Terrorism & Political Islam Origins, Ideologies, And
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The Meccan Era in the Light of the Turkish Writings from the Prophet’S Birth Till the Rise of the Mission - I
ISSN 2039-2117 (online) Mediterranean Journal of Vol 9 No 6 ISSN 2039-9340 (print) Social Sciences November 2018 . Research Article © 2018 Noura Ahmed Hamed Al Harthy. This is an open access article licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License (http://creativecommons.org/licenses/by-nc-nd/3.0/). The Meccan Era in the Light of the Turkish Writings from the Prophet’s Birth Till the Rise of the Mission - I Dr. Noura Ahmed Hamed Al Harthy Professor of Islamic History, Vice Dean of Scientific Research, University of Bishe, Kingdom of Saudi Arabia Doi: 10.2478/mjss-2018-0163 Abstract The prophet’s biography had a supreme place in the Turkish writings. In this vein, the present research’s title is “The Meccan Era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina”. Therefore in this research, a great amount of information about the Meccan era in the Turkish Writings from the prophet’s birth till the Prophetic Immigration to Medina was collected. It also included prophet’s life before and after the mission till the immigration to Abyssinia, the boycott, passing the second Aqaba Pledge, the Prophet's stand towards some contemporary nations and finally, the conclusion and the list of citied works and references. Before the prophet Muhammad Ibn Abd Allah's (PBUH) birth, the Arabian Peninsula lived in full darkness then it was enlightened by Islam. The prophet (PBUH) was not detached from the universal arena; rather, he was aware of the surrounding nations led by the Persians and Romans during that time. -
000 INICIALES English Maquetación 1
004 MEDIEVAL_english_Maquetación 1 21/02/14 11:43 Página 72 004 MEDIEVAL_english_Maquetación 1 21/02/14 11:43 Página 73 The Medieval World 004 MEDIEVAL_english_Maquetación 1 21/02/14 11:43 Página 74 Al-Andalus (8th-15th Century) Islam, a religious movement born on the Arabian Peninsula, spread to other geographical regions after the Hijra (622), when its founder, Muhammad, migrated from Mecca to Medina. In a short time Muhammad’s successors conquered a vast territory stretching from central Asia to the Atlantic. In the Mediterranean, they occupied North Africa and reached the Iberian Penin- sula in 711, sweeping up and over the Pyrenees to Poitiers, where their ad- vance was finally halted by the Franks in 732. Al-Andalus was how the Muslims referred to the Iberian territory under their control, whose borders shifted repeatedly in the following centuries until the end of Muslim rule on the peninsula in 1492. 74 In the early years (711-756), Al-Andalus was a province of the Umayyad Em- pire governed by an emir who answered to the caliph at Damascus. In 750 the Umayyads were overthrown by the Abbasids, but one Umayyad prince, ‘Abd al-Rahman, survived and conquered Córdoba (756), proclaiming himself emir and founder of the Umayyad dynasty of Al-Andalus. The capital of 'Abd al-Rahman II and various objects that still display the late Hispano-Roman and Visigothic traditions date from this period. In 929 ‘Abd al-Rahman III established the Umayyad Caliphate of Córdoba, a state in its own right with no ties of dependency on the Abbasid Caliphate of Baghdad, and founded the palatial city of Madinat al-Zahra, a symbol of Umay- yad power and splendour. -
The Heritage of AL-ANDALUS and the Formation of Spanish History and Identity
International Journal of History and Cultural Studies (IJHCS) Volume 3, Issue 1, 2017, PP 63-76 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0301008 www.arcjournals.org The Heritage of AL-ANDALUS and the Formation of Spanish History and Identity Imam Ghazali Said Indonesia Abstract: This research deals with the Islamic cultural heritage in al-Andalus and its significance for Spanish history and identity. It attempts to answer the question relating to the significance of Islamic legacies for the construction of Spanish history and identity. This research is a historical analysis of historical sources or data regarding the problem related to the place and contribution of al-Andalus’ or Islamic cultural legacies in its various dimensions. Source-materials of this research are particularly written primary and secondary