DOCSLIB.ORG

La Torre Del Virrey 16

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
La Torre Del Virrey 16 Información de los autores y los textos Sein und Zeit: en busca del ser Sein und Zeit: Pursuit of Being ‘Sein und Zeit: Pursuit of Being’ aparece publicado en Iris Murdoch, Philosopher. A Collection of Essays, editado por -XVWLQ%URDFNHV 2[IRUG8QLYHUVLW\3UHVV2, pp. 93-109). Agradecemos al profesor Broackes, al profesor John Bayley (viudo y albacea editorial de Iris Murdoch), al profe- VRU3HWHU&RQUDGL ELyJUDIRGH0XUGRFK \D2[IRUG8QLYHU- VLW\3UHVVHOSHUPLVRSDUDWUDGXFLUHVWHWH[WRDOHVSDxRO\VX H[WUDRUGLQDULDJHQWLOH]D&RPRH[SOLFDHOSURIHVRU%URDFNHV HQVXQRWDHGLWRULDO SS GHOWH[WRRULJLQDOVHFRQ- VHUYDQGRVYHUVLRQHVXQDPHFDQRJUD¿DGDHQHO$UFKLYRGH Iris Murdoch en la Universidad de Kingston y otra manu- scrita en la Biblioteca de la Universidad de Iowa. El interés de Murdoch por Heidegger se remonta, como informa Peter Conradi, a la década de los años cuarenta del siglo XX. Fue Gilbert Ryle quien le proporcionó a la autora un ejemplar de Sein und Zeit$¿QDOHVGH0XUGRFKSHQVyHQUHXQLU distintos materiales de lectura, sobre los cuales había estado trabajando al menos desde la década anterior, en un libro so- EUH+HLGHJJHUTXHKDEUtDTXHULGRGHGLFDUDO¿OyVRIR6WDQOH\ Rosen. Por diversas razones y debido a la enfermedad de Al- zheimer que se le diagnosticó en 1997, el proyectó quedó inacabado. El fragmento que se ha publicado y traducido es Resumen Podríamos decir que es descabellado descartar la el más coherente de cuantos formaban parte del proyecto. En posibilidad de que Platón sabía lo que hacía al presentárse- la traducción hemos asumido todas las correcciones y modi- nos esotéricamente como un contador de mitos. Contaba con ¿FDFLRQHVHGLWRULDOHVGHOSURIHVRU%URDFNHV³(OWH[WRTXH el precedente de Homero y le discutió, pese a admirarlo, la ofecemos —escribe— es un compromiso. El punto principal cuestión capital que en la República se resuelve en dos par- […] debe ser, creo, el de hacer que esté disponible una parte tes: la idea del bien, sobre la que se guarda un silencio rep- GHODREUD¿ORVy¿FDGH0XUGRFKSDUDXQS~EOLFR¿ORVy¿FRHQ UHVHQWDWLYR\HOPLWRGH(U¢6HSUHVHQWD+HLGHJJHUDOOHFWRU lugar de contribuir al estudio de su manuscrito y de los mé- FRPRXQFRQWDGRUGHPLWRV"¢&XiOHVVXSURSyVLWR"¢4XLpQ WRGRVPHFDQRJUi¿FRV´ S Iris Murdoch, Philosopher está en condiciones de responder a quién? VHGLULJHSUHFLVDPHQWHDHVHS~EOLFR¿ORVy¿FRHQHOTXH nada impide que se incluyan todos aquellos que conocen a Abstract We could say that it is unreasonable to rule out the 0XUGRFKFRPRQRYHOLVWD/DVUHIHUHQFLDVHQHOWH[WRDORTXH possibility that Plato knew what he was doing in presenting un novelista podría hacer en algunos momentos heideggeria- himself esoterically as a myth teller. He counted on the prec- nos son valiosísimas. “Ser y tiempo —observó Murdoch— edent of Homer but, despite his admiration, he disagreed QRFRQWLHQHVX¿FLHQWHVejemplos.” En sí misma, la obra de with him about the capital issue which, in the Republic, is Murdoch es un ejemplo de que la relación entre la poesía y resolved in two parts: the idea of good, on which a repre- OD¿ORVRItDPDQWLHQHVXYLWDOLGDGJUDFLDVDODGLVFRUGLDTXH sentative silence is kept, and the myth of Er. Did Heidegger para Platón ya era antigua. Murdoch cita Sein und Zeit por la present himself to the reader as a myth teller? What is his traducción inglesa de John