A Study of the Book of Abraham

Total Page:16

File Type:pdf, Size:1020Kb

A Study of the Book of Abraham Brigham Young University BYU ScholarsArchive Theses and Dissertations 1946 A Study of the Book of Abraham Charles Edward Haggerty Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Biblical Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Haggerty, Charles Edward, "A Study of the Book of Abraham" (1946). Theses and Dissertations. 4736. https://scholarsarchive.byu.edu/etd/4736 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE BOOK OF ABRAHAM A thesis presented to the faculty of the division of religion brigham young university 14288 in partial fulfillment of the requirements for the degree master of arts by charles edward haggerty 1941946 ACKNOWLEDGEacknowledgemotacknowledgementKNOWLEDGEMENTAC MOT iiiili111 the author wishes to express his gratitude especially to elder joseph fielding smith church Mistorianhistorian for the use of the church library and to the staff of the library for their efficient service likewise he is grateful to president howard S cdonaldmcdonald of the brigham young university and to anna lortonollertonollortonOlollortonlibrarianforlibrarian for the use of the facil- ities of the university library to the many who have in any way contributed materials for this thesisthethesis the writer expresses his sincere appreciation special knowledgementacknowledgementac is made to dr sidney B sperry the major professor for his patient and helpful suggestions in the writing of this manuscript the writer is also indebted to the other members of the thesis committee dr russell B swenson and dr wesley P lloyd for their helpful criticism and for reading this manuscriptmanuscripts the writer is also grateful to james R clark of the brigham young university for his many suggestions respect- ing certain source materials and to bethbethkbeshkK mabMaghagbertyhaggertybertygerty for her devotion and stenographic aid in the preparation of this manuscriptmanuscripts 3-2-5- TABLE OF CONTENTS IV CHAPTER I1 introduction Ppageaeeage what the book purports to be 1 purpose of this study 22. previous studies in the field 53 relationship of this to previous studies 77. limitations of the study 8 sources consulted 99. llII11 HISTORY OF eheSHETHE BOOK OF ABRAHAM 10 illliilililiIII111 THE THREE facsimiles 22 history of the facsimiles 2222. facsimile one 252323. facsimile two 2424. facsimile three 2525. 1vavV JOSEPH SMITH AND contemporary egyptology 2722. the egyptian systems of writing 2727. history of the decipherment of egyptian 9 V CERTAIN PROBLPROBLEMS concerning JOSEPH SMITHS translation 5737 means of translation 7 the arimurim and thummim 4040. the prophets egyptian grammar 41 language of the papyri 42 A word study of the book of abraham 44 6- 17 CHAPTER page vlVI CRITICISM OF THE BOOK OF ABRAHAM 51 M theodule deveria 5151. the spalding brochure 52 the spalding controversy 59 post spalding critics 61 vilviiAPOLOGIES FOR THE BOOK OF ABRAHAM 6666.gg the reynolds apology 6 the apologists of 19121915191219131912 19151913 69 later apologists and scholars 80 vlllteachingsvjjjteachings OF THE BOCK OF ABRAHAMABRAHAW 83 the life of abraham 8583 canaanite and egyptian worship 86 egyptus and pharoah 88 the abrahamic covenant 89 the pre existence of man 90 the negro 92 foreordination 94 mormon cosmology 95 the creation 96 IXJX conclusions 99 bibliography 102 i-p- VI abbreviations standard abbreviations and reference symbols are used for the siblebiblebibie book of mormon doctrine and covenants and pearlpeariof great price others are listed below c copyright date comp compiler ed editor or edition snieni enlarged ibid in the same place locloeoltcit n the place cited nd no date nn no name of publisher bivengiven op citolt n the work cited p pabepage appp pages pd reface date pseudpseudo pseudonym rev revised viz namelynameiy A STUDY OF THE BOOK OF ABRAHAM CHAPTER 1 introduction what the book purports to be the book of abraham Is a part of the small volume of mormon scripture which is denominated the pearl off great price latter day saints believe that this book contains a record of the patriarch abraham and that it was translated by joseph smith through the gift and power of god the text contains 570154701 words and is divided into five chapters three facsimiles purporting to be from the original papyri may be found in most editions of the work chapter one relates that abraham sought for and re- ceived the priesthood in ur of the chaldeesChaldees the record goes on to state that abrahamabrahams fathers were idolatersIdol aters and that the priests of his home city offered human sacri- fficesices unluckily the patriarch aroused their ire and the priest of elkenahelvenah attempted to offer him as a sacri- fficeice in answer to his prayer an angel of god delivered abraham and slewblew the officiating priest the record then states that egypt was settled by Egyptegyptusus the daughter of ham and by her children the eldest of these was named 1 S B sperryerry anancient records testify in palopaidpatopapyrusyrus and clent M A siostostonene course of study adult department 1 I 195819381958-1937- 5939 salt lake city published by the general boards of M I1 A 195819381958.1938. 