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Chapterhouse: Dune Frank Herbert April 1985 Those Who Would Repeat
Chapterhouse: Dune Frank Herbert April 1985 Those who would repeat the past must control the teaching of history. -Bene Gesserit Coda When the ghola-baby was delivered from the first Bene Gesserit axlotl tank, Mother Superior Darwi Odrade ordered a quiet celebration in her private dining room atop Central. It was barely dawn, and the two other members of her Council -- Tamalane and Bellonda -- showed impatience at the summons, even though Odrade had ordered breakfast served by her personal chef. "It isn't every woman who can preside at the birth of her own father," Odrade quipped when the others complained they had too many demands on their time to permit of "time-wasting nonsense." Only aged Tamalane showed sly amusement. Bellonda held her over-fleshed features expressionless, often her equivalent of a scowl. Was it possible, Odrade wondered, that Bell had not exorcised resentment of the relative opulence in Mother Superior's surroundings? Odrade's quarters were a distinct mark of her position but the distinction represented her duties more than any elevation over her Sisters. The small dining room allowed her to consult aides during meals. Bellonda glanced this way and that, obviously impatient to be gone. Much effort had been expended without success in attempts to break through Bellonda's coldly remote shell. "It felt very odd to hold that baby in my arms and think: This is my father," Odrade said. "I heard you the first time!" Bellonda spoke from the belly, almost a baritone rumbling as though each word caused her vague indigestion. She understood Odrade's wry jest, though. -
The Working Planetologist Speculative Worlds and the Practice of Climate Science
Chapter 2: The Working Planetologist Speculative Worlds and the Practice of Climate Science Katherine Buse In a 2010 editorial in the journal Nature, the climate scientist and Executive Direc- tor of the International Geosphere–Biosphere Programme, Sybil Seitzinger, ar- gues that scientists ought to be more centrally involved in international policy dis- cussions about sustainable development. “In Frank Herbert’s 1965 science-fiction classic Dune,” she writes, “the number-one position on the planet is held not by a politician, but by a planetary ecologist” (Seitzinger 2010: 601). Seitzinger invokes Herbert’s novel here to make a pointed comparison. In Dune, the inhabitants of the planet Arrakis are engaging in a long-term terraforming project that neces- sitates the oversight of a planetary ecologist. But here on Earth, we too have been making such changes, “altering, in profound and uncontrolled ways, key biologi- cal, physical and chemical processes of ecosystems.” For Seitzinger, grappling re- sponsibly with these processes requires a global, far-sighted perspective that she finds lacking in most Earth politicians. She advises that, while the governments of Earth have not yet considered appointing a planetary ecologist, “perhaps it is time to take the idea seriously.” And she is dead serious, both as a worried scientist and policy analyst, and also as a reader of Dune. Although she discusses the novel explicitly only in the first and last sentences of her editorial, Seitzinger does not invoke Dune merely to provide a bit of ‘science communication’ flavor to entertain Nature’s interdisciplinary read- ership. After all, the perspective she takes in the editorial is profoundly similar to Frank Herbert’s vision in Dune: both pragmatic and theoretical, it subsumes socio-political concerns as components of a planetary ecological model. -
Atreides Bene Gesserit Emperor Harkonnen Spacing Guild Fremen
QUICK START GUIDE Frank Herbert’s classic science fiction novelDune will live for generations as a masterpiece of creative imagination. In this game, you can bring to life the alien planet and the swirling intrigues of all the book’s major characters. Atreides Harkonnen The Atreides led by the The Harkonnens, led youthful Paul Atreides by the decadent Baron (Muad’Dib) — rightful Vladimir Harkonnen — heir to the planet, gifted master of treachery and with valiant lieutenants. cruel deeds. Bene Spacing Gesserit Guild The Bene Gesserit The Spacing Guild Sisterhood, represented represented by by Reverend Mother steersman Edric (in Gaius Helen Mohiam — league