DOCSLIB.ORG

Another “Translation” by Artscroll, the Rogochover and the Radichkover

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Another “Translation” by Artscroll, the Rogochover and the Radichkover Another “Translation” by Artscroll, the Rogochover and the Radichkover Another “Translation” by Artscroll, the Rogochover and the Radichkover Marc B. Shapiro 1. As I discuss in Changing the Immutable, sometimes a choice of translation serves as a means of censorship. In other words, one does not need to delete a text. Simply mistranslating it will accomplish one’s goal. Jay Shapiro called my attention to an example of this in the recent ArtScroll translation of Sefer ha-Hinukh, no. 467. In discussing the prohibition to gash one’s body as idol- worshippers so, Sefer ha-Hinukh states: אבל שנשחית גופנו ונקלקל עצמנו כשוטים, לא טוב לנו ולא דרך חכמים ואנשי בינה היא, רק מעשה המון הנשים הפחותות וחסרי הדעת שלא הבינו דבר במעשה הא-ל ונפלאותיו. The Feldheim edition ofSefer ha-Hinnukh, with Charles Wengrov’s translation, reads as follows: But that we should be be destructive to our body and injure ourselves like witless fools—this is not good for us, and is not the way of the wise and the people of understanding. It is solely the activity of the mass of low, inferior women lacking in sense, who have understood nothing of God’s handiwork and his wonders. This is a correct translation. However, Artscroll “translates” -as “masses of small המון הנשים הפחותות וחסרי הדעת the words minded and unintelligent people.” This is clearly a politically correct translation designed to avoid dealing with Sefer ha-Hinukh’s negative comment about the female masses. I will only add that Sefer ha-Hinukh’s statement is indeed troubling. Why did he need to throw in “the women”? His point would have been the exact same leaving this out, as we can see from ArtScroll’s “translation.” Knowing what we know about the “small-minded unintelligent” men in medieval times, it is hard to see why he had to pick on women in this comment, as the masses of ignorant men would have also been a good target for his put-down. 2. In my post here I wrote: One final point I would like to make about the Rogochover relates to his view of secular studies. Among the significant points he makes is that, following Maimonides, a father must teach his son “wisdom.” He derives this from Maimonides’ ruling in Mishneh Torah, Hilkhot Rotzeah 5:5: הבן שהרג את אביו בשגגה, גולה. וכן האב שהרג את בנו בשגגה, גולה על ידו, במה דברים אמורים. כשהרגו שלא בשעת לימוד, או שהיה מלמדו אומנות אחרת שאינו צריך לה. אבל אם ייסר את בנו כדי ללמדו תורה או חכמה או אומנות ומת פטור He adds, however, that instruction in “secular” subjects is not something that the community should be involved in, with the exception of medicine, astronomy, and the skills which allow one to take proper measurements, since all these matters have halakhic relevance. In other words, according to the Rogochover, while Jewish schools should teach these subjects, no other secular subjects (“wisdom”) should be taught by the schools, but the father should arrange private instruction for his son. רואים דהרמב”ם ס”ל דגם חכמה מותר וצריך אב ללמוד [!] לבנו אבל ציבור ודאי אסורים בשאר חכמות חוץ מן רפואה ותקפות [!] דשיך [!] לעבובר [צ”ל לעבור] וגמטרא [!] השייך למדידה דזה ג”כ בגדר דין He then refers to the Mekhilta, parashat Bo (ch. 18), which cites R. Judah ha-Nasi as saying that a father must The Rogochover does not explain .