The Potential of Narrative Passwords for Cognitive Authentication Systems 2094 Ste En Werner & Connor Hoover, University of Idaho
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Notes on the Folk-Lore of the Northern Counties of England and The
S*N DIEGO) atitty, ESTABLISHED IN . THE YEAK MDCCCLXXVIII Alter et Idem. PUBLICATIONS OF THE FOLK-LOKE SOCIETY. II. LONDON: PRINTED BY NICHOLS AND SONS, STREET. 25, PARLIAMENT FOLK-LORE OP THE NORTHERN COUNTIES OF ENGLAND AND THE BORDERS. A NEW EDITION WITH MANY ADDITIONAL NOTES. BY WILLIAM HENDERSON, AUTHOR OF " MY LIFE AS AN ANGLER." " Our mothers' maids in our childhood . have so frayed us with hullbeggars, spirits, witches, urchins, elves, hags, fairies, satyrs, pans, faunes, sylvans.kit-with-the-candlestick (will-o'-the-wisp), tritons (kelpies), centaurs, dwarfs, giants, imps, calcars (assy-pods), conjurors, nymphs, changelings, incubus, Rohin-Goodfellow (Brownies), the spoorey, the man in the oak, the hellwain, the firedrake (dead light), the Puckle, Tom Thumb, Hobgoblin, Tom Tumbler, Bouclus, and such other bug- bears, that we are afraid of our own shadows." REGINALD SCOTT. LONDON: PUBLISHED FOR THE FOLK-LORE SOCIETY BY W. SATCHELL, PEYTON AND CO., 12, TAVISTOCK STREET, COVENT GARDEN. W.C. 1879. TO THE MOST HONOURABLE THE MARQUESS OF LONDONDERRY, IN EEMEMBRANCE OF MUCH KINDNESS AND OF MANY PLEASANT HOURS SPENT TOGETHER, THIS VOLUME IS, BY PERMISSION, INSCRIBED WITH EVERY SENTIMENT OE RESPECT AND ESTEEM BY HIS LORDSHIP'S ATTACHED FRIEND, WILLIAM HENDERSON. VI The Council of the Folk-Lore Society, in issuing this work as one of the publications for the year 1879, desire to point out to the Members 'that it is chiefly owing to the generous proposal of Mr. Henderson they arc enabled to produce in the second year of the Society's existence a book so much appreciated by the Folk-Lore student. -
Game Play Mechanics in Old Monster Yarns Sugoroku
LEAPING MONSTERS AND REALMS OF PLAY: GAME PLAY MECHANICS IN OLD MONSTER YARNS SUGOROKU by FAITH KATHERINE KRESKEY A THESIS Presented to the Department of the History of Art and Architecture and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts December 2012 THESIS APPROVAL PAGE Student: Faith Katherine Kreskey Title: Leaping Monsters and Realms of Play: Game Play Mechanics in Old Monster Yarns Sugoroku This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Department of the History of Art and Architecture by: Professor Akiko Walley Chairperson Professor Glynne Walley Member Professor Charles Lachman Member and Kimberly Andrews Espy Vice President for Research and Innovation Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded December 2012 ii © 2012 Faith Katherine Kreskey iii THESIS ABSTRACT Faith Katherine Kreskey Master of Arts Department of the History of Art and Architecture December 2012 Title: Leaping Monsters and Realms of Play: Game Play Mechanics in Old Monster Yarns Sugoroku Taking Utagawa Yoshikazu’s woodblock printed game board Monster Yarns as my case study, I will analyze how existing imagery and game play work together to create an interesting and engaging game. I will analyze the visual aspect of this work in great detail, discussing how the work is created from complex and disparate parts. I will then present a mechanical analysis of game play and player interaction with the print to fully address how this work functions as a game. -
Shaping Darkness in Hyakki Yagyō Emaki
