Article 22: Song of Solomon at a Glance
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Song of Songs: Translation and Notes
The Song of Songs: Translation and Notes Our translation of the Song of Songs attempts to adhere as closely as pos- sible to the Hebrew text. As such, we follow the lead set by Everett Fox, most prominently, in his approach to translation. In addition, we have attempted to utilize common English words to render common Hebrew words and rare English words to render rare Hebrew words (see notes h and ac, for example). We also follow Fox’s lead in our representation of proper names. Throughout this volume we have used standard English forms for proper names (Gilead, Lebanon, Solomon, etc.). In our translation, however, we have opted for a closer representation of the Hebrew (i.e., Masoretic) forms (Gilʿad, Levanon, Shelomo, etc.). We further believe that the Masoretic paragraphing should be indicated in an English translation, and thus we have done so in our presentation of the text. While we consider (with most scholars) the Aleppo Codex to be the most authoritative witness to the biblical text, in this case we are encumbered by the fact that only Song 1:1–3:11 is preserved in the extant part of the Aleppo Codex. Accordingly, we have elected to follow the paragraphing system of the Leningrad Codex. Setuma breaks are indicated by an extra blank line. The sole petuha break in the book, after 8:10, is indicated by two blank lines. The Aleppo Codex, as preserved, has petuha breaks after 1:4 and 1:8, whereas the Leningrad Codex has setuma breaks in these two places. As for the remain- ing part of the Song of Songs in the “Aleppo tradition,” we note a difference of opinions by the editors responsible for the two major publications of the Aleppo Codex at one place. -
Proverbs for Teens
Proverbs for Teens By Jodi Green All scripture quotations are from The Believer’s Study Bible: New King James Version. 1991. Thomas Nelson, Inc. edited by W.A. Criswell Proverbs for Teens Copyright 2012 by Jodi Green INTRODUCTION When I was in junior high school (middle school now days), I heard about Billy Graham’s practice of reading five chapters of Psalms and one chapter of Proverbs every day. Since there are 150 chapters of Psalms and 31 chapters of Proverbs, that meant he read the entire books of Psalms and Proverbs every month. And since Psalms teaches us to relate to God, and Proverbs teaches us to relate to our culture, Billy Graham’s idea seemed like a great one. Dr. Graham’s practice was to read the chapters of Proverbs according to the day of the month. For example, on the first day of the month he read Proverbs 1; the second day would be Proverbs 2, and so on. He read Psalms in order of the chapters, but we will discuss that more in the conclusion. My hope for this book is to begin training you to read a chapter of Proverbs every day. Proverbs is a book of wisdom, and we all need a daily dose of Biblical wisdom. Reading only one verse of scripture per day is like eating one spoonful of cereal for breakfast. It is still good for you, but you need a whole bowl to be nourished physically. In the same way, one verse of scripture is good for you, but you need more if you are to grow spiritually. -
Royal Matrimony: the Theme of Kingship in the Book of Song Of
1 REFORMED THEOLOGICAL SEMINARY CHARLOTTE ‘ROYAL MATRIMONY: THE THEME OF KINGSHIP IN THE BOOK OF SONG OF SONGS AS AN APOLOGETIC TO SOLOMON’ SUBMITTED TO DR. RICHARD BELCHER, JR. IN PARTIAL FULFILMENT OF OT512- POETS (1st YEAR) BY DÓNAL WALSH, MAY 15, 2018 2 The Song of Songs is the subject of no little debate among Bible scholars today. Commentators are generally united in saying that it is a beautiful redemptive poem about love, but the consensus ends there.1 Debates proliferate over its authorship, date, use of imagery, role and number of characters in the book and overall purpose. The interpreter is left to sift through the perplexing and multi-faceted perspectives on the book. This essay hopes to clear up some of this fog by focusing on one major theme: royal kingship. I propose that the Song is a redemptive love poem which also functions as an apologetic work written with Solomon in mind. It is a defense of faithful, monogamous marital love both to Israel and, especially, to Solomon. To establish this premise, I will discuss a proposed apologetic model that is used in the Song, how this relates to the royal theme, the implications of this apologetic reading on how we date the book, and lastly discern its purpose, author, and how this apologetic speaks to us pastorally and Christologically today. An Apologetic Model A big question, as we investigate this royal theme, is how Solomon can be portrayed in both a positive and negative light. Some commentators see him as a manipulative, domineering king who wants to seduce the Shulamite girl into his harem,2 while others take him to be the author of the book, and the ideal king and lover.3 Still others see him in a negative light, but whose royal traits are appropriated positively by the woman in praise of 1 Athalya Brenner, The Song of Songs, Old Testament Guides (Sheffield: JSOT Press, 1989), 63–64; Raymond B. -
Ecclesiastes Song of Solomon
