DOCSLIB.ORG

Youth and Beauty: the Correspondence of Hugh Nibley

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Youth and Beauty: the Correspondence of Hugh Nibley BYU Studies Quarterly Volume 37 Issue 2 Article 2 4-1-1997 Youth and Beauty: The Correspondence of Hugh Nibley Boyd Petersen Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Petersen, Boyd (1997) "Youth and Beauty: The Correspondence of Hugh Nibley," BYU Studies Quarterly: Vol. 37 : Iss. 2 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol37/iss2/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Petersen: Youth and Beauty: The Correspondence of Hugh Nibley ice collcoul nodnon f d r iveIVC r iday m san m listiiseitse medla itelie r u aw consecration caicar ced against sore temptatioitemptation confronts us anresunres imas what I1 promise dc covenant order my lif Published by BYU ScholarsArchive, 1997 1 BYU Studies Quarterly, Vol. 37, Iss. 2 [1997], Art. 2 youth beauty correspondence hugh nibley personal letters written hugh nibley during youth show fundamentalthefundamental consistencconsistencyconsiconsistencestency bis personalityhispersonality style beliefs concerns andpenetratingpenetrating perceptions throughout lifetime boyd petersen sometime early part 1910 agnes sloan nibley attended salt lake temple middle difficult pregnancy likely went temple seeking peace comfort while president john R winder president temple first counselor president joseph FE smith approached asked give blessing blessing president winder spoke son sister nibley soon deliver stating accomplish important work march 27 year president winder died according nibley family story parting words president winder inquired whether sister nibley yet given birth son sig- nificantlynificantly nibleysNibleys son born very day honor president winder baby boy named hugh winder nibley 1 extraordinary introduction expect hugh nibley man extraordinary gifts indeed moreover I1 researched correspondence past seven years I1 decided extraordinary qualities hugh nibley remarkable consistency life words correspondence documents consistency between public private man beliefs sentiments opinions nibley stated books articles echoed personal letters further I1 discovered contrary what I1 expected little change style interests beliefs throughout lifetime letters nibley wrote youth BYU studies 37 2 19919971997987987 98 7 https://scholarsarchive.byu.edu/byusq/vol37/iss2/2 2 Petersen: Youth and Beauty: The Correspondence of Hugh Nibley 8 byustudiesBYU Studies erudite witty those written later years while letters written throughout life share youthful tone exu- berance reflect passion life learning ageless- ness correspondence remarkable I1 almost come suspect hugh nibley really born instead leapt fully formed head strangely dressed multilingual zeus spouting obscure poetry commenting phases moon biographical introduction readers books know hugh nibley grew oregon later southern california where attended los ange- les high school age seventeen called swiss german mission returning mission attended UCLA grad- uating summa cum laude 19541934 1938 received doctor- ate berkeley then taught claremont scrips pomona colleges prior service army during world war II11 joined army september 1942 served military intel- ligence european campaign following war worked editor improvement era where became ac- quainquaintedted elder john widtsoeWidtsoe 21 elder widtsoe urged nibley apply teaching position brigham young university wrote letter recommending him president univer- sity howard mcdonald elder widtsoe described hugh book worm first order probably annoy wife marries life coming home late night too late dinner sitting night books bottom letter added 1 I believe must keep man our use 1133 hugh took elder widtsoesWidtsoes advice accepted position assistant professor history religion BYU became man campus teaching language courses latin arabic greek russian hebrew old norse well courses early christianity ancient history ancient near eastern religion course book mormon elder widtsoe did concern hugh rec- ommendingommending him teach BYU marital status hugh Published by BYU ScholarsArchive, 1997 3 BYU Studies Quarterly, Vol. 37, Iss. 2 [1997], Art. 2 correspondence huehhugh nibley 9 thirty six year old bachelor letter close friend paul springer nibley described elder widtsoesWidtsoes prodding rising admonition brethren I1 get me espoused 1 I4 obedient end nibley told elder widtsoe 1 I marry first girl I1 met BYU 2151155 first days campus may 25 1946 hugh walked housing office where first young woman met phyllis draper receptionist 6 single en- counter hugh decided going marry phyllis whom later described mother delectable ever sensible 1173177 courted until august 18 