Tribute to George Houser
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AMERICAN COMMITrEE ON AFRICA - 198 Broadway * New York, N.Y. 10038 * (212) 962-1210 AMERICAN COMMITrEE ON AFRICA - 198 Broadway * New York, N.Y. 10038 * (212) 962-1210 A QUARTER CENTURY OF STRUGGLE By William Booth President, ACOA On July 1st, George M. Houser will retire from the American Committee on Africa, having served as executive director since 1955. Leadership will be handed on to his colleague of many years, research director Jennifer Davis. It gives me great pleasure to take this opportunity to recall George's achievements and to welcome Jennifer as the new director. George Houser arrived in Luanda this April the very day that the leaders of the Front Line States were meeting thereto discuss Namibia's future. He spent two hours with Angolan Foreign Minister Paulo Jorge the night before the Foreign Minister met with Chester Crocker, Assistant Secretary of Statedesignate for African Affairs. Being in the right place at the right time is something George Houser has been doing for more than twenty five years. He was in Addis Ababa in 1963 when the Organization of African Unity was founded, and in Ghana in 1954 and Zimbabwe in 1980 when important elections were held in those two countries. He attended the All African People's Conference in 1958, 1960, and 1961, meeting Patrice Lumumba, Tom Mboya, Kwame Nkrumah and many others. George met Nkrumah on his first trip to Africa in 1954, and ACOA helped sponsor a dinner in his honor in 1958 which was attended by 1100 people. Kenneth Kaunda and Julius Nyerere were among numerous other leaders who ACOA invited to the US to speak or assisted as they came to the UN to petition. -
Radical Pacifism, Civil Rights, and the Journey of Reconciliation
09-Mollin 12/2/03 3:26 PM Page 113 The Limits of Egalitarianism: Radical Pacifism, Civil Rights, and the Journey of Reconciliation Marian Mollin In April 1947, a group of young men posed for a photograph outside of civil rights attorney Spottswood Robinson’s office in Richmond, Virginia. Dressed in suits and ties, their arms held overcoats and overnight bags while their faces carried an air of eager anticipation. They seemed, from the camera’s perspective, ready to embark on an exciting adventure. Certainly, in a nation still divided by race, this visibly interracial group of black and white men would have caused people to stop and take notice. But it was the less visible motivations behind this trip that most notably set these men apart. All of the group’s key organizers and most of its members came from the emerging radical pacifist movement. Opposed to violence in all forms, many had spent much of World War II behind prison walls as conscientious objectors and resisters to war. Committed to social justice, they saw the struggle for peace and the fight for racial equality as inextricably linked. Ardent egalitarians, they tried to live according to what they called the brotherhood principle of equality and mutual respect. As pacifists and as militant activists, they believed that nonviolent action offered the best hope for achieving fundamental social change. Now, in the wake of the Second World War, these men were prepared to embark on a new political jour- ney and to become, as they inscribed in the scrapbook that chronicled their traveling adventures, “courageous” makers of history.1 Radical History Review Issue 88 (winter 2004): 113–38 Copyright 2004 by MARHO: The Radical Historians’ Organization, Inc. -
Attack on Public Workers Forum Worthy
