“The 'Living' Bibliography of Burma Studies
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Lower Chindwin District Volume A
BURMA GAZETTEER LOWER CHINDWIN DISTRICT UPPER BURMA RANGOON OFFICE OF THE SUPERINTENDENT, GOVERNMENT PRINTING, BURMA TABLE OF CONTENTS. PAGE PART A. THE DISTRICT 1-211 Chapter I. Physical Description 1-20 Boundaries 1 The culturable portion 2 Rivers: the Chindwin; the Mu 3 The Alaungdaw gorge 4 Lakes ib. Diversity of the district ib. Area 5: Surveys ib. Geology 6 Petroliferous areas ib. Black-soil areas; red soils ib. Volcanic rocks 7 Explosion craters ib. Artesian wells 8 Saline efflorescence ib. Rainfall and climate 9 Fauna: quadrupeds; reptiles and lizards; game birds; predatory birds 9-15 Hunting: indigenous methods 16 Game fish 17 Hunting superstitions 18 Chapter II, History and Archæology 20-28 Early history 20 History after the Annexation of 1885 (a) east of the Chindwin; (b) west of the Chindwin: the southern portion; (c) the northern portion; (d) along the Chindwin 21-24 Archæology 24-28 The Register of Taya 25 CONTENTS. PAGE The Alaungdaw Katthapa shrine 25 The Powindaung caves 26 Pagodas ib. Inscriptions 27 Folk-lore: the Bodawgyi legend ib. Chapter III. The People 28-63 The main stock 28 Traces of admixture of other races ib. Population by census: densities; preponderance of females 29-32 Towns and large villages 32 Social and religious life: Buddhism and sects 33-35 The English Wesleyan Mission; Roman Catholics 35 Animism: the Alôn and Zidaw festivals 36 Caste 37 Standard of living: average agricultural income; the food of the people; the house; clothing; expenditure on works of public utility; agricultural stock 38-42 Agricultural indebtedness 42 Land values: sale and mortgage 48 Alienations to non-agriculturists 50 Indigence 51 Wages ib. -
The Resettlement of the Karen in Minnesota A
THE RESETTLEMENT OF THE KAREN IN MINNESOTA A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOLOF THE UNIVERSITY OF MINNESOTA BY Kathleen J Lytle IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY David Hollister, Adviser January, 2015 Kathleen J Lytle 2015 Copyright This thesis is dedicated to: My husband Allen, who walked with me on this journey; My mom Helen, who has always been the most inspiring role model; My children Kari, Jeff, and Laurie; And the Karen people of Minnesota i Abstract Minnesota has a long history of welcoming immigrants and refugees into its communities. Following the Vietnam War large numbers of Southeast Asian (SEA) refugees came to Minnesota. With the implementation of the Refugee Act of 1980, a formal refugee resettlement program was created nation-wide. As part of the Refugee Act of 1980 Voluntary agencies (VOLAGs), were established to help the refugees with their resettlement process. Soon after the arrival of refugees from Laos, Vietnam and Cambodia, refugees from other countries began coming to Minnesota. In the 1990s refugees from the former Soviet Union began resettling in Minnesota. In the mid 1990s refugees from East Africa began arriving. In the early 2000s, large numbers of Karen refugees from Burma began coming to Minnesota. In order to help the Karen refugees in their acculturation, it is important for the community within which they are living to understand them and their culture. Using an ethnographic approach, this qualitative research project is aimed at understanding the lived experiences of the Karen and their resettlement. -
The Making of Modern Burma Thant Myint-U Index More Information
Cambridge University Press 0521780217 - The Making of Modern Burma Thant Myint-U Index More information Index Abhisha Husseini, 51 and local rebellions, 172, 173–4, 176 Afghanistan, 8, 22, 98, 102, 162 and modern Burma, 254 agriculture, 36, 37, 40, 44, 47, 119, 120, payment of, 121 122, 167, 224, 225, 236, 239; see also reforms, 111–12 cultivators Assam, 2, 13, 15–16, 18, 19, 20, 95, 98, 99, Ahom dynasty, 15–16 220 Aitchison, Sir Charles, 190–1 athi, 33, 35 Alaungpaya, King, 13, 17, 58, 59–60, 61, Ava (city), 17, 25, 46, 53, 54 70, 81, 83, 90, 91, 107 population, 26, 54, 55 Alaungpaya dynasty, 59, 63, 161 Ava kingdom, 2 allodial land, 40, 41 administration, 28–9, 35–8, 40, 53–4, Alon, 26, 39, 68, 155, 173, 175 56–7, 62, 65–8, 69, 75–8, 108–9, Amarapura, 14, 17, 18, 20, 21, 26, 51, 53, 115–18, 158–60, 165–6 54, 119, 127, 149 anti-British attitudes, 6–7, 99, 101–3 rice prices, 143 and Bengal, 94, 95, 96, 98, 99–100 royal library, 96 boundaries of, 9, 12, 24–5, 92, 101, Amarapura, Myowun of, 104–5 220 Amherst, Lord, 106 British attitudes to, 6, 8–9, 120, 217–18, Amyint, 36, 38, 175 242, 246, 252 An Tu (U), 242 and Buddhism, 73–4, 94, 95, 96, 97, 108, Anglo-Burmese wars, 2, 79 148–52, 170–1 First (1824–6), 18–20, 25, 99, 220 ceremonies, 97, 149, 150 Second (1852–3), 23, 104, 126 and China, 47–8, 137, 138, 141, 142, Third (1885), 172, 176, 189, 191–3 143, 144, 147–8 animal welfare, 149, 171 chronicles of, 79–83, 86, 240 appanages, 29, 53, 61–3, 68, 69, 72–3, 77, and colonial state, 219–20 107, 108, 231 commercial concessions, 136–7 reform of, -
