DOCSLIB.ORG

754 Beis Moshiach 15/08/2010 6:56 PM Page 3

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
754 Beis Moshiach 15/08/2010 6:56 PM Page 3 754_Beis Moshiach 15/08/2010 6:56 PM Page 3 contents VACATION TIME: WHAT PARENTS NEED B”H. 10 Elul 5770 | 20 August 2010 | Number 754 | Price: $5.00 | Part 1 of 2 8 TO KNOW… AND DO Chinuch | Sholom Ber Crombie _ CHASSIDUS AND MUSAR 14 Insight | By Yisroel Yehuda ESTABLISHING YESHIVAS TOMCHEI 20 T’MIMIM IN AMERICA ^ 15 Elul | Shneur Zalman Berger TRANSITIONING FROM ELEMENTARY 30 TO HIGH SCHOOL GREEN CHEESE ESTABLISHING CHASSIDUS AND MUSAR Moshiach & Science YESHIVAS TOMCHEI How should we regard Musar? Chinuch | Sholom Ber Crombie T’MIMIM IN AMERICA OUR ASERES HA’DIBROS 34 Thought USA 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 GREEN CHEESE [email protected] 36 Moshiach & Science | Dr. Aryeh Gotfryd, PhD www.beismoshiach.org EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur ON THE HOME FRONT OF TOMCHEI HEBREW EDITOR: 38 T’MIMIM Rabbi Sholom Yaakov Chazan Feature | Dafna Chaim [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 754_Beis Moshiach 15/08/2010 6:56 PM Page 4 d’var torah careful attention to how he becomes “shivyo” — “his captive.” One should thus place great emphasis on VDIBARTA BAM: capturing and taking control, i.e. eliminating the weaknesses upon which the yeitzer hara preys. Alternatively, the yeitzer hara KI TEITZEI works with excitement and alacrity, never tiring or giving up. The moment a person is off guard, the “yeitzer” captures him and he falls Sichos In English into his net and becomes “shivyo” — “his captive.” The way to counter his attack is by using his methods “When you will go out to war — you will surely be victorious (namely excitement and alacrity) in against your enemies, and G-d, because Hashem will hand him over the performance of mitzvot, fulfilling your G-d, will deliver them into to you. Hashem’s will with dedication and your hand.” (21:10) zeal. Thus, “by capturing” — i.e. QUESTION: Instead of “ki Alternatively, the Zohar using for Hashem — the methods teitzei lamilchamah” — “when you (Bamidbar 243:a), compares the through which the yeitzer hara will go out to war” — it should have inner struggle in man during prayer makes you “shivyo” — “his captive” said “ki tilcham im oyevecha” — to a time of war. “Your enemy,” the — you will ultimately capture him “when you will be at war with your yeitzer hara tries in every way to and rule over him. enemy”? distract the person and disturb his ANSWER: This parshah is read kavanah, and man endeavors very “And you will see among its during the month of Elul, the hard to overcome him. captivity a woman who is of optimal time for doing teshuvah; it is Therefore, Torah advises: The beautiful form, and you will desire not only discussing a physical war, ideal solution is “ki teitzei” — to “go her and you may take her for but is also alluding to man’s spiritual out” — i.e. one should leave his yourself for a wife.” (21:11) battle. Man has a yeitzer tov — good home and go to shul to daven with a QUESTION: Rashi writes, “lo inclination — and a yeitzer hara — minyan. There, one will eliminate dibrah Torah ela keneged yeitzer evil inclination. Each one fights to many distractions one encounters hara” — “The Torah spoke only in control man’s direction, and it is while praying at home, and the battle response to the evil inclination.” extremely difficult for man to with the yeitzer hara will be won What does Rashi want to exclude, by overcome his powerful yeitzer hara. easily. using the word “ela” — “only”? However, our sages (Shabbat 104a) ANSWER: The Gemara have declared that “haba letaheir “When you will go out to war (Yevamot 63a) states that although mesai’im oto” — “the one who against your enemies, and G-d, Rabbi Chiya’s wife mistreated him, wants to purify himself (improve his your G-d, will deliver them into he would bring her presents. In ways) is assisted from Heaven.” your hand and you will capture its puzzlement, Rav asked, “But she Similarly the Midrash Rabbah (Song captivity.” (21:10) causes agony to our teacher?” To of Songs 5:2) states that Hashem QUESTION: The word “shivyo” which Rabbi Chiya replied, “It is says to the Jewish people, “Make a — “its captivity” — literally means sufficient that she raises our children small opening (of teshuvah) like the “his captive.” Should not the pasuk and she saves us from sin” opening of a needle, and I will open have said, “shivyecha” — “your (“thoughts of immorality” — for you entrances