Spring 2012 CAS Department of Philosophy Undergraduate Courses
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The Philosophy of War and Peace
THE PHILOSOPHY OF WAR AND PEACE Oleg Bazaluk1 — Doctor of Philosophy, Professor, Pereiaslav-Khmelnytskyi State Pedagogical University (Pereiaslav-Khmelnytskyi, Ukraine) E-mail: [email protected] Tamara Blazhevych2 — Senior lecturer, Kyiv University of Tourism, Economy, and Law (Kyiv, Ukraine) E-mail: [email protected] In the paper the author comprehends ontology of the war and peace. Using the results of empiri- cal and theoretical research in the field of geophilosophy, as well as neuroscience, psychology, social philosophy and military history, the author comprehends the philosophy of war and peace. The author proves that the problem of war and peace originates in the features of forming men- tality. War and peace are the ways to achieve a regulatory compromise between manifestations of the active principle, which was initially laid in the foundation of the human mentality, and the influence of the external environment through natural selection; between the complicating needs of mental space as a totality of mentalities at the scale of the Earth and the possibilities of satisfying them; between the proclaimed idea that unites mental space, and the possibility of its implementa- tion. War and Peace regulate high-quality structure and manifestations of mental space: reduce the number of mentalities, whose structures predispose to aggression, and increase the number of men- talities, whose manifestations are directed at integration and cooperation. Through the proposed theory of war and peace, I have come to realize that, the state of peace for the evolving mental space includes the philosophy of war; the transition from peace to war depends mainly on the effective- ness of educational technology. -
Eric W. Hagedorn Curriculum Vitae
Eric W. Hagedorn Curriculum Vitae Areas of Specialization: Medieval Philosophy Areas of Competence: Metaphysics; Early Modern Philosophy; Philosophy of Religion; Philosophy of Mind; Logic Employment St. Norbert College Associate Professor Philosophy (August 2018-Present) Assistant Professor of Philosophy (January 2014 – August 2018) Teaching Fellow of Philosophy (August 2012 – December 2013) Education University of Notre Dame Ph.D. in Philosophy (January 2013) M.A. in Philosophy (January 2008) Iowa State University B.S. with Honors in Computer Science and Philosophy (May 2004) Journal Articles and Book Chapters “Thomas Aquinas through the 1350s,” in The Cambridge Companion to Medieval Ethics, ed. Thomas Williams (forthcoming). “Ockham’s Scientia Argument for Mental Language,” Oxford Studies in Medieval Philosophy 3 (2015): 145-168. "Is Anyone Else Thinking My Thoughts?: Aquinas's Response to the Too-Many Thinkers Problem," Proceedings of the American Catholic Philosophical Association 84 (2010): 275-86. Book Reviews Review of John Duns Scotus, On Being and Cognition: Ordinatio I.3, John van den Bercken (tr.) in International Journal for the Philosophy of Religion (forthcoming). Review of Claude Panaccio, Mental Language: From Plato to William of Ockham in Notre Dame Philosophical Reviews (August 2017). Review of Jari Kaukua and Tomas Ekenberg (eds.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy in Notre Dame Philosophical Reviews (September 2016). Review of Sander W. de Boer, The Science of the Soul: The Commentary -
The Philosophy of Loyalty
29 The Philosophy of Loyalty I. The Nature and the Need of Loyalty One of the most familiar traits of our time is the tendency to revise tradition, to reconsider the foundations of old beliefs, and some times mercilessly to destroy what once seemed indispensable. This disposition, as we all know, is especially prominent in the realms of social theory and of religious belief. But even the exact sciences do not escape from the influence of those who are fond of the reexamination of dogmas. And the modern tendency in question has, of late years, been very notable in the field of Ethics. Conven tional morality has been required, in company with religion, and also in company with exact science, to endure the fire of criticism. And