Violence, Warfare and Politics in Colonial Burma(<Special Issue
State Formation in the Shadow of the Raj: Violence, Warfare Title and Politics in Colonial Burma(<Special Issue>State Formation in Comparative Perspectives) Author(s) Callahan, Mary P. Citation 東南アジア研究 (2002), 39(4): 513-536 Issue Date 2002-03 URL http://hdl.handle.net/2433/53713 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Southeast Asian Studies, Vol. 39, No. 4, March 2002 State Formation in the Shadow of the Raj: Violence, Warfare and Politics in Colonial Burma＊ Mary P. CALLAHAN＊＊ Normally, society is organized for life; the object of Leviathan was to organise it for production. J.S. Furnivall [1939: 124] Abstract This article examines the construction of the colonial security apparatus in Burma, within the broader British colonial project in eastern Asia. During the colonial period, the state in Burma was built by default, as no one in London or India ever mapped out a strategy for establishing governance in this outpost. Instead of sending in legal, commercial or police experts to establish law and order—the preconditions of the all-important commerce— Britain sent the Indian Army, which faced an intensity and landscape of guerilla resistance never anticipated. Early forays into the establishment of law and order increasingly became based on conceptions of the population as enemies to be pacified, rather than subjects to be incorporated into or even ignored by the newly defined political entity. The character of armed administration in colonial Burma had a disproportionate impact on how that popula- tion came to be regarded, treated, legalized and made into subjects of the Raj. -
Mimu875v01 120626 3W Livelihoods South East
Myanmar Information Management Unit 3W South East of Myanmar Livelihoods Border and Country Based Organizations Presence by Township Budalin Thantlang 94°23'EKani Wetlet 96°4'E Kyaukme 97°45'E 99°26'E 101°7'E Ayadaw Madaya Pangsang Hakha Nawnghkio Mongyai Yinmabin Hsipaw Tangyan Gangaw SAGAING Monywa Sagaing Mandalay Myinmu Pale .! Pyinoolwin Mongyang Madupi Salingyi .! Matman CHINA Ngazun Sagaing Tilin 1 Tada-U 1 1 2 Monghsu Mongkhet CHIN Myaing Yesagyo Kyaukse Myingyan 1 Mongkaung Kyethi Mongla Mindat Pauk Natogyi Lawksawk Kengtung Myittha Pakokku 1 1 Hopong Mongping Taungtha 1 2 Mongyawng Saw Wundwin Loilen Laihka Ü Nyaung-U Kunhing Seikphyu Mahlaing Ywangan Kanpetlet 1 21°6'N Paletwa 4 21°6'N MANDALAY 1 1 Monghpyak Kyaukpadaung Taunggyi Nansang Meiktila Thazi Pindaya SHAN (EAST) Chauk .! Salin 4 Mongnai Pyawbwe 2 Tachileik Minbya Sidoktaya Kalaw 2 Natmauk Yenangyaung 4 Taunggyi SHAN (SOUTH) Monghsat Yamethin Pwintbyu Nyaungshwe Magway Pinlaung 4 Mawkmai Myothit 1 Mongpan 3 .! Nay Pyi Hsihseng 1 Minbu Taw-Tatkon 3 Mongton Myebon Langkho Ngape Magway 3 Nay Pyi Taw LAOS Ann MAGWAY Taungdwingyi [(!Nay Pyi Taw- Loikaw Minhla Nay Pyi Pyinmana 3 .! 3 3 Sinbaungwe Taw-Lewe Shadaw Pekon 3 3 Loikaw 2 RAKHINE Thayet Demoso Mindon Aunglan 19°25'N Yedashe 1 KAYAH 19°25'N 4 Thandaunggyi Hpruso 2 Ramree Kamma 2 3 Toungup Paukkhaung Taungoo Bawlakhe Pyay Htantabin 2 Oktwin Hpasawng Paungde 1 Mese Padaung Thegon Nattalin BAGOPhyu (EAST) BAGO (WEST) 3 Zigon Thandwe Kyangin Kyaukkyi Okpho Kyauktaga Hpapun 1 Myanaung Shwegyin 5 Minhla Ingapu 3 Gwa Letpadan -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
Merit-Making and Monuments: an Investigation Into the Role of Religious Monuments and Settlement Patterning Surrounding the Classical Capital of Bagan, Myanmar