popped question 8 couple married september 18 1946 whirl- wind courtship nibley quips thats why called byroobywoo I1 guess 199 hugh phyllis reared eight children house full books music guests ageless style young hugh nibley certainly precocious intel- lect wisdom self deprecating humility evident earli- est correspondence I1 found 1924 exchange between hugh grandfather charles W nibley then presiding bishop church birthday letter written hughs fourteenth birthday grandpa nibley praises hugh abilities same time warns him beware vanity think you gifted talented above many your fellows lord blessed you greatly surely you favored lord you must use your ability service humility faithfulness do ever allow yourself get big headed always humble always prayerful do forget pray I1 am going keep my eye you see what you do whether you going success whether make believe 10 hughs response grandfathers sober warning docu- ments hughs imaginative wit characteristic tendency draw parallels few things turn resemble what theyre cracked cleopatra irresistible moonlight egyp- tian sun scorched hideous map antony doubt turned little pale asked excused https://scholarsarchive.byu.edu/byusq/vol37/iss2/2 4 Petersen: Youth and Beauty: The Correspondence of Hugh Nibley 10 byustudiesBYU Studies same hold true my case you werent exersiz ing your your stenographers imaginative ability birthday letter going awful shock unlike kind pro- duced lord mayor dublin joins shrinersshriversShriners getting bigheadedpigheadedbigheaded my case pin does big head unnecessary foolish although exceptions part pin none persons responding another grandpa bleysnibleysNi adulatory letters written occasion hughs seventeenth birthday hugh writes same vein accomplishments why do you suppose think efforts anything futile minces beginners greek book first steps german anglo saxon grammar schools how get big head easy lessons latin day passes what I1 am completely silenced urchin knows what every urchin should know I1 dont little arithmetic 12 hughs early letters erudite witty honest hallmarks later writing content those letters consis- tent later themes environment environmental movement certainly trendy logging camps pacific northwest 1925 neverthe- less nothing better illustrates fact hughs concerns interests remained consistent letter wrote mother age fifteen hugh spending summer working grandfathers nibley stoddard lumber company along banks feather river cromberg california since family business hugh probably felt obligated work own intellectual autobiography hugh states work mills ranches summer become seasonal tramps something did young man thing schoolboys do those halcyon days 13 however certainly enticed work mill uncontrol- lable sense adventure passionate love nature fifteen year olds chance go woods letter responding mothers plans him return home hugh Published by BYU ScholarsArchive, 1997 5 BYU Studies Quarterly, Vol. 37, Iss. 2 [1997], Art. 2 correspondence huehhugh nibley 11 writes ironic heart wrenching opportunity surrounded nature while witnessing participating destruction dear mother whats business coming home let me live par- adise while lasts I1 climbed jackson peak sunday I1 looked around I1 saw great graygreengray green expanse forest I1 expected hundreds miles rocks stubble broken here well thinned plains dry pines disap- pointing presence great patch woods what heaven look down onto blue tops those great cool firs know stronghold lives nature great family citadel flocked aliail hosts forest here cold green temple oozing dripping licentious profusprofusityity life I1 felt I1 trillion years old nothing seemed strange unusual badgers coons deer skunks porcupines snakes paid me passing glance went business unlogged tract within half hundred miles here five hundred million feet owned devil damn black shakespeare nibley stoddard lumber soon leveled desert streams dry leave sun sage brush snakes lizards 14 what nibley saw logging camp profoundly affected life 1985 film documentary faith observer conversations hugh W nibley hugh recounts story summer sawmill same disdain 15 delivered speech 1971s ASBYU lecture series hugh spoke another forest leveled grandfather my mission I1 visited glorious redwood grove near santa cruz california grove two thousand year old trees gone them left standing my own grandfather converted them cash grandfather took something priceless irreplaceable gave return few miles railroad ties 16 what I1 find notable hugh viewed grandfathers legacy wiping acres redwoods same contempt time happened did years later rein- terpterpretationretation facts reevaluation grandfathers legacy since teenage
Load more

Recommended publications
  • Healing and Making Peace—In the World and in The
