Biclustering Readings and Manuscripts Via Non-Negative Matrix Factorization, with Application to the Text of Jude
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Text of the Gospel of Mark: Lake Revisited
BABELAO 3 (2014), p. 145-169 + Appendix, p. 171-289 © ABELAO (Belgium) The « Caesarean » Text of the Gospel of Mark: Lake Revisited By Didier Lafleur IRHT - Paris n the field of history and practice of New Testament textual criticism, two major stages were initiated during the last cen- tury by Kirsopp Lake. The first of these was the publication, Iin 19 02, of a survey concerning Codex 1 of the Gospels and its Allies, in the Texts and Studies series (7:3). The second stage was the pub- lication, in 1928, with Robert P. Blake and Silva New, of « The Caesarean Text of the Gospel of Mark » in the Harvard Theological Review (21:4). For the first time, the authors emphasized the exist- ence of such text on the basis of three major pieces of evidence: the Greek manuscripts, the patristic witnesses and the Oriental versions. Since then, the question of the « Caesarean » text-type has been a very disputed matter. It still remains an important tex- tual issue.1 1 This paper was first presented during the Society of Biblical Literature Annual Meeting 2012, Chicago, November 18. 146 D. LAFLEUR Our plan is not to discuss here about the « Caesarean » text and its subsequent developments, but to mainly focus the genesis of Lake’s publication. The survey of his preliminary works will help us to better consider, after a short account of Lake’s biobibliography, the way he followed until the 1928 « Caesarean Text of the Gospel of Mark » and which methodology he used. We will then emphasize one of the three pieces of evidence quot- ed by the authors, the evidence of the Greek manuscripts as de- scribed in their tables of variants. -
Manuscript 2193 and Its Text of the Gospel According to John
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Sacred Theology Thesis Concordia Seminary Scholarship 5-1-2013 Manuscript 2193 and its Text of the Gospel According to John Timothy Koch Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/stm Part of the Biblical Studies Commons Recommended Citation Koch, Timothy, "Manuscript 2193 and its Text of the Gospel According to John" (2013). Master of Sacred Theology Thesis. 27. https://scholar.csl.edu/stm/27 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Sacred Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. © 2013 by Timothy A. Koch. All rights reserved. CONTENTS ILLUSTRATIONS v ACKNOWLEDGEMENTS vi ABSTRACT vii Chapter 1. INTRODUCTION 1 2. MANUSCRIPT 2193 7 Description of the Manuscript 7 Abbreviations and Contractions 8 Ligatures 11 Spacing 12 Classification of 2193's Minuscule Script 12 Nomina Sacra 24 Punctuation 27 The Corrector(s) 30 3. FAMILY 1 36 Family 1 introduction 36 Kirsopp Lake and the Beginnings of the Family 1 Label 37 Current Status of Disparities of Family 1 Members 42 Inherent Problems with Family 1 Label: A Case Study of Manuscript 565 46 Manuscript 2193 and Family 1 51 4. THE TEXT OF THE GOSPEL ACCORDING TO JOHN IN MANUSCRIPT 2193 53 Grouping manuscripts based on their texts 53 iii Family 1 Readings 56 Singular Readings 68 Other Textual Features 69 5. -
The Significance of Split Text-Types for the Recovery of the Original Text of the Greek New Testament
THE SIGNIFICANCE OF SPLIT TEXT-TYPES FOR THE RECOVERY OF THE ORIGINAL TEXT OF THE GREEK NEW TESTAMENT LESLIE McFALL* The significance of splits in text-types has been overlooked in Majority text (hereafter MT) studies. It will be shown in this paper that when any text-type splits, one party to the split will retain the reading of the Majority text (MT), at the place where the other party diverges from it. List 1 was the key research that led to this paper. It gives every instance in the Gospel of Matthew where the unsplit Caesarean text-type is different from the Majority text. The Caesarean text is made up of two families of manuscripts, Family 1 and Family 13. List 1 is a register of 176 differences which gives us the earliest state of the Caesarean text in Matthew before the split occurred.1 It so happens that the Egyptian text fully agrees with the Caesarean text in these 176 differences.2 Given that the Egyptian text-type (as represented by the Aleph-B text) differs from the Byzantine text (as represented by von Soden’s Koine text and Robinson-Pierpont’s text), and that the Caesarean text agrees fully with the Egyptian in List 1, it would appear from this list, taken on its own, that the Caesarean text is a strong supporter of the Egyptian text. However, this would be a misleading conclusion to draw from this one list. Elsewhere, the united Caesarean text agrees with the Byzantine text in opposition to the Egyptian text-type, 1,629 times, in the Gospel of Matthew, showing just how close the Caesarean text was, and is, to the Byzantine text.3 * Leslie McFall resides at 25 Hillfield Road, Comberton, Cambridgeshire, England CB23 7DB. -