2 pharoah who became the ffirst ruler of the land of the nile in chapter two abraham leaves chaldea to escape a famine and after making a covenant with god he went down to egypt chapter three deals primarily with a sys- tem of astronomy and with the doctrine of a prepro existence in chapters four and five appears an account of the creation essentially as found in the first and second chapters of genesis facsimile one purports to show the idolatrous priest of elkenahelvenah attempting to offofferer up abraham as a saarifsacrifsacrificeice 2 illustration number two represents certain astronomical facts and number three claims to portray abraham sitting upon pharoahspharoah1s throne reasoning upon the principles of astronomy in the kings court 1135 burrospurrospurposee of0 this stustudy that the many elements affecting this book may be studied it Is the purpose of this thesis 11 to give the essentials points in the history of the book of abraham 2 to present certain problems dealing with the translation 53 to review certain criticisms and apologetics of 2 abraham facsimile 11 5abrahamhabraham3abraham facsimile 22. 53 the book 4 to ascertain its major teachings historical theological and philosophical previous studies jiin ttieatieinneynte field in reviewing the studies that have been made relat- ive to the book of abraham it Is convenient to classify the writers as anti mormon or as pro mormon and to list their works in a chronological sequence only books which make a definite point to treat the subject are considered in this enumeration likewise only the most important periodical articles are mentioned the earliest definite printed attempt to deal at any length with the book of abraham was made by M theodule deveria he was the first major anti mormon writer on the subject his criticism appears in A journjourney to great salt lake cicity4 by jules remy and julius brenchley pub- lished in 1861 this account gives a brief history of how joseph smith came into possession of the mummies and papyri and a few sentences as to the contents of the record then appears in parallel columns joseph smiths and DeveverlasdeverlasdeverlandeverialsDeveriasrials explanations of the three facsimiles there is a plate only of facsimile 53 there is no critic of major importance between deveria 4 jules remy and julius brenchley AA joujourney to great salt lake Ccityoltyit ve london W jefjeffsf s 1861 11 536536546536546536556 546 4 and spalding for a period of fiftyf iftyonety one years the book of abraham was practically forgotten by the non mormonstmormonsmormone but this calm was not to endure in 1912 rt rev F S spalding episcopal bishop of utah published a pamphlet titled josephjoseiph smith jr As8 a translator 5 in this were printed the opinions of eight scholars who testified that joseph smiths alleged trans- lation of the three facsimiles was a fraud 6 this caused one of the greatest storms of anti mormon publicity in the twentieth century numerous articles appeared in new- spapers and periodicals from coast to coast perhaps the most noteworthy of these articles is one by samuel ABaly mercer titled joseph smith as an interpreter and translat- or of egyptian 7 more recently la rue8rue0ruea reviewed briefly the arguments of the opposition and martins 9 book the mystery of 5 F 3.3 spalding josjoseph smith jrsir As a translator new york presiding bishop and council department of missions 1922 6 see chapter vlVI for the details 7 S A bnercerbuercerB mercer joseph smith as an interinterpreterreter and translator of egyptianEgyptagypt ianlan the utah susurvey 1 FSeptemberseptemberseptembereptember 19151913 appp 456456436.4564 5636 8 W E la rue the foundations of mormonismMormomorronigg new york fleming H revell company 1919pp 115124115 124 9 stuart martin the mvsterymystery of mormonismmormon london odhams press limited pd 1920t1920.1920 appp273pp 273285275285275285275285.275273 285 5 mormonism adds other witnesses against the book of abraham perhaps the most comprehensive treatment of the critics position since the spalding controversy may be found in arbaughsarbaugh1sArbaughs
