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From Petro-Nationalism to Post-Extractivism in Ecuador Thea
Thea Riofrancos Resource Radicals From Petro-Nationalism to Post-Extractivism in Ecuador Resource Radicals fl1 1 2 2 3 3 4 4 5 5 6 6 7 7 8 8 9 9 10 10 11 11 12 12 13 13 14 14 15 15 16 16 17 17 18 18 19 19 20 20 21 21 22 22 23 23 24 24 25 25 26 26 27 27 28 28 29 29 30 30 31 31 32 32 33 33 34 34 35 35 36 36 37 Radical Américas 37 38 A series edited by Bruno Bosteels 38 39 and George Ciccariello- Maher 39 fl1 1 2 2 3 3 4 4 5 5 6 6 7 7 8 8 9 9 10 10 11 11 12 12 13 13 14 14 15 15 16 16 17 17 18 18 19 19 20 20 21 21 22 22 23 23 24 24 25 25 26 26 27 Resource Radicals 27 28 28 29 29 From Petro- Nationalism 30 30 31 to Post- Extractivism 31 32 in Ec ua dor 32 33 33 34 Thea Riofrancos 34 35 35 36 36 37 Duke University Press 37 38 Durham and London 38 39 2020 39 © 2020 Duke University Press All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Drew Sisk Typeset in Portrait Text and Helvetica Neue by Westchester Publishing Services. Library of Congress Cataloging- in- Publication Data Names: Riofrancos, Thea N., author. Title: Resource radicals : from petro-nationalism to post-extractivism in Ecuador / Thea Riofrancos. -
Indigenous Movements from Oppressed Nationalities
From Oppressed Nationalities to Ethno-Nationalists: Historicizing Ecuador’s Indigenous Movement Marc Becker 3209 Atwood Ave Madison, WI 53704 608-244-7817 [email protected] December 5, 2007 Abstract: Activists and academics alike celebrated the consolidation of an ethno-nationalist identity among Ecuador’s Indigenous movements in the 1980s and 1990s as a novel and important development in the Andes. Many people, however, are unaware of the deeper historical roots of this discourse. In the 1920s the Moscow-based Communist International constructed Indigenous peoples as a nationality, and advocated an independent Indigenous republic in the Andes. By the 1930s Indigenous and leftist activists in Ecuador had made that construction their own as they commonly began to refer to Indigenous nationalities. Although little noted, this discourse persisted in leftist circles throughout the twentieth century. What emerged at the end of the century was not so much a new way of constructing identities, but a return to time-proven methods of organizing popular movements. Thus, it is not a break from the past but successfully building on previous struggles that explains a strong Indigenous movement in Ecuador. Bio: Marc Becker is an associate professor of Latin American History at Truman State University, Missouri’s premier, highly selective liberal arts institution. He writes and teaches about race, class, and gender in popular movements in Latin America. He has a forthcoming book from Duke University Press on the history of Indigenous movements in twentieth-century Ecuador. He is the Chair of the Andean Studies committee of the Conference on Latin American History (CLAH), and a council member of the Ethnicity, Race and Indigenous Peoples (ERIP) section of the Latin American Studies Association (LASA). -
IHRC Submission on Bolivia
VIOLATIONS OF THE RIGHT TO LIFE, RIGHT TO FREEDOM OF EXPRESSION, RIGHT TO ASSEMBLY & ASSOCIATION, AND OTHERS: ONGOING HUMAN RIGHTS VIOLATIONS IN BOLIVIA Submission to the United Nations Special Rapporteur on extrajudicial, summary or arbitrary executions from Harvard Law School’s International Human Rights Clinic Cc: Special Rapporteur on the independence of judges and lawyers Special Rapporteur on the f reedom of opinion and expression Special Rapporteur on the rights to freedom of peaceful assembly and association Special Rapporteur on the rights of Indigenous peoples Special Rapporteur on contemporary forms of racism The International Human Rights Clinic (IHRC) at Harvard Law School seeks to protect and promote human rights and internation-al humanitarian law through documentation; legal, factual, and stra-tegic analysis; litigation before national, regional, and internation-al bodies; treaty negotiations; and policy and advocacy initiatives. Table of Contents Executive Summary ...................................................................................................................... 1 Recommendations to the U.N. Special Rapporteurs ........................................................................... 2 Facts ............................................................................................................................................... 3 Background on the Current Crisis ........................................................................................................ 3 State Violence Against Protesters -
THE RAINBOW FLAG of the INCAS by Gustav Tracchia
