The World Factbook: Notes and Definitions
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Dr. Roy Murphy
US THE WHO, WHAT & WHY OF MANKIND Dr. Roy Murphy Visit us online at arbium.com An Arbium Publishing Production Copyright © Dr. Roy Murphy 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopy, recording or otherwise, without prior written permission of the copyright owner. Nor can it be circulated in any form of binding or cover other than that in which it is published and without similar condition including this condition being imposed on a subsequent purchaser. A catalogue record for this book is available from the British Library. Cover design created by Mike Peers Visit online at www.mikepeers.com First Edition – 2013 ISBN 978-0-9576845-0-8 eBook-Kindle ISBN 978-0-9576845-1-5 eBook-PDF Arbium Publishing The Coach House 7, The Manor Moreton Pinkney Northamptonshire NN11 3SJ United Kingdom Printed in the United Kingdom Vi Veri Veniversum Vivus Vici 863233150197864103023970580457627352658564321742494688920065350330360792390 084562153948658394270318956511426943949625100165706930700026073039838763165 193428338475410825583245389904994680203886845971940464531120110441936803512 987300644220801089521452145214347132059788963572089764615613235162105152978 885954490531552216832233086386968913700056669227507586411556656820982860701 449731015636154727292658469929507863512149404380292309794896331535736318924 980645663415740757239409987619164078746336039968042012469535859306751299283 295593697506027137110435364870426383781188694654021774469052574773074190283 -
Palau 2018 International Religious Freedom Report
PALAU 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for religious freedom and prohibits the government from taking any action to compel, prohibit, or hinder the exercise of religion. On January 11, the government commemorated the National Day of Prayer that “welcomes all expressions of religion, no matter of his or her choosing without reservation or reproach.” The government invited all faiths and denominations to the Capitol for a program of prayers and singing praises. There were no reports of significant societal actions affecting religious freedom. Embassy officials met with senior government officials from the Ministry of Foreign Affairs and religious groups throughout the year to discuss the importance of government protection of religious freedom for all groups. Groups with which the embassy interacted included the Palau Baptist Church, Palau Catholic Mission, Palau Seventh-day Adventist Mission, The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ), and representatives of the Jewish and Muslim communities. Section I. Religious Demography The U.S. government estimates the population at 22,000 (July 2018 estimate). According to the 2015 national census, approximately 45 percent of the population is Roman Catholic. Other religious groups include the Evangelical Church, which constitutes an estimated 26 percent of the population, and Seventh-day Adventists, making up 7 percent. Modekngei, an indigenous religious group that embraces both animist and Christian beliefs, is approximately 6 percent of the population. Muslims constitute an estimated 3 percent, members of the Church of Jesus Christ more than 2 percent, Baptists 1 percent, and adherents of the Assemblies of God 1 percent. -
Palau 2019 International Religious Freedom Report
PALAU 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for religious freedom and prohibits the government from taking any action to compel, prohibit, or hinder the exercise of religion. On January 11, the government celebrated the National Day of Prayer that “welcomes all expressions of religion, no matter what a person’s choosing is and without reservation or reproach.” There were no reports of significant societal actions affecting religious freedom. U.S. embassy officials met with senior government officials from the Ministry of State and with representatives of religious groups during the year to discuss the importance of government protection of religious freedom for all groups. A U.S. Indo-Pacific Command chaplain made several visits to discuss the importance of religious freedom with the country’s religious leaders. During the visits, the chaplain and embassy officials interacted with the Palau Assembly of God, Palau Baptist Church, Palau Evangelical Church, Palau Catholic Mission, Palau Seventh- day Adventist Mission, The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ), and representatives of the Jewish and Muslim communities. Section I. Religious Demography The U.S. government estimates the population at 22,000 (midyear 2019 estimate). According to the 2015 national census, approximately 45 percent of the population is Roman Catholic. Other religious groups include the Evangelical Church (26.4 percent); Seventh-day Adventists (6.9 percent); Modekngei, an indigenous religious group embracing both animist and Christian beliefs (5.7 percent); and Muslims (3 percent), primarily Bangladeshi nationals. Members of the Church of Jesus Christ, Baptists, adherents of the Assemblies of God and other religious groups make up approximately 13 percent of the population combined. -
World Report 2017