sources. The interpretation of data employs the perspective of continuity and change, and continuity and discontinuity, in addition to Foucault’s power/knowledge relation. This research reveals thatal-Andalus was not merely a geographical entity, but essentially a complex of literary, philosophical and architectural construction. The lagacies of al-Andalus are seen as having a great significance for the reconstruction of Spanish history and the formation of Spanish identity, despite intense debates taking place among different scholar/historians. From Foucauldian perspective, the break between those who advocate and those who challenge the idea of convivencia in social, religious, cultural and literary spheres is to a large extent determined by power/knowledge relation. The Castrian and Albornozan different interpretations of the Spanish history and identity reflect their relations to power and their attitude to contemporary political situation that determine the production of historical knowledge. -
The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
Foreign Terrorist Organizations
Order Code RL32223 CRS Report for Congress Received through the CRS Web Foreign Terrorist Organizations February 6, 2004 Audrey Kurth Cronin Specialist in Terrorism Foreign Affairs, Defense, and Trade Division Huda Aden, Adam Frost, and Benjamin Jones Research Associates Foreign Affairs, Defense, and Trade Division Congressional Research Service ˜ The Library of Congress Foreign Terrorist Organizations Summary This report analyzes the status of many of the major foreign terrorist organizations that are a threat to the United States, placing special emphasis on issues of potential concern to Congress. The terrorist organizations included are those designated and listed by the Secretary of State as “Foreign Terrorist Organizations.” (For analysis of the operation and effectiveness of this list overall, see also The ‘FTO List’ and Congress: Sanctioning Designated Foreign Terrorist Organizations, CRS Report RL32120.) The designated terrorist groups described in this report are: Abu Nidal Organization (ANO) Abu Sayyaf Group (ASG) Al-Aqsa Martyrs Brigade Armed Islamic Group (GIA) ‘Asbat al-Ansar Aum Supreme Truth (Aum) Aum Shinrikyo, Aleph Basque Fatherland and Liberty (ETA) Communist Party of Philippines/New People’s Army (CPP/NPA) Al-Gama’a al-Islamiyya (Islamic Group, IG) HAMAS (Islamic Resistance Movement) Harakat ul-Mujahidin (HUM) Hizballah (Party of God) Islamic Movement of Uzbekistan (IMU) Jaish-e-Mohammed (JEM) Jemaah Islamiya (JI) Al-Jihad (Egyptian Islamic Jihad) Kahane Chai (Kach) Kurdistan Workers’ Party (PKK, KADEK) Lashkar-e-Tayyiba -
Iranian Support for Terrorism
OUTLAW REGIME: A CHRONICLE OF IRAN’S DESTRUCTIVE ACTIVITIES Iran Action Group U.S. DEPARTMENT OF STATE “America will not be held hostage to nuclear blackmail.” PRESIDENT DONALD J. TRUMP, MAY 2018 In recognition of the increasing menace posed by the Iranian regime, President Trump announced a new strategy to address the full range of the regime’s destructive actions. OUTLAW REGIME: A CHRONICLE OF IRAN’S DESTRUCTIVE ACTIVITIES A Letter From Executive Chapter One: 4 Secretary of State 6 Summary 8 Iran’s Support Michael R. Pompeo for Terrorism 18 Chapter Two: 22 Chapter Three: 26 Chapter Four: Iran’s Missile Illicit Financial Iran’s Threat to Program Activities in Iran Maritime Security Chapter Five: Chapter Six: Chapter Seven: 30 Iran’s Threat to 34 Human Rights 40 Environmental Cybersecurity Abuses in Iran Exploitation AP PHOTO OUTLAW REGIME: A CHRONICLE OF IRAN’S DESTRUCTIVE ACTIVITIES | 3 A LETTER FROM U.S. SECRETARY OF STATE MICHAEL R. POMPEO I am pleased to release the State Department’s new report detailing the scope of the Iranian regime’s destructive behavior at home and abroad on the eve of the Islamic Revolution’s 40th anniversary. On May 8, 2018, President Donald J. Trump announced his decision to cease U.S. participation in the Joint Comprehensive Plan of Action (JCPOA), commonly referred to as the Iran deal. The Iran deal was proving to be a failed strategic bet that fell short of protecting the American people or our allies from the potential of an Iranian nuclear weapon. The futility of entrusting our long term security to an agreement that will quickly expire was underscored by the recent bombshell that Iran had secretly preserved its past nuclear weapons research after the implementation of the JCPOA. -