Scribal Habits in Selected New Testament Manuscripts, Including Those with Surviving Exemplars
SCRIBAL HABITS IN SELECTED NEW TESTAMENT MANUSCRIPTS, INCLUDING THOSE WITH SURVIVING EXEMPLARS by ALAN TAYLOR FARNES A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Institute for Textual Scholarship and Electronic Editing Department of Theology and Religion College of Arts and Law The University of Birmingham April 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract In the first chapter of this work, I provide an introduction to the current discussion of scribal habits. In Chapter Two, I discuss Abschriften—or manuscripts with extant known exemplars—, their history in textual criticism, and how they can be used to elucidate the discussion of scribal habits. I also present a methodology for determining if a manuscript is an Abschrift. In Chapter Three, I analyze P127, which is not an Abschrift, in order that we may become familiar with determining scribal habits by singular readings. Chapters Four through Six present the scribal habits of selected proposed manuscript pairs: 0319 and 0320 as direct copies of 06 (with their Latin counterparts VL76 and VL83 as direct copies of VL75), 205 as a direct copy of 2886, and 821 as a direct copy of 0141. -
THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi
OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi The Latin New Testament A Guide to its Early History, Texts, and Manuscripts H.A.G. HOUGHTON 1 OUP CORRECTED PROOF – FINAL, 14/2/2017, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © H.A.G. Houghton 2016 The moral rights of the authors have been asserted First Edition published in 2016 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and unless otherwise stated distributed under the terms of a Creative Commons Attribution –Non Commercial –No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015946703 ISBN 978–0–19–874473–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
A Genealogical History of the Greek Text of the New Testament Volume
A Genealogical History of the Greek Text of the New Testament Volume 1 A Genealogical History of the Greek Text of the Gospel of Matthew By James D. Price Copyright © (2013) James D. Price, all rights reserved. ii Table of Contents Table of Contents ................................................................................................................... iiiii List of Figures .......................................................................................................................... ix List of Tables and Charts ......................................................................................................... xi Preface.................................................................................................................................... xiii Acknowledgments................................................................................................................... xv CHAPTER 1: INTRODUCTION ............................................................................................. 1 The Work of Textual Scholars .............................................................................................. 2 The Methods of Textual Scholars ......................................................................................... 5 Configuring a Genetic Code for Manuscripts ....................................................................... 8 CHAPTER 2: A GENEALOGICAL THEORY OF TEXTUAL CRITICISM ...................... 13 The Genealogical Principle ................................................................................................ -
Family 13 in St. John's Gospel