Recommended publications
  • Jacob and Sarah Scott Family History
    TTHHEE JJAACCOOBB AANNDD SSAARRAAHH WWAARRNNOOCCKK SSCCOOTTTT FFAAMMIILLYY 11777799--11991100 BY JAMES WESLEY SCOTT Fourth Great -Grandson of Jacob Scott Written June 2002 CONTENTS 3 INTRODUCTION 4 ABBREVIATIONS, INDEX TO PHOTOGRAPHS P. JACOB SCOTT & SARAH WARNOCK 5 History 5 Origins of the Scott Family 6 Conversion to Mormonism 8 Rebellion and Apostasy Under Isaac Russell at Far West 10 Nauvoo: Tragedy, Disappointment, and Division 11 Jacob Scott Ordained a Teacher 11 Isaac Russell: The Far West Letter 12 Letter from James Mulholland to Isaac Russell 13 Letter from Jacob Scott, Sen. to Joseph Smith, Jun. 13 Jacob Scott, Sen.: Nauvoo Letters 25 “Hiram Smith” Poem by Jacob Scott, Sen. ANN SCOTT & CHARLES DAVIS 1. 26 History 27 Property Sale Record 28 Note from Joseph Smith III to Ann Scott Davis 28 “Spiritual Reminiscenses in the Life of Sister Ann Davis” 33 Obituary for Ann Scott Davis 33 Obituary for Charles Davis JANE SCOTT & ISAAC ASKIN 2. 34 History 35 Obituary for Jane Scott Askin MARY SCOTT & WILLIAM WARNOCK 3. 36 History 37 Mary Jane Warnock Letter 38 William and Mary Scott Warnock Affidavit 39 Obituary for William Warnock 39 Obituary for Mary Warnock Scott JOHN SCOTT & ELIZABETH MENEARY 4. 40 History 47 Patriarchal Blessing given by Joseph Smith, Sen. to John Scott 47 Journal Excerpts, 1847-1848 (States Mission) 49 Journal Excerpts, 1855-1856 (Irish Mission) 52 Documents registering John Scott as a United States Citizen 53 Confrontation between John Scott and Stephen Markham 54 Photograph: Sons of John Scott and Elizabeth Meneary 1 ISAAC FRANKLIN SCOTT & SARAH SOPHIA HALL 5.
    [Show full text]
  • A Study of the Criticisms of the Book of Abraham
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 A Study of the Criticisms of the Book of Abraham Calvin D. McOmber Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation McOmber, Calvin D., "A Study of the Criticisms of the Book of Abraham" (1960). Theses and Dissertations. 4933. https://scholarsarchive.byu.edu/etd/4933 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY UF THE CRITICISECRITICISW OF THETHL6 hakh3k OPOFABRAHAM A TNCSC PMKNTCQ TO THETH departmentDEPARTUCHT or blocblxc88l68816 AND MOMODERNdernVCRN BORIPTURCkak5 or BitIbitighanbitlqnmftahanahamGHAN YOUYOUNG university IN PARTIAL fulrllaactfulriluent or THE r qyplnt&requirementsfequirements rorronFORFON THE DECiFouelearuelegrueareeGREEgrue OPOF masterRASTER ofor ATSARTS byT CALVIN 0 mootockasomletotocnastoComsetoNas drejredrw duntjuntduneljunkt 960 ackwuledoncnts tnttotthetoe writerTC IsIB deeplyDECPLYDCCPLV aterulqaatcrvl TOYO DOdn dauesdamusJAWESAC rero clarkclarnCLAIM dot SONCYstoneysomcy soB pciwrr5pcrfty doDR PEROYperny eeE borrupbykiwpf DBDRdanieldantelDANICL H tylolrluciowluloluqiowtyLO lr DRON
    [Show full text]
  • Premortal Spirits: Implications for Cloning, Abortion, Evolution, and Extinction
    Premortal Spirits: Implications for Cloning, Abortion, Evolution, and Extinction Kent C. Condie /~\ny organism (animal or plant) living on Earth today or any organism that lived on Earth in the geologic past is largely the product of its genes, which in turn are inherited from two parents—or, in the case of asexual re- production, one parent. No other parents can produce this organism. Hence, if each organism is patterned precisely after a spiritual precursor, as we are commonly led to believe by some interpretations of Moses 3:5, only one set of parents can produce this organism in the temporal world. Car- ried further, this scenario means that all of our spouses and children are predestined from the spirit world and that we really have not exercised free agency in selecting a mate or in having children in this life. It also means that each plant and animal that has ever lived on Earth was predestined to come from one or two specific parents. This would also seem to require that events in Earth history are predestined, because specific events are necessary to bring predestined individuals into contact with each other in the right time frame. But how can a predestined or deterministic temporal world be consis- tent with traditional LDS belief in free agency? From the very onset of the restoration of the LDS Church, Joseph Smith taught that God "did not elect or predestinate." As Bruce R. McConkie states, "Predestination is the false doctrine that from all eternity God has ordered whatever comes to pass." Determinism advocates that all earthly events are controlled by prior events (usually in the premortal existence), but not necessarily by God.