Macquarrie y Edward Robinson purpose? Who is able to respond to whom? (1962 y 1967). Hemos tenido a la vista la traducción espa- ñola de Jorge Eduardo Rivera (Trotta, Madrid, 2009), que se- JXLPRVPLHQWUDVQRDOWHUHODFRKHUHQFLDWH[WXDOGH0XUGRFK Palabras clave3RHVtD¿ORVRItDPLWR+HLGHJJHU Las dos notas son del profesor Broackes. Keywords Poetry, Philosophy, Myth, Heidegger 121 Futuro y metamorfosis de la democracia Futuro e metamorfosi Panagiotis Kondylis: della democracia Historia de los Conceptos y política Panagiotis Kondylis: MASSIMO LA TORRE es doctor en Jurisprudencia y Ciencias Políticas por la Universidad de Mesina y doctor de investi- Begriffsgeschichte und das Politische gación en Ciencias Jurídicas del Instituto Universitario de Florencia. En la actualidad es profesor de Filosofía del De- recho en la Universidad de Catanzaro. Su último libro es $JUDGHFHPRVH[SUHVDPHQWHDOGRFWRU)DON+RUVW\DOGRFWRU Legalizzare la tortura? (Bolonia, 2013). Ha editado Politica 7LOO.LQ]HOODHODERUDFLyQGHHVWDVHFFLyQPRQRJUi¿FDGHGL- e culturaGH$QGUHD&DI¿ 6RYHULD0DQHOOL µ)XWX- cada al pensamiento de Panagiotis Kondylis (1943-1998), ro e metamorfosi della democrazia’, se publicó en Mimesis. FX\DREUDDH[FHSFLyQGHODHQWUHYLVWD\ORVGRVDUWtFXORV Quaderni del Laboratorio Kelsen, 4 (2013). Agradecemos al que ofrecemos aquí, no ha sido traducida al español. ‘La profesor La Torre su permiso para traducirlo. búsqueda escéptica de la verdad contra la decisión normati- va: entrevista con Panagiotis Kondylis’, de Marin Terpstra, Resumen El tema de la democracia es uno de los más difí- se publicó con el título ‘Skeptische Wahrheitssuche gegen ciles de tratar. A pesar de que todos hablan de ella —o pre- normative Entscheidung (Fragen von Marin Terpstra)’ en cisamente por eso—, la cantidad de modelos de gobierno PANAJOTIS KONDYLIS, Machtfragen. Ausgewählte Beiträge político y de comportamiento social que parece acoger, cada zu Politik und Gesellschaft, introducción de Volker Gerhart, vez con mayor apertura, parece poner en duda que esta pa- Wissenschaftliche Buchgesellschaft, Darmstadt, 2006, pp. labra pueda tener todavía algún sentido. Teniendo en cuenta 157-172. ‘Melancolía y polémica’ se publicó con el título el camino que parecen estar tomando las democracias euro- ‘Melancholie und Polemik’ en Entzauberte Zeit. Der me- SHDV¢3RGHPRVVHJXLUKDEODQGRGHGHPRFUDFLD" lancholische Geist der Moderne, ed. de Ludger Heidbrink, Hanser-Verlag, Múnich, 1997, pp. 281-299. ‘Técnica, infor- Abstract 7KH GHPRFUDF\ LVVXH LV RQH RI WKH PRVW GLI¿FXOW mática y cultura’ se publicó con el título ‘Technik, Infor- to handle. While everybody talks about it —or precisely for matik und Kultur’ en PANAJOTIS KONDYLIS, Das Politische that—, the increasingly wider range of models of political im 20. Jahrhundert. Von der Utopien zur Globalisierung, governance and social behaviour that it seems to include, Manutius Verlag, Heidelberg, 2001, pp. 181-220. ‘La con- makes us doubt that this word could still make sense. Can we tribución de Kondylis a geschichtlichen Grundbegriffen’ de still speak of democracy considering the way that European Reinhart Koselleck se publicó con el título ‘Kondylis’ Bei- democracies are taking? träge zu den geschichtlichen Grundbegriffen’ en Panajotis Kondylis: Aufklärer ohne Mission. Aufsätze und Essays, ed. Palabras clave democracia, futuro, cloaca, de Falk Horst, Akademie Verlag, Berlín, 2007, pp. 1-14, y política, corrupción reproduce, en forma abreviada, el discurso en memoria de Keywords Democracy, Future, cloaca, Panagiotis Kondylis, pronunciado por el autor en el otoño Politics, Corruption de 1998 en Atenas. 