The Influence of Cross-Cultural Awareness and Tourist Experience on Authenticity, Tourist Satisfaction, and Acculturation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Popular Movements and Violence in East Asia in the Nineteenth Century: Comparing the Ideological Foundations of Their Legitimation
Popular Movements and Violence in East Asia in the Nineteenth Century: Comparing the Ideological Foundations of their Legitimation Hang-seob Bae Sungkyun Journal of East Asian Studies, Volume 17, Number 2, October 2017, pp. 233-260 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/678111 [ Access provided at 6 Oct 2021 19:55 GMT with no institutional affiliation ] Sungkyun Journal of East Asian Studies Vol.17 No.2 © 2017 Academy of East Asian Studies. 233-260 DOI: 10.21866/esjeas.2017.17.2.006 Popular Movements and Violence in East Asia in the Nineteenth Century: Comparing the Ideological Foundations of their Legitimation Hang-seob BAE Sungkyunkwan University ABSTRACT In the nineteenth century, people in China, Korea, and Japan actively participated in popular protests. The rebellions in those countries had much in common, but one of the most striking differences is the degree of violence inflicted by these popular movements on their opponents. Chinese popular rebels were much more likely to kill or injure others than their counterparts in Korea and Japan. Such differences seem to be closely associated with the question of whether the rebel forces fought due to conflicting interests within the polity, or were seeking to build a new kingdom by pursuing a newly-risen religion while rejecting the existing ruling system and ideology that legitimized it. This paper will examine how the rebel forces based the legitimacy of their actions in relation to each country’s “political culture.” While popular movements in the West or the Taiping Heavenly Kingdom were based on the idea that God was more powerful than the secular ruler, popular movements in Korea or Japan did not have a transcendent source of authority that was superior to the monarch. -
Manchus: a Horse of a Different Color
History in the Making Volume 8 Article 7 January 2015 Manchus: A Horse of a Different Color Hannah Knight CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Asian History Commons Recommended Citation Knight, Hannah (2015) "Manchus: A Horse of a Different Color," History in the Making: Vol. 8 , Article 7. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol8/iss1/7 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Manchus: A Horse of a Different Color by Hannah Knight Abstract: The question of identity has been one of the biggest questions addressed to humanity. Whether in terms of a country, a group or an individual, the exact definition is almost as difficult to answer as to what constitutes a group. The Manchus, an ethnic group in China, also faced this dilemma. It was an issue that lasted throughout their entire time as rulers of the Qing Dynasty (1644- 1911) and thereafter. Though the guidelines and group characteristics changed throughout that period one aspect remained clear: they did not sinicize with the Chinese Culture. At the beginning of their rule, the Manchus implemented changes that would transform the appearance of China, bringing it closer to the identity that the world recognizes today. In the course of examining three time periods, 1644, 1911, and the 1930’s, this paper looks at the significant events of the period, the changing aspects, and the Manchus and the Qing Imperial Court’s relations with their greater Han Chinese subjects. -
(De)Constructing Boundaries
21st Harvard East Asia Society Graduate Conference (DE)CONSTRUCTING BOUNDARIES 9-10 February, 2018 21st Annual Harvard East Asia Society Graduate Conference (DE)CONSTRUCTING BOUNDARIES CGIS South, Harvard University 9-10 February, 2018 Abstract Booklet 1 Table of Contents Welcome Note 3 Sponsors 4 Keynote Speakers 5 Campus Map 6 Harvard Guest Wi-fi access 6 Panel Information 7 Panel A: (De)constructing Nation: Gendered Bodies in the Making of Modern Korea 7 Panel B: Urban Fabrics Unraveled 9 Panel C: Reimagining the boundary of novelistic styles in Pre-modern East Asia 10 Panel D: Transmission and Displacement in Literature 12 Panel E: Reframing Regionalism in East Asia 14 Panel F: Art and Visual Culture in Context 16 Panel G: Traversing Boundaries in Education 18 Panel H: Transnationalism in the Age of Empire 20 Panel I: Re-examining Boundaries in Chinese Politics in Xi Jinping's "New Era" 23 Panel K: Media Across Boundaries 28 Panel L: De(constructing) Myths of Migration 29 2 Welcome Note Welcome to the 21st annual Harvard East Asia Society Conference! It is our privilege to host graduate students working across all disciplines to exchange ideas and discuss their research related to Asia. In addition to receiving feedback from their peers and leading academics, participants have the opportunity to meet others doing similar research and forge new professional relationships. This year’s theme, “(De)constructing Boundaries”, critically assesses boundaries - physical, national, cultural, spatial, temporal, and disciplinary - between different spatial- temporal areas of study. As the concept of “Asia” continues to evolve, the construction and deconstruction of boundaries will enable redefinitions of collective knowledge, culture, and identity. -