Iran's Anti-Western
MENU Policy Analysis / PolicyWatch 3028 Iran’s Anti-Western ‘Blueprint’ for the Next Fifty Years by Mehdi Khalaji Oct 24, 2018 Also available in Arabic / Farsi ABOUT THE AUTHORS Mehdi Khalaji Mehdi Khalaji, a Qom-trained Shiite theologian, is the Libitzky Family Fellow at The Washington Institute. Brief Analysis Khamenei’s latest guidelines for Iranian culture and governance focus on resisting any efforts to reform the regime’s decisionmaking tendencies. n October 14, Supreme Leader Ali Khamenei released a draft of the “Islamic-Iranian Blueprint for Progress,” O a document that outlines his vision for the next half century. The final version of this blueprint is not expected to be released for months, so publicizing a draft now may be an attempt to address some of Tehran’s current difficulties, including increased U.S. pressure, consecutive economic shocks, and mounting public suspicion about the regime’s durability and legitimacy. At their core, the document’s prescriptions reveal Khamenei’s two-pronged vision for achieving regional, even global, supremacy: first, total Islamization of all facets of life, which means continuing to resist Western notions of international order, politics, and culture; second, the use of advanced scientific achievements to become technologically self-reliant. In short, the regime seems to be placing its bets on an even deeper marriage of fundamentalist ideology and modern technology. A WARNING TO THE WEST I n addition to asking Iran’s academic and clerical establishment for feedback on the blueprint, Khamenei has ordered government branches and regime decisionmaking bodies to turn the document’s goals into workable operational plans. -
Factiva RTF Display Format
Mauritanians Doubt Existence of CIA Prisons in Their Country 525 words 9 July 2007 Voice of America Press Releases and Documents English CY Copyright (c) 2007 Federal Information & News Dispatch, Inc. VOA English Service DATELINE: Dakar Many Mauritanians says they do not believe claims made by an American journalist, and denied by their government, that the U.S. Central Intelligence Agency maintains secret interrogation cells in their country. Many also say they do not support military cooperation with the United States. Naomi Schwarz has more from VOA's West Africa bureau in Dakar. The affair began with a tiny mention in a long article in an American magazine, The New Yorker. The author says a senior intelligence official, unnamed, told him the United States had opened a new detainee center in Mauritania in late 2005 to house and interrogate terrorism suspects. The claim has been reprinted in Mauritanian media. It has caused a huge reaction there. Local journalist Salem Bokari says some people believe the claims, but the vast majority is extremely skeptical. But he says people want a government investigation to find out whether or not they are true. On Friday, before the National Assembly, Mauritania's justice minister formally denied the existence of any secret U.S. prisons in the country. The government has said its relationship with the U.S. military is limited to training and information sharing. Bokari says most Mauritanians hope the relationship stays minimal. Page 1 © 2007 Factiva, Inc. All rights reserved. He says Mauritanians do not support the government of President George Bush, because they feel he has not done much for the third world and for Muslims around the world. -
Mcallister Bradley J 201105 P
REVOLUTIONARY NETWORKS? AN ANALYSIS OF ORGANIZATIONAL DESIGN IN TERRORIST GROUPS by Bradley J. McAllister (Under the Direction of Sherry Lowrance) ABSTRACT This dissertation is simultaneously an exercise in theory testing and theory generation. Firstly, it is an empirical test of the means-oriented netwar theory, which asserts that distributed networks represent superior organizational designs for violent activists than do classic hierarchies. Secondly, this piece uses the ends-oriented theory of revolutionary terror to generate an alternative means-oriented theory of terrorist organization, which emphasizes the need of terrorist groups to centralize their operations. By focusing on the ends of terrorism, this study is able to generate a series of metrics of organizational performance against which the competing theories of