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Vision of the Dhamma Bhikkhu P. A. Payutto
Vision of the Dhamma A Collection of Buddhist Writings in English Bhikkhu P. A. Payutto Sabbadàna§ dhammadàna§ jinàti The gift of the Dhamma excels all other gifts. Vision of the Dhamma A Collection of Buddhist Writings in English © Bhikkhu P. A. Payutto ISBN: 978-974-09-3420-2 Cover design by Ven. Chaiyos Buddhivaro First published — October 2007 6,000 copies This publication, supported by a number of donors, is reverentially offered as a tribute to the Venerable Bhikkhu P. A. Payutto on the occasion of his appointment as Honorary Fellow of the Royal Institute of Thailand on December 20, 2006. Wat Nyanavesakavan Tambon Bang Krathuek Amphoe Sam Phran Nakhon Pathom 73210 Thailand Tel. 662-482-1552–3, 662-889-4396 Preface The present volume is a collection of my Buddhist writings in English on different occasions over a span of some twenty-five years. Upon learning that although some of the writings were already published, their circulation was confined to a relatively narrow circle of readers, while others were still unpublished, Dr. Somseen Chanawangsa, Fellow of the Royal Institute of Thailand, came up with the idea of gathering them into a single volume for ease of reference. Here is a brief account of their sources: The first paper, “Peace Through Freedom and Happiness,” was the acceptance speech delivered in Paris on the occasion of receiving the UNESCO’s Prize for Peace Education on December 20, 1994. The second paper, “Foundations of Buddhist Social Ethics” was originally entitled “Foundations of Buddhist Social Ethics in Contemporary Thailand” and subsequently published in Thailand under the title “Social Dimension of Buddhism in Contemporary Thailand.” It was a commissioned paper presented on June 19, 1981, at the “Moral Values in Comparative Perspective” conference, which was sponsored by the Berkeley/Harvard Cooperative Program in Comparative Religion, and held at the Graduate Theological Union, UC Berkeley, June 17–20, 1981. -
Festival of the Tenth Lunar Month in Nakhon Si Thammarat (11/10/2015)
Festival of the Tenth Lunar Month in Nakhon Si Thammarat (11/10/2015) Each year, in the 10th lunar month, usually around September and October, a major cultural event is held in southern Thailand, especially Nakhon Si Thammarat province. The Tenth Lunar Month Festival involves merit-making to show respect and gratitude to the local peoples deceased ancestors. This year, Nakhon Si Thammarat holds the Tenth Lunar Month Festival between 6 and 15 October, but the highlight of this festival takes place from 10 to 13 October. On this occasion, the family members living far from their hometowns visit their families to make merit in memory of their ancestors. Legend has it that during the 10th lunar month, the souls of deceased ancestors are freed from the other world to visit their relatives in the human world. Nakhon Si Thammarat residents take this opportunity to prepare offerings not only for their deceased ancestors, but also for other spirits and Buddhist monks. The offerings consist of different kinds of food placed on beautifully decorated trays. Participants in the merit-making ceremony join a procession carrying trays of offerings from the town hall to Wat Phra Mahathat Woramahawihan, the main Buddhist temple of Nakhon Si Thammarat. The colorful procession attracts both local residents and tourists. Other activities are also held, such as a trade fair, exhibitions, and cultural performances. Nakhon Si Thammarat is the largest province in southern Thailand, in terms of population (more than 1.5 million in 2014). It is the second largest province in the South, after Surat Thani, in terms of land area. -
5-Day Ancient Siam: World Heritage Sites