NOTE WORTHY Work History News Save the date! L H A Miriam Frank Book Talk: Out in the Union: A Labor History of Queer America New York Labor History Association, Inc. September 17, 6:00 p.m. Tamiment Library NYU A Bridge Between Past and Present Volume 31 No 2 Summer | Fall 2014 A joint event sponsored by Tamiment and the New York Labor History Association Attack on public workers forum By Joseph Lopez movement. Unions marched side-by-side PEOPle’s ClimaTE MARCH rganized labor is the enemy—or with Dr. Martin Luther King Jr. in the 1960s and were an essential partner in the so right-wing media outlets like battle for racial and economic equality. New York City Fox News and politicians like O Garrido mentioned the 2012 Chicago Wisconsin Governor Scott Walker tell Teacher’s strike, which succeeded because Sunday, September 21 us. Private sector workers are inundated the union reached out to parents and made with misinformation about unions being issues such as teacher evaluations based on greedy and self-serving institutions that THIS IS AN INVITATION TO CHANGE EVERytHING. student performance a public concern. cause cities to fall into financial ruin, like “Private sector workers buy into the lies In September, world leaders are coming to New York City for a UN summit on Lopez Joseph Detroit’s recent bankruptcy. How do we because they don’t have the benefits we do,” the climate crisis. UN Secretary General Ban Ki-moon is urging government change this image of public employee Emil Pietromonaco, UFT, and Henry said Emil Pietromonaco, secretary of the Garrido, DC 37 at May 8th conference. -
George Houser “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX
THE REVEREND GEORGE MILLS HOUSER “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY Reverend George Houser “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX REVEREND GEORGE HOUSER GEORGE MILLS HOUSER 1916 June 2, Friday: George Mills Houser was born in Cleveland, Ohio to a Methodist missionary couple, the Reverend Otto Henry Houser and Ethel Mills Houser. He would be with his parents at Manila in the Philippine Islands and turn eight while the family was in London on its way back to the United States. Influenced by Henry David Thoreau and his theories on how to use nonviolent resistance to achieve social change, he would join the War Resisters League and in November 1940 while studying at Union Theological Seminary in New York become a war protestor, and join with other ministerial students in conscientious objection to draft registration. After release from the federal prison in Danbury, Connecticut with a felony record, he would find himself unwelcome at the Union Theological Seminary because he had in that principled stand somehow discredited this Christian institution, and would need to complete his ministerial training instead at the Theological Seminary in Chicago. NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT Reverend George Houser “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX GEORGE MILLS HOUSER REVEREND GEORGE HOUSER 1924 George Mills Houser turned 8 while the family was in London, on its way back to the United States from an extended missionary tour at Manila in the Philippine Islands. LIFE IS LIVED FORWARD BUT UNDERSTOOD BACKWARD? — NO, THAT’S GIVING TOO MUCH TO THE HISTORIAN’S STORIES. -
Herbert Shore Collection in Honor of Eduardo C
HERBERT SHORE COLLECTION IN HONOR OF EDUARDO C. MONDLANE INVENTORY Subgroup I. Historical Files relating to Herbert Shore’s interests in the Arts and Culture Series 1. Council on the Arts, Culture, and Technology (TACT), 1962-63, 1971-84, 1991, n.d. (1 architectural drawing) Box 1 TACT General Information Aboriginal Culture, Aboriginal Art from Papunya, Central Australia, Dec. 12, 1977 Ad-hoc panel in view of the preparation of the Second World Conference on Cultural Policies, Dec. 15–19, 1980 Annual Report to U.S. NATCOM, Sept. 30, 1980 Art and Education, Mar. 5, 1971 Art and the Future, 1978-80 Art in a Technological Society, Report by Herbert Shore, 1980 Art in a Technological Society, Workshops, Jan 24-25, 1980 (4f) The Arts and the Technological Challenge, 1982 Desmond E. Berghofer, The Development of Educational Policy in the Context of Lifelong Learning: A Discussion Paper, Mar. 2, 1983 The Black Art Revolution in the United States and Its Possible Relevance to Africa, Report to the Ford Foundation by Ulli Beier, n.d. The Communications Explosion, (1972?) Correspondence, 1978-80 Cultural Development and Policies, 1975-82, n.d. Cultural Policy and Unesco, 1979-1981, n.d., (3f) Cultural Transformations and the Human Scale of Time and Space, Ludwik Bielawski, n.d. Cultural Values, n.d. Culture & Technology, 1978, 1982, n.d. (4f) Development of a New Instrument of Percussion –The Two-Manual Vibraphone, Ronald M. George, n.d. Economic Order, Moving Towards Change, 1976 Education, Department of, 1976-1983 (5f) Educational Film Center, Storytellers, 1977-1979 Educational Research. Mozambique, 1980, n.d. -