with smuggler ancient and inscrutable. bands) — monopolist of transport, yet addicted to ever increasing spice flows. Emperor Fremen The Emperor, his The Fremen majesty the Padishah represented by the Emperor Shaddam IV planetary ecologist Liet- — keen and efficient, Kynes — commanding yet easily lulled into fierce hordes of natives, complacency by his own adept at life and travel trappings of power. on the planet. SETUP: SPICE BANK SETUP: TREACHERY & SPICE DECKS, STORM MARKER I’m Lady Jessica of the House Atreides. Prepare to become immersed in the world of Dune. Here’s Feyd-Rautha of House Harkonnen here. how to set everything up. We are masters of treachery and cruel deeds! Next, shuffle the Treachery & Spice Decks and set them next to the board. I am Stilgar of the Fremen. We are adept Staban Tuek, at life and travel on of the Spacing the planet Dune. Guild coalition. First set out the We control all game board map. shipments on and off Dune. -
Frank Herbert's Dune
D U N E Part One by John Harrison Based on the novel by Frank Herbert Revisions 11/15/99 © 1999 New Amsterdam Entertainment, Inc. Converted by duneinfo.com 1. A1 FADE IN: A black void where... A PLANET slowly emerges. Forming in orange/gold mists. Desolate, monochromatic contours. No clouds. Just a thin cover of cirrus vapor. And somewhere... A mechanical voice...lecturing with monotonous precision. VOICE ....Arrakis...Dune...wasteland of the Empire. Wilderness of hostile deserts and cataclysmic storms. Home to the monstrous sandworm that haunts the vast desolation. The only planet in the universe where can be found...the SPICE. Guardian of health and longevity, source of wisdom, gateway to enhanced awareness. Rare and coveted by noble and commoner alike. The spice! Greatest treasure in the Empire... And now...ANOTHER VOICE. Not mechanical. BARON HARKONNEN And so it begins. The trap is set. The prey approaches... Suddenly the planet becomes transparent. It's a HOLOGRAM! And there behind it... The face of BARON VLADIMIR HARKONNEN. Staggeringly obese. Staring with intimidating intensity at the 3D globe suspended in front of him. The calm of his voice is frightening. BARON HARKONNEN A glorious winter is about to descend on House Atreides and all its heirs. The centuries of humiliation visited upon my family will finally be avenged. Behind him... MALE VOICE (RABBAN) BUT ARRAKIS WAS MINE. ANOTHER VOICE (FEYD) Shut up, Rabban! The Baron turns. REVEALING... 2. 1 EXT. BARON'S SUITE...HARKONNEN PALACE - NIGHT ...his NEPHEWS...GLOSSU RABBAN...AKA "the Beast"...his fat sweaty face twisted with rage. -
A MUSLIM MISSIONARY in MEDIAEVAL KASHMIR a MUSLIM MISSIONARY in MEDIAEVAL KASHMIR (Being the English Translation of Tohfatuíl-Ahbab)
A MUSLIM MISSIONARY IN MEDIAEVAL KASHMIR A MUSLIM MISSIONARY IN MEDIAEVAL KASHMIR (Being the English translation of Tohfatuíl-Ahbab) by Muhammad Ali Kashmiri English translation and annotations by KASHINATH PANDIT ASIAN-EURASIAN HUMAN RIGHTS FORUM New Delhi iv / ATRAVAILS MUSLIM MISSIONARYOF A KASHMIR IN FREEDOMMEDIAEVAL FIGHTER KASHMIR This book is the English translation of a Farsi manuscript, Tohfatuíl- Ahbab, persumably written in AD 1640. A transcript copy of the manuscript exists in the Research and Publications Department of Jammu and Kashmir State under Accession Number 551. © KASHINATH PANDIT First Published 2009 Price: Rs. 400.00 Published by Eurasian Human Rights Forum, E-241, Sarita Vihar, New Delhi ñ 110 076 (INDIA). website: www.world-citizenship.org Printed at Salasar Imaging Systems, C-7/5, Lawrence Road Indl. Area, Delhi ñ 110 035. INTRODUCTIONCONTENTS //v v For the historians writing on Mediaeval India vi / ATRAVAILS MUSLIM MISSIONARYOF A KASHMIR IN FREEDOMMEDIAEVAL FIGHTER KASHMIR INTRODUCTIONCONTENTS / vii Contents Acknowledgement ix Introduction xi-lxxx Chapter I. Araki and Nurbakhshi Preceptors 1-65 Chapter II. Arakiís first Visit to Kashmir: His Miracles, Kashmiris, and Arakiís Return 66-148 Chapter III. Arakiís Return to Iran 149-192 Part I: Acrimony of the people of Khurasan towards Shah Qasim 149-161 Part II: In service of Shah Qasim 161-178 Part III: To Kashmir 178-192 Chapter IV. Mission in Kashmir 193-278 Part I: Stewardship of Hamadaniyyeh hospice 193-209 Part II: Arakiís mission of destroying idols and temples of infidels 209-278 Chapter V. Arakiís Munificence 279-283 Index 284-291 viii / ATRAVAILS MUSLIM MISSIONARYOF A KASHMIR IN FREEDOMMEDIAEVAL FIGHTER KASHMIR INTRODUCTIONCONTENTS /ix/ ix 1 Acknowledgement I am thankful to Dr. -
