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Gestión Del Patrimonio Cultural De La Zona Arqueológica De Huaycán Y
http://dx.doi.org/10.36097/rsan.v1i38.1132 Artículo original Gestión del Patrimonio Cultural de la Zona Arqueológica de Huaycán y su impacto en el Desarrollo Turístico Cultural Heritage Management of the Archaeological Zone of Huaycán and its impact on Tourism Development Autora Iris Mariela Donayre Pérez. https://orcid.org/0000-0001-7860-3977 Universidad Nacional Mayor de San Marcos, Lima, Perú. [email protected] Resumen La zona arqueológica de Huaycán de Pariachi del distrito ATE, fue declarada Monumento del Patrimonio Cultural de la Nación, a la fecha se conoce poco sobre el desarrollo de esta zona desde el punto de vista turístico, motivo por el cual el presente estudio tiene como objetivo: conocer el impacto de la gestión del patrimonio cultural en el desarrollo turístico de la zona. La investigación es descriptiva, con un diseño no experimental trasversal, con un muestreo no probabilístico aleatorio simple, quedando representado la muestra por 132 personas, a quienes se les aplico técnicas cualitativas y cuantitativa, se utilizó como técnica cualitativa la entrevista a profundidad semi estructurada y la técnica cuantitativa la encuesta, ambos instrumentos se validaron en contenido bajo juicio de expertos, y el cuestionario se le aplicó la confiabilidad del alfa de Cronbach, mediante el programa estadístico SPSS V23. Obteniendo como resultado un nivel de impacto bajo en la gestión del patrimonio cultural en el desarrollo turístico de la zona arqueológica de Huaycán de Pariachi. Además de un nivel de significancia bajo indicando que no hay relación entre las variables. Por lo que es necesario ejecutar mejoras en la gestión del patrimonio cultural para el desarrollo turístico. -
Viracocha 1 Viracocha
ווירָאקוצֱ'ה http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=37&ved=0COYCEBYwJA&url=http %3A%2F%2Fxa.yimg.com%2Fkq%2Fgroups%2F35127479%2F1278251593%2Fname%2F14_Ollantaytam bo_South_Peru.ppsx&ei=TZQaVK- 1HpavyASW14IY&usg=AFQjCNEHlXgmJslFl2wTClYsRMKzECmYCQ&sig2=rgfzPgv5EqG-IYhL5ZNvDA ויראקוצ'ה http://klasky-csupo.livejournal.com/354414.html https://he.wikipedia.org/wiki/%D7%A7%D7%95%D7%9F_%D7%98%D7%99%D7%A7%D7%99 ווירקוצ'ה فيراكوتشا http://www.startimes.com/?t=20560975 Viracocha 1 Viracocha Viracocha Great creator god in Inca mythology Offspring (according to some legends) Inti, Killa, Pachamama This article is about the Andean deity. For other uses, see Wiraqucha (disambiguation). Viracocha is the great creator god in the pre-Inca and Inca mythology in the Andes region of South America. Full name and some spelling alternatives are Wiracocha, Apu Qun Tiqsi Wiraqutra, and Con-Tici (also spelled Kon-Tiki) Viracocha. Viracocha was one of the most important deities in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea.[1] Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha was worshipped as god of the sun and of storms. He was represented as wearing the sun for a crown, with thunderbolts in his hands, and tears descending from his eyes as rain. Cosmogony according to Spanish accounts According to a myth recorded by Juan de Betanzos,[2] Viracocha rose from Lake Titicaca (or sometimes the cave of Paqariq Tampu) during the time of darkness to bring forth light. -
Tourism in Peru: Economic Benefits at the Cost of Cultural Loss (2018)
Seattle University ScholarWorks @ SeattleU International Studies Undergraduate Honors Theses International Studies 2018 Tourism in Peru: Economic Benefits at the Cost of Cultural Loss (2018) Doni Uyeno Seattle University Follow this and additional works at: https://scholarworks.seattleu.edu/intl-std-theses Recommended Citation Uyeno, Doni, "Tourism in Peru: Economic Benefits at the Cost of Cultural Loss (2018)" (2018). International Studies Undergraduate Honors Theses. 