Featured Native American Cultures
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The Rose Collection of Moccasins in the Canadian Museum of Civilization : Transitional Woodland/Grassl and Footwear
THE ROSE COLLECTION OF MOCCASINS IN THE CANADIAN MUSEUM OF CIVILIZATION : TRANSITIONAL WOODLAND/GRASSL AND FOOTWEAR David Sager 3636 Denburn Place Mississauga, Ontario Canada, L4X 2R2 Abstract/Resume Many specialists assign the attribution of "Plains Cree" or "Plains Ojibway" to material culture from parts of Manitoba and Saskatchewan. In fact, only a small part of this area was Grasslands. Several bands of Cree and Ojibway (Saulteaux) became permanent residents of the Grasslands bor- ders when Reserves were established in the 19th century. They rapidly absorbed aspects of Plains material culture, a process started earlier farther west. This paper examines one such case as revealed by footwear. Beaucoup de spécialistes attribuent aux Plains Cree ou aux Plains Ojibway des objets matériels de culture des régions du Manitoba ou de la Saskatch- ewan. En fait, il n'y a qu'une petite partie de cette région ait été prairie. Plusieurs bandes de Cree et d'Ojibway (Saulteaux) sont devenus habitants permanents des limites de la prairie quand les réserves ont été établies au XIXe siècle. Ils ont rapidement absorbé des aspects de la culture matérielle des prairies, un processus qu'on a commencé plus tôt plus loin à l'ouest. Cet article examine un tel cas comme il est révélé par des chaussures. The Canadian Journal of Native Studies XIV, 2(1 994):273-304. 274 David Sager The Rose Moccasin Collection: Problems in Attribution This paper focuses on a unique group of eight pair of moccasins from southern Saskatchewan made in the mid 1880s. They were collected by Robert Jeans Rose between 1883 and 1887. -
Turkeytimes June 2011A
NEWSLETTER OF THE LENAPE INDIAN TRIBE OF DELAWARE VOL #52 JUNE 2011 Turkey Times He’ All My Relations, at Delaware State University (DSU) in honor of The Confederation of Sovereign Nentego-Lenape DSU’s commitment to providing educational Tribes is a clear indication the Indigenous Peoples of the opportunities for our citizens during a time of Delaware Bay region speak with one voice. I am now educational prohibition for Indian people. On May happy to announce the Nanticoke Indian Tribe of Sussex 1st we celebrated the Lenape culture as guest of the County, Delaware has officially joined the Confederation. Camden Historical Society during their ‘Spring Confederation member Tribes are the Lenape Indian Festivities’. Tribe of Delaware, the Nanticoke Lenni-Lenape Indian We have many challenges during this difficult Tribe of New Jersey and the Nanticoke Indian Tribe. economic period. The chore of Tribal leaders is to This is a historic time for all three Tribal communities and I transform these challenges into opportunities, to commend the efforts of the Tribal leadership and their review the ways in which we do things and to look supporters who embrace the mission of the Confederation. for additional resources that will allow our Tribal Let us celebrate the renewed strength of the ‘Circle of Our government to continue to offer services and Communities’. programs. Your support during these critical times is As we move from the ‘Season of the New Beginnings’ welcomed and very encouraging. Becoming an to the’ Season of Growth and Nurturing’ (Summer Soltice), enrolled citizen is the first step. Our Citizenship we remember our Mothers and Grand-Mothers for it is they Committee is committed to assisting all Elders who who have guided our actions. -
Battlefields & Treaties
welcome to Indian Country Take a moment, and look up from where you are right now. If you are gazing across the waters of Puget Sound, realize that Indian peoples thrived all along her shoreline in intimate balance with the natural world, long before Europeans arrived here. If Mount Rainier stands in your view, realize that Indian peoples named it “Tahoma,” long before it was “discovered” by white explorers. Every mountain that you see on the horizon, every stand of forest, every lake and river, every desert vista in eastern Washington, all of these beautiful places are part of our Indian heritage, and carry the songs of our ancestors in the wind. As we have always known, all of Washington State is Indian Country. To get a sense of our connection to these lands, you need only to look at a map of Washington. Over 75 rivers, 13 counties, and hundreds of cities and towns all bear traditional Indian names – Seattle, Tacoma, Yakima, and Spokane among them. Indian peoples guided Lewis and Clark to the Pacifi c, and pointed them safely back to the east. Indian trails became Washington’s earliest roads. Wild salmon, delicately grilled and smoked in Alderwood, has become the hallmark of Washington State cuisine. Come visit our lands, and come learn about our cultures and our peoples. Our families continue to be intimately woven into the world around us. As Tribes, we will always fi ght for preservation of our natural resources. As Tribes, we will always hold our elders and our ancestors in respect. As Tribes, we will always protect our treaty rights and sovereignty, because these are rights preserved, at great sacrifi ce, ABOUT ATNI/EDC by our ancestors. -