Hijos De Dune Dune - 3
Leto Atreides, el hijo de Paul —el mesías de una religión que arrasó el universo, el mártir que, ciego, se adentró en el desierto para morir—, tiene ahora nueve años. Pero es mucho más que un niño, porque dentro de él laten miles de vidas que lo arrastran a un implacable destino. Él y su hermana gemela, bajo la regencia de su tía Alia, gobiernan un planeta que se ha convertido en el eje de todo el universo: Arrakis, más conocido como Dune. Y en este planeta, centro de las intrigas de una corrupta clase política y sometido a una sofocante burocracia religiosa, aparece de pronto un predicador ciego, procedente del desierto. ¿Es realmente Paul Atreides, que regresa de entre los muertos para advertir a la humanidad del peligro más abominable? Frank Herbert Hijos de Dune Dune - 3 ePub r2.0 Titivillus 16.11.2020 Título original: Children of Dune Frank Herbert, 1976 Traducción: Domingo Santos Diseño de portada: Lightniir Editor digital: Titivillus ePub base r2.1 Índice de contenido Capítulo 1 Capítulo 2 Capítulo 3 Capítulo 4 Capítulo 5 Capítulo 6 Capítulo 7 Capítulo 8 Capítulo 9 Capítulo 10 Capítulo 11 Capítulo 12 Capítulo 13 Capítulo 14 Capítulo 15 Capítulo 16 Capítulo 17 Capítulo 18 Capítulo 19 Capítulo 20 Capítulo 21 Capítulo 22 Capítulo 23 Capítulo 24 Capítulo 25 Capítulo 26 Capítulo 27 Capítulo 28 Capítulo 29 Capítulo 30 Capítulo 31 Capítulo 32 Capítulo 33 Capítulo 34 Capítulo 35 Capítulo 36 Capítulo 37 Capítulo 38 Capítulo 39 Capítulo 40 Capítulo 41 Capítulo 42 Capítulo 43 Capítulo 44 Capítulo 45 Capítulo 46 Capítulo 47 Capítulo 48 Capítulo 49 Capítulo 50 Capítulo 51 Capítulo 52 Capítulo 53 Capítulo 54 Capítulo 55 Capítulo 56 Capítulo 57 Capítulo 58 Capítulo 59 Capítulo 60 Capítulo 61 Capítulo 62 Capítulo 63 Capítulo 64 Sobre el autor PARA BEV: Por el maravilloso lazo de nuestro amor, y por aportar su belleza y su sabiduría hasta el punto de ser realmente ella quien inspiró este libro. -
An Introduction to David Morgan
An Introduction to David Morgan David Morgan The working title for this festschrift was ‘Papers for the Padishah’. It was discarded for the sake of propriety as well as the well-known decree that all academic books must include a colon, a decree which some would say is worthy of Chinggis Khan himself. Nonetheless, I believe it is fair to consider David O. Morgan the Padishah of the study of the Mongol Empire. David, ever humble, would simply wave this title away and offer another scholar the throne. In this sense, David is like Ogodei Khan—generous, well-liked by all, and he laid much of the modern foundations for the study of the Mongols. Yet, David, like Ghazan Khan, always kept one foot firmly in Iranian Studies as well, thus giving him claim to the title of Padishah. David’s similarity to the Mongols does not end there, however, as he carved his own intellectual empire. The foundations of Professor Morgan’s empire began when he acquired Michael Prawdin’s The Mongol Empire: Its Rise and Legacy as a prize at Rugby. From there he studied at Oxford before venturing into the field of secondary education. He then proceeded to earn his doctorate from the School of Oriental and African Studies in the University of London, where he studied Persian under the instruction of the late Ann K. S. Lambton. As Persian was not offered at Wisconsin when I was a student, he tutored me in his book-lined study, complete with a roaring fire in the fireplace. While I struggled through it, he often noted that that he was Lambton’s second worse student—the worst being a future ambassador to Iran, of course. -
Terror Ecology: Secrets from the Arrakeen Underground
