Elul: the Shining Month
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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Return of Private Foundation
Return of Private Foundation OMB No 1545 -0052 Fonn 990 -PFI or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation 2012 Department of the Treasury Internal Revenue Sennce Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2012 or tax year beginning 12/01 , 2012 , and endii 11/30. 2013 Name of foundation A Employer identification number JACK ADJMT FAMILY FOUNDATION. INC. 13-3202295 Number and street ( or P 0 box number If mail is not delivered to street address ) Room/suite B Telephone number ( see instructions) (212) 629-9600 463 SEVENTH AVENUE, 4TH FLOOR City or town, state , and ZIP code C If exemption application is , q pending , check here . NEW YORK, NY 10018 G Check all that apply: Initial return Initial return of a former public charity D 1 Foreign organ izations . check here El Final return Amended return 2 Foreign organizations meeting the 85% test, check here and attach Address change Name chang e computation . • • • • • • . H Check type of organization X Section 501 ( cJ 3 exempt private foundation E If private foundation status was terminated Section 4947 ( a )( 1 nonexem pt charitable trust Other taxable p rivate foundation under section 507(bxlXA ), check here . Ill. El I Fair market value of all assets at end J Accountin g method X Cash L_J Accrual F If the foundation is in a 60-month termination of year (from Part Il, col. (c), line 0 Other ( specify) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ under section 507(b )( 1)(B), check here 16) 10- $ 17 0 , 2 4 0 . -
Chabad Chodesh Nisan 5775
בס“ד Nisan 5772/2015 SPECIAL DAYS IN NISAN Volume 26, Issue 1 Nisan 1/March 21/Shabbos Rosh Chodesh Nisan Parshas HaChodesh In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to of Yehudah, who was also the first to dedicate the Mishkan. jump into the Yam Suf. "...We don't fast in Nisan, nor decree a fast on the community, a custom Yecheskel Hanavi prophesied on the based on the words of the Chachamim fall of Egypt in the time of [Maseches Soferim]: The Nesiim began Nebuchadnetzer, the king of Bavel to bring their sacrifices in Nisan, [Yecheskal 29:17]. We read it for the through the twelfth. Each day was the Haftorah of Parshas Vaera. Nasi's own Yom Tov. The fourteenth is Erev Pesach, followed by eight days of Ezra Left Bavel with many Jews on Pesach; since most of the month went Rosh Chodesh Nisan and they reached by in holiness, we make it all holy as a Yeru-shalayim on Rosh Chodesh Av. Yom Tov..." [Alter Rebbe's Shulchan TZCHOK CHABAD OF HANCOCK PARK Aruch, 429:9] (And thus, we don't say Tachnun, "Av HaRachamim" or "Tzidkascha" in Nisan) Inside this issue: From Rosh Chodesh Nisan until Nisan Special Days 1 12, we say the daily Parshah of the sacrifice of each Nasi, after Shacharis, Laws & Customs of Pesach 7 followed by "Yehi Ratzon". -
Chabad Chodesh Nisan 5774
בס“ד Nisan 5774/2014 SPECIAL DAYS IN NISAN Volume 25, Issue 1 Nisan 1/April 1/ Tuesday Rosh Chodesh Nisan In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to dedicate the Mishkan. "...We don't fast in Nisan, nor decree a fast on the community, a custom based on the words of the Chachamim [Maseches Soferim]: The Nesiim began to bring their sacrifices in Nisan, through the twelfth. Each day was the Nasi's own Yom Tov. The fourteenth is Erev Chizkiyahu HaMelech began recon-struction Pesach, followed by eight days of Pesach; since of the first Beis HaMikdash, 3199 (562 BCE). most of the month went by in holiness, we [Divrei HaYamim II, 29-17] make it all holy as a Yom Tov..." [Alter Rebbe's Shulchan Aruch, 429:9] (And thus, we don't During the dedication of the Second Beis say Tachnun, "Av HaRachamim" or HaMikdash, [Ezra 6:15-18] "...They brought "Tzidkascha" in Nisan) sacrifices just as they did in the days of Moshe Rabeinu" [Menachos 45a], 3413 (348 From Rosh Chodesh Nisan until Nisan 12, we BCE). say the daily Parshah of the sacrifice of each Nasi, after Shacharis, followed by "Yehi On Rosh Chodesh Nisan the dedication of the Ratzon". -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
Bais Chana of New Haven בית
BAIS CHANA OF NEW HAVEN A few months after the histalkus in 5725, Rabbi and Mrs. Moshe Hecht of New Haven, Connecticut decided to build a high-school for girls bearing the Rebbetzin’s name, suggesting that it be called “Chana Schneerson High-School for Girls”. The Rebbe responded: ר“ח שבט Rosh Chodesh Shevat 1( שם המשפחתי – אין להזכיר The family-name should not be mentioned in this (1 בכגון זה ]וכנראה מהשמות שקבע ,regard [as seen from the names that my father-in-law כ“ק מו“ח אדמו“ר: בית רבקה וכו’[. [.the [Frierdiker] Rebbe chose: Bais Rivka etc 2( ע“פ הנ“ל מובן – שכדאי הוספת In light of the above it is understood – that it’s (2 התיבה “בית” היינו “בית-חנה”. .”worthwhile to add the word “Bais”; i.e. “Bais-Chana 3( אלא שצריך לברר מקודם – האם However you must first ascertain that this name has (3 לא תפסו שם זה מחוץ לחב“ד. .not already been used by others aside from Chabad ויהא בשטומ“צ. .In a press-release prepared May it be in a good and auspicious hour ואזכיר עה“צ להצלחה רבה. .by Lubavitch News Service I will mention [this] at the Ohel for much success (LNS) and edited by the Rebbe, Rabbi Hecht is quoted as saying: “This was the first of the numerous Lubavitcher institutions in so many parts of the world which had received the Rebbe’s consent to adopt the name of the Rebbe’s mother. The school will be called ‘Bais Chana High School for Girls’…” It should be noted that in 5730, Rebbetzin Chaya Mushka visited this mosad while on a trip to New Haven. -
The Shining Month
לזכות החייל בצבאות ה' פנחס אהרן יוסף שיחי' דרכי החסידות לרגל הולדתו ביום ו' תמוז ה'תשע"ו - שנת הקהל שיגדל להיות חי"ל כרצו"ק ולנח"ר כ"ק אדמו"ר נדפס ע"י הוריו הרה"ת ר' יעקב דובער וזוגתו מרת חנה איטא שיחיו ליף Elul כ"ק מו"ח אדמו"ר אומר בא' משיחותיו שמשבת The Shining מברכים חודש אלול מתחיל כבר ענין היראה כו' Month )"מ'הויבט זיך שוין ָאן צו שרעקן"(. אבל, ביחד עם זה, הרי חסידים אינם מתפעלים ואינם מתייראים משום דבר, כיון שאינם הולכים בכח עצמם, אלא על גבי כתפיים רחבות )"אויף ברייטע ּפלייצעס"(... ולכן, איזו עבודה שנותנים להם – אינם The new year is at our doorstep. The outgoing מתייראים מפני'. year is all but finished. Our Rabbeim teach us that this preparatory month of Elul is one of the most ובכל אופן, שתהי' היראה ממה שצריכים להתיירא, .significant times of the year אבל, כדרך החסידים – מתוך שמחה )אע"פ שלכאורה On the one hand, it is a solemn month, known as אין יראה ושמחה הולכים יחד(, וכמו כן תהי' התשובה chodesh hacheshbon”—the month for stock-taking“ על הענינים שצריכים לעשות תשובה, ומתוך שמחה. and evaluating one’s progress in avodas Hashem. Yet The [Frierdiker] Rebbe says in a sicha that at the same time, we are told, this month is chodesh beginning from Shabbos Mevorchim Elul, the harachamim—a time when Hashem’s mercy is trepidation sets in. bountiful and an opportune time for our teshuvah to be accepted. Nevertheless, at the same time, we as Chassidim In the famous mashal first told by the Alter are not intimidated or afraid of anything, because Rebbe in Likutei Torah of the “melech basadeh,” the we are not in this alone; we stand on ‘broad מראה פנים “king in the field, he writes that the king is shoulders.’ No matter what avodah comes our way, He greets each one with a gracious—“שוחקות לכולם we are not afraid [to tackle the task]. -