ישוב המדינה teach his son what yishuv ha-medinah means, just as he earlier does not explain what is meant by “wisdom,” but these terms obviously include the secular studies that are necessary to function properly in society. Dr. Dianna Roberts-Zauderer takes issue with my assumption the word used by Maimonides, includes ,(חכמה) ”that “wisdom what I have termed “secular studies”. (The Touger translation also has “secular knowledge”). She correctly points out that it means philosophy. She חכמה when the medievals used the word adds: “Does it not make sense that Maimonides would advocate the learning of philosophy? Or that the Rogochover would forbid the learning of philosophy in yeshivot, but only permit it at home with a teacher hired by the father?” often means philosophy, I do not think חכמה Although the term we must assume that this is its meaning inHilkhot Rotzeah 5:5. Based on parallel passages in Maimonides’ writings where the same halakhah is mentioned, R. Nachum in this case חכמה Eliezer Rabinovitch claims that the word actually means good character traits.[1] He sums up his discussion as follows: כוונת רבינו אחת היא בכל המקומות, דהיינו לימוד מדות הנקרא חכמה Quite apart from this, in my discussion I was dealing with how the Rogochover understood the passage in Maimonides. We have to remember the context of the Rogochover’s letter. He was asked about the study of secular subjects, as was the practice among the German Orthodox. He was not asked about the study of philosophy per se. Furthermore, in the passage cited from manuscript by R. Judah Aryeh Wohlgemuth,[2] which I referred to in the previous post, the Rogochover specifically inHilkhot Rotzeah 5:5 as חכמה understands Maimonides’ term -which he identifies with what R. Judah ha ,שאר החכמות meaning .ישוב המדינה Nasi calls Regarding the Rogochover, there are a few things people mentioned to me after seeing my post which I think are worthwhile to record. Dr. Rivka Blau, the daughter of R. Pinchas Teitz, told me that her uncle, R. Elchanan Teitz, would on occasion cut the Rogochover’s hair. In the post I mentioned how the Rogochover acknowledged that his learning Torah while sitting shiva was a sin, but he did so anyway as the Torah was worth it. R. Yissachar Dov Hoffman called my attention to the following comment about this by R. Ovadiah Yosef, Meor Yisrael, Berakhot 24b: לפע”ד לא יאומן כי יסופר שת”ח יעבור על הלכה פסוקה בטענה כזו. והעיקר דס”ל כמ”ש הירושלמי פ”ג דמ”ק שאם היה להוט אחר ד”ת מותר לעסוק בתורה בימי אבלו, דהו”ל כדין אסטניס שלא גזרו בו איסור רחיצה מפני צערו. In the post I mentioned that the Shibolei ha-Leket appears to be the only rishon who adopts the position of the Yerushalmi referred to by R. Ovadiah. R. Yissachar Dov Hoffman called my attention to R. Yehudah Azulai, Simhat Yehudah, vol. 1, Yoreh Deah no. 40, which is a comprehensive responsum on the topic of a mourner studying Torah. R. Azulai notes that a few recently published texts of rishonim record the position of the Yerushalmi. He also mentions that according to some rishonim the prohibition is only to study on the first day of mourning. In studying R. Azulai’s responsum, I found another source that could be used to defend the Rogochover’s learning Torah during shiva. R. Meir ben Shimon ha-Meili writes:[3] ונראה לומר דלדברי כל פוסקים העיון מבלי הקריאה מותר, שאינו אלא הרהור בעלמא, ולא חמיר אבלות משבת דאמרינן דבור אסור הרהור מותר, וכל שכן הרהור בדברי תורה לאבל שהוא מותר . והלכך מותר לו לאבל לעיין בספר, ובלבד שלא יקרא בו בפיו. R. Meir ben Shimon adds that despite what he wrote, the common practice is for a mourner not to read any Torah books. Yet as we can see, he believes that this is halakhically permitted as long as one does not read out loud. R. Chaim Rapoport called my attention to the following passage in a new book about the late rav of Kefar Habad,Ha-Rav Mordechai Shmuel Ashkenazi (Kefar Habad, 