Interview with George Houser
Interview with George Houser "It was George Houser who introduced me to people who supported the African anti-colonial struggle. ... All of us who came to the United Nations or the United States during our campaigning for independence received help and encouragement from the ACOA." — Mwalimu Julius K. Nyerere, in the foreword to George M. Houser, No One Can Stop the Rain[1] "We always conceived our work as part and parcel of the civil rights struggle. ... The struggle in Africa was to us, as Americans, an extension of the battle on the home front." — George M. Houser, " The Struggle Never Ends," October 2003[2] Introduction For three decades, from the early 1950s through the 1970s, George Houser was the American name most familiar to leaders of African liberation movements seeking sympathetic contacts in the unfamiliar and generally unsympathetic context of Cold War America. This was not because the American Committee on Africa (ACOA, pronounced A-C-O- A), the organization he headed for those years, was large, powerful, or well known, or because it had access to the corridors of power. Nor was Houser himself a public figure attracting media attention. It was simply because they could count on Houser being there, and doing what he could. Born in 1916 in Ohio, Houser grew up first in the Philippines, where his parents were Methodist missionaries, and then in New York state, California, and Colorado, where his father was a Methodist pastor. As a student active in the National Council of Methodist Youth in the 1930s, he absorbed the activist message of the Social Gospel, with its strands of pacifism, socialism, support for organized labor, and, above all, opposition to racial discrimination. -
The Wesleyan Witness in the U.S. Civil Rights Movement: the Allen Legacy Against 20Th Century American Apartheid
THE WESLEYAN WITNESS IN THE U.S. CIVIL RIGHTS MOVEMENT: THE ALLEN LEGACY AGAINST 20TH CENTURY AMERICAN APARTHEID Dennis C. Dickerson James M. Lawson, Jr. Professor of History Vanderbilt University & Historiographer, African Methodist Episcopal Church In an address to the 1960 World Methodist Council in Oslo, Norway Archibald J. Carey, Jr., a pastor in the African Methodist Episcopal Church and a practicing attorney in Chicago, Illinois, focused on activists in the burgeoning civil rights movement whose religious witness drew from Wesleyan theology and praxis.1 Those whom he specifically mentioned from his denomination understood their role as derivative from Richard Allen, who challenged Methodism and America in the late 18th and early 19th centuries, to establish justice and equality in both church and society. Carey, a confidante to the young Martin Luther King, Jr. and a federal appointee fighting employment discrimination, believed that he and others were emulating Allen through their participation in contemporary civil rights struggles. I propose to tackle in this paper two interrelated issues. How did Carey and other Wesleyan clergy and lay understand the relationship between Methodism and societal change as pursued in this growing national crusade? How did they envisage Wesleyan theology and praxis and its application to the civil rights movement? Though the Allen legacy greatly informed and shaped the activism of such stalwarts as Carey, A. Philip Randolph, the militant labor leader, Oliver L. Brown of Brown decision fame, Rosa Parks, the Montgomery bus boycott heroine, and others, their praxis seemed tangential to the institutional behavior of the A.M.E. Church, the religious body to which they belonged. -
Robert Zieger, 1938-2013