122 La búsqueda escéptica de la verdad contra la decisión normativa: entrevista con Panagiotis Kondylis Melancolía y polémica Skeptische Wahrheitssuche gegen nor- Melancholie und Polemik mative Entscheidung Resumen La melancolía y la polémica parecen mantenerse (Fragen von Marin Terpstra) unidas como las dos caras de Jano, no solo desde un punto de vista individual o psicológico, ni siquiera tan solo antro- SROyJLFRVLQRWDPELpQKLVWyULFR\¿ORVy¿FR$TXtVHDQD- Resumen Esta entrevista realizada por Marin Terpstra a Pa- liza todo ello, desde la distinción optimismo/pesimismo y QDMRWLV.RQG\OLVSODQWHD\H[DPLQDDOJXQRVGHODVLGHDVGH HOREMHWRLQWHQFLRQDOGHODPHODQFROtDKDVWDOD¿ORVRItDGH OD¿ORVRItDGHOSHQVDGRUDOHPiQTXHPiVFRQWURYHUVLDVKDQ la Historia y las tragedias del siglo XX, pasando por tres generado. Kondylis se caracteriza por ser un pensador polé- modelos ideales de melancólicos en la historia intelectual: el mico. No considera que su obra pueda inscribirse dentro de dandy, que coquetea con el abismo y hace de su ironía —po- ³OD´¿ORVRItD³OD´KLVWRULDR³OD´SROtWLFDFRPELQDODVSHU- OpPLFDPHQWH²XQVLJQRGHGLVWLQFLyQ\UH¿QDPLHQWRIUHQWH spectivas de estas disciplinas. No se comprende a sí mismo a la masa; el ermitaño, que se retira al desierto y maldice FRPRKLVWRULDGRUFRPR¿OyVRIRRFRPRSHQVDGRUSROtWLFR al pueblo; y el revolucionario político, cuya contraposición sino como un investigador de los asuntos humanos. A lo entre ser y deber ser sirve como palanca para revolucionar ODUJR GH OD HQWUHYLVWD .RQG\OLV H[SOLFD VX FRQFHSFLyQ GHO HVWD~OWLPD(OHQVD\RFXOPLQDFRQXQDUHÀH[LyQVREUHHO pensamiento polémico, las peculiaridades de su posición es- concepto de “crisis”, quizá la palabra que mejor describe la céptica (que se asienta en la diferencia entre el escepticismo auto-concepción del siglo XX, sin duda aplicable a la actua- PRUDO\HOHSLVWpPLFR FyPRVHIRUMDVXH[WHQVR\HUXGLWR lidad, inundada aún por la utilización de este concepto am- estudio sobre la Ilustración, la diferencia entre el decisionis- biguo, plagado de connotaciones polémicas y melancólicas. mo de Carl Schmitt y el decisionismo descriptivo, así como otras cuestiones relevantes en su pensamiento. Abstract Melancholy and controversy seem to hold together like Janus’s two faces, not only from an individual, Abstract This interview between Marin Trepstra and Pan- psychological, or even anthropological viewpoint, but also agiotis Kondylis poses and examines some of the ideas in from a historical and philosophical perspective. We analyze the German thinker’s philosophy that have generated great in here all of this, from the distinction optimism / pessimism controversies. Kondylis is characteristically a controversial and the intentional
Load more

Recommended publications
  • Guide of Studies 2013-2014 (Pdf)