Asian Studies III (XIX), 1 (2015), pp.9–27 Shaping Darkness in hyakki yagyō emaki Raluca NICOLAE* Abstract In Japanese culture, the yōkai, the numinous creatures inhabiting the other world and, sometimes, the boundary between our world and the other, are obvious manifestations of the feeling of fear, “translated” into text and image. Among the numerous emaki in which the yōkai appear, there is a specific type, called hyakki yagyō (the night parade of one hundred demons), where all sorts and sizes of monsters flock together to enjoy themselves at night, but, in the end, are scattered away by the first beams of light or by the mysterious darani no hi, the fire produced by a powerful magical invocation, used in the Buddhist sect Shingon. The nexus of this emakimono is their great number, hyakki, (one hundred demons being a generic term which encompasses a large variety of yōkai and oni) as well as the night––the very time when darkness becomes flesh and blood and starts marching on the streets. Keywords: yōkai, night, parade, painted scrolls, fear Izvleček Yōkai (prikazni, demoni) so v japonski kulturi nadnaravna bitja, ki naseljuje drug svet in včasih tudi mejo med našim in drugim svetom ter so očitno manifestacija občutka strahu “prevedena” v besedila in podobe. Med številnimi slikami na zvitkih (emaki), kjer se prikazni pojavljajo, obstaja poseben tip, ki se imenuje hyakki yagyō (nočna parade stotih demonov), kjer se zberejo pošasti različne vrste in velikosti, da bi uživali v noči, vendar jih na koncu preženejo prvi žarki svetlobe ali skrivnosten darani no hi, ogenj, ki se pojavi z močnim magičnim zaklinjanje in se uporablja pri budistični sekti Shingon. -
Folklore of The
1 Cailleach – old woman Altough the Cailleach lives in various mountain homes every year she comes to the Coire Bhreacain (Cauldren of the Plaid) to wash her massive yellow plaid in the swirling waters in order to summon the cold winds as Scotia’s Winter goddess. During archeological excavations in 1880 a figure of an ancient goddess was discovered in the peat bogs of Scotland, a figure who 2,500 years ago stood near the shore of Loch Leven as a symbol of an ancient religion or deity that has now been lost to time. Today she is known as the Ballachulish Woman & is a figure who stands at almost five feet tall & carved from a single piece of alder wood, her eyes are two quartz pebbles which even today, have a remarkable ability to draw the attention to the face of this mysterious relic. Although the identity of the Ballachulish Woman still remains a mystery many have speculated as to who this figure represented, there are some who believe that she is a depiction of a deity known as the Cailleach Bheithir, an ancient goddess of winds & 2 storms, also known as the Winter Hag, who had associations with a nearby mountain called Beinn a’Bheithir. (Hill of the thunderbolt) Another theory is that she could represent a goddess of the straits, this is due to the figures location near the straits where Loch Levan meets the sea, & was a deity that prehistoric travellers would make offerings too in an attempt to secure their safety while travelling dangerous waters. -
Laura Stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion
laura stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion Studia Fennica Folkloristica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Laura Stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion Finnish Literature Society • Helsinki 3 Studia Fennica Folkloristica 11 The publication has undergone a peer review. The open access publication of this volume has received part funding via Helsinki University Library. © 2002 Laura Stark and SKS License CC-BY-NC-ND 4.0 International. A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB: eLibris Media Oy ISBN 978-951-746-366-9 (Print) ISBN 978-951-746-578-6 (PDF) ISBN 978-952-222-766-9 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 1235-1946 (Studia Fennica Folkloristica) DOI: http://dx.doi.org/10.21435/sff.11 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0 International License. -
Castelli, Fantasmi E Leggende Scozzesi