2017), p. 546: יצוין בהקשר זה למעשה משעשע, ששח הרב אשכנזי בשם הרה”ח ר’ אליהו חיים אלטהויז הי”ד, אודות אסיפה שכינס הרבי הריי”ץ עם הגיעו לריגה שבלטביה. הרוגצ’ובר נכח באותה ישיבה, ומשנמשכו הנאומים, התקשה הגאון לשבת במנוחה, והוא הסיר את כובעו והשליכו על הבקבוקים שניצבו על השולחן, תוך שערם כוסות שורה על שורה בפירמידה, וכן שפך מים מכוס אחת לשנייה וכדומה. הרב ד”ר מאיר הילדסיימר [!] ע”ה מברלין, שהיה יקה מובהק, תהה לפשר התופעה והתקשה להכילה. הרבי הריי”ץ חש בפליאתו וציין באוזניו, כי הרוגצ’ובר הינו “שר התורה, וכל רז לא אניס ליה”. השיב הרב הילדסהיימר: “הכול טוב ויפה, אולם נורמאלי זה לא”. I am surprised that such a passage, using the words “not normal” about behavior of the Rogochover, was published, especially in a Habad work. As is well known, there is a special closeness in Habad to the Rogochover, as he himself was from a Habad family (although it was not Lubavitch but from the Kopust branch of Habad).[4] Ha-Rav Mordechai Shmuel Ashkenazi also has a number of other stories about the Rogochover. The following appears on p. 211: Once R. Jacob David Wilovsky of Slutzk visited R. Meir Simhah of Dvinsk and told him that he wanted to also visit the Rogochover. R. Meir Simhah attempted to dissuade him, saying that the Rogochover would put him down like he puts everyone down. Yet R. Wilovsky visited him and the Rogochover did not put him down. He said to the Rogochover, “I heard that you put down everyone, but I see that you treat me with respect.” The Rogochover replied, “I put down gedolim, not ketanim.” In my post on the Rogochover, I showed this page from R. Menahem Kasher’s Mefaneah Tzefunot (Jerusalem, 1976), p. 2. I wrote: Look at the end of the first paragraph of the note on p. 2. The “problematic” quotation of the Rogochover, saying that he will happily be punished for his sin in studying Torah, as the Torah is worth it, has been deleted. Instead, the Rogochover is portrayed as explaining his behavior as due to the passage in the Yerushalmi.
Load more

Recommended publications
  • Return of Private Foundation
    l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143
    [Show full text]
  • Return of Private Foundation
    Return of Private Foundation OMB No 1545 -0052 Fonn 990 -PFI or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation 2012 Department of the Treasury Internal Revenue Sennce Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2012 or tax year beginning 12/01 , 2012 , and endii 11/30. 2013 Name of foundation A Employer identification number JACK ADJMT FAMILY FOUNDATION. INC. 13-3202295 Number and street ( or P 0 box number If mail is not delivered to street address ) Room/suite B Telephone number ( see instructions) (212) 629-9600 463 SEVENTH AVENUE, 4TH FLOOR City or town, state , and ZIP code C If exemption application is , q pending , check here . NEW YORK, NY 10018 G Check all that apply: Initial return Initial return of a former public charity D 1 Foreign organ izations . check here El Final return Amended return 2 Foreign organizations meeting the 85% test, check here and attach Address change Name chang e computation . • • • • • • . H Check type of organization X Section 501 ( cJ 3 exempt private foundation E If private foundation status was terminated Section 4947 ( a )( 1 nonexem pt charitable trust Other taxable p rivate foundation under section 507(bxlXA ), check here . Ill. El I Fair market value of all assets at end J Accountin g method X Cash L_J Accrual F If the foundation is in a 60-month termination of year (from Part Il, col. (c), line 0 Other ( specify) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ under section 507(b )( 1)(B), check here 16) 10- $ 17 0 , 2 4 0 .