Jac D. Perrin Jr., Family 13 in St. John’s Gospel: A Computer Assisted Phylogenetic Analysis, NTTSD 58; Leiden: Brill, 2018. Pp. xiv + 378. ISBN: 9789004377561. Hardcover, €138.00 / USD $166.00. [1] It has been long recognised that some Greek New Testament minuscules are closely related. One of the well-known groups is “Family 13,” named after the primary witness minuscule 13 in the current Gregory-Aland numbering. For New Testament textual scholars, a challenging task is to find proper criteria to distinguish the members in the family. To reply this task, the current volume offers an innovative approach by applying phylogenetic software for analysing the text of the Gospel of John. [2] This book is a revised edition of the author’s dissertation, supervised by David C. Parker and defended in 2012 at the University of Birmingham.1 It contains a general introduction and five chapters (the last chapter presenting a critical apparatus of John), followed by three appendices, a bibliography, and four indices. [3] In the “Introduction” (pp. 1–6), the author defines the purpose of this study and sets up his plan. According to Perrin, previous scholarship mainly applies a single criterion to define whether one manuscript belongs to Family 13, that is, the relocation of the Pericope Adulterae to somewhere after Luke 21. Such a shaky basis is unsatisfactory, the author claims, and thus he proposes to employ “computing tools to evaluate the previously intuitive assertions of both Ferrar and Lake with respect to ten other manuscript candidates which were incorrectly assigned to F13” (p. -
Tas (-) Cheiras (Hands) Auton ('Of Them
1 Matt. 15:2 “their” (TR & AV) {A} The Greek of the Textus Receptus (TR), “ tas (-) cheiras (hands) auton (‘of them,’ or ‘their’),” in the words, “for they wash not their ( auton) hands ( tas cheiras ),” is supported by the majority Byzantine text e.g., Codices W 032 ( Codex Freerianus , 5th century, which is Byzantine in Matthew 1-28; Luke 8:13-24:53), the purple parchment Sigma 042 ( Codex Rossanensis , late 5th / 6th century), and the purple parchment N 022 ( Codex Petropolitanus Purpureus , 6th century). It is further supported as Latin, “ manus (hands) suas (their),” by Jerome’s Latin Vulgate (5th century for earliest Vulgate Codices in the Gospels), and old Latin Versions a (4th century), e (4th / 5th century), b (5th century), d (5th century), ff2 (5th century), q (6th / 7th century), aur (7th century), 1 (7th / 8th century), ff1 (10th / 11th century), and c (12th / 13th century); as well as the Sangallensis Latin Diatessaron (9th century). From the Latin support for this reading, it is manifested in the Clementine Vulgate (1592). However, a variant omits “their (Greek, auton; Latin, suas ),” thus making this read, “for they wash not the (Greek, tas ) hands (Greek, cheiras ; Latin, manus ).” This reading is found in old Latin versions f (6th century) and g1 (8th / 9th century). It is also found in the ancient church Greek writers, Origen (d. 254), Chrysostom (d. 407), and Cyril of Alexandria (d. 444). There is no good textual argument against the representative Byzantine reading which is therefore correct. The origins of the variant are speculative. Was its loss accidental? Certainly Manuscript Washington (W 032) shows that such short words could sometimes be accidentally omitted, since e.g., at Matt. -
The Shorter Reading and Its Implications
A text-critical study on the Lukan account of the Lord’s Supper (Luke 22:17-20): the shorter reading and its implications by Jeung Un Cho Thesis presented in partial fulfilment of the requirements for the Degree of Master of Theology in the Faculty of Theology at Stellenbosch University Supervisor: Prof. Jeremy Punt March 2020 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: March 2020 Copyright © 2020 Stellenbosch University All rights reserved ii Stellenbosch University https://scholar.sun.ac.za Abstract The Lukan account of the Lord’s Supper (Luke 22:15-20) involves one of the most challenging problems in New Testament textual criticism. Six different readings have been transmitted, and the two most preferred readings involve further problems of the order: double mention of the cup (cup-bread- cup) in the longer reading; inverted order of the meal (cup-bread) in the shorter reading. Whereas the majority manuscripts support the longer reading, the shorter reading being one of nine “Western non- interpolations” cannot be disregarded. Since the text-critical problem was raised by Westcott and Hort (1881), numerous scholars have attempted to solve it with various approaches —both externally and internally— but the problem remains unsolved. -
Downloaded from the Digital Library of the Muktabodha Indological Research Institute
