How Xi Jinping Sees the World…And Why
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A Guide to Deconstruction
A GUIDE TO DECONSTRUCTION January 2003 Prepared by: Bradley Guy, Associate Director University of Florida Center for Construction and Environment M. E. Rinker, Sr., School of Building Construction College of Design, Construction and Planning 101 FAC PO Box 115703 Gainesville, FL 32611-5703 [email protected] And Eleanor M. Gibeau, Environmental Specialist Resource Management Group, Inc. 1143 Central Avenue Sarasota, FL 34236 [email protected] This “Guide for Deconstruction” was made possible by a grant to Charlotte County Florida from the Florida Department of Environmental Protection Innovative Recycling Grant Program. TABLE OF CONTENTS Introduction.........................................................................................................7 Deconstruction Overview...................................................................................9 Safety First ...................................................................................................................9 Survey ..........................................................................................................................9 Environmental Health and Compliance ........................................................................9 Asbestos Abatement ..................................................................................................10 Contracts and Specifications......................................................................................10 Historic Preservation ..................................................................................................10 -
The Unity of Yin and Yang: a Philosophical Assessment
The Unity of Yin and Yang: A Philosophical Assessment Thaddeus T'ui-chieh Hang National Chengchi University, Taipei "One yin ^ and one yang d, constitute what is called Tao 51"; "When yin and yang are united in their virtue, the soft and the hard attain their physical shape." These famous statements are drawn from the "Appended Remarks" (Hsi-tz'u Slit?) of the / Ching %M.. Since they were uttered more than two thousand years ago, they became the metaphysical foun- dation for the two great philosophical schools of China, namely, Taoism and Confucianism. For both these schools, yin and yang, two contrasting but mutually compensating components constitute unity in harmony. We shall endeavor to give an historical account of this concept, describe it phenomenologically, and venture a philosophical assessment from cos- mological, anthropological, as well as theological points of view. I. An Historical Account The origin of yin-yang ideas must be sought in very ancient times. In the Book of Poetry (Shih-ching I^M?i<) the words "yin" and "yang" signified the north and south sides of a mountain.1 In the Book of Historical Documents (Shu-ching US?) the two words never appeared together ex- cept in the apocryphal "Chou-kuan" /SJ1T. Even in the Analects of Con- fucius there is no mention of yin-yang. However, the eight trigrams were probably in use at the beginning of the Chou )*] dynasty (late 12th cen- tury B.C.). Since the eight trigrams consist of combinations of broken and 'James Legge, The Chinese Classics: Vol. IV, Book of Poetry (Taipei, 1972), Ode 19, p. -
'New Era' Should Have Ended US Debate on Beijing's Ambitions
Testimony before the U.S.-China Economic and Security Review Commission Hearing on “A ‘China Model?’ Beijing’s Promotion of Alternative Global Norms and Standards” March 13, 2020 “How Xi Jinping’s ‘New Era’ Should Have Ended U.S. Debate on Beijing’s Ambitions” Daniel Tobin Faculty Member, China Studies, National Intelligence University and Senior Associate (Non-resident), Freeman Chair in China Studies, Center for Strategic and International Studies Senator Talent, Senator Goodwin, Honorable Commissioners, thank you for inviting me to testify on China’s promotion of alternative global norms and standards. I am grateful for the opportunity to submit the following statement for the record. Since I teach at National Intelligence University (NIU) which is part of the Department of Defense (DoD), I need to begin by making clear that all statements of fact and opinion below are wholly my own and do not represent the views of NIU, DoD, any of its components, or of the U.S. government. You have asked me to discuss whether China seeks an alternative global order, what that order would look like and aim to achieve, how Beijing sees its future role as differing from the role the United States enjoys today, and also to address the parts played respectively by the Party’s ideology and by its invocation of “Chinese culture” when talking about its ambitions to lead the reform of global governance.1 I want to approach these questions by dissecting the meaning of the “new era for socialism with Chinese characteristics” Xi Jinping proclaimed at the Communist Party of China’s 19th National Congress (afterwards “19th Party Congress”) in October 2017. -
Contemporary China: a Book List