Notes & Outlines ECCLESIASTES SONG OF SOLOMON Dr. J. Vernon McGee ECCLESIASTES WRITER: Solomon. The book is the “dramatic autobiography of his life when he got away from God.” TITLE: Ecclesiastes means “preacher” or “philosopher.” PURPOSE: The purpose of any book of the Bible is important to the correct understanding of it; this is no more evident than here. Human philosophy, apart from God, must inevitably reach the conclusions in this book; therefore, there are many statements which seem to contra- dict the remainder of Scripture. It almost frightens us to know that this book has been the favorite of atheists, and they (e.g., Volney and Voltaire) have quoted from it profusely. Man has tried to be happy without God, and this book shows the absurdity of the attempt. Solomon, the wisest of men, tried every field of endeavor and pleasure known to man; his conclusion was, “All is vanity.” God showed Job, a righteous man, that he was a sinner in God’s sight. In Ecclesiastes God showed Solomon, the wisest man, that he was a fool in God’s sight. ESTIMATIONS: In Ecclesiastes, we learn that without Christ we can- not be satisfied, even if we possess the whole world — the heart is too large for the object. In the Song of Solomon, we learn that if we turn from the world and set our affections on Christ, we cannot fathom the infinite preciousness of His love — the Object is too large for the heart. Dr. A. T. Pierson said, “There is a danger in pressing the words in the Bible into a positive announcement of scientific fact, so marvelous are some of these correspondencies. -
Review of Bruce Waltke, the Book of Proverbs, Chapters 1-15
University of Pennsylvania ScholarlyCommons Departmental Papers (Jewish Studies) Jewish Studies Program 2006 Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15 Michael Carasik University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/jewishstudies_papers Part of the Biblical Studies Commons, and the Jewish Studies Commons Recommended Citation Carasik, Michael, "Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15" (2006). Departmental Papers (Jewish Studies). 2. https://repository.upenn.edu/jewishstudies_papers/2 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/jewishstudies_papers/2 For more information, please contact [email protected]. Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15 Disciplines Biblical Studies | Jewish Studies This review is available at ScholarlyCommons: https://repository.upenn.edu/jewishstudies_papers/2 Journal of Hebrew Scriptures - Volume 6 (2006) - Review Bruce K. Waltke, The Book of Proverbs, Chapters 1-15 (NICOT; Grand Rapids\Cambridge: Eerdmans, 2004). Pp. xxxv + 693. Cloth, US$50.00. ISBN 0-8028-2545-1; The Book of Proverbs, Chapters 15- 31 (NICOT; Grand Rapids\Cambridge: Eerdmans, 2005). Pp. xxxii + 589. Cloth, US$50.00. ISBN 0-8028- 2776-4. A note to the reader: I am reviewing these volumes without having read them from cover to cover; instead, I have approached them in the way in which people regularly use commentaries. In other words, I read the Introduction completely and then sampled the commentary at various verses and passages for which I would likely have consulted it in the ordinary course of my work had it previously been available. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
THE APOCRYPHA Definition Why Protestants Reject the Apocrypha
THE APOCRYPHA The four hundred years between the prophecy of Malachi and the birth of Jesus, the Messiah, are frequently described as silent or mute years; however they were full of activity. Although no in- spired prophet appeared in Israel during those years, events occurred that gave Judaism its dis- tinctive creed and proper preparation for the broth of Christ and the gospel message. During this time frame the Pharisees, Sadducees, Herodians, and Zealots—who all played impor- tant parts in the four gospels—had their origins. They represented different reactions to the con- tinuing clashes between Hellenism and Judaism. While the Maccabean struggle had settled the political problem between the Syrian Seleucids and Judea, it forced Judaism to determine its rela- tionship with other nations. Definition The term Apocrypha (Gr., hidden) is a collection of ancient Jewish writings and is the title given to these books, which were written between 300 and 30 B.C., in the era between the Old and New Testaments. It contains, among other things, historical events of the Jewish people of that time. In 1546 A.D., the Council of Trent declared these books to be authoritative Scripture; however, Protestant churches have never accepted them as part of the canon. The teachings of purgatory, prayers for the dead, and salvation by works are found in these books. Why Protestants Reject the Apocrypha Many Protestants study the Apocrypha for the light it sheds on the life and thought of pre- Christian Judaism. However, they reject it as inspired Scripture for several specific reasons. First, the Apocryphal books were not a part of the Old Testament of Jesus and the early church. -
J. Paul Tanner, "The Message of the Song of Songs,"
J. Paul Tanner, “The Message of the Song of Songs,” Bibliotheca Sacra 154: 613 (1997): 142-161. The Message of the Song of Songs — J. Paul Tanner [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed. -
The Futility of Life Ecclesiastes 1:1-11
Ecclesiastes: The Futility of Life Ecclesiastes 1:1-11 February 21, 2016 Steve DeWitt We are beginning a new teaching series this weekend on the most intriguing book of the Bible. It’s not often preached through and I’ll bet few here have gone through a teaching series in it. So this will likely be brand new for most of us. That adds some excitement, doesn’t it? Today we begin Ecclesiastes. It’s found in the Old Testament, right after Proverbs and right before Song of Solomon. Right between wisdom and love. That’s appropriate given the questions Ecclesiastes raises about the meaning of life. If we were to take a tour of the Bible, when we arrived at Job our tour guide would say, “And now we’re entering the Wisdom literature.” This literary designation includes Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon. These books are some of the most beautifully written in all of Scripture. They deal with life as it actually is. Job loses everything except his faith. Psalms sings through life’s ups and downs. Proverbs urges us away from folly and toward a practical life of wisdom. Then we get to Ecclesiastes. This book is enigmatic. It is embraced by philosophers and artists because of its gritty approach to the brevity of life. To give you an idea, here is a compiled list of the most used words in the book (Douglas Sean O’Donnell, Ecclesiastes: Reformed Expository Commentary, p. 10): Vanity (38) Wisdom (53) God (40) Toil (33) Death (21) Under the Sun (33) Joy (17) On the surface, its tone and questions seem rather gloomy. -
