void Ellen Greenham Bachelor of Arts in General Studies Graduate Diploma in Humanities with Honours (English) Master of Arts (English) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 2013 Declaration I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution ............................................................ Abstract Through the use of selected works by Philip K. Dick, Robert Heinlein, Frank Herbert and H.P. Lovecraft, this thesis explores the question of what it means to be human in the universe when occidental cosmologies no longer align with the universe they seek to describe. Within its view of the universe, H.P. Lovecraft’s philosophy of cosmicism offers the human creature an answer to this question, but in doing so also limits that creature to an isolated life ending in madness or death within an indifferently cold universe. While this thesis seeks to demonstrate the validity of cosmicism as a lens through which to critically interrogate science fiction texts; it more importantly endeavours to address cosmicism’s inherent limitations as a philosophy of the human creature’s place in the universe. This is done by developing neocosmicism as an outgrowth of cosmicism that offers an alternate experience of the universe and a revitalisation of the human creature’s relationship with the universe. By recognising the significant shift in the human creature’s understanding of the universe – from a Cartesian view to a Quantum view within a broader post-modern context – neocosmicism is developed as an interrogative philosophy that provides a framework for opening up a critical space in which to explore alternatives to modernity’s questions rather than offering mere reactions or polarising oppositions.
    [Show full text]
  • The “Atomic Theory” of Leucippus, and Its Impact on Medicine Before Hippocrates
    Selected Brief Contribution The “atomic theory” of Leucippus, and its impact on medicine before Hippocrates Gregory Tsoucalas MD, MSc, MS(c), PhD, Konstantinos Laios PhD, Marianna Karamanou MD, MSc, PhD, George Androutsos MD History of Medicine Department, Medical School, University of Athens, Greece Gregory Tsoucalas, Kononos Str. 62-64, P.C. 11633, Pagrati, Athens, Greece. Mobile: 6945298205, Email: [email protected] Hell J Nucl Med 2013; 16(1): 68-69 Published on line: 10 April 2013 Leucippus, teacher of Democritus, was the first to describe Among Leucippus works stand the “Great Cosmology” (in the “atomic theory” in an attempt to explain the genesis of greek: Μέγας Διάκοσμος: About Great Cosmos) and On the the matter. Although only a fraction of his work was saved, Mind (in greek: Περί Νού). Of this second treatise, only one the “atom”, the smallest and indivisible particle of matter, but very significant fragment has survived, where we can enclosing a vacuum in which other particles move, still re- read: “nothing is in vain, but everything happens because mains the funtamental element of modern physics. of a reason and necessity”. This aphorism, not only encap- Leucippus (5th century BC, ca 430 BC) (Fig. 1), was born sulates the rationalism of the Ionian Greek School philoso- most probably in the city of Avdera, in Southern Thrace, phy, but also constitutes the basic axiom of ancient Greek Greece, where also Democritus was born. The island of Mi- medicine concerning the rational interpretation of diseases los, the Greek colony in Italy, Elea and the Greek city of Mile- and their therapy, which was later taught and described in tus in Asia Minor, were also mentioned as his birthplace [1- “Corpus Hippocraticum” [21].
    [Show full text]