LAWCHAThe Labor and Working-Class History Association NEWSLETTER 2013 LAWCHA MEMBERS AND MORAL MONDAYS REFOCUSING & RECAP: NYC 2013 CONFERENCE LAWCHA MEMBER ACTIVITIES REMEMBERING ROBERT ZIEGER, 1938-2013 GUTMAN AND TAFT PRIZE WINNERS, 2013 2012-2013 BIBLIOGRAPHY LAWCHA Officers President Treasurer Nancy MacLean, Duke University Thomas Klug, Marygrove College Vice President Executive Assistant James Gregory, University of Washington Ryan M. Poe, Duke University National Secretary Immediate Past President Cecelia Bucki, Fairfield University Shelton Stromquist, University of Iowa Board Members Term Ending March, 2015 Term Ending March, 2016 Term Ending March, 2017 Will Jones, Bob Bussel, Lilia Fernandez, University of Wisconsin University of Oregon Ohio State University Jennifer Klein, Elizabeth Escobedo, Ken Fones-Wolf, Yale University of Denver West Virginia University Jana Lipman, Dorothy Fujita-Rony, Mox Krochmal, Tulane University of California-Irvine Texas Christian University Monica Perales, Tera Hunter, Talitha LeFlouria, University of Houston Princeton University Florida Atlantic University Heather Thompson, Joseph A. McCartin, Naomi Williams, Temple Georgetown University University of Wisconsin-Madison Table of Contents LAWCHA Members Arrested in Moral Monday Protests p. 2 by Ryan M. Poe Refocusing LAWCHA after New York p. 3 by Shelton Stromquist Recap of the 2013 LAWCHA Conference p. 6 by Eileen Boris LAWCHA Members Engaged p. 10 Remembering Robert Zieger p. 9 Taft and Gutman Prize Winners p. 13 Labor History Bibliography, 2012-2013 p. 15 compiled by Rosemary Feurer Newsletter Covering 2013 Newsletter Editor Rosemary Feurer Published April, 2014 Printed by Grass Roots Press (Raleigh, NC) Newsletter Layout Ryan M. Poe 1 From the Cover LAWCHA Members Arrested in Moral Monday Protests Ryan M. -
Why American History Is Not What They Say
WHY AMERICAN HISTORY IS NOT WHAT THEY SAY: AN INTRODUCTION TO REVISIONISM also by jeff riggenbach In Praise of Decadence WHY AMERICAN HISTORY IS NOT WHAT THEY SAY: AN INTRODUCTION TO REVISIONISM Jeff Riggenbach Ludwig von Mises Institute, 518 West Magnolia Avenue, Auburn, Alabama 36832; mises.org. Copyright 2009 © by Jeff Riggenbach Published under Creative Commons attribution license 3.0 ISBN: 978-1-933550-49-7 History, n. An account mostly false, of events mostly unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools. —ambrose bierce The Devil’s Dictionary (1906) This book is for Suzanne, who made it possible. ACKNOWLEDGEMENTS Portions of Chapter Three and Chapter Five appeared earlier, in somewhat different form, in Liberty magazine, on RationalReview. com, and on Antiwar.com. David J. Theroux of the Independent Institute, Andrea Millen Rich of the Center for Independent Thought, and Alexia Gilmore of the Randolph Bourne Institute were generous with their assistance during the researching and writing stages of this project. Ellen Stuttle was her usual indispensable self. And, of course, responsibility for any errors of fact, usage, or judgment in these pages is entirely my own. CONTENTS preface 15 one The Art of History 19 i. Objectivity in History 19 ii. History and Fiction 25 iii. Th e Historical Fiction of Kenneth Roberts 36 iv. Th e Historical Fiction of John Dos Passos 41 two The Historical Fiction of Gore Vidal: The “American Chronicle” Novels 49 i. Burr and Lincoln 49 ii. 1876, Empire, and Hollywood 59 iii. Hollywood and Th e Golden Age 65 three The Story of American Revisionism 71 i. -
Bernard Magubane, Anthony Ngubo, and the African Student Challenge to Segregation and Racial Liberal Ideology in Southern California
UCLA Ufahamu: A Journal of African Studies Title Dignity for Black Laborers: Bernard Magubane, Anthony Ngubo, and the African Student Challenge to Segregation and Racial Liberal Ideology in Southern California Permalink https://escholarship.org/uc/item/3671d0bs Journal Ufahamu: A Journal of African Studies, 42(2) ISSN 0041-5715 Author Odom, Mychal Matsemela-Ali Publication Date 2021 DOI 10.5070/F742253949 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Dignity for Black Laborers: Bernard Magubane, Anthony Ngubo, and the African Student Challenge to Segregation and Racial Liberal Ideology in Southern California Mychal Matsemela-Ali Odom Abstract This essay examines the activism and scholarship of two South African