    School of Economics and Political Sciences Faculty of Turkish Studies and Modern Asian Studies Guide of Studies Academic Year 2013 - 2014 Guide of Studies 2013-2014 | Faculty of Turkish Studies and Modern Asian Studies Translated into English by Effie Mouka and Anthony Deriziotis Edited by Ioannis E. Saridakis Original text layout: D. Charlaftis. Cover design: D. Koutroumba © 2013 Faculty of Turkish Studies and Modern Asian Studies 2 Guide of Studies 2013-2014 | Faculty of Turkish Studies and Modern Asian Studies Contents Faculty Profile...............................................................................................................................................7 Administration...............................................................................................................................................8 Temporary General Assembly..................................................................................................................8 Chair..........................................................................................................................................................8 Deputy Chair.............................................................................................................................................8 Members of the Temporary General Assembly........................................................................................8 Secretariat.................................................................................................................................................8
    [Show full text]
  • Homer, Aeschylus, Sophocles, Euripides, Aristophanes
    Apart from the already named: Homer, Aeschylus, Sophocles, Euripides, Aristophanes, (Αἰσχύλος, Σοφοκλῆς, Εὐριπίδης, Ἀριστοφάνης), Pindar (Πίνδαρος), Sappho (Σαπφώ), Pheidias (Φειδίας), The Parthenon (ὁ Παρθενών), Horace, Virgil, Ovid, Cicero, Juvenal, The Bible (οἱ ἑβδομήκοντα), Hagia Sophia (Ἁγία Σοφία), Byzantine iconography (Βυζαντινὴ εἰκονογραφία), Boccaccio, Dante, Cathédrale Notre-Dame de Chartres, Basilica Papale di San Pietro in Vaticano, Michelangelo, Da Vinci, Raphael, Titian, Cervantes, Chaucer, Shakespeare, Milton, El Greco (Δομένικος Θεοτοκόπουλος), Diego Velázquez, Rembrandt, Kölner Dom, Hieronymus Bosch, Bach, Mozart, Beethoven, Wagner, Verdi, Handel, Rossini, Schubert, Goethe, Dostoyevsky, Tolstoy, Chekhov, Balzac, de Maupassant, Baudelaire, Monet, Cavafy, Pirandello, T. S. Eliot, César Vallejo, Camus,... Yasujiro Ozu, John Ford, Jean Renoir, Kenji Mizoguchi,... Picasso, Stravinsky,... ἦτοι, τὸν Ὅμηρον, τοὺς Τέσσαρας Γίγαντας τοῦ Θεάτρου, τὴν Ῥωμηοcύνην (ὡς ἐξελληνισμένην Χριστιανοσύνην), τὸν Διγενὴν Ἀκρίτην καὶ τὰ Δημοτικὰ Τραγούδια, τὴν Ἄννα Κομνηνῆν, τὸν Σολωμόν, τὸν Κάλβον, τὸν Παπαδιαμάντην, τὸν Βασίλη Λογοθετίδη, τὸν Στέλιο Καζαντζίδη, τὴν Βίκυ (Μοσχολιοῦ) καὶ τὴν Ἀλίκη (Βουγιουκλάκη),... Βέμπο, Γούναρη, Τεμπέλη (Στρᾶτο Παγιουμτζῆ), Μᾶρκο (Βαμβακάρη), Τσιτσάνη, (Ὀρέστη) Μακρῆ, (Ἀλέκο) Σακελλάριο καὶ (Γιῶργο) Τζαβέλλα,... τὸν ca sĩ Duy Khánh, τὴν Λευκάδαν, εἰς ὅλους τοὺς πολεμιστὰς καὶ ἥρωας τοῦ ἑλληνισμοῦ, ἀπὸ τὸν Μιλτιάδην, τὸν Λεωνίδαν καὶ τὸν Θεμιστοκλὴν ὥς τὸν Ἡράκλειον, Παλαιολόγον ΙΑ΄ καὶ τὸν Γέρον (τοῦ Μωριᾶ, Θόδωρον Κολοκοτρώνην), κοντολογίς, εἰς τὴν Μεγάλην Ἱερὰν Ἡμῶν Διαχρονικὴν Ἑλληνικὴν Ἐκκλησίαν,... τὴν Γεωργία Μηττάκη μὲ τὸν Νίκο Καρακώστα... and of course the significant thinkers, observers,...: the great classical historians (Herodotus, Xenophon, Polybius, Sallust, Livy, Tacitus, Appian, Priscus et. al.), the Sophists, Socrates and Plato, the Cyrenaics, the Stoics, La Rochefoucauld, Montesquieu, La Mettrie, Hume, Helvétius, Adam Smith, Adam Ferguson, Kant, Tocqueville, Nietzsche, Pareto, Simmel, Durkheim, Schumpeter, E.
