Innovative Strategies for Natural Resource Management and Control Greg Dicum
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Patrolling Fall 2008 75 Th Ranger Regiment Association, Inc
PATROLLING FALL 2008 75 TH RANGER REGIMENT ASSOCIATION, INC. VOLUME 23 ISSUE II Vietnamese Rangers (37 th Biet Dong Quan), and their US advisors inspect a captured NVA recoilless rifle during the battle at Khe Sanh, Tet, 1968. Trench lines were necessary due to sniper fire and constant incoming enemy rounds. Senior Advisor CPT Walter Gunn is in the forefront, Officers’ Messages ................................1-10 kneeling; SFC Willard Langdon, 4 th from right, with BDQ General ..................................11-24 & 72-80 patch. Unit Reports ........................................25-71 CHINA - BURMA - INDIA VIETNAM IRAN GRENADA PANAMA IRAQ SOMALIA AFGHANISTAN PATROLLING – FALL 2008 PATROLLING – FALL 2008 WHO WE ARE: The 75th Ranger Regiment Association, Inc., is a We have funded trips for families to visit their wounded sons and registered 501 (c) corporation, registered in the State of Georgia. We were husbands while they were in the hospital. We have purchased a learning founded in 1986 by a group of veterans of F/58, (LRP) and L/75 (Ranger). program soft ware for the son of one young Ranger who had a brain The first meeting was held on June 7, 1986, at Ft. Campbell, KY. tumor removed. The Army took care of the surgery, but no means existed OUR MISSION: to purchase the learning program. We fund the purchase of several awards 1. To identify and offer membership to all eligible 75th Infantry Rangers, for graduates of RIP and Ranger School. We have contributed to each of and members of the Long Range Reconnaissance Patrol the three Battalion’s Memorial Funds and Ranger Balls, Companies, Long Range Patrol Companies, Ranger and to the Airborne Memorial at Ft. -
Sweet Colors, Fragrant Songs: Sensory Models of the Andes and the Amazon Author(S): Constance Classen Source: American Ethnologist, Vol
Sweet Colors, Fragrant Songs: Sensory Models of the Andes and the Amazon Author(s): Constance Classen Source: American Ethnologist, Vol. 17, No. 4 (Nov., 1990), pp. 722-735 Published by: Blackwell Publishing on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/645710 Accessed: 14/10/2010 14:06 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to American Ethnologist. http://www.jstor.org sweet colors, fragrantsongs: sensory models of the Andes and the Amazon CONSTANCE CLASSEN-McCill University Every culture has its own sensory model based on the relative importance it gives to the different senses. -
Indian Warriors: from Warclub to Paper
INDIAN WARRIORS: FROM WARCLUB TO PAPER Geraldo Mosimann da Silva e Simone F. de Athayde http://www.socioambiental.org/website/parabolicas/english/backissu/47/articles/pg5.htm On October 31 last, Kaiabi leaders surprised eight fishermen in the Arraias river, in the Northwest part of the Xingu Indigenous Park (PIX), in Mato Grosso. The Indians lost their patience, apprehended the invaders, and took them to the Diauarum Indigenous Station. That was the start of the Fishermen’s War, which entailed political, social and ethnical conquests. It also means the Kaiabi warriors with fishermen massive presence of warriors from the on release day. Northern peoples of the Park, besides Simone F. de Athayde / ISA leaders of Southern ethnicities who live in the South, and linked to the so-called Upper Xingu Cultural Complex. The episode intensified the feeling of identity of 1,000 Kaiabi, Yudja and Suya Indians who live North of the PIX. This ethnical revitalization process is linked to the strengthening of the Xingu Indigenous Land Association (ATIX) as a representative body of the Xingu peoples for interlocution with non-Indians. Created in 1995, ATIX counts on a political council made of members from 12 ethnicities among the 14 existing in the PIX. In the daily conversations which beaconed their negotiations with FUNAI, the Indians debated the Park’s territory management ad nauseam. It was an exercise of warring strength and ethnical price, punctuated by singing and dancing, where body painting, dressing, adornments, headdresses and warclubs were the rule. Women also surprised: normally relegated to political passivity, they participated with vehement manifestations for the defense of the Park limits. -
Academic Podcasting
A Guide to Academic Podcasting Stacey Copeland and Hannah McGregor in conjunction with the Amplify Podcast Network www.amplifypodcastnetwork.ca The Amplify Podcast Network aims to develop a framework and community for scholarly podcasting through podcast production, peer review, network building, metadata standards, research, and open educational resources (like this!). This SSHRC-funded project is a partnership between Simon Fraser Universi- ty’s Publishing program and Digital Humanities Innovation Lab (DHIL), Wil- frid Laurier University Press (WLU Press), Wilfrid Laurier University Library (WLUL), and The Documentary Media Society. It also includes four co-applicants and three collaborators from institutions including the University of British Columbia, Thompson Rivers University, the University of Alberta, Concordia University, and Dalhousie University, in disci- plines including English, First Nations and Indigenous Studies, Open Learning, and Library and Information Studies. Much of the labour involved in creating this guidebook took place in and around Simon Fraser University, Vancouver, Canada. We respectfully acknowledge the xʷməθkʷəy̓əm (Musqueam), Sḵwxwú7mesẖ Úxwumixw (Squamish), səlilw̓ ̓ətaʔɬ (Tsleil-Waututh), qíc̓ ̓əy̓ (Katzie), kʷikʷəƛ̓ əm (Kwikwetlem), Qayqayt, Kwantlen, Semiahmoo, and Tsawwassen peoples on whose unceded traditional territories our three campuses reside. WLU Press acknowledges that Kitchener-Waterloo, Ontario, is located on the traditional territory of the Neutral, Anishnaabe, and Haudenosaunee peoples, on the Haldimand Tract. We are grateful for all the Indigenous people who continue to care for and remain interconnected with this land. This work is licensed under the Creative Commons Attribution-NonCommer- cial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) licence. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc-nd/4.0/. -
Bows and Arrows in Central Brazil
ANNUAL REPORT OF THE BOARD OF REGENTS OF THE SMITHSONIAN INSTITUTION SHOWING THE OPERATIONS, EXPENDITURES, AND CONDITION OF THE INSTITUTION TO JULY, 18 9 6 WASHINGTON: GOVERNMENT PRINTING OFFICE. 1898. Biblioteca Digital Curt Nimuendajú http://www.etnolinguistica.org BOWS AND AEEOWS IN CENTRAL BRAZIL. 1 By Hermann Meyer. The present treatise is an introduction to a larger one now in course of preparation. While this larger work is to discuss the distribution of the bow and arrow throughout South America, and to widen the knowledge of her mixed populations by means of a thorough investi- gation of material in museums and the study of literature, it is the aim of this brochure to point out the system only in general outline, with the comparison of the materials furnished for the classification of bow and arrow, and to set forth for a circumscribed region—the Mato Grosso—how, through the harmonizing of different tribal groups, ethnographic types arise; what share the several associated tribes have had in this creation of groups; and, on the other hand, what ethnographic development within the group each tribe has undergone. It will not be possible to make an extended review of individual tribes in a preliminary description of the bow and the arrow. This is in view for the later work, and at this time it will be presented only so far as an ethnographic characterization is necessary. In the same way here the review will be only so extended concerning the meaning' of these weapons for a tribe as to reveal some variation of the arts by which an advancing or retarding momentum in the ethnographic development has been given. -