sociologists and African Studies professors, Bernard Magubane and Anthony Ngubo during their time as graduate stu- dents at UCLA in the 1960s. Focusing on Magubane and Ngubo, I argue that migrant students from Southern Africa used research and protest politics to contest the postwar racial liberal ideology that dominated African studies and sectors of the civil rights and anti-apartheid movements from Southern California to Southern Africa. Ngubo, Magubane, and their colleagues united with the struggles of the Black working class in Los Angeles. They used their research and activism to challenge Cold War liberal ideas of life in California and the United States by likening the struggles of African Americans to the plight of Blacks in Southern Africa. In November 1964, South African-born University of California Los Angeles (UCLA) graduate students Bernard Magubane, Martin Legassick, and Anthony Ngubo led the South African Freedom Action Committee (SAFAC). -
1 Dof")'T Kf")Ow
d.sid.e #57 THE NATIONAL TOPICAL SONG MAGAZINE APRIL 10, 1965 PRICE -- 50 ¢ Copyright 1965 1 DOf")'t Kf")oW Why By SNCC 3 3 ~ j 1;; I QLftlJPJ J tiJ I f?] ~I 11 11 --#- -:::#': _ --e--.-"""-~ =F- '-' -e-__ ~ =iF- I don It know why- I have to cry sometimes, I don It know why - I have to piJ 19 rQ §?T I @ [j I I. 4 I 1 j ] 14 I r?f II ~'::;i= -r Bye an' bye. 2. "I don't know why I have to bow so 10w,etc ••• 1t 3. " ••• to moan sometimes, etc ••• 11 4. " ••• to march so long, etc ••• ft 5. " ••• to fight so hard, etc ••• 11 6. " ••• to go to jail, etc ..." 7. It .... have to die sometimes,etc ••• " (Note: Often the 111" becomes "well. This is another old hymn made into a freedom song. Here it is as sung by Cordell Reagon & Bill Harris.) . In This Issue: FREEDOM SONGS FROM THE MONTGOMERY MARCH. A1s~J Songs By: PHIL OCBS, LEN CHANDLER~_ JULIUS LESTER, CARL WATANABE, MALVINA REYNOLDS. ARTICLES Pete Seeger on Selma March Illustration fram Josh Dunson's new book "Freedom In The Air - Woody Guthrie the Man Song Movements of the 60's" to be published May 25, 1965. SOME SONGS OF THE SELMA MARCHERS By PETER SEEGER Montgomery, Alabama vlednesday, 11a.rch 24, 1965 Dear Broadside -- Herewith I send you a few songs heard during the past day and a half, sung by a very wonderful group of people. Yesterday their numbers were l~ited to 300. -
The Dissertation Committee for Crystal L
THE CORE WAY: THE CONGRESS OF RACIAL EQUALITY AND THE CIVIL RIGHTS MOVEMENT 1942-1968 BY 2011 CRYSTAL L. JOHNSON Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy _______________________________ Co-Chairperson Dr. William Tuttle _______________________________ Co-Chairperson Dr. Jeffrey Moran ______________________________ Dr. Elizabeth MacGonagle ______________________________ Dr. Theodore A. Wilson ______________________________ Dr. James Woelful Date Defended: 07-15-2011 The Dissertation Committee for Crystal L. Johnson certifies that this is the approved version of the following dissertation: THE CORE WAY: THE CONGRESS OF RACIAL EQUALITY AND THE CIVIL RIGHTS MOVEMENT 1942-1968 _________________________________ Co-Chairperson Dr. William Tuttle _________________________________ Co-Chairperson Dr. Jeffrey Moran Date approved: 07-15-2011 ii ABSTRACT The Congress of Racial Equality (CORE) pursued a vision to bring racial harmony to a nation divided. CORE—regionally known as the Chicago Committee of Racial Equality—began in the spring of 1942 in Chicago through the work of James Farmer, George Houser, Bernice Fisher, Homer Jack, James Robinson, and Joe Guinn. This group of young idealists directed its attention to social action and according to August Meier and Elliott Rudwick applied Gandhian techniques of nonviolent direct action to the resolution of racial conflict in the United States.1 THE CORE WAY: THE CONGRESS OF RACIAL EQUALITY AND THE CIVIL RIGHTS MOVEMENT—1942-1968 reexamines CORE, its members, philosophies, and transitions. Chapter one, A New Reflection: Revisiting the Voices of CORE‟s Past—The Birth of CORE 1942, looks at the formation of the organization in 1942 and the development of its foundational principles and ideas.