THE RAINBOW FLAG OF THE INCAS by Gustav Tracchia PROLOGUE: The people of this pre-Columbian culture that flourished in the mid- Andes region of South America (known as The Empire of The Incas) called their realm: Tawantinsuyo, meaning the four corners. The word INCA is Quechua for Lord or King and was attached to the name of the ruler e.g., Huascar Inca or Huayna Capac Inca. In Quechua, the official language of the empire; Suyo is corner and Tawa, number four. Ntin is the way to form the plural. Fig. 1 Map of the Tawantinsuyo Wikipedia, (en.wikipedia.org/wiki/file:inca expansion.png) 1 Gustav Tracchia The "four corners" or suyos radiated from the capital, Cuzco: - Chincasuyo: Northwest Peru, present day Ecuador and the tip of Southern Colombia. - Contisuyo: nearest to Cuzco, south-central within the area of modern Peru. - Antisuyo: almost as long as Chincansuyo but on the eastern side of the Andes, from northern Peru to parts of upper eastern Bolivia. - Collasuyo: Southwest: all of western Bolivia, northern Chile and northwest of Argentina. Fig. 2 Cobo, Historia, schematic division of the four suyos 2 The Rainbow Flag of the Incas Fig. 3 Map of Tawantinsuyo, overlapping present day South American political division. ()www.geocities.com/Tropics/beach/2523/maps/perutawan1.html To simplify, I am going to call this still mysterious pre-Columbian kingdom, not Tawantinsuyo, but the "Empire of the Incas" or "The Inca Empire." I am also going to refer to events related to the culture of the Incas as "Incasic" or "Incan". -
Human Rights Violations to Indigenous People in Competitive Authoritarian Regimes in South America
HUMAN RIGHTS VIOLATIONS TO INDIGENOUS PEOPLE IN COMPETITIVE AUTHORITARIAN REGIMES IN SOUTH AMERICA A thesis submitted to the Kent State University Honors College in partial fulfillment of the requirements for University Honors by Jhanisse Vaca Daza May, 2016 ii Thesis written by Jhanisse Vaca Daza Approved by ____________________________________________ , Advisor _________________________ Chair, Department of Political Science Accepted by ___________________________________________________, Dean, Honors College iii iv TABLE OF CONTENTS INTRODUCTION ...............................................................................................................1 1. Research Question. ......................................................................................................1 2. Literature Review.........................................................................................................5 3. Research Design.........................................................................................................13 A. BOLIVIA ......................................................................................................................18 1. Background ................................................................................................................18 a. TIPNIS Territory ....................................................................................................18 b. Project of Roadway through the TIPNIS announced .............................................21 c. Erosion of democracy in Bolivia -
The Aymara Year Count: Calendrical Translations in Tiwanaku, Bolivia
THE AYMARA YEAR COUNT: CALENDRICAL TRANSLATIONS IN TIWANAKU, BOLIVIA Clare A. Sammells Bucknell University This article considers the Aymara year count that appeared in Bolivian newspapers in 1988 in connection with June solstice celebrations at the pre- Columbian archaeological site of Tiwanaku. The Aymara year communicates politico-temporal meanings; its numbers are evocative, which is why it has gained traction as an accepted part of solstice celebrations in the media and with the Bolivian public. The Aymara year count is a numeric expression of three implicit interrelated political statements. First, it shows that the Aymara have a history that reaches far deeper than their involvement with European conquerors. Second, it links Aymara history to broader pan-indigenous histories. Finally, it demonstrates to non-indigenous audiences that Aymara history, astronomy, and mathematics are rational and sophisticated. This final claim is achieved by using timekeeping to translate very real Tiwanakota accomplishments into an idiom understandable to national and international audiences. The Aymara year count is not used as a method of quantitative timekeeping. Instead, it forms part of the politics that invoke the past. (Bolivia, Tiwanaku, Aymara, indigenous politics, calendars, time, numbers) Numbers give the appearance of universality, although this is a cultural construction. Numbers are the stuff of math, but they also convey meanings with important political and social ramifications. Numbers and statistics offer the illusion of transcending social divides by appearing to cross linguistic boundaries. “57” may be pronounced differently in English, Spanish, and French, but is written the same and refers to the same quantity. Numbers are assumed to be the universal language in which one can conduct transnational commerce and even extraterrestrial diplomacy. -
Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective
Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective Carwil Bjork-James Research Working Paper Series May 2020 HRP 20-003 The views expressed in the HRP Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the Harvard Law School or of Harvard University. Research Working Papers have not undergone formal review and approval. Such papers are included in this series to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. www.hrp.law.harvard.edu Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective — Carwil Bjork-James Assistant Professor of Anthropology, Vanderbilt University Confrontations between large-scale protest movements and the governments they challenge are critical events in contemporary politics. Such events—like Bolivia’s 2003 Gas War protests—can be both pinnacle moments in the life of social movements and the crime scenes for severe human rights violations. Over six weeks in September and October 2003, the country experienced both an unprecedented scale of political participation and the deadliest period out of four decades of democratic rule. One in seven Bolivians joined protests demanding the end of neoliberal economic policies, the nationalization of gas resources, a new constitution, and political inclusion of the country’s indigenous majority. However, President Gonzalo Sánchez de Lozada moved to criminalize longstanding forms of protest, and orchestrated a military response that killed at least 59 civilians. -
Autonomía Indígena
AUTONOMÍA INDÍGENA FRENTE AL ESTADO NACIÓN Y A LA GLOBALIZACIÓN NEOLIBERAL AUTONOMÍA INDÍGENA FRENTE AL ESTADO NACIÓN Y A LA GLOBALIZACIÓN NEOLIBERAL Ileana Almeida Nidia Arrobo Rodas Lautaro Ojeda Segovia 2005 Autonomía Indígena frente al Estado nación y a la globalización neoliberal Ileana Almeida Nidia Arrobo Rodas Lautaro Ojeda Segovia Proyecto Latautonomy – Capítulo Ecuador Auspiciado por la Unión Europea Contraparte Nacional Fundación Pueblo Indio del Ecuador 1ra. Edición: Ediciones ABYA-YALA 12 de Octubre 14-30 y Wilson Casilla: 17-12-719 Teléfono: 2506-247/ 2506-251 Fax: (593-2) 2506-267 E-mail: [email protected] Sitio Web: www.abyayala.org Quito-Ecuador Impresión: Docutech Quito - Ecuador Foto de portada: Rolf Bloomberg Foto de contraportada: Joan Guerrero ISBN: 9978-22-490-4 Impreso en Quito-Ecuador, 2005. Nuestro agradecimiento a los espacios autonómicos que nos brindaron su apoyo y colaboración: Conaie, Ecuarunari, Pueblo de Sara Yaku, Dineib, Codenpe- Prodepine, Dnspi, Comisión de Asuntos Indígenas del Congreso Nacional, Municipios de Cotacachi, Guamote y Otavalo y comunidades indígenas de Cotopaxi, Chimborazo e Imbabura. ÍNDICE ANTECEDENTES .......................................................................................... 11 PRIMERA PARTE Multiplicar los espacios de la Autonomía Indígena ..................................... 15 INTRODUCCIÓN ......................................................................................... 17 El proceso organizativo de los pueblos indígenas del Ecuador .................. -
Indigenous Identities and Politico-Juridical Demands of CSUTCB and CONAMAQ in the Constitutional Change Process of Bolivia ABSTR
T'inkazos vol.4 no.se La Paz 2008 Indigenous identities and politico-juridical demands of CSUTCB and CONAMAQ in the constitutional change process of Bolivia Identidades indígenas y demandas político-jurídicas de la CSUTCB y el CONAMAQ en la Constituyente boliviana ABSTRACT This article has the aim of improving the understanding about indigenous identities and their interrelations with current politico-juridical demands of indigenous organizations. Proposals of structural transformations of the Bolivian state, which have been constructed, approved and defended by indigenous and rural sectors of society during the constitutional change process, will be examined. RESUMEN Este artículo tiene el objetivo de mejorar la comprensión sobre las identidades indígenas y sus demandas político-jurídicas, gran parte de ellas históricas, a partir de la aproximación a las propuestas de transformaciones estructurales del Estado boliviano que los sectores indígenas originarios campesinos han construido, consensuado, propuesto y defendido a lo largo del proceso constituyente. Almut Schilling-Vacaflor 1 Based on the assumption that cultural identities and political spheres are interrelated, in the present article I will examine the connections between indigenous identities and politico-juridical demands in the case of the Bolivian constitutional change process. The focus is laid on two organizations that define themselves as indigenous: CONAMAQ (Consejo Nacional de Ayllus y Markas del Qullasuyu) and CSUTCB (Confederación Sindical Única de Trabajadores Campesinos de Bolivia). These are the core organizations in representing the Quechua and Aymara population of Bolivia and both were involved in the constitutional change process. In a first moment I will argue that indigenous organizations should not be conceived as a “monolithic block” and that in each of them a particular concept of the cultural identity of its members and about the desired transformations of state is predominant. -