25. https://scholarworks.seattleu.edu/intl-std-theses/25 This Latin America is brought to you for free and open access by the International Studies at ScholarWorks @ SeattleU. It has been accepted for inclusion in International Studies Undergraduate Honors Theses by an authorized administrator of ScholarWorks @ SeattleU. Seattle University Tourism in Peru: Economic Benefits at the Cost of Cultural Loss A Thesis Submitted to The Faculty of the College of Arts and Sciences In Candidacy for the Degree of Departmental Honors in International Studies By Doni Uyeno June 2018 Uyeno, Doni Tourism in Peru: Economic Benefits at the Cost of Cultural Loss 3 Abstract This thesis attempts to evaluate and understand what makes tourism unsustainable within the Sacred Valley of Peru. It challenges the traditional way of measuring the impacts of tourism through its economic benefits and instead measures the impacts of tourism through its contributions to cultural loss. This thesis starts with an understanding of the impacts of tourism in a global context, followed by a case study focusing specifically on tourism in the Sacred Valley of Peru. The critical evaluation of tourism leads to the conclusion that tourism needs to be monitored and evaluated through processes that take cultural loss into consideration while centering the voices of the communities that are being negatively impacted by tourism. -
Cultural Impacts of Tourism: the Ac Se of the “Dogon Country” in Mali Mamadou Ballo
Rochester Institute of Technology RIT Scholar Works Theses Thesis/Dissertation Collections 2010 Cultural impacts of tourism: The ac se of the “Dogon Country” in Mali Mamadou Ballo Follow this and additional works at: http://scholarworks.rit.edu/theses Recommended Citation Ballo, Mamadou, "Cultural impacts of tourism: The case of the “Dogon Country” in Mali" (2010). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by the Thesis/Dissertation Collections at RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. CULTURAL IMPACTS OF TOURISM: The case of the “Dogon Country” in Mali A Thesis presented to the faculty in the College of Applied Science and Technology School of Hospitality and Service Management at Rochester Institute of Technology By Mamadou Ballo Thesis Supervisor Richard Rick Lagiewski Date approved:______/_______/_______ February 2010 VâÄàâÜtÄ \ÅÑtvàá Éy gÉâÜ|áÅM vtáx Éy WÉzÉÇá |Ç `tÄ| TABLE OF CONTENTS CHAPTER 1 Abstract…………………………………………………..……….………………………………7 Introduction…………………………………………………………..……………………………9 1.1. Background: overview of tourism in Mali…………………….….…..………………………9 1.2. Purpose of the study…………………………………………………...………….…………13 1.3. Significance of the study………………………..……………………...……………………13 1.4. Definition of key terms…………………………………………………...…………………14 CHAPTER 2 Literature Review…………………………………….……….………….………………………15 CHAPTER 3 Methodology……………………………….……………………………………………………28 3.1. Description of the sample………………………...…………………………………………29 3.2. Language…………….…………………………...………………………….………………30 3.3. Scope and limitations……………………...……………………………...…………………30 3.4. Weakness of the study………………………..…………………………….………………30 3.5. Research questions …………………………………..……………………..………………30 CHAPTER 4 Results analysis…………………………………………………………………………………..31 CHAPTER 5 Conclusions and Recommendations …………….………………………………………………56 5.1. Major findings …………………………...….………………………………………………56 5.2. -
Inca Civilization 1425 A.D - 1532 A.D
Inca Civilization 1425 A.D - 1532 A.D The Inca first appeared in the Andes region during the 12th century A.D. and gradually built a massive kingdom through the military strength of their emperors. Known as Tawantinsuyu, the Incan empire spanned the distance of northern Ecuador to central Chile and consisted of 12 million inhabitants from more than 100 different ethnic (cultural) groups at its peak. Well-devised agricultural and roadway systems, along with a centralized religion and language, helped maintain a cohesive (solid) state. Despite their power, the Inca were quickly overwhelmed by the diseases and superior weaponry of Spanish invaders, the last bastion of their immense empire overtaken in 1572. The Inca first appeared in what is today southeastern Peru during the 12th century A.D (1100’s). According to some versions of their origin myths, they were created by the sun god, Inti, who sent his son Manco Capac