although, in all ages, the moral law has indeed been exposed to the assaults of the wayward, the peculiar moral situation of our time is this, that it is no longer either the flippant or the vicious who are the most pronounced or the most dangerous opponents of our moral traditions. Devoted reformers, earnest public servants, ardent prophets of a coming spiritual order,-all these types of lovers of humanity are represented amongst those who to-day demand great and deep changes in the moral standards by which our lives are [The complete text of The P!Jilosopby of Loyalty is reprinted here from PL.] 8 )6 MORAL AND RELIGIOUS EXPERIENCE to be governed. We have become accustomed, during the past few generations,-during the period of Socialism and of Individualism, of Karl Marx, of Henry George, of Ibsen, of Nietzsche, of Tolstoi, -to hear unquestionably sincere lovers of humanity sometimes de claring our traditions regarding the rights of property to be im moral, and sometimes assailing, in the name of virtue, our present family ties as essentially unworthy of the highest ideals. -
APA Eastern Division 2019 Annual Meeting Program
The American Philosophical Association EASTERN DIVISION ONE HUNDRED FIFTEENTH ANNUAL MEETING PROGRAM SHERATON NEW YORK TIMES SQUARE NEW YORK, NEW YORK JANUARY 7 – 10, 2019 Visit our table at APA Eastern OFFERING A 20% (PB) / 40% (HC) DISCOUNT WITH FREE SHIPPING TO THE CONTIGUOUS U.S. FOR ORDERS PLACED AT THE CONFERENCE. THE POETRY OF APPROACHING HEGEL’S LOGIC, GEORGES BATAILLE OBLIQUELY Georges Bataille Melville, Molière, Beckett Translated and with an Introduction by Angelica Nuzzo Stuart Kendall THE POLITICS OF PARADIGMS ZHUANGZI AND THE Thomas S. Kuhn, James B. Conant, BECOMING OF NOTHINGNESS and the Cold War “Struggle for David Chai Men’s Minds” George A. Reisch ANOTHER AVAILABLE APRIL 2019 WHITE MAN’S BURDEN Josiah Royce’s Quest for a Philosophy THE REAL METAPHYSICAL CLUB of white Racial Empire The Philosophers, Their Debates, and Tommy J. Curry Selected Writings from 1870 to 1885 Frank X. Ryan, Brian E. Butler, and BOUNDARY LINES James A. Good, editors Philosophy and Postcolonialism Introduction by John R. Shook Emanuela Fornari AVAILABLE MARCH 2019 Translated by Iain Halliday Foreword by Étienne Balibar PRAGMATISM APPLIED William James and the Challenges THE CUDGEL AND THE CARESS of Contemporary Life Reflections on Cruelty and Tenderness Clifford S. Stagoll and David Farrell Krell Michael P. Levine, editors AVAILABLE MARCH 2019 AVAILABLE APRIL 2019 LOVE AND VIOLENCE BUDDHIST FEMINISMS The Vexatious Factors of Civilization AND FEMININITIES Lea Melandri Karma Lekshe Tsomo, editor Translated by Antonio Calcagno www.sunypress.edu II IMPORTANT NOTICES FOR MEETING ATTENDEES SESSION LOCATIONS Please note: this online version of the program does not include session locations. -
1 JOHN HEIL, from an Ontological Point of View, Oxford
JOHN HEIL, From an Ontological Point of View, Oxford: Clarendon Press, 2003, xv + 267 pp, $45.00 cloth, ISBN 0-19-925974-7. Reviewed by ACHILLE C. VARZI, Department of Philosophy, Columbia Uni- versity, New York NY 10027, USA [Final version published in Philosophical Books 47:2 (2006), 148–154] This book has three messages to offer. The first is metaphilosophical, and is clearly stated at the beginning: honest philosophy requires “what the Austra- lians call ontological seriousness” (p. 2). The second is methodological: the idea that the character of reality can be ‘read off’ our linguistic representations of it—or our suitably regimented linguistic representations—is both wrong and pernicious. Among other things, it is responsible for the pervasive ten- dency to posit different levels of being, which in turn generates a myriad of philosophical puzzles that on closer look are just “puzzles of our own making” (p. 8). Finally, the third message is strictly philosophical and involves a de- tailed articulation and defence of Heil’s own serious, one-level ontology, the central ingredients of which are properties, understood as ways particular ob- jects are, and objects, understood as things that are various ways. Heil argues that this view fits well with what we have learned or might learn from the em- pirical sciences as well as with ordinary canons of plausibility. He then pro- ceeds to apply the view to a number of topics that feature prominently in cur- rent philosophical literature, such as identity, colour, intentionality, and con- sciousness. Concerning the first message, there is not much one can say. -