    [Show full text]
  • Old Testament: Gospel Doctrine Teacher\222S Manual
    “Thou Wast Chosen Lesson Before Thou Wast Born ” 2 Abraham 3; Moses 4:1–4 Purpose To help class members understand the doctrine of foreordination and their own responsibility to help build up the kingdom of God and bring souls to Christ. Preparation 1. Prayerfully study the following scriptures from the Pearl of Great Price and the Doctrine and Covenants: a. Abraham 3:11 –12, 22 –23; Doctrine and Covenants 138:53 –57. Abraham talks with the Lord face to face and learns that in the premortal life many “noble and great ” spirits were foreordained to their mortal missions (Abraham 3:11 –12, 22 –23). President Joseph F. Smith learns more about the “noble and great ones ” in a vision of the Savior ’s visit to the spirit world before His Resurrection (D&C 138:53 –57). b. Abraham 3:24 –28; Moses 4:1 –4. Abraham and Moses are shown in vision that Jesus Christ was chosen in the Council in Heaven to be our Savior and that we chose to follow him. They are also shown that Lucifer (Satan) and the spirits who followed him were cast out of heaven. 2. Additional reading: Isaiah 14:12 –15; Revelation 12:7 –9; Alma 13:3 –5; Doc- trine and Covenants 29:36 –39; and the rest of Abraham 3 and Doctrine and Covenants 138. Suggested Lesson Development Attention Activity You may want to use one of the following activities (or one of your own) to begin the lesson. Select the activity that would be most appropriate for the class.
    [Show full text]
  • Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
    Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits
    [Show full text]
  • Joseph Smith and the Plurality of Worlds Idea
    oseph Smith and the . Plurality of Worlds Idea Robert Paul JOSEPH SMITH WAS NOT THE FIRST PERSON to use the plurality of worlds concept. In the early seventeenth century, natural philosophers began speculating on the idea of multiple world systems. By the eighteenth century, Protestant evangelicals absorbed the idea into their Natural Theology. For them nature contained clear and compelling evidence of God's existence, sub- stantiating their own Christian beliefs and countering religious skepticism (Westfall 1958; Hovenkamp 1978). Joseph used the concept quite differently, though never defensively. Theologically he related man, God, and the uni- verse ; religiously, his message was millenarian and directed toward eschatologi- cal issues. On careful examination, these complex issues suggest that the en- vironmental thesis — the view that one's cultural matrix is entirely sufficient to account for the emergence of a coherent set of ideas or conventions — does not provide a wholly adequate explanation of the style and structure of restora- tionist pluralism. In addition to examining the astronomical pluralism in Joseph's writings, this essay will assess the merits of the environmental thesis without suggesting that Joseph Smith as a religious leader must always be seen either as a prophet or as a charlatan, a dichotomy which has prevented useful and productive understanding of an enigmatic character. For purposes of this study, it is per- fectly consistent with Joseph's own experiences and writings to see him as an emerging prophet, as one who was as much a part of the process of religious ROBERT PAUL is an associate professor of the history of science and of computer science at Dickinson College, Carlisle, Pa.