Cultural Impacts of Tourism: the Ac Se of the “Dogon Country” in Mali Mamadou Ballo
Rochester Institute of Technology RIT Scholar Works Theses Thesis/Dissertation Collections 2010 Cultural impacts of tourism: The ac se of the “Dogon Country” in Mali Mamadou Ballo Follow this and additional works at: http://scholarworks.rit.edu/theses Recommended Citation Ballo, Mamadou, "Cultural impacts of tourism: The case of the “Dogon Country” in Mali" (2010). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by the Thesis/Dissertation Collections at RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. CULTURAL IMPACTS OF TOURISM: The case of the “Dogon Country” in Mali A Thesis presented to the faculty in the College of Applied Science and Technology School of Hospitality and Service Management at Rochester Institute of Technology By Mamadou Ballo Thesis Supervisor Richard Rick Lagiewski Date approved:______/_______/_______ February 2010 VâÄàâÜtÄ \ÅÑtvàá Éy gÉâÜ|áÅM vtáx Éy WÉzÉÇá |Ç `tÄ| TABLE OF CONTENTS CHAPTER 1 Abstract…………………………………………………..……….………………………………7 Introduction…………………………………………………………..……………………………9 1.1. Background: overview of tourism in Mali…………………….….…..………………………9 1.2. Purpose of the study…………………………………………………...………….…………13 1.3. Significance of the study………………………..……………………...……………………13 1.4. Definition of key terms…………………………………………………...…………………14 CHAPTER 2 Literature Review…………………………………….……….………….………………………15 CHAPTER 3 Methodology……………………………….……………………………………………………28 3.1. Description of the sample………………………...…………………………………………29 3.2. Language…………….…………………………...………………………….………………30 3.3. Scope and limitations……………………...……………………………...…………………30 3.4. Weakness of the study………………………..…………………………….………………30 3.5. Research questions …………………………………..……………………..………………30 CHAPTER 4 Results analysis…………………………………………………………………………………..31 CHAPTER 5 Conclusions and Recommendations …………….………………………………………………56 5.1. Major findings …………………………...….………………………………………………56 5.2. -
Teahouses and the Tea Art: a Study on the Current Trend of Tea Culture in China and the Changes in Tea Drinking Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Teahouses and the Tea Art: A Study on the Current Trend of Tea Culture in China and the Changes in Tea Drinking Tradition LI Jie Master's Thesis in East Asian Culture and History (EAST4591 – 60 Credits – Autumn 2015) Department of Culture Studies and Oriental Languages Faculty of Humanities UNIVERSITY OF OSLO 24 November, 2015 © LI Jie 2015 Teahouses and the Tea Art: A Study on the Current Trend of Tea Culture in China and the Changes in Tea Drinking Tradition LI Jie http://www.duo.uio.no Print: University Print Center, University of Oslo II Summary The subject of this thesis is tradition and the current trend of tea culture in China. In order to answer the following three questions “ whether the current tea culture phenomena can be called “tradition” or not; what are the changes in tea cultural tradition and what are the new features of the current trend of tea culture; what are the endogenous and exogenous factors which influenced the change in the tea drinking tradition”, I did literature research from ancient tea classics and historical documents to summarize the development history of Chinese tea culture, and used two month to do fieldwork on teahouses in Xi’an so that I could have a clear understanding on the current trend of tea culture. It is found that the current tea culture is inherited from tradition and changed with social development. Tea drinking traditions have become more and more popular with diverse forms. -
Islam in China More Legitimate Than Their Death in 632 CE
Asian Intercultural Contacts he presence of Muslims in as they did not proselytize, the China challenges the con- government did not interfere Tventional wisdom about with the practice of their reli- both the country’s isolationism gion. Nor did it impose itself on and homogeneity in traditional their communities, which had times. In fact, pre-modern their own judges who adminis- China dealt with a great variety tered Islamic law. They formed of foreign states, tribes, empires, virtually self-governing entities. and confederations, and numer- Other than one disastrous ous foreign religions reached episode, relations between and influenced the so-called China, the Islamic communities, Middle Kingdom. Globalization, and the world were amicable. A to use modern terminology, af- conflict erupted between Tang fected China long before the and Arab armies near the Talas twenty-first century. Other than River in Central Asia. In 751, Buddhism, Islam was China’s Arab forces defeated the Chi- most important foreign religious nese, but had to return to West import. Indeed Muslims, both Asia because of the temporary Chinese and non-Chinese, cur- turbulence accompanying the rently are found throughout the Abbasid overthrow of the country. A survey of the history Umayyad Caliphate (661–750). of the Islamic communities in The Abbasids, one of the most China is essential for an under- glorious West Asian dynasties standing of the present status of (750–1258), claimed descent Muslims in the country. Islam from one of Muhammad’s un- reached China within a few cles, portrayed themselves as decades after Muhammad’s Islam In ChIna more legitimate than their death in 632 CE. -
Download Article