RELIGIOUS FREEDOM WORLD REPORT 2017 Public Affairs and Religious Liberty 12501 Old Columbia Pike Silver Spring, MD 20904 USA RELIGIOUS FREEDOM WORLD REPORT 2017 © 2018 Public Affairs and Religious Liberty 12501 Old Columbia Pike Silver Spring, MD 20904 USA RELIGIOUS FREEDOM WORLD REPORT 2017 4 4 | RELIGIOUS FREEDOM WORLD REPORT 2017 CONTENTS INTRODUCTION 6 COUNTRIES 9 SOURCES 337 THE SEVENTH-DAY ADVENTIST CHURCH & RELIGIOUS FREEDOM 339 THANK YOU 340 CONTACT INFORMATION 341 RELIGIOUS FREEDOM WORLD REPORT 2017 5 RELIGIOUS FREEDOM WORLD REPORT 2017 | 5 INTRODUCTION “Once a self-evident truth, religious freedom is now subject to the deepest deconstructionist suspicion.”1 As a point of contention, this issue goes beyond academic debates, as is evident in a recent report of the United States Civil Rights Commission in which “religious exemptions” are positioned over against civil rights. It states: “Religious exemptions to the protections of civil rights based upon classifications such as race, color, national origin, sex, disability status, sexual orientation, and gender identity, when they are permissible, significantly infringe upon these civil rights.” The chairman of the Commission, in a separate statement, further argued that: “The phrases ‘religious liberty’ and ‘religious freedom’ will stand for nothing except hypocrisy so long as they remain code words for discrimination, intolerance, racism, sexism, homophobia, Islamophobia, Christian supremacy or any form of intolerance.” The framing of religious liberty or assimilation of its content with the above evils is deeply reductionist and troubling. Should “religious liberty” be caught in a crossfire of proxy wars on morality between radical secularists and religiously driven persons? Religious liberty deserves a broader and more legitimate platform. -
Palau 2018 International Religious Freedom Report
PALAU 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for religious freedom and prohibits the government from taking any action to compel, prohibit, or hinder the exercise of religion. On January 11, the government commemorated the National Day of Prayer that “welcomes all expressions of religion, no matter of his or her choosing without reservation or reproach.” The government invited all faiths and denominations to the Capitol for a program of prayers and singing praises. There were no reports of significant societal actions affecting religious freedom. Embassy officials met with senior government officials from the Ministry of Foreign Affairs and religious groups throughout the year to discuss the importance of government protection of religious freedom for all groups. Groups with which the embassy interacted included the Palau Baptist Church, Palau Catholic Mission, Palau Seventh-day Adventist Mission, The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ), and representatives of the Jewish and Muslim communities. Section I. Religious Demography The U.S. government estimates the population at 22,000 (July 2018 estimate). According to the 2015 national census, approximately 45 percent of the population is Roman Catholic. Other religious groups include the Evangelical Church, which constitutes an estimated 26 percent of the population, and Seventh-day Adventists, making up 7 percent. Modekngei, an indigenous religious group that embraces both animist and Christian beliefs, is approximately 6 percent of the population. Muslims constitute an estimated 3 percent, members of the Church of Jesus Christ more than 2 percent, Baptists 1 percent, and adherents of the Assemblies of God 1 percent. -
World Prayer World Prayer Calendar 2020 Calendar 2020 and God's
World Prayer Calendar 2020 And God’s People Prayed ... World Prayer Calendar 2020-2021 Revelation 11: 15b “…The kingdom of this world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” These words have become quite well known around the world. Why, because every time the Hallelujah Chorus is sung these words are the central text of the music. At the mid-point in this amazing work these words appear and then this leads to a repeated series of declarations, “He shall reign forever and ever.” There will be a day when the Kingdom or reign and control of this world WILL yield and bow to Christ. The Gospel will win in the end for all those who trust Him. Whenever we pray for the nations/the kingdoms of this world we are praying to that end…that no matter the current condition of a nation spiritually, we are praying for awakening and revival, for the flood of Gospel light in the darkness, the fearless advance of mission work to every unreached area and unengaged people group in the entire world until ALL hear! In Christ, Dr. Tommy Middleton 1 World Prayer Calendar 2020-2021 A suggestion on how to use this prayer guide: 1. This guide divides the 200 nations in our world, our United States, the churches in the BAGBR Association, and the BAGBR ministries into 50 groups. 2. If you were to set aside one day of the week to pray for missions, we ask that you pray for these, a different grouping of four, two/three churches of BAGBR, and one ministry and one state each week. -
Investigating Ethnographies About Modekngei a Thesis