PRINCETON UNIVERSITY: Woodrow Wilson School, Politics Department, East Asian Studies Program CONTEMPORARY CHINA: A BOOK LIST by Lubna Malik and Lynn White Winter 2007-2008 Edition This list is available on the web at: http://www.princeton.edu/~lynn/chinabib.pdf which can be viewed and printed with an Adobe Acrobat Reader. Variation of font sizes may cause pagination to differ slightly in the web and paper editions. No list of books can be totally up-to-date. Please surf to find further items. Also consult http://www.princeton.edu/~lynn/chinawebs.doc for clicable URLs. This list of items in English has several purposes: --to help advise students' course essays, junior papers, policy workshops, and senior theses about contemporary China; --to supplement the required reading lists of courses on "Chinese Development" and "Chinese Politics," for which students may find books to review in this list; --to provide graduate students with a list that may suggest books for paper topics and may slightly help their study for exams in Chinese politics; a few of the compiler's favorite books are starred on the list, but not much should be made of this because such books may be old or the subjects may not meet present interests; --to supplement a bibliography of all Asian serials in the Princeton Libraries that was compiled long ago by Frances Chen and Maureen Donovan; many of these are now available on the web,e.g., from “J-Stor”; --to suggest to book selectors in the Princeton libraries items that are suitable for acquisition; to provide a computerized list on which researchers can search for keywords of interests; and to provide a resource that many teachers at various other universities have also used. -
Archaeological Observation on the Exploration of Chu Capitals
Archaeological Observation on the Exploration of Chu Capitals Wang Hongxing Key words: Chu Capitals Danyang Ying Chenying Shouying According to accurate historical documents, the capi- In view of the recent research on the civilization pro- tals of Chu State include Danyang 丹阳 of the early stage, cess of the middle reach of Yangtze River, we may infer Ying 郢 of the middle stage and Chenying 陈郢 and that Danyang ought to be a central settlement among a Shouying 寿郢 of the late stage. Archaeologically group of settlements not far away from Jingshan 荆山 speaking, Chenying and Shouying are traceable while with rice as the main crop. No matter whether there are the locations of Danyang and Yingdu 郢都 are still any remains of fosses around the central settlement, its oblivious and scholars differ on this issue. Since Chu area must be larger than ordinary sites and be of higher capitals are the political, economical and cultural cen- scale and have public amenities such as large buildings ters of Chu State, the research on Chu capitals directly or altars. The site ought to have definite functional sec- affects further study of Chu culture. tions and the cemetery ought to be divided into that of Based on previous research, I intend to summarize the aristocracy and the plebeians. The relevant docu- the exploration of Danyang, Yingdu and Shouying in ments and the unearthed inscriptions on tortoise shells recent years, review the insufficiency of the former re- from Zhouyuan 周原 saying “the viscount of Chu search and current methods and advance some personal (actually the ruler of Chu) came to inform” indicate that opinion on the locations of Chu capitals and later explo- Zhou had frequent contact and exchange with Chu. -
Xi Jinping's Address to the Central Conference On
Xi Jinping’s Address to the Central Conference on Work Relating to Foreign Affairs: Assessing and Advancing Major- Power Diplomacy with Chinese Characteristics Michael D. Swaine* Xi Jinping’s speech before the Central Conference on Work Relating to Foreign Affairs—held November 28–29, 2014, in Beijing—marks the most comprehensive expression yet of the current Chinese leadership’s more activist and security-oriented approach to PRC diplomacy. Through this speech and others, Xi has taken many long-standing Chinese assessments of the international and regional order, as well as the increased influence on and exposure of China to that order, and redefined and expanded the function of Chinese diplomacy. Xi, along with many authoritative and non-authoritative Chinese observers, presents diplomacy as an instrument for the effective application of Chinese power in support of an ambitious, long-term, and more strategic foreign policy agenda. Ultimately, this suggests that Beijing will increasingly attempt to alter some of the foreign policy processes and power relationships that have defined the political, military, and economic environment in the Asia- Pacific region. How the United States chooses to respond to this challenge will determine the Asian strategic landscape for decades to come. On November 28 and 29, 2014, the Central Chinese Communist Party (CCP) leadership convened its fourth Central Conference on Work Relating to Foreign Affairs (中央外事工作会)—the first since August 2006.1 The meeting, presided over by Premier Li Keqiang, included the entire Politburo Standing Committee, an unprecedented number of central and local Chinese civilian and military officials, nearly every Chinese ambassador and consul-general with ambassadorial rank posted overseas, and commissioners of the Foreign Ministry to the Hong Kong Special Administrative Region and the Macao Special Administrative Region. -
Wei Jingsheng and the Democracy Movement in Post-Mao China Merle David Kellerhals Jr
