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Index 571 INDEX – A Adiparva, 58, 253, 260, 264, 320, 323, abandoning Sembadra to the Waves, 405, 525 320 admodiatie, 172 abandonment to Allah (tawakkul), 475 Adnan Buyung Nasution, 483 abangan, 14, 166 adult name (jeneng tuwa), 77 Abbasids, 18, 22 advisors (penaséhat), 204 Abdel Wahab El-Affendi, 446 Afghanistan, 439 abdi dalem, 139, 286 agama buda, 361, 364, 366, 370, 374 bupati anom Damel Gandek, 294 Agama Dul, 376 bupati anom juru Suranata, 286, 294 agama jawi, 361 jagal gudel, 293 agama leluhur, 488 juru Suranata, 139, 228, 229, 360 agama luri, 14, 361–63, 369, 384 Marbot Paramasana, 294 age of commerce, 10 nyai lurah Gandarasa, 294 Agni (god of fire), 12, 149, 253, 258, Suranata, 256 262, 263, 320, 323 Tuwaburu Palawija, 293 Aichele, 273 Abdul Jalal I, 207, 208 aid associations (panguyuban), 454 Abdul Munir Mukhan, 5 aji (amulet), 466 Abdullah Saeed, 48 Akbar Tanjung, 498 Abdurrahman Wahid, 16, 33, 439, aksara, 365, 366 444, 446, 497, 508 Javanese script, 505 ablution (susuciné), 376 al-An’an, 491 abode of Islam (dar al-Islam), 21 Al-Anbiya, 490 Abu-l-‘Ala al-Mawdudi, 9, 49 Al-Attas, S.M.N., 408 Aceh, 479 Al-Azhar, 435 Acehnese, 9, 10, 74, 296 al-Baqarah, 491 Sultan Iskandar Thani, 43 al-Hallaj, 368 Adam, 104, 382, 384, 414 al-Ikhtilaf (the Difference), 436, 475, adat (custom), 25, 53, 100, 135, 188, 489 291, 293, 429, 487, 517 Al-Islam, din wa dawla, 8 adik ari-ari, 70 al-jama‘a al-islamiyya, 8 571 17 Index 571 27/7/04, 11:49 AM 572 Durga’s Mosque al-jihad al-akbar, 432 anjali, 139 al-jihad al-asghar, 432 anti-colonial, 430 al-Kisai, 412 anti-Communist bloodbaths, 15 al-Maidah, 491 apanage (lungguh), 164, 314, 521 Al-Qaeda, 530 apanage holder (patuh), 59 alam ajsam (corporeal world), 383 apanage taxation, 175 alam arwah (world of souls), 383 apical demotion system, 216 alam insan (world of man), 383 apocalyptic destruction (pralaya), 262 alam mithal (world of similitudes), 383 Appadurai, Arjun, 19, 236, 480 alang-alang grass, 152 Ar-Risalah, 491 albino buffalo (kebo bulé), 316 Ara (Bugis), 83–85 Alfani Daud, 9 Arabic, 13 Alisjahbana, S.T., 235 fiat, 341 All-Seeing (nugrahaning Manon), 376 formulae, 526 allocated lands (pamajegan), 176 lexicon of religion, 13 almanac (primbon), 70 Aragon, 394 alterity, 437, 475 Arberry, A.J. 490 alun-alun, 141, 297, 307, 505 architecture, 135 alur waris, 211 Ardani, Muhammad, 378 Amangkurat I, 4, 165 aristocrats (priyayi), 23, 165, 212, 525 Amangkurat IV, 30 Aristotle, 411 Ambika, 266 Arjuna, 253, 261, 262, 265, 320 Ambon, 230, 241, 311, 407, 439, 444, Arps, Bernard, 299 524 arwah (soul), 214, 303 ambtsveld, 177 ascension (miraj), 365 Amien Rais, 500 ascent (entas-entas), 352 Amir Hamzah, 403, 414 ascetic (samyasin), 260, 321 amniotic fluid (kakang kawah), 66, 70, ashes (awu), 212 99, 123, 362, 382 Asiatic commercial networks, 521 anak pujan, 101 Asmara Supi, 240 analogy of Being, 373 Asmussen, V.A., 135 Ananta Wisésa, 404 aspirations (gegayuhanipun), 458 Anaphora, 354 Assayag, Jackie, 197, 199, 200, 394 anathema, 475 Astina, 466 ancestors, 75, 84, 440 asura, 258, 273 ancestral religion (agama luri), 14, 361, Rakta-vija, 266 517 asymmetrical symbiosis, 493 andaru, 323 a–tma linga-lingo–dbhava, 270 Anderson, Benedict R. O’G, 235 atman (fivefold soul), 126 androgyne (half-male, half-female god) Augé, Marc, 108, 118 (ardhanaresvari), 108 Austronesia, 184, 216, 227 angker, 302, 310, 313 Austronesian, 124, 128, 216, 320 Angkor, 22 autonomy, 482 17 Index 572 27/7/04, 11:49 AM Index 573 avata–ra, 262, 264 Bangun Tapa, 206, 231, 241, 242 myth, 263 bangun tulak (arousing of protection), awak dhéwé (we, us), 77 102 awang-awang uwung-uwung, 410 bani awignam astu namas sidem, 343 Muslim lineages, 213 axis (quthb), 199 sons or children, 212 A’yan Kharija (outgoing realities), 381 Banjar, 9, 10, 11 