INDICE INTRODUZIONE pag. 5 I CASTELLI (in ordine alfabetico) Aberdour pag. 9 Dunfermline pag. 72 Armadale “ 10 Dunnottar “ 76 Balgonie “ 12 Dunrobin “ 79 Balmoral “ 14 Dunvegan “ 83 Blackness “ 18 Edimburgo “ 86 Blair “ 20 Eilean Donan “ 90 Bothwell “ 22 Falkland Palace “ 94 Braemar “ 24 Fort George “ 96 Brodick “ 27 Fyvie “ 98 Brodie “ 29 Glamis “ 100 Broughty “ 31 Hermitage “ 102 Caerlaverock “ 34 Holyroodhouse “ 105 Castle Campbell “ 36 Inveraray “ 109 Castle Stalker “ 39 Inverness “ 111 Cawdor “ 41 Kilchurn “ 113 Cluny “ 45 Kinnaird Head “ 115 Craigmillar “ 47 Kisimul “ 119 Crathes “ 49 Linlithgow Palace “ 121 Crichton “ 51 Loch Leven “ 123 Culzean “ 54 Rothesay “ 125 Doune “ 56 Scalloway “ 130 Drum “ 58 St Andrews “ 133 Drummond “ 60 Stirling “ 140 Duart “ 62 Tantallon “ 143 Dumbarton “ 65 Urquhart “ 145 Dundas “ 70 ϯϯϴ I FANTASMI FANTASMI DI EDIMBURGO I Fantasmi del Castello pag. 147 I Fantasmi di Holyrood “ 149 Greyfriars Kirkyard “ 152 I Vaults “ 157 Mary King’s Close “ 160 La Cóiste Bodhar “ 162 FANTASMI DEI CASTELLI FANTASMI “FAMOSI” Fantasmi di Glamis pag. 164 Fantasmi di Eilean Donan pag. 186 Fantasmi di Stirling “ 169 Fantasmi di Duntulm “ 189 Il Piper di Duntrune “ 171 Fantasmi della Skaill House “ 192 Fantasmi di Culzean “ 174 Fantasmi di Inveraray “ 194 Fantasmi di Fyvie “ 177 Fantasmi di Hermitage “ 197 Fantasmi di Roslin “ 180 House of the Binns “ 199 Fantasmi di Cawdor “ 185 Fantasmi di Balgonie “ 203 FANTASMI DI ALTRI CASTELLI pag. 206 ALTRI FANTASMI I Fantasmi di Culloden Moor pag. 218 I Fantasmi di Glencoe “ 224 La Strada Maledetta “ 228 Il Treno Fantasma del Tay Bridge “ 230 I Fantasmi della Base RAF di Montrose “ 232 I Fantasmi della Dryburgh Abbey “ 234 I Fantasmi di St Andrews “ 236 ϯϯϵ LE LEGGENDE ESSERI ACQUATICI Nessie, il Mostro del Loch Ness pag. -
Opinnäytteen Nimi
HELSINGIN YLIOPISTO Translating Old Forests Culture-bound items in forestry related texts Pirjo Surakka-Cooper 011493046 Master’s Thesis English Philology Department of Modern Languages University of Helsinki May 2020 Tiedekunta/Osasto – Fakultet/Sektion – Faculty Humanistinen tiedekunta Tekijä – Författare – Author Pirjo Surakka-Cooper Työn nimi – Arbetets titel – Title Translating Old Forests: Culture-bound Items in forestry related texts Oppiaine – Läroämne – Subject Englantilainen filologia Työn laji – Arbetets art – Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages Level year 82 Filosofian maisteri Toukokuu 2020 Tiivistelmä – Referat – Abstract Tässä tutkielmassa analysoin kulttuurisidonnaista materiaalia vanhoja suomalaisia metsiä käsittelevässä teoksessa Suomalaiset aarniometsät (2010) ja sen käännöksessä Primeval Forests of Finland: Cultural History, Ecology and Conservation (2014). Kirjan ovat kirjoittaneet Petri Keto-Tokoi ja Timo Kuuluvainen, ja sen on kääntänyt Pirjo Tikkanen. Kattavat taustatiedot taatakseni käsittelin tutkielman alussa suomalaisten ja suomalaisuuden suhdetta metsiin ja sen vaikutusta kulttuurisesta, historiallisesta, sosiopoliittisesta, ekologisesta sekä ekonomisesta perspektiivistä. Näistä lähtökohdista kumpuaa kulttuurisidonnaisia merkityksiä, joista osa on suoraan merkityksellistä ainoastaan lähtökulttuurissaan ja -kielessään. Tällaiset kulttuuriset sanat ja merkitykset asettavat haastavia asetelmia kääntäjille, joiden ensisijaiseksi työks kohteeksi voidaan katsoa kohdekielen lukijat. Teoreettiselta -
The Great NPC Revolt