POLITICS OF FAITH: INVESTIGATING ETHNOGRAPHIES ABOUT MODEKNGEI A THESIS SUBMITIED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN PACIFIC ISLANDS STUDIES MAY 1998 By Kazumi Nishihara Thesis Committee: David Hanlon, Chairperson Suzanne Falgout Karen Peacock We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in Pacific Islands Studies. THESIS COMMITTEE CJ~2~ Chariperson ii ACKNOWLEDGMENTS Many people provided me with generous support, constructive criticisms and valuable information. Dr. Arthur J. Vidich and Dr. Machiko Aoyagi, despite their busy schedules and the nature of my thesis, kindly responded to my numerous questions through their correspondence. Without their cooperation, I would have had no access to their rich experiences during their fieldwork in Palau. I would like to express my particular appreciation to Dr. Vidich who shared with me his personal memories in a twenty-two-page hand-written letter and also in several additional letters and copies of his personal writings. Dr. Kiyonori Kanasaka, a professor at Kyoto University, was extremely generous in providing me with a large amount of Japanese material, which otherwise I would have been unable to obtain. He also offered me invaluable information, acquired through his wide network with other Japanese scholars. Throughout the course of my research, members of my thesis committee, Dr. Suzanne Falgout, Dr. David Hanlon and Dr. Karen Peacock, indicated their warm support for my project and provided me with valuable criticisms and information. -
Globalization and Tradition in Palau: Case Study of the Syncretic Omengat (First Child Birth) and Ngasech Ceremonies Maria G
Globalization and Tradition in Palau: Case Study of the Syncretic Omengat (First Child Birth) and Ngasech Ceremonies Maria G. Fadiman, Department of Geosciences, Florida Atlantic University, 777 Glades Rd, Boca Raton, FL, 33483, [email protected] Michael B. Thomas, Department of Botany, University of Hawai‘i at Mānoa, 3190 Maile Way, Honolulu, HI 96822, [email protected] Olympia E. Morei, Belau National Museum Box 666 Koror, Palau 96940, [email protected] Ann Hillman Kitalong, Belau National Museum Herbarium, Box 666 Koror, Palau 96940, [email protected] Sholeh Hanser, Belau National Museum Herbarium, Box 666 Koror, Palau 96940, [email protected] Abstract This paper looks at how the traditional First Child Birth ceremony in Palau, Micronesia, has become hybridized over time, and what historical and contemporary global influences have affected this process. The ceremony, more commonly referred to as Omengat throughout Palau and Ngasech on the island of Angaur is central to the traditional exchange system of Palau. There are concerns that through colonization, decolonization and now globalization, Palauans are losing connections to ancestral customs. However, the First Child Birth ceremony is still widely practiced and can serve as a case-study regarding the effects of globalization. This paper reviews the various biocultural aspects of the ceremony such as bathing, food, construction, attire, plant use and the diaspora in light of the effects of globalization. The findings show that the ceremony is hybridized tending towards the traditional. Using a collaborative research model to further delve into the effects of outside influence, we document the use of biological organisms. Current and historical uses for 56 plant species and 3 animal species are presented. -
Abrahamic Religions [Edit]
Abrahamic religions [edit] Main article: Abrahamic religions A group of monotheistic traditions sometimes grouped with one another for comparative purposes, because all refer to a patriarch named Abraham. Babism [edit] Main article: Bábism • Azali Bahá'í Faith [edit] Main article: Bahá'í Faith Christianity [edit] Main article: Christianity See also: List of Christian denominations Catholicism Main article: Catholic Church Protestantism Main article: Protestantism Eastern Orthodoxy Main article: Eastern Orthodox Church Other Eastern Churches • Oriental Orthodox Church • Assyrian Church of the East Other groups [edit] • Bible Student movement • Christian Universalism • Latter Day Saint movement • Nontrinitarianism • Swedenborgianism • Unitarianism Druze [edit] Main article: Druze Gnosticism [edit] Main article: Gnosticism See also: List of Gnostic sects Christian Gnosticism • Ebionites • Cerdonians • Marcionism (not entirely Gnostic) • Colorbasians • Simonians Early Gnosticism • Borborites • Cainites • Carpocratians • Ophites • Hermeticism Medieval Gnosticism • Cathars • Bogomils • Paulicianism • Tondrakians Persian Gnosticism • Mandaeanism • Manichaeism • Bagnolians Syrian-Egyptic Gnosticism Main article: Syrian-Egyptic Gnosticism • Sethians • Basilidians • Valentinians • Bardesanites Islam [edit] Main article: Islam See also: Islamic schools and branches Kalam Schools Main article: Kalam • Ash'ari • Kalam • Maturidi • Murji'ah • Mu'tazili Kharijite Main article: Kharijite • Ibadi (Only surviving sect) • Azraqi • Haruriyya • Sufri Shia -
State Shinto in Micronesia During Japanese Rule, 1914-1945*