Seed Catalog V3
Stillwater Valley Farm Seedlisting 2021 Hello and welcome to my third annual attempt at a descriptive catalog/formal seedlisting! In the past I have only used namelistings of seed, expecting that buyers do their own homework – but it is my hope that the descriptions on these pages will be of assistance, especially to those who may simply be curious. The purpose of this first page is to establish background and “ground rules”. I have always been a “farmer” ever since chewing down dirty carrots in my dad‟s garden, though I entered into seedkeeping after college. My beliefs and educational background established indigenous causes as something close to my heart, and beyond my basic self-sufficiency desires, the connection I feel to my seed is spiritual. It is something I take extremely seriously. I am not in this for profit; I am in this as “heart work” and a calling. I am a lone, economically challenged grower and I process and ship all of my seed by hand with no help. Therefore, I do not have a system for „buy it now‟ seeds and everything here is subject to my own whims and is only based on what I personally grow and provide. If you wish to obtain samples, these details will explain how. I understand they are long, but I ask you to read and respect them all. Informationals: – Varieties are offered in small quantities. I cannot provide poundage; please don‟t ask. A normal distribution of corn is approx. 200 seeds. A normal bean distribution is 20-30. -
Barbara Lane Fc^Ido. Date: September 27, 1993 «3*Sfs' Subject: Review of Data Re: Possible Native Presence Mountain Goat Olympic National Park
Memorandum O/JLcv VJ». To: Paul Gleeson l«vu/s- fx«£»*-4'5-lz.y From: Barbara Lane fc^ido. Date: September 27, 1993 «3*SfS' Subject: Review of data re: possible native presence mountain goat Olympic National Park Enclosed is a final copy of my report "Western Washington Indian Knowledge of Mountain Goat in the Nineteenth Century: Historic, Ethnographic, and Linguistic Data". Please substitute the enclosed for the copy sent to you earlier and destroy the earlier draft. On rereading the earlier paper I discovered numerous minor typographical and editorial matters which have been corrected in the final version enclosed herewith. Also enclosed is a signed copy of the contract associated with this project. Thank you for inviting me to participate in this review. I found the subject matter stimulating. Dr. Schultz's article is a real contribution to the history of exploration in the region. WY-U3-1WM ll^l^HH hKUTI IU l.fUb-O.iUJJ'} K.tU 1 Western Washington Indian Knowlege of Mountain Goat in the Nineteenth Century : Historic, Ethnographic, and Linguistic Data Introductory remarks This commentary is written in response to a request from the National Park Service for a review of materials concerning evidence relating to presence or absence of mountain goat in the Olympic Mountains prior to introduction of this species in the 1920s. Dr. Lyman (1988) noted that the view that mountain goat were not native to the Olympic Peninsula is based on an absence of biological reports, absence of historical and ethnographic records, and lack of archaeofaunal evidence of pre-1920s presence of the species in this region. -
Kickapoo Tribe by Jacob
Kickapoo Tribe by Jacob Questions and answers: Where did the tribe live? Where do the people live now? The Kickapoo Indian people are from Michigan and in the area of Great Lakes Regions. Most Kickapoo people still live in Texas, Oklahoma and Kansas. What did they eat? The Kickapoo men hunted large animals like deer. They also eat com, cornbread call "'pugna" and planted squash and beans. What did they wear? The women wore wrap around skirts. Men wore breechcloths with leggings. What special ceremonies did they have? The Kickapoo people were very spiritual and connected with animals and they had special ceremonies when it came to hunting. A display of lighting and thunder, usually in early February signifies the beginning of the New Year and hence the cycle of the ceremonies. Some of the ceremonies would be hand drum, dancing and singing. What kind of homes did they build? The Kickapoo people made homes called wickiups and Indian brush shelters. 5 Interesting Facts of the Kickapoo People: 1. Story telling is very important to the Kickapoo Indian culture. 2. Kickapoo hunters & warriors used spears, clubs, bows and arrows to hunt for food. 3. Ho (pronounced like the English word Hoe) is a friendly greeting. 4. Kepilhcihi (pronounced Kehpeeehihhih) means "thank you." 5. The Kickapoo children are just like us. They go to school, like to play and help around the house.. -