5-Day Ancient Siam: World Heritage Sites Downloaded on: 8 Oct 2021 Tour code: BKKDBWH5 Tour type ( Private ) Tour Level: Moderate Tour Comfort: Superior Tour Period: 5 Days Bangkok, Ayutthaya, Kamphaeng Phet, Sukhothai, Chiang Mai highlights tour details See Ayutthaya's oldest relics Depart Bangkok for Bang Pa In before continuing to Ayutthaya by Visit the 600-year old Wat Yai Chaimongkol boat. Upon arrival, you’ll disembark at Wat Panan Choeng and Travel like a local in a long-tail boat continue to Wat Yai Chaimongkol. After lunch, you’ll visit Wat Explore the Khampheng Phet Historical Park Chaiwatthanaram, Wat Phra Si Sanpeth, Wat Phra Mahathat and the Tour Sukhothai's Historical Park by bicycle Boat Museum. On day-two you’ll depart for Khampheng Phet to tour Marvel at Chiang Mai's Wat Doi Suthep the Khampheng Phet Historical Park. Next stop is Sukhothai to visit Wat Si Chum, Wat Chang Lom, Wat Chang Rop, Wat Phra Si Ariyabot and the royal Wat Phra Kaew.Tour Sukhothai Historical Park by bicycle on day three, including Wat Mahathat, Wat Saphan Hin, Wat Si Sawai and the Sangkhalok Museum. The final two days include visits to Si Satchanalai Historical Park, Celadon Kiln Site Study & Conservation Centre, and Chiang Mai's Woraros Market, Wat Phra Singh and Wat Doi Suthep. Contact [email protected] www.diethelmtravel.com Copyright © Diethelm Travel Management Limited. All right reserved. 5-Day Ancient Siam: World Heritage Sites Contact [email protected] www.diethelmtravel.com Copyright © Diethelm Travel Management Limited. All right reserved. 5-Day Ancient Siam: World Heritage Sites tour description Day 1 : BANGKOK - AYUTTHAYA (-/L/D) Meet your private guide at the lobby of your hotel and depart to Bang Pa In. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it. -
Vision of the Dhamma Bhikkhu P. A. Payutto
Vision of the Dhamma A Collection of Buddhist Writings in English Bhikkhu P. A. Payutto Sabbadàna§ dhammadàna§ jinàti The gift of the Dhamma excels all other gifts. Vision of the Dhamma A Collection of Buddhist Writings in English © Bhikkhu P. A. Payutto ISBN: 978-974-09-3420-2 Cover design by Ven. Chaiyos Buddhivaro First published — October 2007 6,000 copies This publication, supported by a number of donors, is reverentially offered as a tribute to the Venerable Bhikkhu P. A. Payutto on the occasion of his appointment as Honorary Fellow of the Royal Institute of Thailand on December 20, 2006. Wat Nyanavesakavan Tambon Bang Krathuek Amphoe Sam Phran Nakhon Pathom 73210 Thailand Tel. 662-482-1552–3, 662-889-4396 Preface The present volume is a collection of my Buddhist writings in English on different occasions over a span of some twenty-five years. Upon learning that although some of the writings were already published, their circulation was confined to a relatively narrow circle of readers, while others were still unpublished, Dr. Somseen Chanawangsa, Fellow of the Royal Institute of Thailand, came up with the idea of gathering them into a single volume for ease of reference. Here is a brief account of their sources: The first paper, “Peace Through Freedom and Happiness,” was the acceptance speech delivered in Paris on the occasion of receiving the UNESCO’s Prize for Peace Education on December 20, 1994. The second paper, “Foundations of Buddhist Social Ethics” was originally entitled “Foundations of Buddhist Social Ethics in Contemporary Thailand” and subsequently published in Thailand under the title “Social Dimension of Buddhism in Contemporary Thailand.” It was a commissioned paper presented on June 19, 1981, at the “Moral Values in Comparative Perspective” conference, which was sponsored by the Berkeley/Harvard Cooperative Program in Comparative Religion, and held at the Graduate Theological Union, UC Berkeley, June 17–20, 1981. -
(2016) World Heritage and Urban Communities in Thailand: Historic