Old Dominion University ODU Digital Commons Institute for the Humanities Theses Institute for the Humanities Summer 1998 Wei Jingsheng and the Democracy Movement in Post-Mao China Merle David Kellerhals Jr. Old Dominion University Follow this and additional works at: https://digitalcommons.odu.edu/humanities_etds Part of the Asian History Commons, and the Political History Commons Recommended Citation Kellerhals, Merle D.. "Wei Jingsheng and the Democracy Movement in Post-Mao China" (1998). Master of Arts (MA), thesis, Humanities, Old Dominion University, DOI: 10.25777/7pt4-vv58 https://digitalcommons.odu.edu/humanities_etds/13 This Thesis is brought to you for free and open access by the Institute for the Humanities at ODU Digital Commons. It has been accepted for inclusion in Institute for the Humanities Theses by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. WEI JINGSHENG AND THE DEMOCRACY MOVEMENT IN POST-MAO CHINA by Merle David Kellerhals, Jr B A. May 1995, College of Charleston A Thesis submitted to the Faculty of Old Dominion University in Partial Fulfillment of the Requirement for the Degree of MASTER OF ARTS HUMANITIES OLD DOMINION UNIVERSITY August 1998 Approved by: Jin Qiu (Director) hen Jie (Member) David Putney (Member) Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1391982 Copyright 1999 by Kellerhals/ Merle David, Jr. All rights reserved. UMI Microform 1391982 Copyright 1998, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 Reproduced with permission of the copyright owner. -
Chinese Foreign Relation Strategies Under Mao and Deng: a Systematic and Comparative Analysis
Chinese Foreign Relation Strategies Under Mao and Deng: A Systematic and Comparative Analysis JOSEPH YU-SHEK CHENG AND FRANKLIN WANKUN ZHANG During the past half-century, Chinas foreign relations strategies evolved in an uneven way. Undeniably, both Mao Zedong and Deng Xiaoping made significant impact on the evolution of Chinas foreign relations strategy and established their own models in their respective eras in effect dividing the history of Chinese foreign policy into two. In the shadow of the Cold War, Chinese foreign relations shifted between the United States and the Soviet Union as the future superpower struggled to safeguard national security, guarantee sovereignty and territorial integrity and enhance its international status under Mao. In the last two decades Chinese foreign relations strategies were less geared towards survival and security as Deng presided over the pursuit of the Four Modernizations and the establishment of a new international political and economic order in a framework of peace and non-alliance. As its impact on the shaping of world affairs grows, China's foreign relations strategies will continue to evolve in the next century when it becomes truly capable of an "overthrow of the planetary balance". The 20th century has witnessed Chinas rise from a weak, economically backward country to an important actor in the international system. From the founding of the Peoples Republic of China (PRC). In 1949, Mao Zedong attempted to break the bipolar system and make China an independent and important strategic power. The reform and opening to the outside world policy program, also known as China's second revolution,1 initiated by Deng Xiaoping in late 1978, laid the foundation for Chinas spectacular economic growth and enabled it to become an effective actor in the international system. -
The Case of the United Nations, the Collective Security Treaty Organization and the Shanghai Cooperation Organisation1
MULTILateRAL INSTITUTIONS UNDER STRESS? The Interconnection of Global and Regional Security Systems: the Case of the United Nations, the Collective Security Treaty Organization and the Shanghai Cooperation Organisation1 S. Bokeriya Svetlana Bokeriya ‒ PhD, Associate Professor, Department of Theory and History of International Relations, Peoples’ Friendship University of Russia; 10 MiklukhoMaklaya Str., Moscow, 117198, Russian Federation; Email: [email protected] Abstract This article studies the interconnection of global and regional security systems using the example of the interaction of the United Nations (UN) with the Collective Security Treaty Organization (CSTO) and the Shanghai Cooperation Organisation (SCO). According to the author, their activity is underestimated. These organizations appeared in the wake of the emergence of a pool of regional associations of countries that have become involved in security and peacekeeping activities. Both associations have a similar composition of members, were established after the collapse of the USSR, are observers in the UN, are engaged in security as one of their key activities, and have similar functions. The CSTO and the SCO prevented new conflicts from breaking out in the post-Soviet space by acting as stabilizing forces within the borders of their regions and the participating states. This study’s relevance is underscored first, by the special role that regional organizations play in building and operating a global security system; second, by the lack of existing research focused on the interaction of the UN with the CSTO and the SCO; and third, by the need to improve the collective mechanisms for responding to new security threats which become intertwined with existing challenges. -
Of the Liberation Army
