California State University, Northridge John Fowles

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California State University, Northridge John Fowles CALIFORNIA STATE UNIVERSITY, NORTHRIDGE JOHN FOWLES' THE FRENCH LIEUTENANT'S WOMAN: PAST FORMS, NEW DIRECTIONS A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marie Skertic January 1988 The Thes~~ of Rose Marie Skertic is approved: Dr. Arthur E. Lane Dr. ~hony Arthur Dr. Richard W. Lid, Chair California State University, Northridge ii DEDICATION For my family. iii ACKNOWLEDG~ffiNTS I wish to thank the members of my committee for their time and expertise. I am especially grateful to Dr. Lid, the chairperson, for his patience, his encour­ agement and his kindness. iv (.l ' TABLE OF CONTENTS Page DEDICATION • • • . .. iii ACKNOWLEDGMENTS . iv ABSTRACT • • • • vi Chapter 1 - INTRODUCTION . •.. 1 Chapter 2 - THE FRENCH LIEUTENANT'S WOMAN AS A VICTORIAN NOVEL • • . • • • • • • • 15 Chapter 3 - THE FRENCH LIEUTENANT'S WOMAN AS A MODERN NOVEL • • • • • • • • 42 BIBLIOGRAPHY • • • • • • • • • • • • • • • • • 81 v ABSTRACT JOHN FOWLES' THE FRENCH LIEUTENANT'S WOMAN: PAST FORMS, NEW DIRECTIONS by Rose Marie Skertic Master of Arts in English John Fowles is a writer who is consistently willing to take risks. While he pays tribute to the novel's past forms with his considerable narrative skills, he expands the tradition of the novel as an art form with his experi­ mental narrative technique. At the same time, Fowles reveals in the content of his novels his own unique exis­ tential view--a concern for modern man's attempt to estab­ lish a personal identity in a world hostile to the self. In The French Lieutenant's Woman (1969), Fowles has successfully imposed a twentieth century voice on a tale that is not only set in 1867 but adheres to the traditions of the Victorian novel in many ways. Using the techniques afforded him by the Victorian novelists, he measures one vi era against another and discusses his role as a modern writer--within the narrative. Fowles thus lifts The French Lieutenant's Woman beyond the realm of the Victo­ rian novel and expands the modern tradition as well. Chapter One will present the claims made for The French Lieutenant's Woman as a popular and a critical suc­ cess. Fowles' other works will also be discussed to reveal his continuing concern with man's quest for per­ sonal authenticity. Chapter Two is concerned with The French Lieutenant's Woman as a Victorian novel. Fowles has lovingly borrowed many of the traditions of the Victorian novel, such as a strong plot, stock characters and epigraphs, giving the novel the "look" of a Victorian novel. Chapter Three focuses on The French Lieutenant's Woman as a modern novel. Its existential theme, its con­ cern with the novel-writing process, and its unique narra­ tive treatment move the novel as an art form in a new direction. Lastly, Chapter Three discusses Fowles' use of history to reveal the forces that were being exerted on his characters and on Victorian society as a whole. The historical framework and modern perspective enable the reader to see how the Victorian world evolved into the modern one. vii Chapter 1 INTRODUCTION John Fowles' The French Lieutenant's Woman, written in 1967, is unusual in that it has been both a popular and a critical success. Its popularity with the general pub­ lic can be attributed to its success as an historical novel that richly and skillfully evokes the Victorian era of one hundred years ago--an era when duty, convention, and class consciousness had an overwhelming influence on English society even as the specter of change (in the form of Marx and Darwin) began to assert itself. The novel's great critical success, however, is a result of its narra­ tive treatment, and of its twentieth century voice and perspective. Fowles' technique affords the narrator the opportunity to comment, often ironically, on both nine­ teenth and twentieth century morals, values, and histori­ cal events, as well as on the novel form itself. While The French Lieutenant's Woman, then, is in so many aspects a conventional Victorian novel in form--complete with epigraphs, stock characters, an intruding and editorializ­ ing narrator and more--its twentieth century features can be seen in its existential theme, its self-conscious nar­ rator, and its concern with the godlike role of the novel­ ist. Thus, operating within two realms, the novel has a 1 2 unique quality which seems to be the product of the interplay of nineteenth and twentieth century ideas of form and technique and nineteenth and twentieth century social and political attitudes. I propose to examine The French Lieutenant's Woman in terms .of these tensions of form and ideas between centuries and to assess the nature of Fowles' achievement. Many claims can be made for the success of The French Lieutenant's Woman. Immediately upon its publication, American, German, and Italian readers received the novel particularly well, more so than did the British literary establishment, only a few members of which recognized Fowles' achievement (Huffaker 131). An international suc­ cess, it has now been translated into nineteen languages. With the screenplay by Harold Pinter, it was also made into a major film in 1981. The third of seven novels by Fowles, The French Lieutenant's Woman is still considered to be one of his finer efforts. According to Fred Kaplan, it is a "highly intelligent work of fiction that is also a highly popular work of fiction" (108) • In terms of its content, Kaplan calls it one of "the most serious and exhilarating explo-: rations of the Victorian consciousness in recent years" (108). Fowles himself considers it "technically the best written" of his novels (Barnum 193). 