organizational design can be measured. The findings show that terrorist groups that decentralize their operations continually lose ground, not only to government counter-terror and counter-insurgent campaigns, but also to rival organizations that are better able to take advantage of their respective operational environments. However, evidence also suggests that groups facing decline due to decentralization can offset their inability to perform complex tasks by emphasizing the material benefits of radical activism. INDEX WORDS: Terrorism, Organized Crime, Counter-Terrorism, Counter-Insurgency, Networks, Netwar, Revolution, al-Qaeda in Iraq, Mahdi Army, Abu Sayyaf, Iraq, Philippines REVOLUTIONARY NETWORK0S? AN ANALYSIS OF ORGANIZATIONAL DESIGN IN TERRORIST GROUPS by BRADLEY J MCALLISTER B.A., Southwestern University, 1999 M.A., The University of Leeds, United Kingdom, 2003 A Dissertation Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSPHY ATHENS, GA 2011 2011 Bradley J. -
Containing the Taliban: Path to Peace in Afghanistan
CONTAINING THE TALIBAN: PATH TO PEACE IN AFGHANISTAN ISHTIAQ AHMAD Dr Ishtiaq Ahmad is Associate Professor of International Relations at the Eastern Mediterranean University, Gazima¤usa, Turkish Republic of Northern Cyprus. He reported on the rise of Taliban for the Pakistani newspaper the Nation. Taliban, the Islamic warriors of Afghanistan, live up to their words. "Taliban victory will set a model for other Muslim nations to follow," Maulvi Wakil Ahmad Mutawakil, the Taliban Foreign Minister, told me in an interview in Kandahar in February 1995. The Taliban had by then captured only one- third of Afghanistan and their victory in the rest of the country was far from certain. But what was increasingly visible was the expansionist ambitions of the Islamic student militia: "We will go and fight for our Muslim brethren elsewhere in the world, in Bosnia and Chechnya," said Maulvi Amir Khan Muttaqi, the former Information Minister, recently appointed as the Taliban Emissary for Peace.1 Now, six years later, the Taliban control around 90 percent of Afghanistan, and their rival United Front, led by the Afghan-Tajik commander, Ahmad Shah Masood, is struggling to survive in the north-eastern regions of the country. The extent of the Taliban success in exporting Islamic extremism into regions bordering Afghanistan and beyond - from Chechnya in Russia to Kashmir in India to Xinjiang in China - can be gauged from the fact that it has forced the emergence of an alliance of world powers and regional states to contain the regional and international spill over of Islamic extremism and terrorism from Afghanistan. -
Taftazani, a Commentary on the Creed of Islam
> Commentary on the Creed of Islam NUMBER XLIII OF THE RECORDS OF CIVILIZATION SOURCES AND STUDIES AUSTIN P. EVANS, Editor Commentary on the Creed of Islam Sa'd al-T)in a on the Creed of al-T)in al-T^asaji TRANSLATED WITH INTRODUCTION AND NOTES BY EARL EDGAR ELDER MCML Columbia University Tress, COPYRIGHT 1950 BY COLUMBIA UNIVERSITY PRESS, NEW YORK Published in Great Britain, Canada, and India by Geoffrey Cumberlege, Oxford University Press London, Toronto, and Bombay MANUFACTURED IN THE UNITED STATES OF AMERICA RECORDS OF CIVILIZATION SOURCES AND STUDIES EDITED UNDER THE AUSPICES OF THE DEPARTMENT OF HISTORY, COLUMBIA UNIVERSITY Editor AUSTIN P. EVANS, PH.D. Professor of History Advisory Board DINO BIGONGIARI, Da Ponte Professor of Italian ROBERT HERNDON FIFE, L.H.D., Gebhard Professor of the Germanic Languages and Literatures CARLTON J. H. HAYES, LITT.D., Seth Low Professor of History ROGER SHERMAN LOOMIS, B.LITT., Professor of English ROBERT MORRISON MAcIVER, LITT.D., Lieber Professor of Political Philosophy and Sociology DAVID S. MUZZEY, PH.D., Gouverneur Morris Professor Emeritus of History JAMES T. SHOTWELL, LL.D., Bryce Professor Emeritus of the History of International Relations LYNN THORNDIKE, L.H.D., Professor of History WILLIAM L. WESTERMANN, L.H.D., Professor Emeritus of Ancient History To 0. N. E. Preface URING D, recent years there has been a revival of interest in things mediaeval. The Neo-Thomist school of philosophy is but one evidence of this. Different scholars have reminded us that the Middle Ages arc not a backwater nor a bayou having little connection with the great stream of intellectual movements in our civilized world.