to Earth through the middle of three caves in the village of Paccari Tampu. After killing his brothers, Manco Capac led his sisters and their followers through the wilderness before settling in the fertile valley near Cusco circa 1200. The expanding reach of the Inca state, lead to the need for information and people to travel quickly throughout the empire. Pachacuti Inca Yupanqui is believed to have been the first Inca emperor to order forced resettlement to squash the possibility of an uprising from one ethnic (cultural) group. In addition, he established the practice in which rulers were prevented from inheriting the possessions of their fathers, thereby making sure that new leaders would conquer new lands and accumulate new wealth of their own. -
From Petro-Nationalism to Post-Extractivism in Ecuador Thea
Thea Riofrancos Resource Radicals From Petro-Nationalism to Post-Extractivism in Ecuador Resource Radicals fl1 1 2 2 3 3 4 4 5 5 6 6 7 7 8 8 9 9 10 10 11 11 12 12 13 13 14 14 15 15 16 16 17 17 18 18 19 19 20 20 21 21 22 22 23 23 24 24 25 25 26 26 27 27 28 28 29 29 30 30 31 31 32 32 33 33 34 34 35 35 36 36 37 Radical Américas 37 38 A series edited by Bruno Bosteels 38 39 and George Ciccariello- Maher 39 fl1 1 2 2 3 3 4 4 5 5 6 6 7 7 8 8 9 9 10 10 11 11 12 12 13 13 14 14 15 15 16 16 17 17 18 18 19 19 20 20 21 21 22 22 23 23 24 24 25 25 26 26 27 Resource Radicals 27 28 28 29 29 From Petro- Nationalism 30 30 31 to Post- Extractivism 31 32 in Ec ua dor 32 33 33 34 Thea Riofrancos 34 35 35 36 36 37 Duke University Press 37 38 Durham and London 38 39 2020 39 © 2020 Duke University Press All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Drew Sisk Typeset in Portrait Text and Helvetica Neue by Westchester Publishing Services. Library of Congress Cataloging- in- Publication Data Names: Riofrancos, Thea N., author. Title: Resource radicals : from petro-nationalism to post-extractivism in Ecuador / Thea Riofrancos. -
Myths of Survival and Heritage in Incan Religion
Viva Los Incas: Myths of Survival and Heritage in Incan Religion Emily Scarbrough ___________________________________________________________ Religion has taken on many forms throughout history, each revealing much about those who believed in them. In the Incan empire, religion was embraced as an explanation for natural phenomena and the formation of society. Religion served an important purpose as it developed into a complex set of myths that governed the empire. Their polytheistic religion had several deities who controlled how the world functioned, with most important of these gods controlling the sun. Looking at the mythology that developed in the Incan empire reveals unrelenting dedication to surviving as individuals and as a united society. Incan mythology seems to enshrine, above all else, a belief in preservation; the mythology suggests a belief in preserving the societal hierarchy, livelihood, and the lineage of the Inca leader. Standing as the cornerstone of Incan religion was Inti, the sun god. As the expression of the sun and light, Inti was responsible for the success of the harvest season. The sun gave life to maize, potatoes, and quinoa, which in turn ensured a steady food supply. While he did not create the Incas, he ensured their livelihood. To thank Inti, temples of the sun were built, prayers spoke, and tribute paid through the sacrifice of crops, llamas, and, in extreme cases, young children.1 Inti was also the subject of the most important of the many Incan festivals, Inti Raymi. Despite centuries of Spanish influence, the festival is still celebrated in modern day Peru, as a reminder of their Incan heritage. -
The Influence of Cross-Cultural Awareness and Tourist Experience on Authenticity, Tourist Satisfaction, and Acculturation