Azyumardi Azra, 14, 16, 438, 444 banjar bumi, 457 Banten, 322 B Banyak Dhalang mantra, 339 Babad Bangun Tapa, 65, 243, 524 Banyumas, 100 Babad Giyanti, 307, 318 Banyuwangi, 153 Babad Kedhiri, 384 Baron de Salis, Resident of Surakarta, Babad Serong, 240, 316, 317 237 Babad Tanah Djawi, 135, 149, 241, Baron Sakendar, 241 308, 318 Barton, Greg, 48 babies, 117 Bataille, G., 118 babok (principal apanage), 180 Batak, 217, 477, 488 baceran (exceptional taxes), 180 Batavia, 29 backroom friend (kanca wingking), 40 Bathara Guru, 464 bad destinies (sukerta), 401 Bathara Narada, 464 ba’da Mulud, 303 batih (servants), 178 Badhrakali, 146 Battle of Gowok (15 October 1826), Badruddin Hongowongso, 204, 206 206, 237 Baduy, 75, 76, 81 Bawadha, 110 Baker, J.W.M., 286 Bayly, Susan, 19, 23, 492, 493 Bakhtin, 508 Beatty, Andrew, 28, 48, 49, 62, 134, Bakker rifle, 238 152, 156, 426, 471, 514, 516, 527 Baladewa, 263, 466, 504 bebangkit offerings, 145 balasréwu prayer (=carakan balik), 306 bedhaya, 507, 509, 520 bald (gundul), 180 bedhaya ketawang dance, 286, 322, 501 Balé Anyar mantra, 339, 345 Bedhaya Mocked (Preeg), 507 Bali, 38, 123, 331 bedhaya Semang, 507 Balinese, 74, 127 bedroom (jromah), 39 foundation myths, 90 Begawan Solo, 319 Hindu trinity (creator-sustainer and Beginning of the World (Purwabumi), destroyer), 394 352 religion, 3 Behrend, T.E., 86, 141, 403 Baluwarti, 239 Being of limited existence (ananing Banalaya, 229 wujud mukayad), 373 Banaspati, 149, 320, 323 bekel (tax farmer), 59, 135, 167, 172, bandwagon (mboncengi), 461 176, 523 Bangsal Kencana, 508 Bekonang, 257 17 Index 573 27/7/04, 11:49 AM 574 Durga’s Mosque Benda, Harry J., 44 Bloch, Maurice, 252, 476 Bengal, 198 blood, 362, 382 bengkok, 177, 187 Blust, Robert, 99, 128, 129 Benjamin, G., 119 bodily freshness (segaran jasmani), 378 Berg, C.C., 282, 322 body (raga), 375, 377 Bergsma, W.B., 187 body nir-awayana (without limbs), 404 Berita Nadhlatoel Ulama, 32 body of authority (raga wisésa), 103 berkah, 394 body of royal authority, 101 bersih desa, 182 body praying (mintaraga), 377 bersih dusun, 291, 466 Boeke, J.H., 187, 515 Berthe, Louis, 75, 76, 79, 81, 82 Boeles, J.J., 266 Bertling, C.T., 100 Boga, 112 bésan, 76 Boland, B.J., 18, 518 Betara, 230 bondage, 184 Beteng Plaza, 456, 457 bondmen pioneers, 185 traders, 469 book of customs (Tatatjara), 100 bha–dra month, 272 Boomgaard, Peter, 190 Bhagavadgita, 318 border (wates), 147 Bhagavan Angstya Parva, 126 borèh flower powder, 159 Bhairawa cult, 273 Borneo, 119 bhathara Guru, 405 sultanates, 92 bhathari Uma, 405 Borobudur, 43, 318 Bhimasena, 261 Bosnia, 6, 439 bhinneka tunggal ika, 14, 430 Boubakeur, Cheikh Si Hamza, 529 bhuta, 124 bowing (ruku–’), 364 Bhuvanako´sa, 272 Braginsky, Vladimir, 414, 507 Bhuvanasamksépa, 270, 272 Brahma, 23, 113, 262, 353 Bhuwanako´sa, 368 Brahma–nda Pura–na, 265 Biardeau, Madelaine, 254, 262–64, brahmin Drona, 263 271 Brakel, Clara, 142, 145, 507 Bibis Kulon, 455, 462 Brakel, L.F., 408 bija mantra (seed syllables), 270 Brass Waxpot, 126 Bima, 460 Braten, Eldar, 454 bird Emprit, 158 Brawijaya, 204, 385 birth of Kala, 340, 525 Breman, Jan, 172, 190, 192, 523 birth order, 78 Bringa, Tone, 6 birth spirits, 99 Brinkgreve, Francine, 145 birthday (wiyosan dalem), 306 Brontodiningrat, 135 Black Lady (Lara Ireng), 241 brother/sister pair, 216 black magic, 258 buda prayers, 139 blessing Buda Respati, 416 berkah, 228 Buddhism, 44 restu, 465 Budi Utomo, 32, 45, 212 17 Index 574 27/7/04, 11:49 AM Index 575 buffalo, 134 Castles, Lance, 44 Andhanu, 158 cat, Candramawa, 158 blood, 323 Catholic Church, 428 horns head-dress, 259 Catholic parishes, 427 maésa, 241 Catur Kanda, 125 Mahisha–, 273, 283 Cebolang, 316 meat, 285 Celebes, 9 sacrifice, 525 cèlèng (boar), Demalung, 158 Bugis, 9, 10, 11, 74, 83 celestial light (nur), 100 bull Andini, 158 Cemara River, 63, 201, 205, 