    [Show full text]
  • The Thucydidean Legacy of Systemic Geopolitical Analysis and Structural Realism”
    International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 8 Issue 10 Ser. II || October 2019 || PP 45-50 “The Thucydidean Legacy of Systemic Geopolitical Analysis and Structural Realism” Ioannis Th. Mazis1, Markos I. Troulis2 and Xanthippi Domatioti3 Corresponding Author: Ioannis Th. Mazis ABSTRACT: Which are the modern roots of the theories of Systemic Geopolitical Analysis and Structural Realism? Which are the epistemological and methodological bases that a conflict is profound? Being descriptive theories, both Systemic Geopolitical Analysis and Structural Realism have been constructed on the basis of axial hypotheses tested through historical practical case studies. They represent complementary approaches, based on the common Thucydidean legacy of description and analysis emphasizing ontology. In the modern framework of scientific debate, there are also common roots, while the commonalities are more between them in comparison with other theoretical approaches even included in the same scientific field. Under this lens, the current paper endeavours to decode all those reasons making the two theoretical approaches two – even not identical – twins of Thucydides. Keywords: Epistemology, IR theory, Systemic Geopolitical Analysis, Thucydides, Ontology, Structural Realism, Imre Lakatos -------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 25-10-2019
    [Show full text]
  • The Problem of Modern Greek Identity
    The Problem of Modern Greek Identity The Problem of Modern Greek Identity: From the Ecumene to the Nation-State Edited by Georgios Steiris, Sotiris Mitralexis and Georgios Arabatzis The Problem of Modern Greek Identity: From the Ecumene to the Nation-State Edited by Georgios Steiris, Sotiris Mitralexis and Georgios Arabatzis This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Georgios Steiris, Sotiris Mitralexis, Georgios Arabatzis and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-8987-3 ISBN (13): 978-1-4438-8987-2 TABLE OF CONTENTS Introduction ............................................................................................... vii Chapter One ................................................................................................. 1 Images of Modern Hellenism: Historical Dilemmas and Orientations Kostas Koutsourelis Chapter Two .............................................................................................. 13 Orthodoxy and the West: Preliminary Remarks on Hellenic Self-Identity’s Past Christos Yannaras Chapter Three ...........................................................................................
    [Show full text]
  • Marx and Greek Antiquity
    PANAGIOTIS KONDYLIS MARX AND GREEK ANTIQUITY Two studies Translated by C. F., ©, November – December, 2018, from the German: Kondylis, Panajotis, Marx und die Griechische Antike. Zwei Studien, Manutius Verlag, Heidelberg, 1987; and from the Greek: Κονδύλης Παναγιώτης, Ὁ Μὰρξ καὶ ἡ ἀρχαία Ἑλλάδα (= Marx and ancient Greece), Στιγμή, Ἀθῆναι, 1984 (2001 α΄ ἀνατύπωση). 1 Contained in this small volume (tome), enriched with references and notes, is the text of a speech which was given (took place) on 3rd February 1984 at the Ἑταιρεία Σπουδῶν Νεοελληνικοῦ Πολιτισμοῦ καὶ Γενικῆς Παιδείας τῆς Σχολῆς Μωραΐτη (= Society (Corporation, Company, Firm) for Studies of Modern Greek Culture (Modern Greek Cultural Studies) and General Paideia (Education) of the Moraitis School) [[This note on the page before the (table of) contents only appears in the Greek edition, and NOT in the German edition – translator’s note]]. [[The Translation of the Greek text commences on p. 68 below]] 2 [[ENGLISH TRANSLATION OF THE GERMAN TEXT (Study One of the German-language book is not included in the Greek-language booklet at all and includes far greater detail about Hegel, The Young Hegelians, Bruno Bauer, Ludwig Feuerbach, Fichte, Stirner, Marx himself, et al., etc., and, Study Two of the German Text is largely the same as the whole of the Greek text – though there are some differences which are not (entirely or at all) insignificant, and hence I have translated both the German-language and Greek-language book(let)s separately.)]] Table of Contents I. Marx’s dissertation and the starting point of his intellectual(-spiritual) development 5 II.