½ Prince Volume 6: The Great NPC Revolt http://www.princerevolution.org ½ Prince Volume 5: A Prince No More http://www.princerevolution.org SYNOPSIS: The conference of the conquerors of the five continents has begun – come, come, the discussion table has been readied. Infinite City has been decorated for the occasion, and the lord of Infinite City must also be dressed grandly for the occasion. That way, this conference will be formal and solemn, right? “The Dictator of Life” – who is that? I’ve never heard of him before! Oh, so he… 1. Is the ultimate boss of Second Life, 2. Is an unmatched AI, in control of the whole of Second Life, so you could call him the God of Second Life, 3. Has developed free will, and… 4. Intends to rebel against humans by kicking out all the players from Second Life Shit, if we can’t kill the Dictator of Life within twenty-one days, Second Life will be destroyed by the company and disappear forever…! Will Kenshin and Sunshine also disappear together with the game? Within twenty-one days, the final plan to save Second Life by “launching our counterattack on the Northern Continent and killing the Dictator of Life” must be carried out! ABOUT THE AUTHOR: Yu Wo: Who am I? Sometimes I am like a warrior, wielding a sword on the battlefield with limitless passion and energy. At other times, I resemble a mage, with a mind devoted to research, completely absorbed in the things I like. Or I might be like a thief, leading a free and easy life, letting fate lead me to distant and unfamiliar lands. -
Manx Folklore & Superstitions
John Rhys Manx Folklore & Superstitions chiollagh books mannin Manx Folklore and Superstitions 2 CHIOLLAGH BOOKS [] William Cashen, William Cashen’s ‘Manx Folk-Lore’ () --- [] Thomas H. Kinrade, Life at the Lhen, Kirk Andreas: ‘Notes on the Lhane Mooar and Largagh Districts of Kirk Andreas’ () --- [] Charles Roeder, Skeealyn Cheeil-ChioleeManx Folk-Tales () --- [] W.W. Gill, Customs and Traditions, Cures and Charms, Fairies and Phantoms () --- -- [] A.W. Moore, Manx Folk-Songs () --- [] Mona Douglas, Manx Folk-Song, Folk Dance, FolkloreCollected Writings () --- [] A.M. Crellin, Manx FolkloreFairy Legends, Customs and Superstitions () --- [] John Rhys, Manx Folklore and Superstitions () --- John Rhys Manx Folklore and Superstitions Edited by Stephen Miller Chiollagh Books Isle of Mann ‘Print-on-Demand’ Titles in this series are prepared with the same editorial care and attention as with all titles from Chiollagh Books. However, they are produced in a much smaller number than other titles. As a result it is only economically feasible to reproduce them in a ‘copy-shop’ format. The down-grade in quality is unfortunate, but this is not in any way a reflection upon the worth or value of the material published in this format. This edition first published in by Chiollagh Books Central Drive Onchan Isle of Mann British Isles This Edition © by Chiollagh Books Introduction © by Stephen Miller All Rights Reserved --- British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Introduction John Rhys, the noted Celticist, primarily visited Mann in order to further his study of Manx Gaelic. While walking the countryside in search of native J R (), “Manx Folk-Lore and speakers it would seem he was not always successful. -
Supernatural/Speculative/Paranormal
Below in no specific order is a list of back cover blurbs in Supernatural/Speculative/Paranormal/Horror/Fantasy/Ghost genres that I wrote from scratch or revised (the original blurb is included first, followed by my revision) as well as the high-concept (75- and/or 150 words or less) blurb I wrote for it, if the blurb wasn't already in that word count. Note: Unless specified otherwise, I also wrote the series blurbs. If you're looking for something specific, click Control F to search for it. Karen Wiesner Dangerous Waters Series by Dee Lloyd http://www.deelloyd.com/ Paranormal Romance Series blurb: Dashing heroes set out to protect the women of their dreams as they travel by boat over the Caribbean and the Bahamas, even to a clear lake in Muskoka, where romance--and deception- -will take them all into Dangerous Waters. [39 words] Dashing heroes set out to protect the women of their dreams when romance--and deception-- will take them all into Dangerous Waters. [22 words] Book 1: Change of Plans Original blurb: Mike and Sara didn't plan on falling in love... Mike was determined to change his image from “Mr. Nice Guy” to “dangerous and exciting male on the prowl.” He had narrowly missed marrying the wrong woman, who had eloped with her boss before he arrived home from a contract job in Africa. Disillusioned by her broken promise and angry with women in general, Mike plans to find a fun-loving woman to share his honeymoon stateroom. Sara has never been in love, but she does want a family. -