Fall 2014 Department of Philosophy Graduate Course Descriptions
Fall 2014 Department of Philosophy Graduate Course Descriptions http://www.buffalo.edu/cas/philosophy/grad-study/grad_courses.html CANCELLED: PHI 519 (w/489) DIP Topics in Logic: Phi Software Dipert, R (Special Topics) #22597 After a rapid review of propositional and quantificational logic, including some alternative logics and alternative notations, we will study two important "extensions" of first-order logic, axiomatic formulations of mereology (part-whole theory) and axiomatic (Zermelo-Fraenkel) set theory. We will discuss some of the philosophical issues that surround these theories but will mostly explore their deductive structure. The last part of the course will be devoted to software tools for use in exploring logical theories: the computer language Prolog (and the paradigm of logic programming), software tools in Prolog, and then various “automatic” theorem-provers and reasoners, such as Prover9 and SNARK. At the end of the course we will also look at logical formulations of metaphysics, in the form of characteristic axioms of the Basic Formal Ontology (BFO 2.0). PHI 556 PWL Topics in History of Philosophy Powell, L TH, 4:00-6:50 Park 141 #24196 In this course, we will read Thomas Reid’s Inquiry into the Human Mind on the Principles of Common Sense, as well as related works from John Locke, David Hume, George Berkeley and Mary Shepherd, as well as secondary literature on these figures. Thomas Reid’s concerns in the work are centered around Epistemology, Perception, and the Philosophy of Mind. Students will gain familiarity with some major early modern positions about epistemology and perception, and influential criticisms of those views. -
1 When Does 'Folk Psychology'
When does ‘Folk Psychology’ Count as Folk Psychological? Eric Hochstein Penultimate Draft Forthcoming in British Journal for the Philosophy of Science Abstract It has commonly been argued that certain types of mental descriptions, specifically those characterized in terms of propositional attitudes, are part of a folk psychological understanding of the mind. Recently, however, it has also been argued that this is the case even when such descriptions are employed as part of scientific theories in domains like social psychology and comparative psychology. In this paper, I argue that there is no plausible way to understand the distinction between folk and scientific psychology that can support such claims. Moreover, these sorts of claims can have adverse consequences for the neuroscientific study of the brain by downplaying the value of many psychological theories that provide information neuroscientists need in order to build and test neurological models. 1. Introduction 2. Propositional Attitudes in Scientific Theories 3. Where the ‘Folk’ and the ‘Scientific’ Part Ways 4. Grounding Scientific Terminology in Scientific Theory and Experimentation 5. Implications for the Neuroscientific Study of the Mind 1 6. Conclusion 1 Introduction During the 1980s and early 1990s, a battle was waged amongst philosophers of mind for the soul of modern psychology and cognitive science (although the first salvo in this battle was fired long before this). This battle was to determine whether traditional psychological vocabulary such as ‘beliefs’, ‘desires’, and ‘intentions’, had a legitimate place within the scientific study of psychology. The attribution or ascription of these propositional attitudes to agents as a means of predicting and explaining behaviour became widely known as ‘folk’ psychology, to be contrasted with the more mechanical explanations emerging from neuroscience and cognitive science regarding the transformation of sensory inputs into behavioural outputs. -
Department of Philosophy 571 Morgan Horse Farm Road Middlebury College Weybridge, VT 05753 Middlebury, VT 05753 Phone