    [Show full text]
  • Introduction to the Philosopher and Power by Panagiotis Kondylis
    Introduction to The Philosopher and Power by Panagiotis Kondylis [Translated by C.F., ©, April 2018, from Kondylis Panajotis, „Einleitung“ [[= “Introduction (or Preface)”]], in Panajotis Kondylis (Hg.), Der Philosoph und die Macht. Eine Anthologie [[= The Philosopher and Power. An anthology]], xenomoi Verlag, Berlin, 2016, S. 7-39, first published in Panajotis Kondylis (Hg.), Der Philosoph und die Macht (Anthologie), Hamburg: Junius, 1992, 259 S. („Einleitung“ S. 9-36), and also from Kondylis’s Greek version: Κονδύλης Παναγιώτης, «Οἱ Φιλόσοφοι καὶ ἡ ἰσχὺς» [[= “Philosophers and Power”]] in Παναγιώτης Κονδύλης (ἐπιμ.), Ἡ ἡδονή, ἡ ἰσχύς, ἡ οὐτοπία [[= Pleasure, power, utopia]], Ἐκδ. Στιγμή, Ἀθήνα, 1992, σσ. 49-103. The German book contains excerpts from the writings of all the philosophers referred to in Kondylis’s “Introduction” – eliminating the need for footnotes – whilst also making for a unique volume, which should be published in English in toto!] Power [[Macht, ἰσχὺς]] was under a positive sign, i.e. had a positive omen or was spoken about positively, only by a few, of course notorious philosophes maudits [[= accursed or cursed philosophers]], who declared it to be the main theme or topic, and the central category of thought. The greater part of philosophers of course could not really help, loudly or softly, talking about power, however their attention was, in the process, turned not so much towards power itself in its ontological, anthropological and social-historical dimension, but rather towards finding strategies of its exorcism,
    [Show full text]
  • Revista Eletrônica Do IBPI - REVEL
    1 2 Revista Eletrônica do IBPI - REVEL O IBPI – Instituto Brasileiro de Propriedade Intelectual não se responsabiliza pelos conteúdos, bem como pelas opiniões emitidas nos artigos publicados nesta revista. A responsabilidade é dos próprios autores. Você pode reproduzir o conteúdo desta revista para fins não comerciais e desde que dê crédito aos autores originais. Plataforma de publicação digital: www.ibpibrasil.org ISSN – 2176-5057 Editorial Direção acadêmica – Karin Grau-Kuntz Direção Internacional – Gert Würtenberger Edição deste número – Marcus Lessa Layout Capa: Roberto Grau-Kuntz Conselho Editorial Allan Rocha de Souza Bruno Lewicki Denis Borges Barbosa Enzo Baiocchi Guilherme Carboni Newton Silveira Pedro Paranaguá Roberto Reis Victor Albuquerque 3 Sumário Apresentação Marcus Lessa 5 Doutrina . Sobre a oposição entre o pensamento jusnaturalista e histórico na primeira metade do século XIX, exemplificada na Propriedade Intelectual Jens Eisfeld 8 . Derecho de Patentes y Salud Pública: Impacto de los Tratados de Libre Comercio Ana María Pacón 38 . Notas em defesa da licença compulsória: da fundamentação à eficácia Gabriel Francisco Leonardos Raul Murad Ribeiro de Castro 75 . Fiscalizar é preciso; intervenção não é preciso Daniel Campello Queiroz 102 . O Instituto da Transação e a solução de potenciais conflitos a envolver sinais distintivos Paulo Figueiredo 112 . O direito autoral e a noção de autoria Eduardo Tibau de Vasconcellos Dias 118 4 . As hipóteses de incidência patentária do art. 10 do CPI/96 Denis Borges Barbosa 143 Atualidades . The Legally Protected Functions of Trademarks According to the Case Law of the European Court of Justice Gert Würtenberger 168 . Who Owns the Rights to Photographic Reproductions of Historical Sites? Gert Würtenberger 178 Comentários .
    [Show full text]
  • Friedrich Schlegel's Early Romantic Notion of Religion in Relation to Two
    ASKO NIVALA Friedrich Schlegel’s early Romantic notion of religion in relation to two presuppositions of the Enlightenment erman early Romanticism was an intellectual Romantics are portrayed as its reactionary enemies. movement that originated in the era between the According to a prevailing prejudice, Romanticism Ggreat French Revolution of 1789 and the beginning was an age of exaggerated emotions, authoritarian of the Napoleonic Wars in 1803. Usually, it is defined dogmatism and mystical superstition. However, our in contrast to the Enlightenment. The Enlightenment notion of the Enlightenment has changed over re- is presented as the age of reason, criticism and scien- cent decades. Contemporary research acknowledges tific naturalism, while the Romantics are portrayed as that the supporters of the Enlightenment were not its reactionary enemies. According to a still customary abstract, calculating thinkers who only believed in prejudice, Romanticism was the age of exaggerated the universal validity of (Occidental) reason.1 Thus, emotions, authoritarian dogmatism and mystical su- while our understanding of the Enlightenment has perstition. However, our notion of the Enlightenment been revised, we need to reconsider the earliest phase has undergone changes in recent decades. Because of Romanticism in order to better understand the the traditional antagonism between Aufklärung and significance of both epochs. Because the traditional Frühromantik has become questionable, the Romantic antagonism between the Enlightenment and early revival of religion needs reconsideration. In this paper, I propose an argument why the Romantics did not fall Romanticism has become questionable, the Roman- into reactionary irrationalism. My discussion focuses tic revival of religion needs further reconsideration. on one person, Friedrich Schlegel (1772–1829).
