A Textual History of the Book of Abraham: Manuscripts and Editions Brian M

Total Page:16

File Type:pdf, Size:1020Kb

A Textual History of the Book of Abraham: Manuscripts and Editions Brian M Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2010 A Textual History of the Book of Abraham: Manuscripts and Editions Brian M. Hauglid Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Hauglid, Brian M., "A Textual History of the Book of Abraham: Manuscripts and Editions" (2010). Maxwell Institute Publications. 77. https://scholarsarchive.byu.edu/mi/77 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A Textual History of the Book of Abraham: Manuscripts and Editions number john gee and brian m. hauglid, series editors Previously Published Volumes Traditions about the Early Life of Abraham The Hor Book of Breathings: A Translation and Commentary Astronomy, Papyrus, and Covenant Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary A Textual History of the Book of Abraham: Manuscripts and Editions brian m. hauglid brigham young university provo, utah Cover design by Bjorn Pendleton On the cover: Detail from MS 1294 folder 1, Church History Library. © 2010 IRI. All rights reserved. Neal A. Maxwell Institute for Religious Scholarship Brigham Young University Provo, UT 84602 © 2010 Neal A. Maxwell Institute for Religious Scholarship Brigham Young University All rights reserved Printed in the United States of America 20 19 18 17 16 15 14 13 12 11 10 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Hauglid, Brian M., 1954- A textual history of the Book of Abraham : manuscripts and editions / Brian M. Hauglid. p. cm.— (Studies in the Book of Abraham ; number 5) Includes bibliographical references. ISBN 978-0-8425-2774-3 (alk. paper) 1. Book of Abraham—Criticism, Textual. 2. Book of Abraham—Manuscripts. 3. Book of Abraham—History. I. Title. II. Series: Studies in the Book of Abraham ; no. 5. BX8629.B563H38 2010 289.3'2--dc22 2010029975 Contents Preface ...........................................................................................................................................vii About the Author ...........................................................................................................................x Acknowledgments ........................................................................................................................xi History of the Book of Abraham ................................................................................................1 Historical Text of the Book of Abraham .................................................................................21 Abraham 1 .................................................................................................................................25 Abraham 2 .................................................................................................................................31 Abraham 3 .................................................................................................................................35 Abraham 4 .................................................................................................................................39 Abraham 5 .................................................................................................................................43 Facsimile 1 .................................................................................................................................45 Facsimile 2 .................................................................................................................................47 Facsimile 3 .................................................................................................................................51 Book of Abraham Transcripts: Manuscripts 1–7 ...................................................................53 Symbols Used in the Transcriptions ......................................................................................55 Book of Abraham Manuscript 1 (Ab1) ..................................................................................57 Book of Abraham Manuscript 2 (Ab2) ..................................................................................63 Book of Abraham Manuscript 3 (Ab3) ..................................................................................83 Book of Abraham Manuscript 4 (Ab4) ................................................................................109 Book of Abraham Manuscript 5 (Ab5 and Ab5a) ..............................................................149 Book of Abraham Manuscript 6 (Ab6) ................................................................................183 Book of Abraham Manuscript 7 (Ab7) ................................................................................195 Transcript of William I. Appleby’s Journal Entry, 5 May 1841 (WA) ...............................201 Appendices ..................................................................................................................................211 Appendix 1: Book of Abraham Translation and Publication Timeline ...........................213 Appendix 2: The Book of Abraham and the Egyptian Manuscripts ................................225 Appendix 3: Complete Color Images of Book of Abraham Manuscripts 1–7 and of the Lead Plates for Facsimiles 1–3 .......................................................................233 Appendix 4: Images of Appleby’s Journal Entry, 5 May 1841 ...........................................277 Appendix 5: Images of Talmage’s 1888 Edition of the Book of Abraham .......................283 Neal A. Maxwell Institute for Religious Scholarship ............................................................307 Preface For the past several decades Latter-day Saint scholars have shown an increased interest in examin ing the textual history of restored scripture from the period of Joseph Smith to the present. In 1974, Robert Woodford produced a massive three-volume dissertation analyzing the his- torical development of the Doctrine and Covenants. His study remains a standard work for any serious scholar of the textual development of the Doctrine and Covenants.¹ During the mid to late 1990s, two more significant projects emerged. The Book of Mormon critical text project headed up by Royal Skousen provides a major contribution to our understand- ing of variant readings in the text that have occurred since the time of Joseph Smith. Skousen has already published the extant original manuscripts, the entire printer’s manuscript, and several more volumes analyzing textual variants of the Book of Mormon.² In the late 1990s, a team of scholars launched another project to examine and publish the origi- nal manuscripts of the Joseph Smith Translation of the Bible, which resulted in the 2004 publica- tion of Joseph Smith’s New Translation of the Bible: Original Manuscripts.3 More recently, the Joseph Smith Papers Project has already produced two of roughly twenty planned volumes that will make available numerous documents related to Joseph Smith.⁴ Book of Abraham textual research received critical attention in 1959, when Walter Whipple produced his master’s thesis titled “An Analysis of Textual Changes in ‘The Book of Abraham’ and in the ‘Writings of Joseph Smith, the Prophet’ in the Pearl of Great Price.”⁵ In his study, Whipple 1. Robert J. Woodford, “The Historical Development of the Doctrine and Covenants,” 3 vols. (PhD diss., Brigham Young University, 1974). 2. See Royal Skousen, The Original Manuscript of the Book of Mormon (Provo, UT: FARMS, 2001), and The Print- er’s Manuscript of the Book of Mormon, 2 vols. (Provo, UT: FARMS, 2001). Skousen has also produced six parts of volume 4, analyzing select textual variants. 3. Scott Faulring, Kent P. Jackson, and Robert J. Matthews, Joseph Smith’s New Translation of the Bible: Original Manuscripts (Provo, UT: BYU Religious Studies Center, 2004). Additional textual studies from the Joseph Smith Trans- lation project include Thomas A. Wayment and Tyson Y. Yost, “The Joseph Smith Translation and Italicized Words in the King James Version,” Religious Educator 6/1 (2005): 51–64; Kent P. Jackson, The Book of Moses and the Joseph Smith Translation Manuscripts (Provo, UT: BYU Religious Studies Center, 2005); “New Discoveries in the Joseph Smith Trans- lation of the Bible,” Religious Educator 6/3 (2005): 149–60. Forthcoming is a related publication, produced by the BYU Religious Studies Center and the Neal A. Maxwell Institute for Religious Scholarship: Scott H. Faulring and Kent P. Jackson, Joseph Smith’s Translation of the Bible: Electronic Library (Provo, UT: Brigham Young University Press, 2010). 4. See The Joseph Smith Papers: Journals, vol. 1 (Salt Lake City: The Church Historian’s Press, 2008), xxxviii–xli; The Joseph Smith Papers: Revelations and Translations, Manuscript Revelation Books (Salt Lake City: The Church Historian’s Press, 2009). 5. Walter L. Whipple, “An Analysis of Textual Changes in ‘The Book of Abraham’ and in the ‘Writings of Joseph Smith, the Prophet’ in the Pearl of Great Price” (master’s thesis, Brigham Young University, 1959). WJJJtA Textual History of the Book of Abraham compared his 1957 edition of the Pearl of Great Price with the “earliest available source for the particular text