CURRICULUM VITAE (ABBREVIATED) JOHN SPACKMAN Department of Philosophy 571 Morgan Horse Farm Road Middlebury College Weybridge, VT 05753 Middlebury, VT 05753 phone: (802) 388-3863 phone: (802) 443-3271 e-mail: [email protected] EMPLOYMENT Sept. 2005-Present: Assistant Professor of Philosophy, Middlebury College Sept. 2001-May 2005: Visiting Assistant Professor of Philosophy, Middlebury College Sept. 2000-Sept. 2001: Honorary Senior Research Fellow in the Department of Philosophy, University College London Jan. 1999-May 2000: Visiting Assistant Professor of Philosophy, Middlebury College Sept. 1998 - Dec. 1999: Visiting Assistant Professor of Philosophy, Connecticut College EDUCATION December 1996 Ph.D., Philosophy, Yale University (Doctoral Dissertation: Art and the Limits of Conceptualization: A Study of Expressive Qualities in the Arts. Director, Nicholas Wolterstorff. Approved November 1996.) May 1996 M.A., Religion (specializing in Asian Philosophy), Columbia University 1989 M.A., M.Phil., Philosophy, Yale University 1983 A.B., Philosophy, Grinnell College AREAS OF SPECIALIZATION Philosophy of Mind, Philosophy of Language AREAS OF COMPETENCE Aesthetics, Philosophy of Religion, Asian Philosophy, Metaphysics, Wittgenstein PUBLICATIONS “The Tiantai Roots of Dogen’s Philosophy of Language and Thought”. Philosophy East and West, 56:3 (July 2006). “Color, Relativism, and Realism”. Philosophical Studies 108 (2002): 249-287. "Expression Theories of Art." (3000 word article) In The Encyclopedia of Aesthetics, ed. Michael Kelly. Oxford: Oxford University Press, 1998. "Metaphor, Secondary Sense, and Nonsense in Wittgenstein's Later Philosophy." In The Role of Pragmatics in Contemporary Philosophy: Contributions of the Austrian Ludwig Wittgenstein Society, Vol. VI, ed. Paul Weingartner, Gerhard Schurz, and Georg Dorn, 910-15. Kirchberg, Austria: The Austrian Ludwig Wittgentsein Society, 1997. -
Phil 6330 | Problems in Ethics Dr. James South, Fall 2021 Extended Course Description a Seminar on the Thought and Influence of G.E.M
Phil 6330 | Problems in Ethics Dr. James South, Fall 2021 Extended Course Description A seminar on the thought and influence of G.E.M. Anscombe, from her interactions with Wittgenstein’s thought, her theory of intention, and her work on ethics. Anscombe is perhaps the most important female Catholic philosopher of the 20th century and her thought is a challenging renunciation of much of the Western philosophical tradition in the face of secularization. Not only will we discuss central essays and works (e.g., “Modern Moral Philosophy,” “Causality and Determination,” “The First Person,” “Mr. Truman’s Degree,” “War and Murder,” and ““Contraception and Chastity,” and Intention, we will look at the way her thought continues to influence contemporary thinkers such as Cora Diamond, Alice Crary, and Candace Vogler. Students will be evaluated on class discussion (25%), class presentation of a research project (35%) and a final paper (40%). (N.B.: This course could be a CATH course.) Phil 6450 | Philosophy of Mind Dr. Anthony Peressini, Fall 2021 Extended Course Description (T 4-6:45 PM) In this course we will focus on the issue of the qualitative properties of conscious experience, i.e., qualia. We will begin by developing (quickly) some background in philosophy of mind, tracing qualia’s pre- history (prior to Nagel’s “What is it Like to be a Bat” article). We will then examine the various manifestations of it and purported solutions in the consciousness debate, paying special attention to emotions. The goal will be to attain a sense of how the issue of the qualitative aspect of consciousness has been addressed by contemporary philosophy. -
Warfare in St. Augustine's De Civitate Dei