    [Show full text]
  • Revista De Estudios Culturales L’Eliana, Número 16, 2014/2 Director Antonio Lastra
    la torre delV irrey revista de estudios culturales l’Eliana, número 16, 2014/2 Director Antonio Lastra PANAGIOTIS KONDYLIS Historia de los Conceptos y política IRIS MURDOCH Sein und Zeit Índice / Summary Número 16, 2014/2 ESTUDIOS CULTURALES · CULTURAL STUDIES IRIS MURDOCH, Sein und Zeit: en busca del ser · Sein und Zeit: Pursuit of Being ........................................5 MASSIMO LA TORRE, Futuro y metamorfosis de la democracia · Futuro e metamorfosi della democrazia ...................................................................................................15 PANAGIOTIS KONDYLIS: HISTORIA DE LOS CONCEPTOS Y POLÍTICA PANAJOTIS KONDYLIS: BEGRIFFSGESCHICHTE UND DAS POLITISCHE MARIN TERPSTRA, La búsqueda escéptica de la verdad contra la decisión normativa: entrevista con Panagiotis Kondylis · Skeptische Wahrheitssuche gegen normative Entscheidung (Fragen von Marin Terpstra) .............................................................................................23 PANAGIOTIS KONDYLIS, Melancolía y polémica · Melancholie und Polemik ..............................................31 PANAGIOTIS KONDYLIS, Técnica, informática y cultura · Technik, Informatik und Kultur ..........................37 REINHART KOSELLECK, La contribución de Kondylis a Conceptos históricos fundamentales · Kondylis’ Beiträge zu den geschichtlichen Grundbegriffen“ .........................................47 FALK HORST, Posiciones fundamentales en la obra de Panagiotis Kondylis Einige Grundpositionen im Werk von Panajotis Kondylis ........................................................................53
    [Show full text]
  • The “Naturalism” of Descartes and the Naturalism of “Cartesians”
    Humaniora. Czasopismo Internetowe Nr 4 (28)/2019, ss. 51–61 ZBIGNIEW DROZDOWICZ Adam Mickiewicz University Department of the Study of Religion and Comparative Research e-mail: [email protected] ORCID: 0000-0001-9409-9029 The “naturalism” of Descartes and the naturalism of “Cartesians” Abstract. My deliberations seek to demonstrate that Descartes’s philosophy is program- matically anti-naturalistic, while its being presented and interpreted as one of the possible forms of naturalism evinces misunderstanding of its basic principles. For this reason, Descartes’s “naturalism” is referred to using quotation marks. Admittedly, his philosophy does advance such postulations and assertions which lend themselves to interpretation in naturalistic categories, but only when they are abstracted from the broader entirety of the Cartesian philosophical system. The text provides only two such examples, though more could be found in the seventeenth-century though. In each case, they constituted a depar- ture from the very foundations of that system. Keywords: naturalism, Cartesianism, interpretive misunderstandings ne of the controversial issues relating to Descartes’s philosophy are its associ- Oations with naturalism. Although the authors of the Third and Fifth Objections to his Meditations on First Philosophy—who already set out from naturalistic positions—argued that the author of the latter erred chiefly by not having adhered to the naturalistic principles, there was no shortage of those who were convinced that the tenets were indeed embraced and implemented, at least in the most crucial respects. It is my belief that such a perception and presentation of said principles constitutes a departure from the position adopted by the philosopher.