Terra‐&‐Terror Ecology: Secrets from the Arrakeen Underground Nandita Biswas Mellamphy Western University, Canada It is […] vital to an understanding of Muad'Dib’s religious impact that you never lose sight of one fact: the Fremen were a desert people whose entire ancestry was accustomed to hostile landscapes. Mysticism isn’t difficult when you survive each second by surmounting open hostility […]. With such a tradition, suffering is accepted […]. And it is well to note that Fremen ritual gives almost complete freedom from guilt‐feelings. This isn’t necessarily because their law and religion were identical, making disobedience a sin. It is likely closer to the mark to say they cleansed themselves of guilt easily because their everyday existence required brutal (often deadly) judgments which in a softer land would burden men with unbearable guilt. Dune I (576‐77) This world, which is the same for all, no one of gods or men has made. But it always is, was, and will be an ever‐living Fire, igniting and extinguishing in equal measure. Heraclitus Fragments (DK B30) [F]orm is nothing but holes and cracks […] with a nature that has no hardness or solidity. Ancient Buddhist saying. Frank Herbert’s science‐fiction classic Dune1 is a literary work about political, religious, military and ecological design: a design in which Dune’s desert‐planet is, like fire, a perpetually self‐consuming political, religious, military and ecological topos and in which human beings— among other things like water, sand‐worms and religious doctrines—are the fodder that fuels what could be called the ‘Great Ecology’ of planetary regeneration and desertification. -
The Blackness of Liet-Kynes: Reading Frank Herbert's Dune Through
religions Article The Blackness of Liet-Kynes: Reading Frank Herbert’s Dune Through James Cone Peter Herman Theology & Religious Studies, Marymount University, Arlington, VA 22207, USA; [email protected] Received: 1 August 2018; Accepted: 17 September 2018; Published: 18 September 2018 Abstract: Frank Herbert’s landmark science fiction novel Dune has received numerous sequels, prequels, and film treatments. Detailing the saga of humanity’s far future beyond our present solar system, the work plays successfully with religious, political, and ecological themes. This essay deals with the social/theological implications of two figures within the story-world of Dune: Its protagonist and visible hero, Paul Atreides/Muad’Dib and the lesser figure of the “Imperial Planetologist” Dr. Kynes, also known to the Fremen as “Liet”. By reading these two figures through the theology of James Cone, we discover that the obvious hero is not a messianic figure but a demonic one. Further, it is the lesser character of Liet-Kynes who actually fulfills the messianic role in Cone’s theological system. This essay is preceded by and makes use of Jeremy Ian Kirk’s work with the film Avatar that provides similar analysis. Where Kirk’s principal concern is with the ethical considerations of Avatar, this essay will more closely bear on Cone’s dynamic of redemption and conversion, specifically his notion of dying to white identity to be reborn in blackness. Keywords: theology; whiteness; black liberation; liberation theology; soteriology; salvation 1. Introduction Frank Herbert’s six Dune novels provide an amazing and detailed view of a possible future for the human race among the stars.1 The world-building in which he engaged spans thousands of years and billions of miles in his speculative future version of our known universe.2 Religion, specifically the often cynical manipulations of the Bene Geserit Sisterhood, plays a role in the narrative. -
Feminism, Technology and Cyborg's in Frank Herbert's Dune
Women of the Future: Gender, Technology, and Cyborgs in Frank Herbert’s Dune Mémoire Carrie Lynn Evans Maîtrise en littératures d’expression anglaise Maître ès arts (M.A.) Québec, Canada © Carrie Lynn Evans, 2016 Résumé Cette thèse défend les mérites d’une lecture cyborgienne de l’œuvre de science- fiction de Frank Herbert, Dune, où la vision particulière des sciences et technologies nous permet d’interpréter plusieurs personnages en tant que réitération Nouvelle Vague du cyborg. Publié en 1965, Dune introduit des personnages féminins atypiques pour cette époque compte tenu de leurs attributs tels qu’une capacité intellectuelle accrue, une imposante puissance de combat et une immunité manifeste contre la faiblesse émotionnelle. Cependant, le roman reste ambivalent en ce qui concerne ces femmes : en dépit de leurs qualités admirables, elles sont d’autre part caractérisées par des stéréotypes régressifs, exposants une sexualité instinctive, qui les confinent tout au mieux aux rôles de mère, maitresse ou épouse. Finalement, dans le roman, elles finissent par jouer le rôle du méchant. Cette caractérisation se rapproche beaucoup de celle du cyborg femelle qui est d’usage courant dans les productions de science fiction pour le grand public des décennies plus récentes. Par conséquent, cette thèse défend qu’une lecture cyborgienne de Dune complète et accroisse une analyse sexospécifique, car cette approche comporte une théorisation essentielle des réactions à l’égard de la technologie qui, selon Evans, sont entretissées dans la réaction patriarcale de ce roman à l’égard des femmes. Bien que ces créatures fictives ne soient pas encore communes à l’époque de la rédaction de Dune, Jessica et certains autres personnages du roman peuvent néanmoins être considérés comme exemples primitifs des cyborgs, parce qu’ils incarnent la science et la technologie de leur culture et qu’ils possèdent d’autres éléments typiques du cyborg. -