206, 208, Burger, Peter, 7 209, 251, 312, 314, 532 Burisrawa, 301 Cemara Tunggal, 240 Burma, 22 Centhini, 364, 373, 374, 378, 408 buruj, 319 central provinces (nagaragung), 165 Bustan as-Salatin, 412 central room (pajangan), 113 Buta Locaya, 385 Ceylon, 295 butchers (jagal), 301 Ceyyon (war god), 270 buvana agung (macrocosm), 126 Chabot, H. Th., 71, 73, 199, 215 Buwana Mangkurat Sari, 302 Cham, 385 Chambert-Loir, H., 198 C Chanda, 267 cacah, 177, 296, 522 chaos (retu), 468 cadastre, 175 character Caitra-Phalguna, 150 budi, 99 Cakranagara, 232 watak, 459, 468 Calon Arang, 407 charisma (wahyu), 191 Camunda, 267, 273 charismatic authority, 11 Candhini, 366 child’s, name (jeneng cilik), 77 Candika, 266 Chinese, 60, 480 Candle Pillar, 502 chirographic culture, 416 Candra Kirana, 507 chosen deity (is..tadewata–), 252 bedhaya dance, 506 Christianity, 51, 389, 478 Candradimuka, 239 Christians, 2, 201, 434, 444 Cangik, 455, 505 cikal-bakal (village founder(s)), 155 Cangik-Limbuk Dialogue, 460, 467 cindé, 107 cantilating (ura-ura), 340 circulation of values, 150 caos dhahar (food offerings), 140 Cirebon, 190, 322 Carey, Peter B.R., 30, 169, 205, 206, Cishityya Sufi, 22 232, 236, 237, 408 citizenship, 10, 514 caring (ngopèni), 156, 522 Citragandha, 265 Carsten, Janet, 91, 119 civil, 520 Caruban forest, 118 religion, 389 caste, 493 society, 447 17 Index 575 27/7/04, 11:49 AM 576 Durga’s Mosque civilitas, 15 concord (rukun), 503 civility (madani), 447 congregation (jema’at), 390 classical poem (kakawin), 264 consanguineous (isih muhrim), 212 classificatory cosmology, 372 consensus clearing (mbabad), 207 idjma, 22 clockwise (pradaksina), 464 mujarrawah, 445 closed field system (ceblokan), 191 Consortium for Agrarian Reform closeness (krabatan), 92 (KPA), 486 clothing, 306 Constitution, 427, 488 coastal trading sultanates, 493 conversion, 534 Coedes, Georges, 21 convulsions (sawan sarap), 70, 113, cognatic kinship, 128 157 cognatic societies,
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    Akh. Muzakki IS EDUCATION DETERMINANT? The Formation of Liberal and Anti-liberal Islamic Legal Thinking in Indonesia Akh. Muzakki The University of Queensland, Australia Abstract: Liberalism and anti-liberalism are two increasing- ly prominent but staunchly opposing streams of Islamic legal thinking in Indonesia. This article analyses the formation of each of the two through an examination of the role of formal education. It focuses on organic intellectuals during two periods, the New Order and the reformasi. Challenging the strongly-held thesis of the determinant role of education, this article argues that both liberal and anti-liberal Islamic legal thinking in Indonesia is a result of not only the intellectual formation in the sense of academic training and access to education and knowledge, but also the sociological background and exposure in building a new epistemic community in an urban context. As a theoretical understanding of sociolo- gical background and exposure, the concept of epistemic community deserves to be taken as an analytical framework in addition to education for the analysis of the formation of the two contesting bents of Islamic legal thinking in Indonesia. Keywords: Liberalism, anti-liberalism, Islamic legal think- ing, education, epistemic community. Introduction In his controversial speech entitled “The Necessity of Islamic Renewal Thinking and the Problem of the Integration of the Ummah” on 2 January 1970, Madjid argued for a dynamic approach to Islam which requires reinterpretation of Islamic teachings in context with place and time. In more elaborate ways, he further argued that Islamic values move in line with the spirit of humanitarianism which promotes 280 JOURNAL OF INDONESIAN ISLAM Volume 01, Number 02, December 2007 Is Education Determinant? the dignity of Mankind.