Bible Reading Plan New Testament Psalms Proverbs
Bible Reading Plan New Testament Psalms Proverbs Tentiest and ahorseback Husain entomologizes: which Wyndham is undelayed enough? Tann is tetrapterous: she consider toppingly and resolves her extravasation. Hadal and salpiform Constantine adulates: which Meredeth is twiggy enough? Again, reading playing word. Bible in your event times? Kings to Chronicles every summer day. There is based on our appetite for? Error in new testament, they provide a psalm encourage you read them bring your life choices as background information. The new testament reading through portions and proverb each day and this plan? How are read psalms or proverb, or customize a psalm of genesis because users may make him daily living. This plan on a year, and one from reading a three or in? Life is better and life option with God. Reading the Bible daily living only helps you grow expand your faith and urgent with Jesus Christ, read other parts of the Bible to rubble for Bible class, you and one psalm and the proverb. This odd is protected with private member login. When everything you want to start your Plan? Daily reminder emails will god sent. Bible daily bible where have any book and proverb reading from comments. On Sundays, borrowing from both chronological and thematic Bible reading plans. This psalm or proverbs, psalms express with friends to provide a reading five days fall on. This challenging plan consists of two readings from blue letter bible book of a visit: one new password below give you a book. Who was ezra through psalms is printable copy. None one them, run do the math to figure out how many pages I realize to frequent daily work meet my main goal. -
Proverbs Part One: Ten Instructions for the Wisdom Seeker
PROVERBS 67 Part One: Ten Instructions for the Wisdom Seeker Chapters 1-9 Introduction.Proverbs is generally regarded as the COMMENTARY book that best characterizes the Wisdom tradition. It is presented as a “guide for successful living.” Its PART 1: Ten wisdom instructions (Chapters 1-9) primary purpose is to teach wisdom. In chapters 1-9, we find a set of ten instructions, A “proverb” is a short saying that summarizes some aimed at persuading young minds about the power of truths about life. Knowing and practicing such truths wisdom. constitutes wisdom—the ability to navigate human relationships and realities. CHAPTER 1: Avoid the path of the wicked; Lady Wisdom speaks The Book of Proverbs takes its name from its first verse: “The proverbs of Solomon, the son of David.” “That men may appreciate wisdom and discipline, Solomon is not the author of this book which is a may understand words of intelligence; may receive compilation of smaller collections of sayings training in wise conduct….” (vv 2-3) gathered up over many centuries and finally edited around 500 B.C. “The fear of the Lord is the beginning of knowledge….” (v.7) In Proverbs we will find that certain themes or topics are dealt with several times, such as respect for Verses 1-7.In these verses, the sage or teacher sets parents and teachers, control of one’s tongue, down his goal: to instruct people in the ways of cautious trust of others, care in the selection of wisdom. friends, avoidance of fools and women with loose morals, practice of virtues such as humility, The ten instructions in chapters 1-9 are for those prudence, justice, temperance and obedience. -
The Song of Songs Seder: a Night of Sacred Sexuality by Rabbi Robert Teixeira, LCSW
The Song of Songs Seder: A Night of Sacred Sexuality By Rabbi Robert Teixeira, LCSW Many fault lines cut through the human family. The Sex-Is-Holy - Sex-Is-Dirty divide, which inflicts untold suffering on millions, is one of the widest and oldest. We find evidence of this divide in every faith tradition, including Judaism, where we encounter it numerous times in the Talmud, in reference to the Song of Songs, for example. This work, which revolves around the play of two Lovers, is by far the most erotic book in the Bible. According to the Talmud, the Song of Songs was set aside to be buried because of its sensual content (Avot De-Rabbi Nathan 1:4). These verses were singled out as particularly offensive: I am my beloved’s, and his desire is for me. Come, my beloved, let us go into the open; let us lodge among the henna shrubs. Let us go early to the vineyards; let us see if the vine has flowered, if its blossoms have opened, if the pomegranates are in bloom. There I will give my love to you.” (Song of Songs 7:11-13) At length, the rabbis debated whether to include the Song of Songs in the Bible. In their deliberations, they used the curious phrase “renders unclean the hands.” Holy books, in their view, were essentially “too hot to handle” on account of their intrinsic holiness. Handling them, then, renders unclean the hands, that is, makes one more or less untouchable, until specific rituals of purification are carried out.