ISSUE FIVE (2016) World Heritage and Urban Communities in Thailand: Historic City of Ayutthaya, Phra Nakhon Si Ayutthaya Province and Wat Phra Mahathat Woramahawihan, Nakhon Si Thammarat Province Bhadravarna Bongsasilp Thailand ratified the UNESCO 1972 Convention Concerning the Protection of the World Cultural and Natural Heritage in 1990. One year later, two cultural heritage sites in Thailand were inscribed onto the World Heritage List; these were the Historic City of Ayutthaya and the Historic Town of Sukhothai and Associated Historic Towns and Ban Chiang Archaeological Site was inscribed in 1992. The State has two other cultural heritage sites on the UNESCO World Heritage Tentative Lists and more than ten sites were listed on the national lists which were approved by the National Committee for the Convention Concerning the Protection of the World Heritage (the National Committee). In 2007, the government introduced a policy to recommend every Historical Park in Thailand as a World Heritage Site through a top-down process. This policy was not successful as sites of national significance did not necessarily meet the World Heritage criteria for inscription. Hence, no new World Heritage Sites have been inscribed in the last twenty years (Fine Arts Department, 2012). The participation of local communities in the management of World Heritage Sites and their protection has been considered topical especially within the recently celebrated fortieth anniversary of the World Heritage Convention in 2012, of which the theme was World Heritage and Sustainable Development: the Role of Local Communities (UNESCO World Heritage Centre, 2016 (a)). Additionally, two other cultural heritage sites in Thailand were added to the Tentative List. -
Chinese Ceremonial Music in Mahayana Buddhism in Southern Thailand
Chinese Ceremonial Music in Mahayana Buddhism in Southern Thailand Dissertation zur Erlangung des Doktorgrades der Philosophie (Dr. Phil.) vorgelegt der Philosophischen Fakulät der Martin-Luther-Universität Halle-Wittenberg, Fachbereich Musikwissenschaft/Musikethnologie von Frau Rewadee Ungpho geb. am 07.06.2010 CONTENT ZUSAMMENFASSUNG i THAI ORTHOGRAPHY: CONSONANTS 1 1 INTRODUCTION 3 2 THAI-CHINESE IN SOUTHERN THAILAND: AN OVERVIEW 8 2.1 Chinese Society 8 2.2 Buddhism in Thailand 10 2.3 Buddhist Temple and Chinese Life 13 2.4 The Teaching of Buddha in Sutras 15 3 BUDDHISM IN SOUTHERN THAILAND 22 3.1 The Dvaravati Period 22 3.2 The Srivijaya Period 23 3.3 The Sukhothai Period 24 3.4 The Ayutthaya Period 26 3.5 The Thonburi Period 27 3.6 The Rattanakosin Period 28 3.7 Mahayana Buddhism in Thailand Today 31 4 CHINESE CEREMONIES AND MAHAYANA BUDDHISM 33 4.1 The Chinese Calendar System 33 4.2 Ceremonies in the Cycle of the Year 34 4.2.1 Chinese New Year 35 4.2.2 Dispelling Misfortune Ceremony 36 4.2.3 Ancestor Worship 37 4.2.4 Paying the Respect to the Deity Ceremony 38 4.2.5 The Festival of Leaving the Basket for Charity 45 4.2.6 The Moon Festival 52 4.3 Ceremonies in the Cycle of Life 52 4.3.1 Ordination Ritual 53 4.3.2 Funeral Ceremony 55 4.3.3 Merit-Transferring Ceremony 55 5 THETSAKAN KIN CHE (fl∏…¢”∆¢’∫fl©): THE VEGETARIAN 63 ۿ FESTIVAL 5.1 The Character Symbol of Thetsakan kin che 65 5.2 Five Pungent Herbs 67 5.3 Pak Tao: The Northern Dipper 69 5.3.1 The Incarnation of Nine Stars in a Buddhist Sutra 74 5.3.2 The Incarnation of Nine Stars -
Conserving the Culture of Phra Prang Shrines in Thailand: the State of Ceremonial Customs in Three Thai Prang
Asian Culture and History; Vol. 6, No. 2; 2014 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Conserving the Culture of Phra Prang Shrines in Thailand: The State of Ceremonial Customs in Three Thai Prang Phrakhru Palad Chaiwat (Nattawat Kosit)1, Songkoon Chantachon1 & Phrakhru Vinaitorn Manop Palapan2 1 The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham Province, Thailand 2 North 1, Wat Phra Chettuphon Wimon Mangkhlaram Ratchaworamahawihan, Phra Borom Maha Ratchawang Sub-District, Phra Nakhon District, Bangkok, Thailand Correspondence: Phrakhru Palad Chaiwat (Nattawat Kosit), Wat Arun Ratchworaram, Wangdeum Road, Wat Arun Sub-District, Bangkok Yai District, Bangkok 10600, Thailand. Tel: 66-2-465-1117. E-mail: [email protected] Received: June 9, 2014 Accepted: June 29, 2014 Online Published: June 30, 2014 doi:10.5539/ach.v6n2p33 URL: http://dx.doi.org/10.5539/ach.v6n2p33 Abstract Ceremonial customs at Thai prang temples are important reflections of national belief and heritage that must be conserved for future generations. This qualitative research was conducted from May 2011 to May 2012 using the research tools