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 152 International Conference on Social science, Education and Humanities Research (ICSEHR 2017) Research on Chinese Tea Culture Teaching from the Perspective of International Education of Chinese Language Jie Bai Xi’an Peihua University, Humanities School Xi’an, China e-mail: [email protected] Abstract—This paper discusses the current situation of Chinese tea culture in teaching Chinese as a foreign language (TCFL) B. Chinese Tea Culture Teaching and points out that it is of great significance to introduce tea In May 2014, the Office of Chinese Language Council culture teaching under the background of global "Chinese International (Hanban) has promulgated the "International Popular", and finally puts forward some teaching strategies to Curriculum for Chinese Language Education (Revised bring inspiration for Chinese tea culture teaching. Edition)" (hereinafter referred to as the "Syllabus"), which refers to the "cultural awareness": "language has a rich Keywords-International Education of Chinese Language; cultural connotation. Teachers should gradually expand the Chinese Tea Culture;Teaching Strategies content and scope of culture and knowledge according to the students' age characteristics and cognitive ability, and help students to broaden their horizons so that learners can I. INTRODUCTION understand the status of Chinese culture in world With the rapid development of globalization, China's multiculturalism and its contribution to world culture. "[1] In language and culture has got more and more attention from addition, the "Syllabus" has also made a specific request on the world. More and more foreign students come to China to themes and tasks of cultural teaching, among which the learn Chinese and learn about Chinese culture and history, Chinese tea culture is one of the important themes. -
00 AFOB Newsletter Rev9.Hwp
Fall 2017 | No. 1 03 ∙ Welcome Addresses 09 ∙ AFOB Top News 13 ∙ In the News 30 ∙ Events, Organizations 33 ∙ AFOB Gallery 36 ∙ Ads and Yellow Pages Welcome Addresses Yoon-Mo Koo, Professor Secretary General of AFOB The origin of AFOB (Asian Federation of Biotechnology) goes back to the first APBioChEC (Asia Pacific Biochemical Engineering Conference), Gyeongju, 1990 started by Prof. Ho Nam Chang, KAIST and Prof. Shintaro Furusaki, the University of Tokyo, who are now both retired. As the name indicates, the APBioChEC was an organization just for the biochemical engineers in Asia, but since then it evolved into AFOB, expanding its horizon towards a much broader spectrum of biotechnology in Asia. This marvelous growth is all in thanks to those who have devoted so much of their invaluable time since 1990. We all know that this contribution to AFOB does not bring any worldly benefits (at least defined by us, academicians), such as publications and grants. Those who have devoted to the APBioChEC and AFOB surely knew of this from the start. Measuring the time and effort dedicated to these societies of ours, I feel a certain inequality in the mass (value?) balance in their commitment for last 30 years. AFOB might have brought new friends and old as time passed, and accompanying funs depending on their tastes. Still there remains a missing part when comparing the amount of their devotions to and worldly outcome from the AFOB. At this point, I dare to explain this missing part using a Korean term, or possibly ‛업’(OP, 業) which can be defined as a destined job, or personally destined to do this job. -
Defining Cultural Tourism
International Conference on Civil, Architecture and Sustainable Development (CASD-2016) Dec. 1-2, 2016 London(UK) Defining Cultural Tourism Seyed Sina Mousavi1, Naciye Doratli2, Seyed Nima Mousavi3 and Fereshte Moradiahari4 originated in the 16th century in Britain; (Hibbert, 1969, Feifer, Abstract— Tourism has a vital role in development of different 1985). However, trying to define this concept is more destinations all around the world. Accordingly, culture is assumed as challenging as it may sound; this complex concept may have one of the primary beneficiaries and is regarded as a key asset in different meaning for different people. McKercher and Du tourism development by promoting both tangible (i.e. cultural Cros (2002) discuss „the number of definitions for cultural attractions, like museums and heritage centers, natural assets like tourism nearly matches the number of cultural tourists‟. beach, sun and mountain) and intangible (i.e. promoting gastronomy According to a study conducted by European Commission cultural events and festivals and selling “atmosphere”) elements. However, the diversity of known definitions and a complex regarding habits of cultural consumption for Europeans in relationship between culture and tourism underlines the problem of 2002, people tend to visit galleries and museums abroad as defining cultural tourism. For instance, considering culture as a frequently as they do at their homes. (European Commission, component in every single aspect of human life, it is possible to 2002) Although this issue highlights an emerging concern for assume that everything is cultural, therefore all tourism are somehow cultural activities, it also manifests a contradiction regarding cultural tourism. However, this broad and holistic approach is not the difference between cultural tourism and cultural visits particularly useful in identifying those cultural values important in taken place at home. -
National Cultural Districts Exchange