through which captive” — or “shevi” — “a Rashi). caravans can pass.” captive”? Regarding the “yefat to’ar” — In encouraging man to do ANSWER: In wartime generals “woman of beautiful form” — the teshuvah, the Torah is assuring us try to determine the strategy of the Torah predicts that ultimately the that “ki teitzei lamilchamah” — if enemy and plan their defense child born from this marriage will you will only resolve to go out and accordingly. Similarly, in the battle end up being a “ben sorer umoreh” wage war “al oyevecha” — “against with the yeitzer hara — the evil — “a wayward and rebellious son.” the enemy” — i.e. the yeitzer hara inclination — a person should pay Thus, while all wives provide at least 4 10 Elul 5770 BEIS MOSHIACH 754_Beis Moshiach 15/08/2010 6:56 PM Page 5 two benefits to their husbands one is preparing a document of the beloved “al penei” — “over the (raising the children and saving him “geirushin” — “divorce” — the term face of” — the hated one. Since the from sin), in this case, however, the used for month is “yerech.” forehead (which is the part of the husband may be spared improper Although the Torah permits face above the eyes) of the son of the thoughts caused by the evil bringing home a captive woman, it is hated one emerged first, he is inclination, but he will not derive not happy about it and hopes that lawfully the firstborn and entitled to through her the benefit of having his the captor’s desire will ultimately a double portion. children raised properly. evaporate and he will send her away. Hence, Rashi writes that the Hence, the Torah prescribes that “Then it shall be that on the day Torah permitted marrying her “ela when he brings home his captive that he causes his sons to inherit keneged yeitzer hara” — only for the woman, she must make herself that which he possesses.” (21:16) assistance she can offer in one’s unattractive and sit in mourning for QUESTION: battle with the yeitzer hara. The “yerech yamim” — a full month. The 1, The word “vehayah” indicates other benefit, however, which man term “yerech,” which is commonly a simchah — joy (Vayikra Rabbah expects to receive from a marriage, used in a divorce document, is used 11:7); what joy is the Torah alluding raising good children, does not apply here as an indication that ultimately to? in this case. he will divorce himself from her and 2. The words “et asher yiheyeh send her away. lo” — “that which he possesses”— “But it shall be that if you do seem extra; obviously his children not desire her, then you shall send “If a man will have two wives, can inherit only that which he has? her on her own.” (21:14) one beloved and one hated, and ANSWER: There are many QUESTION: Rashi writes, they bear him sons, the beloved one parents who pride themselves for “Scripture informs you that and the hated one, and the having given their children much eventually you will hate her.” Where firstborn son is the hated one’s — more than they had. They reminisce is the evidence for this in the he cannot give the right of the about their arrival in America, when parshah? firstborn to the son of the beloved they struggled to make a living, and ANSWER: When a man marries one ahead of the son of the hated they congratulate themselves for a woman, he gives her a ketubah — one, the firstborn.” (21:15, 16) providing their children with a a marriage contract. If he develops a QUESTION: The word “penei” comfortable lifestyle and the higher hatred for her, he gives her a get — — “ahead of” (literally “the face education that they lacked. a divorce. In each document the date of”) — seems superfluous. Could While it is good to give our is essential. In a ketubah the wording not the pasuk have said, “al ben children things we did not have, it is is; “so many days lechodesh — to hasenuah habechor” — “over the crucial not to forget to give our the month of....” In a get the firstborn son of the hated one”? children what we did have. Just as wording is; “so many days leyerach ANSWER: The Rambam our parents inculcated in us a love — to the month of....” The reason (Nachalot 2:2) rules that if one has for Torah and mitzvot, and inspired for the different names for “month” two wives who are giving birth at the us to be shomrei Torah u’mitzvot, it is as follows: The word “chodesh” is same time, and the forehead of one is incumbent upon us to instill in our related to the word “chadash” — baby emerges but delays in coming children the same dedication and “new,” and since when speaking of out, and in the interim the second devotion.