STATE SHINTO IN MICRONESIA DURING JAPANESE RULE, 1914-1945* by Donald R. Shuster The establishment of State Shinto in Japan’s Pacific island mandate derives from the Meiji Government’s (1868-1912) adoption of a secular worship that upheld the ideals of national unity and superiority. State Shinto can be dated from the promulgation of the Imperial Rescript on Education of 1890 to its disestablishment in 1945 under American occu- pation. During this brief half century, State Shinto helped perpetuate the notions of “a noble past rich in great traditions, a superior racial stock destined to endure as an eternal national family, and a matchless state headed by an unbroken, inviolable, divinely descended imperial dynasty.”1 Japanese historians have reconstructed the stages by which the ancient indigenous stream of Shinto myths and practices, long coexisting with Buddhist and Confucian beliefs, were elevated by Japan’s Meiji leaders in their efforts to build a “theocratic state based on the supra-religious cult of Shinto.”2 This enterprise was not entirely successful and required nu- merous compromises during the late nineteenth century. Because of the difficulty the Meiji government experienced in controlling the various long extant sects of Shinto, in 1882 two broad categories were established: State (Kokka) Shinto and Sect (Shuha) Shinto.3 The shrines of the former were given exclusive right to the name jinja (assembly place for the gods) and were financed and managed by national, prefectural, local, or colonial governments.4 In contrast to the many brands of Sect Shinto, which based their faith and activities on their his- torical founders, State Shinto “claimed to perpetuate the authentic and traditional beliefs of the Japanese [Yamato] race and declared that it had developed spontaneously in the national life without the aid of individual historical founders.”5 This was a very important distinction for it allowed State Shinto to be elevated to a supra-religious position. -
61-926 MCKNIGHT, Robert Kellogg. COMPETITION in PALAU. The
This dissertation has been microfilmed exactly as received 61-926 MCKNIGHT, Robert Kellogg. COMPETITION IN PALAU. The Ohio State University, Ph.D., 1960 Anthropology University Microfilms, Inc., Ann Arbor, Michigan COMPETITION IN PALAU DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of the Ohio State University ROBERT KELLOGG MCKNIGHT, B, A., M. A, The Ohio State University i960 Approved by Adviser Department of Sociology and Anthropology PREFACE That part of Micronesia which is the Trust Territory of the Pacific Islands, and is administered by the Department of Interior, United States Government, is cub-divided into six districts: Ponape, Truk, Rota, Tap, Palau, and the Marshalls» It has been the writer's rewarding experience to be stationed, as District Anthropologist with the American administration, in the Palau District for the two years preceding the writing of this study. The pressing function of the District Anthropologist, as I experienced it, is the interpretation of on-the-spot situations in the interaction of the American administration and the Palauan people. The position does not lend itself easily to basic studies of the society. However, the writer was enabled, or rather assigned, to undertake a number of studies both by the Office of the High Commissioner at Guam, and by the District Administration, The former assignments were, for the most part, in conjunction with the Trust Territory Government's publication, Anthropological Working Papers, and covered topics such as "naming practices" and "taro cultivation." Local district assignments covered, among others, "adoption practices" and "the traditional village club." Largely through the research undertaken toward the last named study, the writer assembled the materials for the following presen tation, and arrived at the conviction that the topic of competition ii iii in Palau deserved specific study. -
The Rise of a New Program at the Palau Community College
OMESUBEL A KLECHIBELAU: THE RISE OF A NEW PROGRAM AT THE PALAU COMMUNITY COLLEGE A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN PACIFIC ISLANDS STUDIES MAY 2010 By Edelene O. Uriarte Thesis Committee: Terence A. Wesley-Smith, Chairperson Tarcisius Kabutaulaka David Hanlon We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree ofMaster ofArts in Pacific Islands Studies. THESIS COMMITTEE Chairperson ii © 2010, Edelene Osedil Uriarte iii This is dedicated to my grandmother, Balii Tellei. iv ACKNOWLEDGEMENTS Words cannot express how much gratitude I have for my father, Jesus. Father, I will always try my best to listen... To my grandmother, Balii Tellei. Ke kmal mlo mesaul el cholisechakl er a ngak a rokui el modengei. Edil, tial babier a mora kau leng kmal mle klou a rengum ellorael e rangak. To my mother, Elena Tellei. Thank you for always putting me fIrst in your life. You have the patience and the heart ofa thousand people. To my father, Adalbert Eledui. Thank you for setting an example for me to follow. To the love ofmy life, Keola Kim Diaz. Thank you for your love, your friendship, and your unending support. You will always be my Pooh Bear. To my family and mentors in Guam and the Philippines. Thank you for keeping me close to your heart though I am always far away. To all my relatives from Belau: Dilmowais Tellei, Londa Tellei and family, Gloyd Tellei and family, Smmy Worswick, Maclain Worswick, Malei Tellei, Chipper Tellei and family, Aida Tellei and family, Clayson Tellei, Ziola King and family, Rayson King and family, Ingrid King and family, Shiela and family, Dina and Kimo Ngirmekur, Adora Nobuo, Allins Nobuo, Delora Nobuo, Sherwin Nobuo and family, Sebastian Ruluked, Billy Takamine, Terrepkul Ngiraingas, and all the wonderful Uncles, Aunties, and cousins I have from Belau.