    [Show full text]
  • Silviu Vexler, Decorat Cu Ordinul Național
    HAG HANUCA SAMEAH! Vă dorim o sărbătoare plină de lumină, care să aducă sănătate, bucurii și împliniri tuturor cititorilor revistei noastre! PUBLICAŢIE A FEDERAŢIEI COMUNITĂŢILOR EVREIEŞTI DIN ROMÂNIA Interviu cu Silviu Vexler, ANUL LXIII = = = = NR. 572-573 (1372-1373) 1 – 30 NOIEMBRIE 2020 14 HEȘVAN – 14 KISLEV 5781 24 PAGINI – 3 LEI candidat la un nou mandat PAG. 4-5 de deputat Delegația FCER care l-a însoțit pe S. Vexler PAG.18 la Cotroceni: A. Vainer (stg.), I. Cajal, Geni Congresul Brenda-Vexler, R. Shaffer, M. Morgenstern) al IV-lea al FCER – lista candidaților la conducerea FCER REÎNNOIȚI-VĂ ABONAMENTUL LA REVISTA REALITATEA EVREIASCĂ Silviu Vexler, decorat Preţul unui abonament pe un an este de 30 lei. Abonamentele pentru cititorii din provincie se vor cu Ordinul Național face la comunităţile evreieşti din localitatea respectivă. ABONAŢII SUNT RUGAŢI SĂ COMPLETE- „Pentru Merit“ ZE ADRESA EXPEDITORULUI PE CUPON! Pentru cei din Bucureşti în grad de Cavaler – la sediul F.C.E.R. din str. Sfânta Vineri nr. 9-11, cod poştal 030202. Cod fiscal F.C.E.R.: 7426470. Abonamentele se mai pot achita şi prin mandate poştale fie pe adresa F.C.E.R. – la oficiile poştale din lo- calitate FIRST BANK, SUCURSALA MOŞILOR OLARI, Contul IBAN: RO- 66PIRB4236745798003000 (RON), RO03PIRB4236745798002000 (USD), RO37PIRB42367457980010 00 (EUR). Pentru EUROPA, un abonament pe un an costă 45 de euro (cu toate taxele incluse). Pentru EXTRA EU- ROPA, un abonament costă 95 de Joi, 29 octombrie, președintele României, Klaus Iohannis, l-a decorat cu dolari USA (cu toate taxele incluse). Ordinul Național „Pentru Merit” în grad de Cavaler pe Silviu Vexler, deputatul Pentru Israel, un abonament pe un minorității evreiești și președinte al Grupului Parlamentar România-Israel.
    [Show full text]
  • The Shining Month
    לזכות החייל בצבאות ה' פנחס אהרן יוסף שיחי' דרכי החסידות לרגל הולדתו ביום ו' תמוז ה'תשע"ו - שנת הקהל שיגדל להיות חי"ל כרצו"ק ולנח"ר כ"ק אדמו"ר נדפס ע"י הוריו הרה"ת ר' יעקב דובער וזוגתו מרת חנה איטא שיחיו ליף Elul כ"ק מו"ח אדמו"ר אומר בא' משיחותיו שמשבת The Shining מברכים חודש אלול מתחיל כבר ענין היראה כו' Month )"מ'הויבט זיך שוין ָאן צו שרעקן"(. אבל, ביחד עם זה, הרי חסידים אינם מתפעלים ואינם מתייראים משום דבר, כיון שאינם הולכים בכח עצמם, אלא על גבי כתפיים רחבות )"אויף ברייטע ּפלייצעס"(... ולכן, איזו עבודה שנותנים להם – אינם The new year is at our doorstep. The outgoing מתייראים מפני'. year is all but finished. Our Rabbeim teach us that this preparatory month of Elul is one of the most ובכל אופן, שתהי' היראה ממה שצריכים להתיירא, .significant times of the year אבל, כדרך החסידים – מתוך שמחה )אע"פ שלכאורה On the one hand, it is a solemn month, known as אין יראה ושמחה הולכים יחד(, וכמו כן תהי' התשובה chodesh hacheshbon”—the month for stock-taking“ על הענינים שצריכים לעשות תשובה, ומתוך שמחה. and evaluating one’s progress in avodas Hashem. Yet The [Frierdiker] Rebbe says in a sicha that at the same time, we are told, this month is chodesh beginning from Shabbos Mevorchim Elul, the harachamim—a time when Hashem’s mercy is trepidation sets in. bountiful and an opportune time for our teshuvah to be accepted. Nevertheless, at the same time, we as Chassidim In the famous mashal first told by the Alter are not intimidated or afraid of anything, because Rebbe in Likutei Torah of the “melech basadeh,” the we are not in this alone; we stand on ‘broad מראה פנים “king in the field, he writes that the king is shoulders.’ No matter what avodah comes our way, He greets each one with a gracious—“שוחקות לכולם we are not afraid [to tackle the task].
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • Download Catalogue
    F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y .