    [Show full text]
  • Mormon Baptismal Site in Chatburn, England
    Carol Wilkinson: Baptismal Site in Chatburn, England 83 Mormon Baptismal Site in Chatburn, England Carol Wilkinson The location of a baptismal site in the village of Chatburn, England, used by Mormon missionaries in the 1830s and 1840s has been identified. This village, along with the neighboring community of Downham, was the location of a large number of Mormon conversions when the message of the restored gospel was first preached to the inhabitants during this time period. The first Mormon missionaries to England arrived in Liverpool in July 1837. These seven men (Heber C. Kimball, Orson Hyde, Willard Richards, Joseph Fielding, Isaac Russell, John Goodson, and John Snyder), quickly moved to Preston where they were successful in receiving converts and orga- nized a branch of the Church in that city. After organizing the Preston Branch they decided to separate and carry their message to other parts of the surround- ing country. Heber C. Kimball, Orson Hyde, and Joseph Fielding stayed in the Preston area and continued to proselytize and organize branches. Kimball and Fielding also began to venture into the upper reaches of the river Ribble Val- ley, teaching in Walkerford and Ribchester, where they experienced further success and organized additional branches of the Church.1 Further upstream from these villages lay the small communities of Chat- burn and Downham, just south of the river Ribble and north of towering Pen- dle Hill. Some of the most spiritual experiences of the missionary effort in the upper Ribble Valley occurred in these two villages. When Heber expressed a desire to visit the villages he noted receiving a negative response from some of his companions: “Having mentioned my determination of going to Chat- burn to several of my brethren, they endeavored to dissuade me from going, CAROL WILKINSON ([email protected]) is an Associate Professor in the Department of Exercise Sciences, Brigham Young University, and an adjunct faculty member in the Department of Church History and Doctrine, BYU.
    [Show full text]
  • Elohim and Jehovah in Mormonism and the Bible
    Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son.
    [Show full text]
  • 4305 SBJT V9N2.4.Indd
    The SBJT Forum: Speaking the Truth in Love Editor’s Note: Readers should be aware of the forum’s format. Russell D. Moore, R. Philip Robers, Robert Stewart, John Divito and Richard Abanes have been asked specific questions to which they have provided written responses. These writers are not responding to one another. The journal’s goal for the Forum is to provide significant thinkers’ views on topics of interest without requiring lengthy articles from these heavily-committed individuals. Their answers are presented in an order that hopefully makes the forum read as much like a unified presentation as possible. SBJT: How can evangelical Protestants ism, evangelicals should read the works engage Latter-day Saints with historic of Latter-day Saints who explain why they Christianity? love their religion. Some LDS intellectuals Moore: Evangelicals often wonder why who have concluded, to their regret, that Mormons believe such an incredible Joseph Smith constructed from his own system: golden tablets translated with mind the narrative of the Book of Mormon “magic glasses,” an advanced society of and the “translation” of the Book of Abra- ancient American Indian Israelites who ham are instructive here. Grant Palmer’s left behind no archaeological evidence at An Insider’s View of Mormon Origins, for all, a “revelation” of polygamy that was instance, warns that his conclusions are reversed when Utah needed to do so for not for children or new converts. Demon- statehood, a “revelation” barring black strating the roots of the Book of Mormon Mormons from the priesthood that was in the nineteenth-century world of King reversed after the triumph of the civil James Bible, freemasonry, occultism, and rights movement, an eternity of godhood frontier Americanism, Palmer nonetheless producing spirit babies, and special pro- remains a committed Mormon—because tective underwear.
    [Show full text]
  • Joseph Smith and Diabolism in Early Mormonism 1815-1831
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon.
    [Show full text]
  • Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
    Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835.
    [Show full text]
  • The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1996 The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide Jane D. Brady Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Folklore Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Brady, Jane D., "The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide" (1996). Theses and Dissertations. 4548. https://scholarsarchive.byu.edu/etd/4548 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. the brigham young university folklore of hugh winder nibley gifted scholar eccentric professor and latterlatterdayday saint spiritual guide A thesis presented to the department of english brigham young university in partial fulfillment ofthe requirements for the degree master ofarts by jane D brady august 1996 this thesis by jane D brady is accepted in its present form by the department of english brighamofofbrigham young university as satisfying the thesis requirement for the degree of master of arts eq A 71i feicr f william A wilson committee chair n camCAycayalkeralker chmmioe member richad H cracroftcracrofCracrof
    [Show full text]