    [Show full text]
  • Obserwacja Rzeczywistości a Tworzenie Teorii W Myśli Panajotisa Kondylisa*
    http://dx.doi.org/10.12775/szhf.2015.032 Falk Horst Freundeskreis Panajotis Kondylis e.V, Heidelberg [email protected] Konstantin Verykios Lefkas (Grecja) [email protected] Lech Zieliński Uniwersytet Mikołaja Kopernika, Toruń [email protected] Obserwacja rzeczywistości a tworzenie teorii w myśli Panajotisa Kondylisa* 1. Wprowadzenie Jesienią 1998 roku w Atenach, tuż po śmierci Panajotisa Kondylisa, Rein- hard Koselleck w swojej mowie na cześć zmarłego, w której nawiązał do ar- * Panajotis Kondylis (1943–1998) (Παναγιώτης Κονδύλης) urodził się 17 sierpnia 1943 roku w Olimpii w Grecji. Dorastał w Atenach, gdzie studiował filologię klasyczną i filozofię (1963– –1967). Już jako student tłumaczył na język grecki teksty wielkich europejskich autorów histo- rii myśli. Działalność tę kontynuował również po studiach. Dwa lata po odbyciu służby wojs- kowej (1967–1969) wyjechał do Niemiec, gdzie studiował na uniwersytetach w Heidelbergu 79 FALK HorST, KonStantIN VERYKIOS, LECH ZIELińsKI tykułów Kondylisa opracowanych do leksykonu Geschichtliche Grundbegriffe. Historisches Lexikon zur politisch-sozialen Sprache in Deutschland1 (Leksykon historyczny języka polityczno-społecznego Niemiec), wyraził następującą myśl: [...] Panajotis Kondylis żył 55 lat (1943–1998). Jego intensywne życie było wy- starczająco długie, by obdarować nas, którzy go przeżyliśmy, swoją twórczo- ścią, z której będziemy jeszcze długo czerpać, niezależnie od tego, czy przyj- miemy pozycję krytyczną czy aprobującą. Jego twórczość w każdym wypadku zmusza do dalszego myślenia. Zarazem jego życie było także zbyt krótkie, by mógł on ukończyć swoje dzieło2 (przeł. L. Z). Dziś można powiedzieć, że sąd Kosellcka o twórczości Kondylisa pozo- staje nadal aktualny. W myśli tego filozofa można bowiem znaleźć zarówno trafną prognozę współczesnego rozwoju świata i nadciągających konfliktów, których dziś niestety jesteśmy świadkami3, jak i trafne oceny i ujęcia dale- i Frankfurcie nad Menem.
    [Show full text]
  • Panagiotis Kondylis Answers to 28 Questions
    Panagiotis Kondylis Answers to 28 questions [Translated by C.F.. Questions 1-10 from the German »Skeptische Wahrheitssuche gegen normative Entscheidung. Interview mit Fragen von Marin Terpstra« ["The sceptical search for truth against the normative decision. Interview with questions by Marin Terpstra"] in Kondylis, P. Machtfragen. Ausgewählte Beiträge zu Politik und Gesellschaft, Darmstadt: WBG, 2006, pp. 157-172. (First published as »Nur Intellektuelle behaupten, daß Intellektuelle die Welt besser verstehen als alle anderen« ["Only intellectuals assert that intellectuals understand the world better than all others"] in: "Deutsche Zeitschrift für Philosophie", Berlin 42 (1994) 4, pp. 683-694. The Greek book, Κονδύλης, Π. Το αόρατο χρονολόγιο της σκέψης. Απαντήσεις σε 28 ερωτήματα, Αθήνα: Νεφέλη, 1998 [The invisible chronology of thought. Answers to 28 questions], was used as a secondary text for the translation of Questions 1-10, and as the primary and sole text for Questions 11-28. © all rights reserved 2014. This translation should not be reproduced in any form whatsoever without the express written permission of its author C.F. contactable through the following email address: [email protected] All footnotes are by the translator and have nothing to do with Kondylis himself.] CONTENTS Answers to ten questions by Marin Terpstra ......................................... 2 Answers to eight questions by Spyros Tsaknias ................................... 27 Answers to ten questions by Spyros Koutroulis ................................... 65 1 Questions 1-10 by Marin Terpstra 1. Q: Mr. Kondylis, you are, first of all, the author of some extensive studies on several important aspects of the occidental history of ideas and of occidental thought. You have written about philosophers and their reflections and were the editor of two anthologies with texts by philosophers.
    [Show full text]