MERIT-MAKING AND MONUMENTS: AN INVESTIGATION INTO THE ROLE OF RELIGIOUS MONUMENTS AND SETTLEMENT PATTERNING SURROUNDING THE CLASSICAL CAPITAL OF BAGAN, MYANMAR A Thesis Submitted to the Committee on Graduate Studies in Partial Fulfill of the Requirements for the Degree of Master of Arts in the Faculty of Arts and Sciences TRENT UNIVERSITY Peterborough, Ontario, Canada ã Copyright by Ellie Tamura 2019 Anthropology M.A. Graduate Program January 2020 ABSTRACT Merit-Making and Monuments: An Investigation into the Role of Religious Monuments and Settlement Patterning Surrounding the Classical Capital of Bagan, Myanmar Ellie Tamura Bagan, Myanmar’s capital during the country’s Classical period (c. 800-1400 CE), and its surrounding landscape was once home to at least four thousand monuments. These monuments were the result of the Buddhist pursuit of merit-making, the idea that individuals could increase their socio-spiritual status by performing pious acts for the Sangha (Buddhist Order). Amongst the most meritous act was the construction of a religious monument. Using the iconographic record and historical literature, alongside entanglement theory, this thesis explores how the movement of labour, capital, and resources for the construction of these monuments influenced the settlement patterns of Bagan’s broader cityscape. The findings suggest that these monuments bound settlements, their inhabitants, and the Crown, in a variety of enabling and constraining relationships. This thesis has created the foundations for understanding the settlements of Bagan and serves as a useful platform to perform comparative studies once archaeological data for settlement patterning becomes available. Keywords: Southeast Asia, Settlement Patterns, Bagan, Entanglement, Religious Monuments, Buddhism, Archaeology ii ACKNOWLEDGEMENTS For the past three years, I have been incredibly fortunate in having the opportunity to do what I love, in one of the most wonderful countries, none of which would have been possible without the support of an amazing group of people. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
State Formation in the Shadow of the Raj: Violence, Warfare and Politics in Colonial Burma＊
Southeast Asian Studies, Vol. 39, No. 4, March 2002 State Formation in the Shadow of the Raj: Violence, Warfare and Politics in Colonial Burma＊ Mary P. CALLAHAN＊＊ Normally, society is organized for life; the object of Leviathan was to organise it for production. J.S. Furnivall [1939: 124] Abstract This article examines the construction of the colonial security apparatus in Burma, within the broader British colonial project in eastern Asia. During the colonial period, the state in Burma was built by default, as no one in London or India ever mapped out a strategy for establishing governance in this outpost. Instead of sending in legal, commercial or police experts to establish law and order—the preconditions of the all-important commerce— Britain sent the Indian Army, which faced an intensity and landscape of guerilla resistance never anticipated. Early forays into the establishment of law and order increasingly became based on conceptions of the population as enemies to be pacified, rather than subjects to be incorporated into or even ignored by the newly defined political entity. The character of armed administration in colonial Burma had a disproportionate impact on how that popula- tion came to be regarded, treated, legalized and made into subjects of the Raj. Administra- tive simplifications along territorial and racial lines resulted in political, economic, and social boundaries that continue to divide the country today. Bureaucratic and security mech- anisms politicized violence along territorial and racial lines, creating “two Burmas” in the administrative and security arms of the state. Despite the “laissez-faire” proclamations of colonial state officials in Burma, this geographically and functionally limited state nonethe- less established durable administrative structures that precluded any significant integration throughout the territory for a century to come. -
Financial Inclusion