Another “Translation” by Artscroll, the Rogochover and the Radichkover
Another “Translation” by Artscroll, the Rogochover and the Radichkover Another “Translation” by Artscroll, the Rogochover and the Radichkover Marc B. Shapiro 1. As I discuss in Changing the Immutable, sometimes a choice of translation serves as a means of censorship. In other words, one does not need to delete a text. Simply mistranslating it will accomplish one’s goal. Jay Shapiro called my attention to an example of this in the recent ArtScroll translation of Sefer ha-Hinukh, no. 467. In discussing the prohibition to gash one’s body as idol- worshippers so, Sefer ha-Hinukh states: אבל שנשחית גופנו ונקלקל עצמנו כשוטים, לא טוב לנו ולא דרך חכמים ואנשי בינה היא, רק מעשה המון הנשים הפחותות וחסרי הדעת שלא הבינו דבר במעשה הא-ל ונפלאותיו. The Feldheim edition ofSefer ha-Hinnukh, with Charles Wengrov’s translation, reads as follows: But that we should be be destructive to our body and injure ourselves like witless fools—this is not good for us, and is not the way of the wise and the people of understanding. It is solely the activity of the mass of low, inferior women lacking in sense, who have understood nothing of God’s handiwork and his wonders. This is a correct translation. However, Artscroll “translates” -as “masses of small המון הנשים הפחותות וחסרי הדעת the words minded and unintelligent people.” This is clearly a politically correct translation designed to avoid dealing with Sefer ha-Hinukh’s negative comment about the female masses. I will only add that Sefer ha-Hinukh’s statement is indeed troubling. Why did he need to throw in “the women”? His point would have been the exact same leaving this out, as we can see from ArtScroll’s “translation.” Knowing what we know about the “small-minded unintelligent” men in medieval times, it is hard to see why he had to pick on women in this comment, as the masses of ignorant men would have also been a good target for his put-down. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Transdenominational MA in Jewish Music Program, Preparing
THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss. -
Chabad Chodesh Nisan 5779
בס“ד Nisan 5779/2019 SPECIAL DAYS IN NISAN Volume 30, Issue 1 Nisan 1/April 6/Shabbos Rosh Chodesh Nisan Parshas HaChodesh In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to dedicate the Mishkan. "...We don't fast in Nisan, nor decree a fast on the community, a custom based on Ezra Left Bavel with many Jews on Rosh the words of the Chachamim [Maseches Chodesh Nisan and they reached Yeru- Soferim]: The Nesiim began to bring their shalayim on Rosh Chodesh Av. sacrifices in Nisan, through the twelfth. Each day was the Nasi's own Yom Tov. The Ezra finished his investigation and fourteenth is Erev Pesach, followed by separated all those who had inter- eight days of Pesach; since most of the married. [Ezrah 10:17] month went by in holiness, we make it all holy as a Yom Tov..." [Alter Rebbe's Chizkiyahu HaMelech began recon- Shulchan Aruch, 429:9] (And thus, we struction of the first Beis HaMikdash, don't say Tachnun, "Av HaRachamim" or 3199 (562 BCE). [Divrei HaYamim II, 29- "Tzidkascha" in Nisan) 17] TZCHOK CHABAD OF HANCOCK PARK From Rosh Chodesh Nisan until Nisan 12, we say the daily Parshah of the sacrifice of each Nasi, after Shacharis, followed by Inside this issue: "Yehi Ratzon".