The Emergence and Decline of the Delaware Indian Nation in Western Pennsylvania and the Ohio Country, 1730--1795
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Research Repository @ WVU (West Virginia University) Graduate Theses, Dissertations, and Problem Reports 2005 The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730--1795 Richard S. Grimes West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Grimes, Richard S., "The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730--1795" (2005). Graduate Theses, Dissertations, and Problem Reports. 4150. https://researchrepository.wvu.edu/etd/4150 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. The Emergence and Decline of the Delaware Indian Nation in Western Pennsylvania and the Ohio Country, 1730-1795 Richard S. Grimes Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Mary Lou Lustig, Ph.D., Chair Kenneth A. -
Site 3 40 Acre Rock
SECTION 3 PIEDMONT REGION Index Map to Study Sites 2A Table Rock (Mountains) 5B Santee Cooper Project (Engineering & l) 2B Lake Jocassee Region (Energy 6A Congaree Swamp (Pristine Forest) Produ tion) 3A Forty Acre Rock (Granite 7A Lake Marion (Limestone Outcropping) Ot i ) 3B Silverstreet (Agriculture) 8A Woods Bay (Preserved Carolina Bay) 3C Kings Mountain (Historical 9A Charleston (Historic Port) Battleground) 4A Columbia (Metropolitan Area) 9B Myrtle Beach (Tourist Area) 4B Graniteville (Mining Area) 9C The ACE Basin (Wildlife & Sea Island ulture) 4C Sugarloaf Mountain (Wildlife Refuge) 10A Winyah Bay (Rice Culture) 5A Savannah River Site (Habitat 10B North Inlet (Hurricanes) Restoration) TABLE OF CONTENTS FOR SECTION 3 PIEDMONT REGION - Index Map to Piedmont Study Sites - Table of Contents for Section 3 - Power Thinking Activity - "The Dilemma of the Desperate Deer" - Performance Objectives - Background Information - Description of Landforms, Drainage Patterns, and Geologic Processes p. 3-2 . - Characteristic Landforms of the Piedmont p. 3-2 . - Geographic Features of Special Interest p. 3-3 . - Piedmont Rock Types p. 3-4 . - Geologic Belts of the Piedmont - Influence of Topography on Historical Events and Cultural Trends p. 3-5 . - The Catawba Nation p. 3-6 . - figure 3-1 - "Great Seal and Map of Catawba Nation" p. 3-6 . - Catawba Tales p. 3-6 . - story - "Ye Iswa (People of the River)" p. 3-7 . - story - "The Story of the First Woman" p. 3-8 . - story - "The Woman Who Became an Owl" p. 3-8 . - story - "The Legend of the Comet" p. 3-8 . - story - "The Legend of the Brownies" p. 3-8 . - story - "The Rooster and the Fox" p. -
Table of Contents
Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Table of Contents Table of Contents 1 Goals and Materials 2 Photograph List 3-4 Books and CDs in the Kit 5 Music CDs and DVD in the Kit 6 Erasing Native American Stereotypes 7-8 Teacher Resource 9-18 Bibliography 19-20 Worksheets Word Find 21 Word Find Key 22 Crossword Puzzle 23 Crossword Puzzle Key 24 Word Scramble 25 Word Scramble Key 26 Activities Reading an Object 27-28 Object Identification Sheet 29-35 Trek to Wind Cave 36-37 South Dakota Coordinates Worksheet 38 Comparing Families 39-40 Comparing Families Worksheet 41 What Does the Photo Show? 42-43 Beadwork Designs 44-45 Beadwork Designs Worksheet 46 Beadwork Designs Key 47 Lazy Stitch Beading 48-49 Lazy Stitch Beading Instructions / Pattern 50-51 What Do You Get From a Buffalo? 52-53 Buffalo Uses Worksheet 54 Pin the Parts on the Buffalo 55-56 Pin the Parts on the Buffalo Worksheet 57 Pin the Parts on the Buffalo Worksheet Key 58 Pin the Parts on the Buffalo Outline & Key 59-60 Create a Ledger Drawing 61-62 Examples of Ledger Drawings 63-66 Traditional & Contemporary: Comparing Drum 67-68 Groups Come Dance With Us: Identifying Powwow Dance 69-72 Styles 1 Dakota, Nakota, Lakota Life South Dakota State Historical Society Education Kit Goals and Materials Goals Kit users will: explore the history and culture of the Dakota, Nakota and Lakota people understand the changes brought about by the shift from buffalo hunting to reservation life appreciate that the Dakota, Nakota and Lakota culture is not something -
The Chipewyan from the North American Indian Volume 18