ANNUAL REPORT 2020 I LIFT Annual Report 2020 ANNUAL REPORT 2020 II III LIFT Annual Report 2020 ABBREVIATIONS AND ACRONYMS ADB Asian Development Bank LBVD Livestock Breeding and Veterinary ACKNOWLEDGEMENTS Department CBO Community-based Organisation We thank the governments of Australia, Canada, the European Union, LEARN Leveraging Essential Nutrition Ireland, New Zealand, Norway, Switzerland, the United Kingdom, and CSO Civil Society Organisation Actions To Reduce Malnutrition project the United States of America for their kind contributions to improving the livelihoods and food security of rural poor people in Myanmar. Their DAR Department of Agricultural MAM Moderate acute malnutrition support to the Livelihoods and Food Security Fund (LIFT) is gratefully Research acknowledged. M&E Monitoring and evaluation DC Donor Consortium MADB Myanmar Agriculture Department of Agriculture Development Bank DISCLAIMER DoA DoF Department of Fisheries MEAL Monitoring, evaluation, This document is based on information from projects funded by LIFT in accountability and learning 2020 and supported with financial assistance from Australia, Canada, the DRD Department for Rural European Union, Ireland, New Zealand, Norway, Switzerland, the United Development MoALI Ministry of Agriculture, Kingdom, and the United States of America. The views expressed herein Livestock and Irrigation should not be taken to reflect the official opinion of the LIFT donors. DSW Department of Social Welfare MoE Ministry of Education Exchange rate: This report converts MMK into -
The Impact of Censorship on the Development of the Private Press Industry in Myanmar/Burma
Reuters Institute Fellowship Paper University of Oxford The Impact of Censorship on the Development of the Private Press Industry in Myanmar/Burma by Kyaw Thu Michaelmas 2011 & Hilary 2012 Sponsor: Thomson Reuters Foundation 1 Acknowledgements This study would not have been possible without the support of several people who have generously assisted me throughout my study. First and foremost, I would like to thank the Reuters Institute for the Study of Journalism (RISJ) and the Thomson Reuters Foundation for giving me the valuable opportunity to study at the University of Oxford. I would like to thank James Painter and Dr. Peter Bajomi-Lazar for their good guidance and encouragement. I also thank RISJ director David Levy and staff at the RISJ - Sara Kalim, Alex Reid, Rebecca Edwards and Kate Hanneford-Smith - for their support during my fellowship period. In addition, I would to thank Professor Robert H. Taylor and Dr. Peter Pritchard for their useful advice. Last but not least, I would like to thank my fellow journalists from Myanmar for participating in my survey and the publishers who gave me interviews for this research paper. Information on the use of country name The use of the country name of Myanmar has been controversial among the international community since the military government changed the names of the country and cities in 1988. From that point on, Burma officially became Myanmar and Rangoon became Yangon. In this paper, I will use Burma when I refer to the period before the junta changed the name and use Myanmar for the later period. -
Buddhist Art of Myanmar Press Release FINAL.Pdf
News Communications Department Asia Society 725 Park Avenue New York, NY 10021-5088 AsiaSociety.org Phone 212.327.9271 Contact: Elaine Merguerian 212.327.9313; [email protected] E-mail [email protected] ASIA SOCIETY MUSEUM TO PRESENT FIRST EXHIBITION IN THE WEST FOCUSED ON LOANS FROM COLLECTIONS IN MYANMAR Buddhist Art of Myanmar on view in New York February 10 through May 10, 2015 Asia Society Museum presents a landmark exhibition of spectacular works of art from collections in Myanmar and the United States. Buddhist Art of Myanmar comprises approximately 70 works from the fifth through the early twentieth century and includes stone, bronze, and lacquered wood sculptures as well as textiles, paintings, and ritual implements. The majority of works in the exhibition on loan from Myanmar have never been seen in the West. On view in New York from February 10 through May 10, 2015, the exhibition showcases Buddhist objects created for temples, monasteries, and personal devotion, presented in their historical and ritual contexts. Exhibition artworks highlight the long and continuous presence of Buddhism in Myanmar since Plaque with image of seated Buddha. Pagan period, the first millennium, as well as the unique combination 11th -13th century . Gilded metal with polychrome. of style, technique, and religious deities that appeared 7 x 6.14 x 0.25 in . (17.8 x15.9 x 0.6 cm). Bagan Archaeological Museum. Photo: Sean Dungan. in the arts of Buddhist Myanmar. Buddhist Art of Myanmar includes loans from the National Museums in Yangon and Nay Pyi T aw, the Bagan Archaeological Museum, Sri Ksetra Archaeological Museum, and the Kaba Aye Buddhist Art Museum, as well as works from public and private collections in the United States.