  • Pondok Pesantren: Changes and Its Future

    Pondok Pesantren: Changes and Its Future

    Journal of Islamic and Arabic Education 2(2), 2010 45-52 Pondok Pesantren: Changes and Its Future GAMAL ABDUL NASIR ZAKARIA ABSTRACT The tradition of education at Pondok Pesantren in Indonesia and in the Malay world possesses a long history and represents a portion of the history of the growth and spread of Muslims in the region. Pondok Pesantren is not only associated with the meaning of Islam but also incorporates the symbol of authenticity of the Malay community. This educational institution functions as an organization for the study of religious knowledge, preserves Islamic traditions, and produces both Muslim scholars as well as leaders. Pondok Pesantren, during its long history, has successfully proven itself to be an Islamic educational institution which is prestigious, of quality and self-supporting. Although its existence has not been influenced by sociopolitical, economical or cultural changes, this does not mean that Pondok Pesantren does not face problems and challenges, be they internal or external ones. This paper will discuss some issues such as the survival of Pondok Pesantren today and in the future with the fast-paced challenges which are happening around us. Key words: Pondok Pesantren, Islamic Educational Institution, Muslim Scholars, Challenges, Survival. ABSTRAK Tradisi pendidikan pondok pesantren di Indonesia dan di dunia Melayu memiliki sejarah yang san- gat panjang dan merupakan sebahagian daripada sejarah pertumbuhan dan perkembangan umat Islam di rantau ini . Pondok Pesantren tidak hanya dikaitkan dengan makna keislaman sahaja tetapi juga mengandungi simbol keaslian masyarakat Melayu. Institusi pendidikan ini berperanan sebagai wadah untuk mendalami ilmu-ilmu agama, memelihara tradisi keislaman, melahirkan ulama dan pemimpin umat.
  • Mei 2019 Edisi 9 1 Journal of Islamic Law Studies, Center of Islamic And

    Mei 2019 Edisi 9 1 Journal of Islamic Law Studies, Center of Islamic And

    Mei 2019 Edisi 9 ADAT INSTITUTIONS IN ACEH GOVERNMENT: A CONSTITUTIONAL PERSPECTIVE Yunani Abiyoso, Ali Abdillah, Ryan Muthiara Wasti, Ghunarsa Sujatnika and Mustafa Fakhri All Authors are Lecturer at Faculty of Law, Universitas Indonesia Corresponding author email: [email protected] Acknowledgement This paper based on research titled “Adat Constitution in Indonesia: Analysis on Form of Government in Aceh in Indonesia Constitutional System”, funded by Research Grant Faculty of Law, Universitas Indonesia, 2017. Abstracts The existence of adat (customary law) in Indonesia becomes a source of value for the survival of the nation. Each region in Indonesia has different adat that can be used as a reference for the form of governmental system in Indonesia. The 1945 Constitution has recognized the existence of adat government that consisting of various forms of adat that have been adopted long before the 1945 Constitution existed. The existence of adat cannot be separated from national and Islamic values. This research was conducted to find out form of adat institution in Aceh and how the integration of such adat governance in local government system based into national law. Thus, to achieve the objectives, this study was conducted by normative juridical research method with historical approach and comparison with other indigenous peoples in Indonesia. Keywords: constitution; adat government; Aceh INTRODUCTION Adat (custom) in Indonesia is an integral part of the national constitutional system. Adat became the forerunner of the existence of this state since the character of the nation is formed from customs that have been built by each region. Adat in every region in Indonesia varies, usually in accordance with the values left by the ancestors in the region.