National Cultural 2014 Districts Exchange CULTURAL TOURISM: ATTRACTING VISITORS AND THEIR SPENDING Cheryl Hargrove 2 | MONOGRAPH | MARCH 2010 Americans for the Arts has commissioned five essays spanning the intricacies of arts, entertainment, and cultural districts specifically for policymakers, arts leaders, planning professionals, community development practitioners, and others who are interested in developing new districts or adapting existing ones. > Creating Capacity: Strategic Approaches to Managing Arts, Culture, and Entertainment Districts > Cultural Districts: Bottom-Up and Top-Down Drivers > Cultural Tourism: Attracting Visitors and Their Spending > Art and Culture Districts: Financing, Funding, and Sustaining Them > State Cultural Districts: Metrics, Policies, and Evaluation These essays and reports are part of our National Cultural Districts Exchange, where you can find more information on cultural district legislation, case studies, a national district survey, and a collection of webinars. www.AmericansForTheArts.org/CulturalDistricts. The National Cultural Districts Exchange and this publication are made possible with the generous support of the National Endowment for the Arts. INTRODUCTION: DEFINING CULTURAL DISTRICTS AND CULTURAL TOURISM artners in Tourism, a collective group of federal agencies and national organizations (including Americans for the Arts) crafted this definition of Pcultural tourism more than 20 years ago: “Cultural tourism is based on the mosaic of places, traditions, art forms, celebrations, and experiences -
Cultural Tourism As a Driver of Rural Development. Case Study: Southern Moravia
sustainability Article Cultural Tourism as a Driver of Rural Development. Case Study: Southern Moravia Milada Št’astná * , Antonín Vaishar, Jiˇrí Brychta, Kristýna Tuzová, Jan Zloch and Veronika Stodolová Department of Applied and Landscape Ecology, Mendel University in Brno, Brno 61300, Czech Republic; [email protected] (A.V.); [email protected] (J.B.); [email protected] (K.T.); [email protected] (J.Z.); [email protected] (V.S.) * Correspondence: [email protected]; Tel.: +420-606-580-412 Received: 13 October 2020; Accepted: 29 October 2020; Published: 31 October 2020 Abstract: The main aim of the study was to find out whether cultural tourism could be a driver of rural development in the selected area and in general. In case yes, to what extent and under what conditions. Three districts in the South-Moravian Region, Znojmo, Bˇreclav, and Hodonín, situated in the rural borderland with Austria and Slovakia represented the study area. Both geographical and sociological methods were used to gather evidence for cultural tourism in that study. Firstly, attractiveness analysis of the area defined for cultural tourism took place. Next, factors influencing the potential for cultural tourism affecting rural development in South Moravia were evaluated. Finally, synergistic relations were discussed. In the territory, many forms of tourism intersect. Based on the results, it can be stated that cultural tourism can hardly be the main driver of rural development after the decline of agriculture because the region’s economy has branched out in several directions. However, it can be an important complementary activity that yields both economic and non-economic benefits. -
Positive and Negative Impacts of Tourism on Culture: a Critical Review of Examples from the Contemporary Literature
Journal of Tourism, Hospitality and Sports www.iiste.org ISSN (Paper) 2312-5187 ISSN (Online) 2312-5179 An International Peer-reviewed Journal Vol.20, 2016 Positive and Negative Impacts of Tourism on Culture: A Critical Review of Examples from the Contemporary Literature Md Shahzalal Department of Marketing, Begum Rokeya University, Rangpur, 5404, Bangladesh Abstract Now-a-days it is a common debate that whether the negative impacts of tourism on culture outweighs its positive benefits. Some people say, it is really hard to measure that how much culture is being damaged by the tourism or how much culture is being protected due to the involvement of many socio-cultural and socio-economic variables together in tourism. From the extensive literature survey it is found that the tourists, tourism enterprises and hosts are jointly responsible not solely for damaging or keeping a culture (Spanou, 2007). This research suggests that for managing culture responsibly, a democratic management group in a destination management needed to be developed, the local community should be empowered, priority should be given to the process of the development not the product, and finally a structural link between the formal and informal sectors in the tourism industry should be lead by the government to develop a code of conducts and cultural research centres for cultural education, training, workshops, exhibitions, and performance. Keywords: Culture, Tourism, Tourists, Community, Responsible tourism plan, Tourism enterprises, Cultural tourism 1. Introduction This paper first aimed at defining the relationships between tourists, tourism, community, anthropology and culture within the domain of anthropology of tourism. Second, the paper tried to demonstrate the negative impacts of tourism on culture by defining the acculturation, hybridisation of culture, the demonstration effect, the commodification of culture, and the invasion of backspace along with critical analysis.