Recommended publications
  • A Study of the Criticisms of the Book of Abraham
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 A Study of the Criticisms of the Book of Abraham Calvin D. McOmber Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation McOmber, Calvin D., "A Study of the Criticisms of the Book of Abraham" (1960). Theses and Dissertations. 4933. https://scholarsarchive.byu.edu/etd/4933 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY UF THE CRITICISECRITICISW OF THETHL6 hakh3k OPOFABRAHAM A TNCSC PMKNTCQ TO THETH departmentDEPARTUCHT or blocblxc88l68816 AND MOMODERNdernVCRN BORIPTURCkak5 or BitIbitighanbitlqnmftahanahamGHAN YOUYOUNG university IN PARTIAL fulrllaactfulriluent or THE r qyplnt&requirementsfequirements rorronFORFON THE DECiFouelearuelegrueareeGREEgrue OPOF masterRASTER ofor ATSARTS byT CALVIN 0 mootockasomletotocnastoComsetoNas drejredrw duntjuntduneljunkt 960 ackwuledoncnts tnttotthetoe writerTC IsIB deeplyDECPLYDCCPLV aterulqaatcrvl TOYO DOdn dauesdamusJAWESAC rero clarkclarnCLAIM dot SONCYstoneysomcy soB pciwrr5pcrfty doDR PEROYperny eeE borrupbykiwpf DBDRdanieldantelDANICL H tylolrluciowluloluqiowtyLO lr DRON
    [Show full text]
  • Joseph Smith and the Kinderhook Plates (From “A REASON for FAITH: NAVIGATING LDS DOCTRINE & CHURCH HISTORY”, Laura Harris Hales, Editor)
    Joseph Smith and the Kinderhook Plates (From “A REASON FOR FAITH: NAVIGATING LDS DOCTRINE & CHURCH HISTORY”, Laura Harris Hales, Editor) Don Bradley and Mark Ashurst-McGee IN THE SPRING OF 1843, A GROUP of MEN DUG INTO AN INDIAN MOUND near Kinderhook, Illinois—about seventy-five miles downriver from Nauvoo. Several feet into the mound, they found human bones and a set of six brass plates covered with inscriptions. These “Kinderhook plates” were soon brought to Nauvoo. The official History of the Church records that Joseph Smith examined the plates and translated from them. Many years later, two of the men present when the plates were uncovered revealed that the plates had been a hoax. The leader of the excavation had made the plates with some help from the village blacksmith and planted them in the mound just prior to their discovery. In 1980, the one surviving plate was examined and determined to be a modern forgery. This finding has been used to impugn Joseph’s credibility as a prophet and translator of ancient scripture. The argument, however, ignores the historical context of Joseph Smith’s personal interest in languages. A close investigation of the episode indicates that his “translation” from the Kinderhook plates was an attempt at traditional translation. He had not attempted a translation with diving aid, as he had with the Book of Mormon and the Book of Abraham, and he did not lead others to believe he had. His incorrect translation of the Kinderhook plates was simply a mistake—something he had never thought himself above.
    [Show full text]
  • Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
    Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits
    [Show full text]
  • Of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era
    BYU Studies Quarterly Volume 11 Issue 4 Article 6 10-1-1971 The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era Robert J. Matthews Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Matthews, Robert J. (1971) "The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era," BYU Studies Quarterly: Vol. 11 : Iss. 4 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss4/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Matthews: The “New Translation” of the Bible, 1830-1833: Doctrinal Develop the new translation of the bible 183018331830 1833 doctrinal development during the kirtland era ROBERT j MATTHEWS before one can recognize the role of the new transla- tion 1 of the bible in the development of doctrine during the kirtland era of church history it is necessary that he first have a historical perspective of the beliefs and practices of the church at various times since its organization in 1830 in addi- tion it is necessary that one know what the new translation of the bible is why the prophet joseph smith made the transla- tion when it was made and how it was made in pursuit of these items this article will attempt to look at the church in the early 1830s and
    [Show full text]
  • Zeal Without Knowledge
    Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red.
    [Show full text]
  • Hugh Winder Nibley
    SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday.
    [Show full text]
  • Is the Mormon Star KOLOB a Location for “Thou Fount of Every Blessing?”