Building a Plurinational Ecuador: Complications and Contradictions Marc Becker Version of Record First Published: 31 Aug 2012
This article was downloaded by: [Marc Becker] On: 05 September 2012, At: 09:56 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Socialism and Democracy Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/csad20 Building a Plurinational Ecuador: Complications and Contradictions Marc Becker Version of record first published: 31 Aug 2012 To cite this article: Marc Becker (2012): Building a Plurinational Ecuador: Complications and Contradictions, Socialism and Democracy, DOI:10.1080/08854300.2012.710000 To link to this article: http://dx.doi.org/10.1080/08854300.2012.710000 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms- and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub- licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. Building a Plurinational Ecuador: Complications and Contradictions Marc Becker On August 5, 2011, Ecuadoran president Rafael Correa appointed long-time Indigenous leader Ricardo Ulcuango as ambassador to Bolivia. -
The White/Wiphala Paper on Indigenous Peoples’ Food Systems
The White/Wiphala Paper on Indigenous Peoples’ food systems The White/Wiphala Paper on Indigenous Peoples’ food systems Food and Agriculture Organization of the United Nations Rome, 2021 2 Required citation FAO. 2021. The White/Wiphala Paper on Indigenous Peoples' food systems. Rome. https://doi.org/10.4060/cb4932en The designations employed and the presentation of material in this information product do not imply the expression of any opinion whatsoever on the part of the Food and Agriculture Organization of the United Nations (FAO) concerning the legal or development status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The mention of specific companies or products of manufacturers, whether or not these have been patented, does not imply that these have been endorsed or recommended by FAO in preference to others of a similar nature that are not mentioned. The views expressed in this information product are those of the author(s) and do not necessarily reflect the views or policies of FAO. ISBN 978-92-5-134487-3 © FAO, 2021 Some rights reserved. This work is made available under the Creative Commons Attribution-NonCommercial-ShareAlike 3.0 IGO licence (CC BY-NC-SA 3.0 IGO; https://creativecommons.org/licenses/by-nc-sa/3.0/igo/legalcode). Under the terms of this licence, this work may be copied, redistributed and adapted for non-commercial purposes, provided that the work is appropriately cited. In any use of this work, there should be no suggestion that FAO endorses any specific organization, products or services. -
The White/Wiphala Paper on Indigenous Peoples' Food Systems
The White/Wiphala Paper on Indigenous Peoples’ food systems The White/Wiphala Paper on Indigenous Peoples’ food systems Food and Agriculture Organization of the United Nations Rome, 2021 2 Required citation FAO. 2021. The White/Wiphala Paper on Indigenous Peoples' food systems. Rome. https://doi.org/10.4060/cb4932en The designations employed and the presentation of material in this information product do not imply the expression of any opinion whatsoever on the part of the Food and Agriculture Organization of the United Nations (FAO) concerning the legal or development status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The mention of specific companies or products of manufacturers, whether or not these have been patented, does not imply that these have been endorsed or recommended by FAO in preference to others of a similar nature that are not mentioned. The views expressed in this information product are those of the author(s) and do not necessarily reflect the views or policies of FAO. ISBN 978-92-5-134487-3 © FAO, 2021 Some rights reserved. This work is made available under the Creative Commons Attribution-NonCommercial-ShareAlike 3.0 IGO licence (CC BY-NC-SA 3.0 IGO; https://creativecommons.org/licenses/by-nc-sa/3.0/igo/legalcode). Under the terms of this licence, this work may be copied, redistributed and adapted for non-commercial purposes, provided that the work is appropriately cited. In any use of this work, there should be no suggestion that FAO endorses any specific organization, products or services.