One-Volume Libraries: Composite and Multiple-Text Manuscripts Studies in Manuscript Cultures Edited by Michael Friedrich Harunaga Isaacson Jörg B. Quenzer Volume 9 One-Volume Libraries: Composite and Multiple-Text Manuscripts Edited by Michael Friedrich and Cosima Schwarke ISBN 978-3-11-049693-2 e-ISBN (PDF) 978-3-11-049695-6 e-ISBN (EPUB) 978-3-11-049559-1 ISSN 2365-9696 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2016 Michael Friedrich, Cosima Schwarke, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at degruyter.com. Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Contents Michael Friedrich and Cosima Schwarke Introduction – Manuscripts as Evolving Entities | 1 Marilena Maniaci The Medieval Codex as a Complex Container: The Greek and Latin Traditions | 27 Jost Gippert Mravaltavi – A Special Type of Old Georgian Multiple-Text Manuscripts | 47 Paola Buzi From Single-Text to Multiple-Text Manuscripts: Transmission Changes in Coptic Literary Tradition. Some Case-Studies from the White Monastery Library | 93 Alessandro Bausi Composite and Multiple-Text Manuscripts: The Ethiopian Evidence | 111 Alessandro Gori Some Observations on Composite and Multiple-Text Manuscripts in the Islamic Tradition of the Horn of Africa | 155 Gerhard Endress ‘One-Volume Libraries’ and the Traditions of Learning in Medieval Arabic Islamic Culture | 171 Jan Schmidt From ‘One-Volume-Libraries’ to Scrapbooks. -
The Text of the New Testament 2Nd Edit
THE TEXT OF THE NEW TESTAMENT Its Transmission, Corruption, and Restoration BY BRUCE M. METZGER Professor of Mew Testament Language and Literature Princeton Theological Seminary SECOND EDITION OXFORD AT THE CLARENDON PRESS Preface to the Second Edition During the four years that have elapsed since the initial publication of this book in 1964, a great amount of textual research has continued to come from the presses in both Europe and America. References to some of these publications were included in the German translation of the volume issued in 1966 under the title Der Text des Neuen Test- aments; Einftihrung in die neutestamentliche Textkritik (Kohlhammer Verlag, Stuttgart) . The second printing of the English edition provides opportunity to introduce a variety of small alterations throughout the volume as well as to include references to more than one hundred and fifty books and articles dealing with Greek manuscripts, early versions, and textual studies of recently discovered witnesses to the text of the New Testament. In order not to disturb the pagination, most of the new material has been placed at the close of the book (pp. 261-73), to which the reader's attention is directed by appropriate cross references. BRUCE M. METZGER February ig68 Preface The necessity of applying textual criticism to the books of the New Testament arises from two circumstances : (a) none of the original documents is extant, and (b) the existing copies differ from one another. The textual critic seeks to ascer- tain from the divergent copies which form of the text should be regarded as most nearly conforming to the original. -
247 Matt. 18:2 “Jesus” (TR & AV) {A} Preliminary Textual Discussion. The
247 Matt. 18:2 “Jesus” (TR & AV) {A} Preliminary Textual Discussion. The First Matter. Tischendorf considers that without qualification the variant is followed by F 09 (9th century). By contrast, Swanson considers that the original Byzantine manuscript F 09 was blank at this verse, and that a later “corrector” added in its present verse 2 (I assume sometime before the end of the 16th century). I am unable to inspect this manuscript myself. But either way, the variant is a minority Byzantine reading, since it was either originally part of F 09, or was subsequently written out as the variant by a Byzantine scribe. Moreover nothing much hangs on this, since one can show the reading inside the closed class of sources from elsewhere. The Second Matter (Diatessaron formatting). Inside the closed class of sources, the Vulgate reads Latin, “ Iesus (Jesus),” at both Matt. 18:2 and Luke 9:47. As a consequence of Diatessaron formatting, it is not possible to tell if the prima facie reading of Matt. 18:2 in the Latin Vulgate Codex of the Sangallensis Diatessaron, got its Latin, “Ihesus (Jesus),” from one or both of these sources. Thus no reference is made to this Diatessaron, infra . Likewise, outside the closed class of sources, due to Diatessaron formatting, it is not possible to tell where the prima facie reading of Luke 9:47 in Ciasca’s Latin-Arabic Diatessaron got the Latin, “ Iesus ,” from. Thus once again, no reference is made to this Diatessaron, infra . Principal Textual Discussion. At Matt. 18:2, the TR’s Greek, “ o (-) Iesous (Jesus),” in the words, “And Jesus called” etc.