Load more

Recommended publications
  • Israel of America, 5 Beekman Street, New York, N
    FIFTY CENTS VOL. 2 No. 3 DECEMBER 1964 I TEVES 5725 THE "American Orthodoxy" Yesterday and Today • The Orthodox Jew and The Negro Revolution •• ' The Professor' and Bar Ilan • Second Looks at The Jewish Scene THE JEWISH QBSERVER contents articles "AMERICAN ORTHODOXY" I YESTERDAY AND TODAY, Yaakov Jacobs 3 A CENTRAL ORTHODOX AGENCY, A Position Paper .................... 9 HARAV CHAIM MORDECAI KATZ, An Appreciation ........................ 11 THE JEWISH OBSERVER is published monthly, except July and August, ASPIRATION FOR TORAH, Harav Chaim Mordecai Katz 12 by the Agudath Israel of America, 5 Beekman Street, New York, N. Y. 10038. Second class postage paid at New York, N. Y. THE ORTHODOX JEW AND THE NEGRO REVOLUTION, Subscription: $5.00 per year; single copy: 50¢. Printed in the Marvin Schick 15 U.S.A. THE PROFESSOR AND BAR JI.AN, Meyer Levi .................................... 18 Editorial Board DR. ERNST L. BODENHFJMER Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS JOSEPH FRIEDENSON features RABBI MORRIS SHERER Art Editor BOOK REVIEW ................................................. 20 BERNARD MERI.ING Advertising Manager RABBI SYSHE HESCHEL SECOND LOOKS AT THE JEWISH SCENE ................................................... 22 Managing Editor RABBI Y AAKOV JACOBS THE JEWISH OBSERVER does not assume responsibility for the Kashrus of any product or service the cover advertised in its pages. HARAV CHAIM MORDECAI KATZ dedicating the new dormitory of the Telshe DEC. 1964 VOL. II, No. 3 Yeshiva, and eulogizing the two young students who perished in the fire ~'@> which destroyed the old structure. (See AN APPRECIATION on page 11, and ASPIRATION FOR TORAH on page 12.) OrthudoxJudaism in ih~ Uniied States in our ··rei~oval oi the women's gallery; or th;c~nfirma~· · .
    [Show full text]
  • Return of Private Foundation
    l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143
    [Show full text]
  • Sichos of 5705
    Selections from Sefer HaSichos 5701-5705 Talks Delivered by RABBI YOSEF YITZCHAK SCHNEERSOHN OF LUBAVITCH Rosh HaShanah Selections from Sefer HaSichos 5701-5705 TALKS DELIVERED IN 5701-5705 (1941-1945) BY RABBI YOSEF YITZCHAK SCHNEERSOHN זצוקללה"ה נבג"מ זי"ע THE SIXTH LUBAVITCHER REBBE Translated and Annotated by Uri Kaploun ROSH HASHANAH Kehot Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 5781 • 2020 edication D This Sefer is Dedicated in Honor of שיחיו Shmuel and Rosalynn Malamud by their childrenS and grandchildren, the Malamud Family, Crown Heights, NY Moshe and SElke Malamud Yisrael, Leba, Hadas and Rachel Alexandra Yossi and KayliS Malamud Yisroel, Shloime, Yechezkel, Menachem Mendel, Laivi Yitzchok and Eliyahu Chesky and ChanaS Malamud Hadas, Shaina Batya and Rachel David Eliezer HaLevi andS Sarah Rachel Popack Dov HaLevi, Nena Nechama, Hadas and Shlomo HaLevi A Prayer and a Wish The following unconnected selections are gleaned from Rosh HaShanah farbrengens of the Rebbe Rayatz, as translated in the eight-volume Sefer HaSichos series that includes: Sefer HaSichos 5701, Sefer HaSichos 5702, Sefer HaSichos 5704, and Sefer HaSichos 5705. After quoting a brief maamar of the Alter Rebbe, the Rebbe Rayatz concludes: “Elder chassidim used to relate that by delivering that maamar, the Alter Rebbe uncovered in his chassidim the light of the soul. Within all of them, even within the most ordinary chassidim, their souls stood revealed.” The prayer and the wish that we share with our readers is that in us, too, pondering over these selections will enable the soul within us, too, to stand revealed. 3 29 Elul, 5700 (1940):1 Erev Rosh HaShanah, 5701 (1940) 1.