of survey, observation, interview, focus group discussion and workshop. Aimed at assessing the current conditions and problems with preservation of ceremonies in three Thai prang temples, this investigation highlights domestic and foreign tourism as major threats to heritage maintenance. The emphasis on maximisation of tourism revenue, prioritising the tourist experience and central government control has weakened local community influence and reduced the number of ‘living’ prang-related ceremonies. Of those ceremonies that do exist, few directly concern the prang, which instead provide a dramatic and scenic backdrop for tourists to admire. -
Facts and Fiction: the Myth of Suvaṇṇabhūmi Through the Thai
TRaNS: Trans –Regional and –National Studies of Southeast Asia Vol. 6, No. 2 (July) 2018: 167–205. © Institute for East Asian Studies, Sogang University 2018 doi:10.1017/trn.2018.8 Facts and Fiction: The Myth of Suvaṇṇabhūmi Through the Thai and Burmese Looking Glass “Camelot, located no where in particular, can be anywhere” (Lacy 1991: 66-67). Nicolas Revire1 Abstract Most scholars think that the generic name ‘Golden Land’ (Sanskrit, Suvarṇabhūmi; Pali, Suvaṇṇabhūmi) was first used by Indian traders as a vague designation for an extensive region beyond the subcontinent, presumably in Southeast Asia. Some Pali sources specifically link Suvaṇṇabhūmi with the introduction of Buddhism to the region. The locus classicus is the Sri Lankan Mahāvaṃsa chronicle (fifth century AD) which states that two monks, Soṇa and Uttara, were sent there for missionary activities in the time of King Asoka (third century BC). However, no Southeast Asian textual or epigraphic sources refer to this legend or to the Pali term Suvaṇṇabhūmi before the second millennium AD. Conversely, one may ask, what hard archaeological evi- dence is there for the advent of Buddhism in mainland Southeast Asia? This article re-examines the appropriation of the name Suvaṇṇabhūmi in Thailand and Burma for political and nationalist purposes and deconstructs the connota- tion of the term and what it has meant to whom, where, and when. It also care- fully confronts the Buddhist literary evidence and earliest epigraphic and archaeological data, distinguishing material discoveries from legendary accounts, with special reference to the ancient Mon countries of Rāmaññadesa (lower Burma) and Dvāravatı̄(central Thailand). -
Thailand Is the 50Th Largest Country in the World; Most Nearly Equal in Size to Spain
GENERAL INFORMATION THAILAND IS THE 50TH LARGEST COUNTRY IN THE WORLD; MOST NEARLY EQUAL IN SIZE TO SPAIN. LOCATED JUST 15 DEGREES NORTH OF THE EQUATOR, THAILAND HAS A TROPICAL CLIMATE. COUNTRY Thailand is a constitutional monarchy whose current head of state is King Maha Vajiralongkorn. A unified Thai kingdom has existed since the mid-14th century, and Thailand was known as Siam until 1939 when it officially became the Kingdom of Thailand. GEOGRAPHY Thailand is the 50th largest country in the world; most nearly equal in size to Spain. Located just 15 degrees north of the equator, Thailand has a tropical climate and temperatures typically range from 19 to 38 degrees C (66-100 F). Thailand’s largest peak, Doi Inthanon, is 2,565 meters (8,415 ft) tall. Thailand covers 510,890 sq km of land and 2,230 sq km of water. The coastline of Thailand is 3,219 km long. Thailand’s longest shared border is with Myanmar (Burma), stretching 1,800 km. AREA Thailand has a rough geographical area of 514,000 sq km (200,000 sq miles). This makes Thailand roughly equivalent in size to France or Texas. WEATHER The weather in Thailand is generally hot and humid: typical of its location within the tropics. Generally speaking, Thailand can be divided into three seasons: “hot” season, rainy season, and “cool” season, though Thailand’s geography allows visitors to find suitable weather somewhere in the country throughout the year. Visit website: http://www.tmd.go.th/en/ POPULATION The population of Thailand comprises of roughly 65 million citizens, the majority of whom are ethnically Thai, though peoples of Chinese, Indian, Malay, Mon, Khmer, Burmese, and Lao origin are also represented to varying degrees. -