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1942 Warfare in St. Augustine's De Civitate Dei Richard Albert Schuchert Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the History of Philosophy Commons Recommended Citation Schuchert, Richard Albert, "Warfare in St. Augustine's De Civitate Dei" (1942). Master's Theses. 694. https://ecommons.luc.edu/luc_theses/694 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1942 Richard Albert Schuchert -· WARFARE IN ST. AUGUSTINE'S DE CIVITATE DEI RICHARD A. SCHUCHERT, S. J. "Si autem ipsum bellum est Mars: utinam, quam manifestum est quod non sit deus, tam non sit et bel lum,quod uel falso uocetur deus." (vii. 14) A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Loyola University 1942 VITA AUCTORIS Richard Albert Schuchart, S. J., was born in Toledo, Ohio, January 31, 1914. He attended the Cathedral Chapel Parochial School in that city from 1920 to 1928. He then received part of his secondary education in the high school department of St. Charles College, Catonsville, Maryland, from 1928 to 1931, after which time he attended the St. John's University High School of Toledo, Ohio, where he graduated in 1932. -
Fall 2021 Course Descriptions
UNDERGRADUATE FALL 2021 COURSE DESCRIPTIONS PHI 100 (DEC: B, SBC: CER, HUM) Concepts of the Person (II), Main Focus An historical introduction to philosophy through readings and discussions on topics such as human identity, human understanding, and human values. PHI 100.02 MWF 10:30-11:25 E. Mindich What are the key categories of personhood, and through what processes and mechanisms do we demonstrate that we appreciate, or do not appreciate, the value of another human life? Humans share several key features or attributes, including but not limited to: having finitude, having mobility, having emotions, having knowledge and opinions, having political agency, as well as a desire to be treated respectfully, and as a human being. But, what does this latter claim mean? What does it mean to be treated as a human being, and what are the manifold ways in which we neglect to treat “others” as human beings? In this course, we will examine the concept of ontological value, that is, which beings are treated as valuable, and examine this phenomenon as one that is differentially distributed. In other words, not all humans appear to be valued equally; and in this course, we will examine the forms in which value is attributed and demonstrated, but also withheld. Finally, we will consider what an ethical and equitable distribution of ontological value might look like, and how we might be able to pursue it. PHI 100.03 MWF 11:45-12:40 E. Russo Philosophy of the Human Person: The Category of Sex This course examines different perspectives on the concept of “sex” -- the classification of persons as “man/male” or “woman/female"— in the history of philosophy and today. -
Minimal Justice and Regime Change in Brian Orend's Political Ethics
Arseniy D. Kumankov MINIMAL JUSTICE AND REGIME CHANGE IN BRIAN OREND’S POLITICAL ETHICS BASIC RESEARCH PROGRAM WORKING PAPERS SERIES: HUMANITIES WP BRP 120/HUM/2016 This Working Paper is an output of a research project implemented at the National Research University Higher School of Economics (HSE). Any opinions or claims contained in this Working Paper do not necessarily reflect the views of HSE. Arseniy D. Kumankov1 MINIMAL JUSTICE AND REGIME CHANGE IN BRIAN OREND’S POLITICAL ETHICS2 Brian Orend, one of the leading just war theorists, is best known today for elaborating jus post bellum principles while his works contain another distinctive component, concept of “minimally just” political community. This article explores Briand Orend’s conception of “minimally just” political community, especially the meaning of this concept for Orend’s version of just war theory. Orend uses Kantian political and moral philosophy in order to prove there are two key functions of state: protection of human rights and establishing order. Since human rights are universal, a state should assist in protection of human rights of every person, not only its citizen’s rights. This leads to situation when states avoid of harming foreigners and aggressive wars become banned. Orend call a state “minimally just” if it follows these rules. However, these states could violate non-intervention principle and start wars. A crucial point here is an idea that a “minimally just” state has a right to fight for the overthrow of the aggressive regimes and establishment of “minimal justice”. The author concludes that this notion helps Orend extend the list of just causes of war, though his original intention was limitation of cases when arms could be used.