    [Show full text]
  • Return of Private Foundation
    Return of Private Foundation OMB No 1545 -0052 Fonn 990 -PFI or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation 2012 Department of the Treasury Internal Revenue Sennce Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2012 or tax year beginning 12/01 , 2012 , and endii 11/30. 2013 Name of foundation A Employer identification number JACK ADJMT FAMILY FOUNDATION. INC. 13-3202295 Number and street ( or P 0 box number If mail is not delivered to street address ) Room/suite B Telephone number ( see instructions) (212) 629-9600 463 SEVENTH AVENUE, 4TH FLOOR City or town, state , and ZIP code C If exemption application is , q pending , check here . NEW YORK, NY 10018 G Check all that apply: Initial return Initial return of a former public charity D 1 Foreign organ izations . check here El Final return Amended return 2 Foreign organizations meeting the 85% test, check here and attach Address change Name chang e computation . • • • • • • . H Check type of organization X Section 501 ( cJ 3 exempt private foundation E If private foundation status was terminated Section 4947 ( a )( 1 nonexem pt charitable trust Other taxable p rivate foundation under section 507(bxlXA ), check here . Ill. El I Fair market value of all assets at end J Accountin g method X Cash L_J Accrual F If the foundation is in a 60-month termination of year (from Part Il, col. (c), line 0 Other ( specify) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ under section 507(b )( 1)(B), check here 16) 10- $ 17 0 , 2 4 0 .
    [Show full text]
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]
  • The Shining Month
    לזכות החייל בצבאות ה' פנחס אהרן יוסף שיחי' דרכי החסידות לרגל הולדתו ביום ו' תמוז ה'תשע"ו - שנת הקהל שיגדל להיות חי"ל כרצו"ק ולנח"ר כ"ק אדמו"ר נדפס ע"י הוריו הרה"ת ר' יעקב דובער וזוגתו מרת חנה איטא שיחיו ליף Elul כ"ק מו"ח אדמו"ר אומר בא' משיחותיו שמשבת The Shining מברכים חודש אלול מתחיל כבר ענין היראה כו' Month )"מ'הויבט זיך שוין ָאן צו שרעקן"(. אבל, ביחד עם זה, הרי חסידים אינם מתפעלים ואינם מתייראים משום דבר, כיון שאינם הולכים בכח עצמם, אלא על גבי כתפיים רחבות )"אויף ברייטע ּפלייצעס"(... ולכן, איזו עבודה שנותנים להם – אינם The new year is at our doorstep. The outgoing מתייראים מפני'. year is all but finished. Our Rabbeim teach us that this preparatory month of Elul is one of the most ובכל אופן, שתהי' היראה ממה שצריכים להתיירא, .significant times of the year אבל, כדרך החסידים – מתוך שמחה )אע"פ שלכאורה On the one hand, it is a solemn month, known as אין יראה ושמחה הולכים יחד(, וכמו כן תהי' התשובה chodesh hacheshbon”—the month for stock-taking“ על הענינים שצריכים לעשות תשובה, ומתוך שמחה. and evaluating one’s progress in avodas Hashem. Yet The [Frierdiker] Rebbe says in a sicha that at the same time, we are told, this month is chodesh beginning from Shabbos Mevorchim Elul, the harachamim—a time when Hashem’s mercy is trepidation sets in. bountiful and an opportune time for our teshuvah to be accepted. Nevertheless, at the same time, we as Chassidim In the famous mashal first told by the Alter are not intimidated or afraid of anything, because Rebbe in Likutei Torah of the “melech basadeh,” the we are not in this alone; we stand on ‘broad מראה פנים “king in the field, he writes that the king is shoulders.’ No matter what avodah comes our way, He greets each one with a gracious—“שוחקות לכולם we are not afraid [to tackle the task].