3 Although at its most basic level The French Lieutenant's Woman is an historical novel, "a fresh attempt to capture the real undercurrents of Victorian life, based on historical evidence," Fowles revealed that he did not want to write an historical novel (Rackham 98). Instead he chose to write "a modern novel about Victorian England" (Garis 48). Thus, while Fowles has authentically evoked the Victorian milieu from the provincial country­ side to Lyme Regis to the darker side of London, and entertainingly informed the reader about Victorian atti­ tudes and concerns as well, his major achievement in The French Lieutenant's Woman lies in his "modern expansion of the traditional literary forms" (Huffaker 98). One such "expansion" of the novel form is evident in its narrative technique, particularly in its twentieth century omni­ scient narrator "whose consciousness and experience span at least a century," measuring the Victorian past against the modern present (Kaplan 118). Another "expansion" of the traditional literary form results when Fowles interrupts the narrative of the novel and questions the "fiction writing process itself," (Olshen, Reference Guide, ix) discussing with the reader the characters he, as the godlike novelist, has created. Rejecting this role, he pledges to free his characters, to allow them to choose their own destinies, their own authenticity. Fowles then not only lifts the restrictions .. 4 upon narrative technique but refutes the traditional role of the novelist as well. In so doing, he promotes the modern, existential theme of the novel. As Jeff Rackharn observes, "The Victorian figures which Fowles envisions are those who took the first timid steps into a world in which traditional values and accepted conventions are left behind and loneliness -- or, if you will, their alienation is all the more poignant for their early adventures in an unknown emptiness" {Rackharn 100). Thus, in employing a twentieth century perspective and an exis­ tential theme in his nineteenth century tale, Fowles had indeed expanded the traditional literary form and suc­ ceeded in writing a "modern novel about Victorian England." As noted by William Palmer {and other critics as well), the major theme of The French Lieutenant's Woman, "modern man's attempt to establish a personal identity in a world hostile to the individual self," recurs as the major focus of most of Fowles' novels {3). These other works include his first published novel, The Collector (1963), which has also been successfully produced on stage and made into film. The Magus, Fowles' personal favorite and one he spent twelve years writing, was published in 1965 and revised, a rather unconventional procedure for a novel, in 1977 {Huffaker 30). Fowles' latest novels are Daniel Martin {1979), Mantissa {1982) and A Maggot (1985). 5 Fowles" most important non-fiction work is The Aristes (1964, 1968, 1970). Presented merely as a listing of ideas or "notes • • • one side of a dialogue which the reader might ignore or reject as he pleases," The Aristes is nevertheless significant, for it is here that Fowles relates his philosophy of life and art (Wolfe 21). To understand and appreciate Fowles as a writer, then, it is important to look closely at The Aristes. Fowles derives his ideas from the Greek philosopher Heraclitus, "who divided mankind into a moral and intellectual elite (the aristoi) and an unreflecting conformist mass (hoi polloi)" or, in Fowles• terms, the Few and the Many (Burden 30). It is Fowles• belief that, "In societies dominated by the Many, the Few lthe elect] are in grave danger of being suffocated" (Newquist 225). Miranda in The Collector is Fowles• chosen symbol of the Few who "suffocates" at the hands of Clegg, a symbol of the Many. In the Preface to the 1970 edition, Fowles states, "My chief concern in The Aristes is to preserve the freedom of the individual against all those pressures to conform that threaten our century" (7). It is a theme that runs, with variations, throughout the novels: "The individual struggling to maintain his individuality, struggling to achieve a measure of self-realization amidst the undirect or mis­ directed masses" (Olshen, Fowles, 3) .
Recommended publications
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