    Healing and Making Peace—In the World and the Church By Eugene England This essay examines the ways that feelings of being unjustly treated can lead us into terribly destructive cycles of revenge, and England then uses scripture and stories from history and Shakespeare to suggest that the only way to heal such rifts is through proactively following Christ’s gospel and its emphasis on offering genuine mercy . Originally published : Sunstone 15, no. 6 (December 1991): 36–46. N THE FALL of 1955, Charlotte and I were living in Mapusaga, a small village I in American Samoa. We had been married two years and had been missionaries to the Polynesians for a year and a half. Charlotte was five months pregnant. We were teaching a woman named Taligu E’e, who had Mormon relatives and who had agreed to meet us each Wednesday afternoon. We would walk to her fale , her circu - lar, open, thatch-roofed home, and teach her in broken Samoan one of the lessons from the systematic missionary teaching guide. She would listen politely and impassively, her eyes looking down at the mats we sat on, and after we finished would serve us the meal she had prepared. One Wednesday we taught her the plan of salvation. We told her how we had all chosen to come to earth, with Christ, who had offered himself as our Savior, and how important it was to follow him if we knew him. Then I told her how, by doing temple work, we could help those who had died without knowing Christ, but who were being taught about him in the spirit world.
    [Show full text]
  • EE Published
    Becoming a World Religion: Blacks, the Poor—All of Us By Eugene England This essay, originally given as a talk at the 1998 Sunstone West Symposium held in Los Angeles, California, illustrates the ways that Mormons continue to be both racist and classist, and argues that for people to learn to accept the unconditional love God has for us as manifest through the Atonement, we must truly become, like God, “no respecter of persons.” Originally published : Sunstone 21, no. 2 (June-July 1998): 49–60. ROM THE VERY earliest days in the 1830s, of what they called “the Restora - F tion,” the leaders of a tiny American sect known as Mormonism, though reviled and persecuted and driven, have constantly repeated the astounding claim that their church would not only succeed but would grow into a world religion—in fact, the world religion. In 1831, the Lord announced through Joseph Smith that “the keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth, as the stone that is cut out of the mountain without hands shall roll forth, until it has filled the whole earth” (D&C 65:2). Since then, we Latter-day Saints have thought ourselves to be the chosen ones to fulfill that prophecy made first in Daniel’s interpretation of the dream of Nebuchadnezzar. He saw, you remember, a great composite figure representing the kingdoms of the world, from the head of gold to feet and toes of clay, that was smitten by a stone which then “became a great mountain, and filled the whole earth” (Dan.
    [Show full text]
  • Sacred Sci-Fi Orson Scott Card As Mormon Mythmaker
    52-59_smith_card:a_chandler_kafka 2/13/2011 8:57 pm page 52 SUNSTONE I, Ender, being born of goodly parents . SACRED SCI-FI ORSON SCOTT CARD AS MORMON MYTHMAKER By Christopher C. Smith LMOST EVERY CULTURE HAS TRADITIONAL new myths are less vulnerable than the old mythologies be - mythologie s— usually stories set in a primordial cause they make no claim to be literally, historically true. A time of gods and heroes. Although in popular dis - Their claim to truth is at a deeper, more visceral level. course the term “myth” typically refers only to fiction, lit - Fantasy and science fiction can be used either to chal - erary critics and theologians use it to refer to any “existen - lenge and replace or to support and complement traditional tial” stor y— even a historical one. Myths explain how the religious mythologies. One author who has adopted the world came to be, why it is the way it is, and toward what latter strategy is Mormon novelist Orson Scott Card. end it is headed. They explore the meaning of life and pro - Literary critic Marek Oziewicz has found in Card’s fiction all vide role models for people to imitate. They express deep the earmarks of a modern mythology. It has universal scope, psychological archetypes and instill a sense of wonder. In creates continuity between past, present, and future, inte - short, they answer the Big Questions of life and teach us grates emotion and morality with technology, and posits the how to live. interrelatedness of all existence. 2 Indeed, few science fiction Due to modernization in recent centuries, the world has and fantasy authors’ narratives feel as mythic as Card’s.