    [Show full text]
  • Another “Translation” by Artscroll, the Rogochover and the Radichkover
    Another “Translation” by Artscroll, the Rogochover and the Radichkover Another “Translation” by Artscroll, the Rogochover and the Radichkover Marc B. Shapiro 1. As I discuss in Changing the Immutable, sometimes a choice of translation serves as a means of censorship. In other words, one does not need to delete a text. Simply mistranslating it will accomplish one’s goal. Jay Shapiro called my attention to an example of this in the recent ArtScroll translation of Sefer ha-Hinukh, no. 467. In discussing the prohibition to gash one’s body as idol- worshippers so, Sefer ha-Hinukh states: אבל שנשחית גופנו ונקלקל עצמנו כשוטים, לא טוב לנו ולא דרך חכמים ואנשי בינה היא, רק מעשה המון הנשים הפחותות וחסרי הדעת שלא הבינו דבר במעשה הא-ל ונפלאותיו. The Feldheim edition ofSefer ha-Hinnukh, with Charles Wengrov’s translation, reads as follows: But that we should be be destructive to our body and injure ourselves like witless fools—this is not good for us, and is not the way of the wise and the people of understanding. It is solely the activity of the mass of low, inferior women lacking in sense, who have understood nothing of God’s handiwork and his wonders. This is a correct translation. However, Artscroll “translates” -as “masses of small המון הנשים הפחותות וחסרי הדעת the words minded and unintelligent people.” This is clearly a politically correct translation designed to avoid dealing with Sefer ha-Hinukh’s negative comment about the female masses. I will only add that Sefer ha-Hinukh’s statement is indeed troubling. Why did he need to throw in “the women”? His point would have been the exact same leaving this out, as we can see from ArtScroll’s “translation.” Knowing what we know about the “small-minded unintelligent” men in medieval times, it is hard to see why he had to pick on women in this comment, as the masses of ignorant men would have also been a good target for his put-down.
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • YNA Newsletter 1 of 8
    YNA Newsletter 1 of 8 In This Issue Sukkot/Bereishit HaRav Nebenzahl on Parshat Bereishit Staff Divrei Torah by Due to Yom Tov, there will be no newsletter next week. HaRav Beinish Ginsburg Netiv HaChinuch - New! Chag Sameyach! For Parents and Teachers Petuchei Chotam on Sukkot Dedications, Visitor Log, Mazal T ov' s, T ehilim List SUKKOT AT THE YESHIVA Join Our List First Days: (Eiruv Tavshilin for those keeping two days) Day One Candlelighting: 4:35PM (40 minutes before sunset) Mincha Erev Yom Tov: 4:50 PM Shachrit - Vatikin: 5:00 AM, Second Minyan 8:30 AM (Zman Krat Shma 8:32 AM) Mincha Day One: 4:50 PM followed by a dvar torah by Rav Ami Merzel and Day Two Maariv Day Two Shachrit - Vatikin for those keeping one day: 5:15 AM, Shachrit for those keeping two days 8:30 AM (Zman Krat Shma 8:33 AM) Mincha: 4:50 followed by Kabbalat Shabbat and Maariv on the porch overlooking the Kotel Shabbat Shachrit: 5:00 AM, Second Minyan 8:30 AM (Zman Krat Shma 8:33 AM) Visiting alumni are invited to Seudat Shlishit at Rav Ami Merzel's house (Ohr Hachaim 11) at 4:30 PM. (There is a 4:00 PM Mincha at the Ramban Shul) BIRKAT KOHANIM Alumni and their families are invited to participate in the mass Birkat Kohanim from our porch at 9:00 AM on the Sunday. HOSHANA RABBAH Please join us for all night shiurim/learning followed by vatikin on the Yeshiva roof overlooking Har Habayit. The speakers will include HaRav Yitzchak Korn, HaRav Chaim Eisenstein, HaRav Ami Merzel, and HaRav Shimon Peretz.