From the World Wisdom online library: www.worldwisdom.com/public/library/default.aspx THE CHIPEWYAN NORTHERN Canada from about the fifty-seventh parallel to the Arctic circle and from Hudson bay to, and even beyond, the Rocky mountains is predominantly Athapascan territory. The region is char- acterized by large streams, numerous lakes, extensive swamps, prai- ries, barrens, evergreen forests, aspen groves, and bush-covered areas. There are two principal water systems. In the south, between Sas- katchewan and Athapascan rivers, Churchill river flows eastwardly to Hudson bay. In the northwest Athabasca and Peace rivers, carrying Rocky Mountain waters eastward, unite below Lake Athabasca and flow northward as Slave river into Great Slave lake, thence as Macken- zie river to the Arctic. The Chipewyan, who call themselves simply Déne (“people”), are a linguistic group occupying the country from Slave river southward to Cold lake, and from Heart lake (55º North, IIIº 30’ West) eastward to Reindeer lake in north-central Saskatchewan. The name is from Cree Wichipwayániwuk (“they pointed fur people”), referring to the northerners’ fur coats with pointed skirts. The Chipewyan at Cold lake recognize the following divisions: (1) Kaí-theli-ke-hot!ínne (“willow flat-country up they-dwell”), centering about the western end of Athabasca lake at Fort Chipewyan and extending northward to Fort Smith on Slave river and southward to Fort McMurray on Athabasca river. (2) Kés-ye-hot!ínne (“aspen house they-dwell”), at Lac Isle á la Crosse, Portage la Loche, Cold lake, Heart lake, Onion lake, all of which are near the head of the Churchill River system. -
“The Historical Impact and Current Challenges of Christian Ministry
ABSTRACT The purpose of this research is to assess and address issues of contextualization and reconciliation as they pertain to Christianization and cultural preservation within the three Nanticoke-Lenape American Indian tribal communities remaining in the states of New Jersey and Delaware in the United States. The study seeks to provide insight into the challenges for ministry within the socio-cultural and political context of the tribal communities, particularly in regard to meaningful healing and reconciliation over the lingering effects of colonization, in a manner that promotes integral, holistic, contextualized Christian ministry. To achieve this, the study investigates the historical backdrop of the tribal communities, including European contact, colonization, missions, assimilation and cultural survival. Past and present tribal lifeways, beliefs, and practices are evaluated through documented historical sources and contemporary accounts. The research highlights the histories and current ministries of the principal historic tribal congregations, and their role in the spiritual, cultural, and political survival of the tribes. It also assesses possible approaches for effective, mission oriented, compassionate engagement as a matter of faithful contextualization and social justice. It should be noted that within this work the terms “American Indian,” “Native American,” “Indigenous American,” “Aboriginal American,” and “First Nations People” are all used to describe the indigenous people of America. These terms should not be confused with the term “Indian American,” which describes an American citizen whose ancestors can be traced to the nation of India on the continent of Asia. Key Words: American Christianity; American Indians; Contextualization; Delaware Bay; Delaware Indians; Doctrine of Discovery; Indigenization; Lenape; Ministry Challenges; Missions; Nanticoke; Native Americans ii ACKNOWLEDGMENTS Much gratitude is extended toward those who were my angels of grace in the completion of my dissertation. -
Nanticoke River Explorers Brochure
he Nanticoke River is the wetland functions. Both Maryland and Delaware have Submerged aquatic largest Chesapeake Bay identified the Nanticoke watershed as a priority area vegetation (SAV) tributary on the lower for protecting and enhancing natural resources for is considered an SCALE SEAFORD River Towns and Delmarva Peninsula, Nanticoke River recreation and conservation and recognize the need indicator species for 0 1 2 3 Watershed NANTICOKE RIVER The Tmeandering gently through marshland, to develop a greater sense of stewardship among water quality and 1 Points of Interest forests and farmland, on its 50 mile journey from southern the growing population. provides important miles Delaware to Tangier Sound in Maryland. Navigable beyond habitat for many Present Day307 Access and313 Information Seaford Boat Ramp SEAFORD, DE 1 Seaford, Delaware, the river has played an important role in animal species. Living Resources HURLOCK 20 Seaford was once part of Dorchester Nanticoke commerce and trade throughout its history, providing a critical Historically, there NANTICOKE WILDLIFE AREA, DELAWARE County in the Province of Maryland. First were well-established water route for early Native American tribes, and later for European The interaction between land and water that takes place in the This wildlife area surrounds historic Broad Creek called “Hooper’s Landing”, Seaford was settlers. The Nanticoke watershed encompasses approximately Nanticoke watershed has created diverse natural conditions and an SAV beds in the lower just South of Seaford, DE on the Nanticoke. Visitors laid out in 1799, and incorporated in 1865, National Oceanic and Atmospheric Administration Atmospheric National Oceanic and Woodland just three days prior to the end of the Civil 725,000 acres, including over 50,000 acres of tidal wetlands.