    [Show full text]
  • Israel Prize
    Year Winner Discipline 1953 Gedaliah Alon Jewish studies 1953 Haim Hazaz literature 1953 Ya'akov Cohen literature 1953 Dina Feitelson-Schur education 1953 Mark Dvorzhetski social science 1953 Lipman Heilprin medical science 1953 Zeev Ben-Zvi sculpture 1953 Shimshon Amitsur exact sciences 1953 Jacob Levitzki exact sciences 1954 Moshe Zvi Segal Jewish studies 1954 Schmuel Hugo Bergmann humanities 1954 David Shimoni literature 1954 Shmuel Yosef Agnon literature 1954 Arthur Biram education 1954 Gad Tedeschi jurisprudence 1954 Franz Ollendorff exact sciences 1954 Michael Zohary life sciences 1954 Shimon Fritz Bodenheimer agriculture 1955 Ödön Pártos music 1955 Ephraim Urbach Jewish studies 1955 Isaac Heinemann Jewish studies 1955 Zalman Shneur literature 1955 Yitzhak Lamdan literature 1955 Michael Fekete exact sciences 1955 Israel Reichart life sciences 1955 Yaakov Ben-Tor life sciences 1955 Akiva Vroman life sciences 1955 Benjamin Shapira medical science 1955 Sara Hestrin-Lerner medical science 1955 Netanel Hochberg agriculture 1956 Zahara Schatz painting and sculpture 1956 Naftali Herz Tur-Sinai Jewish studies 1956 Yigael Yadin Jewish studies 1956 Yehezkel Abramsky Rabbinical literature 1956 Gershon Shufman literature 1956 Miriam Yalan-Shteklis children's literature 1956 Nechama Leibowitz education 1956 Yaakov Talmon social sciences 1956 Avraham HaLevi Frankel exact sciences 1956 Manfred Aschner life sciences 1956 Haim Ernst Wertheimer medicine 1957 Hanna Rovina theatre 1957 Haim Shirman Jewish studies 1957 Yohanan Levi humanities 1957 Yaakov
    [Show full text]
  • Download Catalogue
    F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • 754 Beis Moshiach 15/08/2010 6:56 PM Page 3
    754_Beis Moshiach 15/08/2010 6:56 PM Page 3 contents VACATION TIME: WHAT PARENTS NEED B”H. 10 Elul 5770 | 20 August 2010 | Number 754 | Price: $5.00 | Part 1 of 2 8 TO KNOW… AND DO Chinuch | Sholom Ber Crombie _ CHASSIDUS AND MUSAR 14 Insight | By Yisroel Yehuda ESTABLISHING YESHIVAS TOMCHEI 20 T’MIMIM IN AMERICA ^ 15 Elul | Shneur Zalman Berger TRANSITIONING FROM ELEMENTARY 30 TO HIGH SCHOOL GREEN CHEESE ESTABLISHING CHASSIDUS AND MUSAR Moshiach & Science YESHIVAS TOMCHEI How should we regard Musar? Chinuch | Sholom Ber Crombie T’MIMIM IN AMERICA OUR ASERES HA’DIBROS 34 Thought USA 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 GREEN CHEESE [email protected] 36 Moshiach & Science | Dr. Aryeh Gotfryd, PhD www.beismoshiach.org EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur ON THE HOME FRONT OF TOMCHEI HEBREW EDITOR: 38 T’MIMIM Rabbi Sholom Yaakov Chazan Feature | Dafna Chaim [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 754_Beis Moshiach 15/08/2010 6:56 PM Page 4 d’var torah careful attention to how he becomes “shivyo” — “his captive.” One should thus place great emphasis on VDIBARTA BAM: capturing and taking control, i.e.
    [Show full text]
  • Fi N E Ju Da I
    F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y t h u r s d a y , Ju n e 26t h , 2008 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 284 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: A Fine Collection of Americana Emanating from a West Coast Collector A Magnificent 18th-Century Illustrated Esther Scroll A Liturgical Compendium, Illuminated by Jacob Sopher ben Judah Leib Shamash, 1741. Sepher HaShorashim, Naples, 1490 (The Wineman Copy) A Spectaculaly Bound 17-volume set of the Estienne Bible. Paris, 1543-46 Sepher HaZohar: Samson Raphael Hirsch’s Personal Copy War-time Hagadah from the French town of Nice, 1941 An Isidor Kaufmann Painting PLEASE NOTE AMENDMENT TO PARAGRAPH SIX OF CONDITIONS OF SALE. (Short-Title Index in Hebrew available upon request) ——— To be Offered for Sale by Auction, Thursday, 26th June, 2008. at 3:00 pm precisely ——— Viewing Beforehand on: Sunday 22nd June - 10:00 am - 5:00 pm Monday 23rd June- 10:00 am - 5:00 pm Tuesday, 24th June - 10:00 am - 5:00 pm Wednesday, 25th June - 10:00 am - 5:00 pm Thursday, 26th June - 10:00 am - 2:30 pm This Sale may be referred to as: “Briarcliffe” Sale Number Forty Illustrated Catalogues: $35 (US) * $42 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art .