    [Show full text]
  • Guarantors the Judaism Site
    Torah.org Guarantors The Judaism Site https://torah.org/torah-portion/hamaayan-5772-vayigash/ GUARANTORS by Shlomo Katz Parshas Vayigash Guarantors Volume 26, No. 11 Sponsored by Milton Cahn in memory of his mother Abby Cahn (Bracha bat Moshe a"h) and his wife Felice Cahn (Faygah Sarah bat Naftoli Zev a"h) King Shlomo writes in Mishlei (6:1-3), "My child, if you have been a guarantor for your friend, if you have given your handshake to a stranger, you have been trapped by the words of your mouth, snared by the words of your mouth--do this, therefore, my child, and be rescued, for you have come into your fellow's hand: Go humble yourself [before him] and let your fellow be your superior." R' Yehoshua ibn Shuiv (Spain; early 14th century) writes that these verses, like much of the book of Mishlei, can be interpreted on multiple levels. On the simplest level, these verses teach that a person should be careful with his words in order that he not get himself into unpleasant situations. If he has gotten himself into a difficult predicament, he should do his best to extricate himself. Being a guarantor is an example of a situation to be avoided, writes R' ibn Shuiv. He continues: Yaakov's son, Yehuda, was not careful with his words and became a guarantor for his brother Binyamin. Thus we read at the beginning of our parashah how Yehuda tried to extricate himself from his predicament. As King Shlomo suggests, Yehuda humbled himself before the Egyptian viceroy, who, unbeknownst to Yehuda, was Yosef.
    [Show full text]
  • Rabbi Chaim Leib Hildeshaim
    767_Beis Moshiach 06/12/2010 9:05 AM Page 3 contents ‘ENOUGH EXILE!’ IS A LEGITIMATE 4 COMPLAINT D’var Malchus MY DEAR FRIEND LEVI 6 Shloshim | Rabbi Chaim Leib Hildeshaim AND THEN THE REBBE LAUGHED 10 Feature | Nosson Avrohom A BRACHA FROM SKY-HIGH 16 Miracle Story | Nosson Avrohom FLYING SNAKES 20 Moshiach & Science | Dr. Aryeh Gotfryd USA 744 Eastern Parkway Brooklyn, NY 11213-3409 TO CATCH A BIG FISH Tel: (718) 778-8000 Fax: (718) 778-0800 22 Story | Nosson Avrohom [email protected] www.beismoshiach.org EDITOR-IN-CHIEF: GEULA - WHAT WE AWAIT! M.M. Hendel 26 Moshiach & Geula | Rabbi Gershon Avtzon ENGLISH EDITOR: Boruch Merkur [email protected] OF STORIES AND STORYBOOKS HEBREW EDITOR: Rabbi Sholom Yaakov Chazan 28 Insight | M. Liebson [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- WIKILEAKS AND THE CHABAD REBBEIM 0272 is published weekly, except Jewish 34 Feature | Rabbi Naftali Estulin holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern THE POWER OF PRAYER Parkway, Brooklyn, NY 11213-3409. 36 Shlichus | Rabbi Yaakov Shmuelevitz Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. 11TH EUROPEAN MOSHIACH CONGRESS Copyright 2010 by Beis Moshiach, Inc. News Beis Moshiach is not responsible for the 39 content of the advertisements. 767_Beis Moshiach 06/12/2010 9:05 AM Page 4 d’var malchus ‘ENOUGH EXILE!’ IS A OUT AGE LEGITIMATE COMPLAINT Translated by Boruch Merkur THE CLAIM FOR A GOOD, LONG LIFE How can it be that a person sits considered here.
    [Show full text]
  • צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
    צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz
    [Show full text]