HO LU NG DEMOCRATIC TRADITION OF THE CHINESE PEOPLE'S LIBERATION ARMY trtro l,tiNG DHI\'EOCIIATIC TRr}'tlITI CIN OF TE{N CHINIISE FEOPLE'$ f"}.BEIIATION AHMY ,'[rt$tlll I. 1$fiS POREIGN LAI,iGUAGES PRNSS PEI{ING 1O6J PUELISHER'S ]VO?E fundamental criterion for distinguishing a revolu- tior-rary army led by the proleiariat from alt This article LtuTg, Meml:er Politicai. by Ho o.[ the counter-t"evolutior-rary armies 1ed by the reactionary rul- Fluleau of the Centi'a1 Con:mittee of the Chin.ese Corn- ing classes, as far as internal relations ale concerned, is t:-runist Part;', Vice-Premier of the State Council and rvhether theie is democracy in liie arnry. is common Vice-Chairman of the National Delence Council of the It knorvledge that a1l alrnies are irrstluments dictator+ People's Republic of China, r,vas published on Augusfl of 1, 1965" lire S8tli anniversary of the founcling <lf the ship. Counler-revolutionarv aLru.ies ol the r.eactionary Cirinese Feo1.:le's l,iberaticrn AlnTy- ruling classes are instruments of dicLaiorship over the nlasses oI the people, lvhile a proletarian revolutionary army is an instrument of dictatorship r:ver the counter- revolutionaries. Since they represent the interests of a handful oI peopie, all counter-levolulionary armies of the reactionary ruling classes are hostile to the lnasses, \,vho complise over 90 per cent of the population. Therefore, they do not clale to pr-actise democracy wiihin their ranl<s. By contrast, a revolutionary army led by the proletariat is a people's army which safeguards the in- terests of the workers, peasants and othei'sections oJ the working people u4ro comprise ovelr 90 per cent of the pop- ulation. -
Transformation of the Dualistic International Order Into the Modern Treaty System in the Sino-Korean Relationship
International Journal of Korean History (Vol.15 No.2, Aug.2010) 97 G Transformation of the Dualistic International Order into the Modern Treaty System in the Sino-Korean Relationship Song Kue-jin* IntroductionG G Whether in the regional or global scale, the international order can be defined as a unique system within which international issues develop and the diplomatic relations are preserved within confined time periods. The one who has leadership in such international order is, in actuality, the superpowers regardless of the rationale for their leading positions, and the orderliness of the system is determined by their political and economic prowess.1 The power that led East Asia in the pre-modern era was China. The pre- modern East Asian regional order is described as the tribute system. The tribute system is built on the premise of installation, so it was important that China designate and proclaim another nation as a tributary state. The system was not necessarily a one-way imposition; it is possible to view the system built on mutual consent as the tributary state could benefit from China’s support and preserve the domestic order at times of political instability to person in power. Modern capitalism challenged and undermined the East Asian tribute GGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGG * HK Research Professor, ARI, Korea University 98 Transformation of the Dualistic International Order into the ~ system led by China, and the East Asian international relations became a modern system based on treaties. The Western powers brought the former tributary states of China into the outer realm of the global capitalistic system. With the arrival of Western imperialistic powers, the East Asian regional order faced an inevitable transformation. -
Five Phases Belief in Chu 楚: Sacrificing White Dogs to Save The
Name: Xueying Kong Department: East Asian Languages and Literatures 30th Hayes Graduate Research Forum (February, 2016) Five Phases Belief in Chu 楚: Sacrificing White Dogs to Save the Kingdom? Abstract: This paper is a corpus-based study on excavated bamboo-slip inscriptions from Chu state around 700 BCE. -300 BCE. It examines in detail a particular sacrifice made of white dogs and the historical and religious contexts for this ritual. The results show that this occult practice was performed as part of the five-god ritual system of Chu state. In the ritual Chu people singled out white dogs as appropriate sacrifice because in their belief, the energy flow from white dogs were able to destroy Chu state. The whole idea was based on the Five Phases theory, which served as a logical foundation for many cultural practices and social custom in early China. Key words: White dog sacrifice, five phases theory, Chu Bamboo-slip Inscriptions, five-god ritual system Introduction “Offering on the road a white dog, wine, and food as sacrifice,” reads a bamboo strip from Chu state (770BCE.-223 BCE.) in ancient China. 1 The same sentence or sentence structure with a dog (usually white) in it, recurs frequently in other bamboo slips from this time. For example, on bamboo slip No. 229 from Bao-shan Mountain, it reads: “making a sacrifice with a white dog, wine, and food” (Figure 2). Bamboo slip No. 233 says: “making sacrifice with a white dog, wine and food, killing the white dog at the main gate” (Figure 3). Bamboo-slip inscriptions (hereafter BSI) are one of the earliest types of written Chinese.2 From the beginning of 20th century, BSI have been unearthed from multiple ancient tombs, creating successive archeological sensations in China.