sustainability Article The Influence of Cross-Cultural Awareness and Tourist Experience on Authenticity, Tourist Satisfaction and Acculturation in World Cultural Heritage Sites of Korea Hao Zhang 1, Taeyoung Cho 2, Huanjiong Wang 1,* ID and Quansheng Ge 1,* 1 Key Laboratory of Land Surface Pattern and Simulation, Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Sciences, 11A, Datun Road, Chaoyang District, Beijing 100101, China; [email protected] 2 Department of Airline Service Science, Joongbu University, 201 Daehak-ro, Chubu-myeon, Geumsan-gun, Chungnam 312-702, Korea; [email protected] * Correspondence: [email protected] (H.W.); [email protected] (Q.G.); Tel.: +86-10-6488-9831 (H.W.); +86-10-6488-9499 (Q.G.) Received: 12 January 2018; Accepted: 20 March 2018; Published: 23 March 2018 Abstract: This study aimed to identify the relationship among the following factors: cross-cultural awareness, tourist experience, authenticity, tourist satisfaction, and acculturation. It also sought to determine what role that tourist activities play in acculturation. Furthermore, this study looked to provide a feasibility plan for the effective management, protection, and sustainable development of World Cultural Heritage Sites. We chose Chinese in Korea (immigrants, workers, and international students) who visited the historic villages of Korea (Hahoe and Yangdong) as the research object, and used 430 questionnaires for analysis. The confirmatory factor analysis and structural equation model were used to verify proposed -
Generic Viagra Discussion Forum
______________________________________________________________ USIL INTERNATIONAL CUSCO Study & Research Programs _____________________________________________________________ https://www.facebook.com/International.CUSCO/ 1 _______________________________________________________________________________________________________________________________ INDEX _______________________________________________________________________________________________________________________________ WELCOME TO CUSCO! . HISTORY OF LATIN AMERICAN CINEMA OUR INTERNATIONAL STUDY PROGRAM . INTERCULTURAL COMMUNICATION o ABOUT OUR CENTER . COMMUNICATION PSYCHOLOGY o SEMESTERS & SUMMER TERMS o BUSINESS o USIL HANDS-ON COMPONENT . BUSINESS IN PERU AND LATIN AMERICA o OUR FIELD TRIPS . INTERNATIONAL TRADE: IMPORT AND EXPORT o VISITING MACHU PICCHU AND THE SACRED VALLEY OF THE INCAS o ENVIRONMENTAL STUDIES OUR COURSES . PERU’S BIODIVERSITY o LANGUAGES o HEALTH AND NUTRITION . ADVANCED SPANISH . HEALING AND SHAMANISM IN ANDEAN AND AMAZONIAN CULTURES . INTERMEDIATE SPANISH . ANDEAN NUTRITION . PRE-INTERMEDIATE SPANISH o TOURISM . BEGINNING SPANISH . ECONOMICS AND SOCIOLOGY OF TOURISM . WRITTEN COMMUNICATION IN SPANISH . CULTURAL TOURISM IN CUSCO AND PERU . BEGINNING QUECHUA . PARTICIPATORY AND IMMERSION TOURISM IN PERU o HUMANITIES & SOCIAL SCIENCES . SUSTAINABLE TOURISM . CONTEMPORARY SOCIETY AND CULTURE OF PERU o GASTRONOMY . HISTORY AND CULTURE OF THE INCAS . HISTORY OF PERUVIAN CUISINE . INSTITUTIONS IN PERUVIAN SOCIETY . GASTRONOMIC TOURISM IN CUSCO AND PERU -
Defining Cultural Tourism
International Conference on Civil, Architecture and Sustainable Development (CASD-2016) Dec. 1-2, 2016 London(UK) Defining Cultural Tourism Seyed Sina Mousavi1, Naciye Doratli2, Seyed Nima Mousavi3 and Fereshte Moradiahari4 originated in the 16th century in Britain; (Hibbert, 1969, Feifer, Abstract— Tourism has a vital role in development of different 1985). However, trying to define this concept is more destinations all around the world. Accordingly, culture is assumed as challenging as it may sound; this complex concept may have one of the primary beneficiaries and is regarded as a key asset in different meaning for different people. McKercher and Du tourism development by promoting both tangible (i.e. cultural Cros (2002) discuss „the number of definitions for cultural attractions, like museums and heritage centers, natural assets like tourism nearly matches the number of cultural tourists‟. beach, sun and mountain) and intangible (i.e. promoting gastronomy According to a study conducted by European Commission cultural events and festivals and selling “atmosphere”) elements. However, the diversity of known definitions and a complex regarding habits of cultural consumption for Europeans in relationship between culture and tourism underlines the problem of 2002, people tend to visit