    Is the Mormon star KOLOB a location for “Thou Fount of Every Blessing?” SATAN is certainly a master at using MUSIC to sugar-coat heresy and introduce it into the minds of those who move in professing Christian circles. A lovely hymn that I have sung over my years as a Christian is ‘Come Thou Fount of Every Blessing’. There is a ‘version’ on YouTube that can be viewed on this link – https://www.youtube.com/watch?v=9Z3pjXmNq2g&fbclid=IwAR0chJe- 8kivwOn5evO2yQFJMFmJcgamkMZ7GpLSdfngmE-UFErVa7ya0Fw The title for the video reads – ‘Come Thou Fount of Every Blessing / If You Could Hie to Kolob’ – by Elenyi & Sarah Young. So, perhaps you’re wondering to yourself, what’s this ‘If You Could Hie to Kolob’. Well it relates to something that is foreign to the original hymn but that has been inserted into the rendition. Perhaps like me you would need to find out what ‘hie’ means’, well it means ‘go quickly’. Then secondly you might wonder what is this ‘KOLOB’ that you might want to ‘hie’ to. Let me quote from pages 32-33 of ‘Mormons Answered Verse by Verse’ by David Reed and John Farkas. Just by way of additional help, Mormonism recognises 4 authoritative books, The Book of Mormon, The Bible, Doctrine and Covenants and The Pearl of Great Price. This last one is actually a collection of smaller writings such as ‘The Book of Moses’ and ‘The Book of Abraham’. Keeping that in mind let’s see what we can we learn about KOLOB? Mr Reed and Mr Farkas wrote – ‘The “Book of Abraham” is unique in that it features three cuts or facsimiles of the Egyptian papyrus from which Joseph Smith claimed he “translated” it… It is described as “The writings of Abraham while he was in Egypt, called the “Book of Abraham”, written by his own hand upon papyrus”.
    [Show full text]
  • Elohim and Jehovah in Mormonism and the Bible
    Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son.
    [Show full text]
  • Were the Ammonites Pacifists?
    Journal of Book of Mormon Studies Volume 18 Number 1 Article 13 1-31-2009 Were the Ammonites Pacifists? Duane Boyce Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Boyce, Duane (2009) "Were the Ammonites Pacifists?," Journal of Book of Mormon Studies: Vol. 18 : No. 1 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol18/iss1/13 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Were the Ammonites Pacifists? Author(s) Duane Boyce Reference Journal of the Book of Mormon and Other Restoration Scripture 18/1 (2009): 32–47. ISSN 1948-7487 (print), 2167-7565 (online) Abstract One of the most moving accounts in the Book of Mormon is of the people of Ammon, their covenant to bury and never use again their weapons of war, their faith to sacrifice themselves instead of fighting back against their Lamanite brethren, and their sacri- fice to send their children to war to aid the Nephites. Some interpret the stance that the Ammonites took against war to be pacifist. Some indications point toward this conclusion: their burying their weapons, covenanting never to fight again, allowing them- selves to be slaughtered twice, and being motivated in these actions out of love for their Lamanite kin. However, when the text is read more carefully, it can easily be seen that further actions would not neces- sarily have reflected a pacifist view toward war: not objecting to the Nephite war in their defense, pro- viding Nephite soldiers with food and supplies, and sending their own sons into battle would surely indi- cate that their personal opposition to war stemmed from the covenants they made during repentance.
    [Show full text]
  • Event Horizon #2 October 2019
    Event Horizon #2 October 2019 An efanzines exclusive & A Ninth Fandom Publication Fandom is a Way of Life—for Dogs and Other Trash----Squink Blog Fandom is jest a goddamn hobby—you’ll find them in Hell, working at what they cannot accomplish, suffering utter damnation in blind unknowingness. The above quotations, although they may add quality to our publication as headings due to their literary nature and link to fannish tradition, are not true and lack nobility; what are their authors but those lacking true enlightenment? This is a publication wrought by Oort Cloud Publications/VacHume Press, intended for circulation in fandom. Anyone not liking it does not respect the publisher or the press. The editor is John Thiel, 30 N. 19th Street, Lafayette, Indiana 47904, who may be accessed by email at [email protected] . The cover shows a fearless spaceman who has elected to be in outer space in the visible vicinity of a black hole. We need men like him. Of course a Live Coward has something to be said for him also, but will anyone say it? It is unintended matter that a live coward has banked up for him. But are we in fandom more like the live coward or the dead hero? We are more like the live cowards, and we write the reports, etc. Anyone who goes near a black hole isn’t going to come back arguing about what we say about him. But, again, doesn’t a black hole somewhat resemble the world we live in? We lie around in our bunks, searching for an event horizon that will be the sign of our emergence from this so-called “black hole” that we are metaphorically to be found in.
    [Show full text]
  • Joseph Smith and Diabolism in Early Mormonism 1815-1831
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon.
    [Show full text]
  • Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
    Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835.
    [Show full text]