    [Show full text]
  • Zeal Without Knowledge
    Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red.
    [Show full text]
  • Hugh Winder Nibley
    SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday.
    [Show full text]
  • Mormon Literature: Progress and Prospects by Eugene England
    Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans.
    [Show full text]
  • Were the Ammonites Pacifists?
    Journal of Book of Mormon Studies Volume 18 Number 1 Article 13 1-31-2009 Were the Ammonites Pacifists? Duane Boyce Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Boyce, Duane (2009) "Were the Ammonites Pacifists?," Journal of Book of Mormon Studies: Vol. 18 : No. 1 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol18/iss1/13 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Were the Ammonites Pacifists? Author(s) Duane Boyce Reference Journal of the Book of Mormon and Other Restoration Scripture 18/1 (2009): 32–47. ISSN 1948-7487 (print), 2167-7565 (online) Abstract One of the most moving accounts in the Book of Mormon is of the people of Ammon, their covenant to bury and never use again their weapons of war, their faith to sacrifice themselves instead of fighting back against their Lamanite brethren, and their sacri- fice to send their children to war to aid the Nephites. Some interpret the stance that the Ammonites took against war to be pacifist. Some indications point toward this conclusion: their burying their weapons, covenanting never to fight again, allowing them- selves to be slaughtered twice, and being motivated in these actions out of love for their Lamanite kin. However, when the text is read more carefully, it can easily be seen that further actions would not neces- sarily have reflected a pacifist view toward war: not objecting to the Nephite war in their defense, pro- viding Nephite soldiers with food and supplies, and sending their own sons into battle would surely indi- cate that their personal opposition to war stemmed from the covenants they made during repentance.
    [Show full text]
  • Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
    Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835.
    [Show full text]
  • The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1996 The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide Jane D. Brady Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Folklore Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Brady, Jane D., "The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide" (1996). Theses and Dissertations. 4548. https://scholarsarchive.byu.edu/etd/4548 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. the brigham young university folklore of hugh winder nibley gifted scholar eccentric professor and latterlatterdayday saint spiritual guide A thesis presented to the department of english brigham young university in partial fulfillment ofthe requirements for the degree master ofarts by jane D brady august 1996 this thesis by jane D brady is accepted in its present form by the department of english brighamofofbrigham young university as satisfying the thesis requirement for the degree of master of arts eq A 71i feicr f william A wilson committee chair n camCAycayalkeralker chmmioe member richad H cracroftcracrofCracrof
    [Show full text]
  • The Achievement of Lowell Bennion
    s u N S T O N E A Review Essay and Bibliography THE ACHIEVEMENT OF LOWELL BENNION By Eugene England Lowell Bennion, one of the major forces in the intellectual, moral, and Lowell! Bennion’s voice is not elegant, but rather rough and spiritual life of twentieth-century Mormonism, turned eighty on July homey, quite informal and unself-conscious, even when deliver- 26. As: a.fitting conclusion to his eightieth yea~, in which he has pub- ing a talk. on preparing for a happy marriage to an LDS General lished hi:; twentieth book, The Unknown Testament (Deseret Book, Conference. He is completely fearless, almost old-fashioned, out- 1988) and been awarded the prestigous Richard D Bass Award for spoken against unchastity, drugs, intellectual pride, Mormon mater- Distinguished Service in the Humanities, we publish this intellectual ialism and prejudice-and willing to be heard and published histoU, review, and bibliography. anywhere. Until authors were no longer identified in the 1970s, his name appeared more often than any other in LDS Church WHAT DOES THE LORD REQUIRE OF THEE? lesson manuals for al{1 auxiliaries. He has spoken in more essays BUT TO DO JUSTLY, IO LOVE MERCY, and books, over a greater variety of subjects, than perhaps any AND TO WALK HUMBLY WITH THY GOD. other contemporary lVlormon. He is the only one to have written (MICAH 6:8) for virtually every official and independent Mormon periodical of the m,entieth century: Why do that voice and figure haunt-as well as enliven-us? A UNIQUE FIGURE AND VOICE ENLIVENS-AND HAUNTS-Brother Bennion is among the gentlest and meekest of men, con- late twentieth century Mormonism.