Buddhist Temples of Thailand
22mm Dan White Joe Cummings For Review onlyBuddhist ABOUT THE AUTHOR No book has ever before assembled in a single volume Joe Cummings first came to Thailand in 1977 and the history and regional diversity of Thailand’s most two years later began researching Southeast Asian Buddhist Temples of Thailand iconic architectural structure — the Buddhist temple. art history for a master’s degree at the University of Temples of California at Berkeley. He has written more than 30 To fill this lacuna, Southeast Asian art history expert guidebooks on countries in Asia and North America, and writer Joe Cummings researched and shortlisted and authored several books on Buddhist archaeology, 42 of Thailand’s most historically significant wats, out Thai design and related topics. His works include Thailand of the over 40,000 that are registered in the country. Buddhist Stupas in Asia, Lanna Renaissance, Burmese Well-known British photojournalist Dan White then Design and Architecture and Chiang Mai Style. A Visual Journey covered over 12,000 kilometres on motorcycle to Through Thailand’s capture images of these stunning edifices — from the world-famous Wat Pho and Wat Arun in Bangkok, ABOUT THE PHOTOGRAPHER 42 Most Historic Wats to the unique pair of Shan-style temples Wat Jong Dan White spent two decades capturing images Klang and Wat Jong Kham in northern Thailand, down and stories in South and Southeast Asia. Initially REVISED AND EXPANDED to Wat Phra Mahathat in the southern province of based in Paris and then London, he later made his Nakhon Si Thammarat. home in Bangkok. He did pioneering work on India, particularly in revealing the complex world of Buddhist Temples of Thailand is the first book to bring together all the archetypal The selections featured in this book represent all the Hindu ascetics, and also in Cambodia, celebrating examples of this diverse architectural form from across the country’s regions. -
MEDITATION E/AUG 2008 the Contents of This Publication Are Subject to Change Without Notice
Produced by Promotional Material Production Division, Marketing Services Department, Tourism Authority of Thailand for free distribution. MEDITATION www.tourismthailand.org E/AUG 2008 The contents of this publication are subject to change without notice. The path to inner peace and well-being Contents Meditation The Path To Inner Peace And Well-being 4 Wat Sanghathan 20 The Buddha’s Life And Teachings 8 Wat Luang Phor Sodh Dhammakayaram 21 Meditation Techniques 11 Dhamma Kamala Meditation Centre 22 Meditation Centres In Thailand 14 Wat Sunandavanaram 23 Young Buddhist Association Of Thailand Under Royal Patronage 15 Boonkanjanaram Meditation Centre 24 The International Buddhist Meditation Centre 16 Meditation Pavilion Thailand 25 Wat Mahathat Yuwaratrangsarit 17 Wat Umong 26 Wat Pathumwanaram Ratchaworawihan 18 Wat Pa Nana Chat 27 Wat Suan Mokkhaphalaram 28 Wat Yai Chaimongkol / Ayutthaya Meditation The Path To Inner The Buddha’s Life Meditation Meditation Centres Young Buddhist Association Of The International Buddhist Wat Mahathat More Next Contents Peace And Well-being And Teachings Techniques In Thailand Thailand Under Royal Patronage Meditation Centre Yuwaratrangsarit eBrochures Menu MEDITATION The path to inner peace and well-being Thailand, a perfect destination where one can relax and find inner peace and a healthy life for mind, body and spirit through Buddhist meditation. Buddhism is the main religion of Thailand and more than 90 percent of Thai citizens everyday life. It can help to lower blood pressure, relieve insomnia, help asthmatic are Buddhists. patients breathe more easily, and improving exercise performance in those suffering from angina. Besides being the revered Head of State, His Majesty King Bhumibol Adulyadej is the upholder of Buddhism and of all other religions professed by his people, as were his The Kingdom of Thailand has attracted visitors from all over the world who wish to royal forebears.