Persia: Place and Idea
1 Persia: Place and Idea Persia/Persians and Iran/Iranians “Persia” is not easily located with any geographic specificity, nor can its people, the Persians, be easily categorized. In the end Persia and the Persians are as much metaphysical notions as a place or a people. Should it be Iran and the Iranians? Briefly, “Persia/Persians” is seldom used today, except in the United Kingdom or when referring to ancient Iran/Iranians – c. sixth century bc to the third century ad. Riza Shah (1926–1941) decreed in 1935 that Iran be used exclusively in official and diplomatic correspondence. Iran was the term commonly used in Iran and by Iranians, except from the seventh to the thirteenth centuries. Fol- lowing the Second World War, oil nationalization, the Musaddiq crisis, and subsequent greater sensitivity to Iranian nationalism, the designa- tion Iran/Iranian became widely used in the west. Until recently the use of Persia/Persians was often rejected among Iranians themselves. Iran/Iranian also had its own hegemonic dimension, especially from the experience of some of Iran’s multi-ethnic population. The usage of Persia/Persian, however, was revived by Iranian expatriates in the post- 1979 era of the Islamic Republic of Iran. This common usage among them represents an attempt on their part to be spared the opprobrium of “Iran” and its recent association with revolution, “terrorism,” hostages, and “fundamentalism,” while Persia/Persian suggested to them an ancient glory and culture – a less threatening contemporary political identity. Nevertheless, the political ramifications of either Persia or Iran cannot be escaped. Above all, the history of Persia/Iran is the history of the interaction between place and the peoples who have lived and who currently live there. -
The Philanthropies of the Sultan's Daughter Ayşe Sultan from the Beginning of the 17Th Century, and Her Waqf's Accounting R
Muhasebe ve Finans Tarihi Araştırmaları Dergisi Temmuz 2016 (11) THE PHILANTHROPIES OF THE SULTAN’S DAUGHTER AYŞE SULTAN FROM THE BEGINNING OF THE 17TH CENTURY, AND HER WAQF’S ACCOUNTING RECORDS(*) Dr. Fatma Şensoy Marmara University – Turkey Abstract Awqaf (waqf as singular) are founded as charities that have certain laws and that are sustainable, such as fund-dependant, decentralised, voluntary democratic and nongovernmental organizations. At the same time, they are financial institutions that deal with social security, educational, cultural, religious affairs, public works, social aid and health investments. They are inspected by the government despite their financial and administrative autonomies, and these institutions have survived for centuries and provided services to society and enjoyed great monetary success. It is possible to read about their auditing and information about accounting in the Ottoman financial tradition from the books of accounts kept in the awqaf (foundations). The waqf culture has survived for centuries primarily because of this efficient, inspecting recording order. Ayşe Sultan was the daughter of Sultan Murad III (1574-1595) and Safiye (*) Bu bildiri, 25 - 27 Haziran 2016 tarihlerinde Pescara (İtalya)’da yapılan 14. Dünya Muhasebe Tariçileri Kongresinde İngilizce olarak sunulmuştur. 125 Accounting and Financial History Research Journal July 2016 (11) Sultan. She dedicated her assets to a waqf which was setup by her husband Ghazi Ibrahim Paşa and herself. The tombs and fountain still survive. The waqf which was founded at the beginning of the 17th century survived for ages. The accounting books of the waqf reveal the accounting culture of social aid at that time. The books are recorded by siyaqat script and numbers and used the Merdiven (stair) method.