    [Show full text]
  • Hugh Nibley As Cassandra
    BYU Studies Quarterly Volume 30 Issue 4 Article 23 10-1-1990 Hugh Nibley as Cassandra Eugene England Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation England, Eugene (1990) "Hugh Nibley as Cassandra," BYU Studies Quarterly: Vol. 30 : Iss. 4 , Article 23. Available at: https://scholarsarchive.byu.edu/byusq/vol30/iss4/23 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. England: Hugh Nibley as Cassandra hugh nibley as cassandra since cumorah vol 7 of the collectedworkscollected works ofhughof hugh nibley salt lake city deseret book co and foundation for ancient research and mormon studies 1988 xv407ppxv 407 appp illus appendix index 169516.95 approaching zion vol 9 of the collected works ofhughof hugh nibley saltsait8altait lake city deseret book co and foundation for ancient research and monnonmormon studies 1989 xviii 614 appp index 1895189518.95 warfare and the book of mormon inwarfare in the book ofmorodmorof mor- mon edited by stephenstephendD ricks and william J hamblin 127 45 salt lake city deseret book co and foundation for ancient research and monnonmormon studies 1990 x 534 appp illus indexes 1995199519.95 reviewed by eugene england professor ofenglish at brigham young university hugh nibley is generally recognized as the finest scholarly
    [Show full text]
  • A Joseph Smith Commentary on the Book of Abraham
    A Joseph Smith Commentary on The Book of Abraham An Introduction to the Study of the Book of Abraham A Joseph Smith Commentary on The Book of Abraham An Introduction to the Study of the Book of Abraham William V. Smith ii Third Edition Copyright © 2009 William V. Smith. All rights reserved Images from early LDS periodicals and publications courtesy Brigham Young University Library unless noted. Images of P. Joseph Smith and early LDS documents copyright as indicated. iii "I never had the feeling for one moment, to believe that any man or set of men or beings upon the face of the whole earth had anything to do with [Joseph Smith], for he was superior to them all, and held the keys of salvation over them." -Brigham Young "God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars. Certainty. Certainty. Feeling. Joy. Peace." - Blaise Pascal A paper dated 23 Nov. 1654, stitched in the lining of his coat, discovered after his death. iv To Hugh Winder Nibley v Contents (page numbers are only approximate) Introduction……………………………………………………………… viii Introduction Notes………………………………………………… xiii Abbreviations ……………………………..……………………… xxi Manuscript and Text Naming Conventions...…………………….. xxiv Commentary Facsimile No. 1…………………………………………………… 1 Notes on Facsimile No. 1 and Translation………………………. 4 Notes on (1:1) to (1:3)……………………………………………. 23 Notes on (1:4) to (1:7)……………………………………………. 33 Notes on (1:8) to (1:11)…………………………………………… 37 Notes on (1:12) to (1:14)…………………………………………. 42 Notes on (1:15) to (1:19)…………………………………………. 45 Notes on (1:20) to (1:22)…………………………………………. 47 Notes on (1:23) to (1:26)………………………………………….
    [Show full text]