    [Show full text]
  • Shabbos Shorts March 19 - 20, 2021 - 7 Nissan 5781 - Parshas Vayikra Light Candles by 7:01 - Havdalah 8:01
    Young Israel Shomrai Emunah - Shabbos Shorts March 19 - 20, 2021 - 7 Nissan 5781 - Parshas Vayikra Light Candles by 7:01 - Havdalah 8:01 The Shabbos Shorts is sponsored this week by Marion & Bernard Muller in honor of Ari Elias-Bachrach for organizing and maintaining the outdoor Shabbos Minyan, and to Eric & Liba Golman for hosting the Minyan, and to all who give of their time to learn and Layn the Torah at the Minyan, and by Janet Rottenberg, Mindy & Shmuel Tolchinsky & family, Simi & Sammy Franco & family and Jerry Rottenberg to commemorate the 10th Yahrzeit of their husband, father, grandfather, and great-grandfather, Melvin Rottenberg, Menachem Mendel ben Zvi Yehuda, on the 9th of Nissan. Mazal Tov Weekday Shiurim Jorden Brinn on his engagement to Tova Dreyfus of New Haven, CT. Options for remote learning are listed below. For the latest list Arleeta & Rabbi Dr. Ivan Lerner on the birth of a great-granddaughter and times, go to: https://wp.yise.org/remote-learning-schedule/ in Yerushalayim, to their grandchildren, Shoshanah (Miller) & Shlomo Rabbi Rosenbaum - Daily - one chapter of Tehillim Zalman Kaplan. Mazal Tov to great-grandmother Ilene Miller and followed by a 15-minute Shiur on the Parsha. Sunday through grandparents D'vorah & Rabbi Shmuel Miller and Beth & Chaim Kaplan. Friday 8:30 AM - Zoom A, will not meet on Friday, March 26. Mrs. Charlotte Weill and family on the birth of a great-grandson. The parents are Ariella & Dov Weill of Chicago and the grandparents are Rabbi Rosenbaum - Daily - one chapter of Tehillim, followed by a 15-minute Halacha Shiur.
    [Show full text]
  • What Is Left from the Identity of the State of Israel Proclaimed in the Declaration of Independence?
    POLISH POLITICAL SCIENCE YEARBOOK, vol. 47(2) (2018), pp. 167–187 DOI: dx.doi.org/10.15804/ppsy2018201 PL ISSN 0208-7375 www.czasopisma.marszalek.com.pl/10-15804/ppsy Mordechai Schenhav Strasbourg University (France) What is Left from the Identity of the State of Israel Proclaimed in the Declaration of Independence? Abstract: The purpose of this article is twofold. First, to look at the Identity of Israel as both Jewish and democratic State in its Declaration of Independence and the status it acquired over the years within the Constitutional and law system. The second, to examine, through the evolution of the enounced principle of equality in the situation of economic, gender, reli- gious and national minorities, how it was implemented and what has changed after 70 years. From the outset, the Declaration was not given a constitutional status but later the Supreme Court gave it an interpretive quality. With the two Basic Laws on Human Rights, limited as they were, it gave the Supreme Court much more advantage to intervene and impose the Identity of the State as Jewish and democratic in its interpretations of laws in spite of strong criticism and even to influence and criticize theKnesset legislation. However, Israel is still not a true liberal Democracy since the rights within it are determined more according to the ethnic-national religious belonging of the person than according to its citizenship and the principle of equality is only partially adopted in practice with different degrees as regards the various minorities. In some aspects, it even moves away from the original intended Iden- tity of an exemplary liberal Democratic Nation State.
    [Show full text]