On the Trail of Scotlands Myths and Legends Free
FREE ON THE TRAIL OF SCOTLANDS MYTHS AND LEGENDS PDF Stuart McHardy | 152 pages | 01 Apr 2005 | LUATH PRESS LTD | 9781842820490 | English | Edinburgh, United Kingdom Myths and legends play a major role in Scotland's culture and history. From before the dawn of history, the early ancestors of the people we now know as the Scots, built impressive monuments which have caught the imagination of those who have followed in their wake. Stone circles, chambered cairns, brochs and vitrified forts stir within us something primeval and stories have been born from their mystical qualities. Scottish myths and legends have drawn their inspiration from many sources. Every land has its tales of dragons, but Scotland is an island country, bound to the sea. Cierein Croin, a gigantic sea serpent is said to be the largest creature ever. Yes, Nessie is classified as a dragon although she may be a member of that legendary species, the each-uisge or water horse. However, the cryptozoologists will swear that she is a leftover plesiosaurus. The Dalriadan Scots shared more than the Gaelic tongue with their trading partners in Ireland. They were great storytellers and had a culture rich in tales of heroes and mythical creatures. Many of the similarities between Irish and Scottish folklore can be accounted for by their common Celtic roots. Tales of Finn On the Trail of Scotlands Myths and Legends Cumhall and his warrior band, the Fianna are as commonplace on the Hebrides as in Ireland. Many of the myths centre around the cycle of nature and the passing of the seasons with the battle between light and darkness, summer and winter. -
The Blooming of Parody in Edo Culture Yasunori Kojima
Laughter Connects the Sacred and the Sexual: The Blooming of Parody in Edo Culture Yasunori Kojima (ICU) 1. Introduction This paper takes a look at the full bloom of parody in Edo culture, especially with respect to laughter, which, I believe, serves as a connection between the sacred and the sexual. Historians tend to follow the golden rule: erase yourself and let the documents speak for themselves. So, in a similar manner, I am letting parody speak for itself. Therefore, this paper does not seek to analyze; rather it merely introduces several examples of parody. Nonetheless, these examples speak eloquently on how people during the Edo period enjoyed an immensely rich and playful culture of parody. As an icebreaker, I begin by introducing a comic book by Ishii Hisaichi, titled Gendai shisô no sonansha-tachi (The Shipwrecked Modern Philosophers). This is an excellent work of parody based on the series Gendai shisô no bôkensha-tachi (The Adventurous Modern Philosophers) published by Kodansha, an introductory series focusing on 34 prominent philosophers (Wittgenstein, Kuhn, Whitehead, Benjamin, Bataille, Barthes, Gadamer, Lacan, Foucault, Arendt, and Derrida among others). The point of this parody is that it took philosophy as its target, instead of politics or literature. The essence of often-abstruse modern philosophy is not only compressed within the four boxes of each comic strip, but is titillated, mocked, and even made the subject of laughter. Of course, the basic thought of each philosopher is outlined next to the comic strip; the gags would not make much sense if the reader were totally lacking knowledge about philosophy.