galleries and museums abroad as defining cultural tourism. For instance, considering culture as a frequently as they do at their homes. (European Commission, component in every single aspect of human life, it is possible to 2002) Although this issue highlights an emerging concern for assume that everything is cultural, therefore all tourism are somehow cultural activities, it also manifests a contradiction regarding cultural tourism. However, this broad and holistic approach is not the difference between cultural tourism and cultural visits particularly useful in identifying those cultural values important in taken place at home. -
Indigenous Movements from Oppressed Nationalities
From Oppressed Nationalities to Ethno-Nationalists: Historicizing Ecuador’s Indigenous Movement Marc Becker 3209 Atwood Ave Madison, WI 53704 608-244-7817 [email protected] December 5, 2007 Abstract: Activists and academics alike celebrated the consolidation of an ethno-nationalist identity among Ecuador’s Indigenous movements in the 1980s and 1990s as a novel and important development in the Andes. Many people, however, are unaware of the deeper historical roots of this discourse. In the 1920s the Moscow-based Communist International constructed Indigenous peoples as a nationality, and advocated an independent Indigenous republic in the Andes. By the 1930s Indigenous and leftist activists in Ecuador had made that construction their own as they commonly began to refer to Indigenous nationalities. Although little noted, this discourse persisted in leftist circles throughout the twentieth century. What emerged at the end of the century was not so much a new way of constructing identities, but a return to time-proven methods of organizing popular movements. Thus, it is not a break from the past but successfully building on previous struggles that explains a strong Indigenous movement in Ecuador. Bio: Marc Becker is an associate professor of Latin American History at Truman State University, Missouri’s premier, highly selective liberal arts institution. He writes and teaches about race, class, and gender in popular movements in Latin America. He has a forthcoming book from Duke University Press on the history of Indigenous movements in twentieth-century Ecuador. He is the Chair of the Andean Studies committee of the Conference on Latin American History (CLAH), and a council member of the Ethnicity, Race and Indigenous Peoples (ERIP) section of the Latin American Studies Association (LASA). -
View / Open Pomeslorences Oregon 0171N 12517.Pdf
WHOSE AUTONOMY? AN ANALYSIS OF THE DIFFERENT MEANINGS OF AUTONOMY IN BOLIVIA, AND THEIR IMPACT ON THE AUTONOMY REGIME by MARIA POMÉS LORENCÉS A THESIS Presented to the Department of International Studies and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts June 2019 THESIS APPROVAL PAGE Student: Maria Pomés Lorencés Title: Whose Autonomy? An Analysis of the Different Meanings of Autonomy in Bolivia, and their Impact on the Autonomy Regime. This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Department of International Studies by: Derrick Hindery Chairperson Erin Beck Member Will Johnson Member and Janet Woodruff-Borden Vice Provost and Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2019 ii © 2019 Maria Pomés Lorencés This work is licensed under a Creative Commons Attribution-NonCommercial United States License. iii THESIS ABSTRACT Maria Pomés Lorencés Master of Arts Department of International Studies June 2019 Title: Whose Autonomy? An Analysis of the Different Meanings of Autonomy in Bolivia, and their Impact on the Autonomy Regime. This thesis explores the diverse meanings attached to the concept of autonomy in Bolivia. Different sectors of society at the state level, and individuals from indigenous nations at the local level –in particular the Monkoxt of Lomerío–, attach different meanings, expectations and hopes to autonomy. This thesis analyzes how the different understandings have impacted the implementation of the autonomy system, and it also explores how they may influence the future of the autonomy model in Bolivia.