The African Diaspora
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Shipboard Insurrections, the British Government and Anglo-American Society in the Early 18Th Century James Buckwalter Eastern Illinois University
Eastern Illinois University The Keep 2010 Awards for Excellence in Student Research & 2010 Awards for Excellence in Student Research Creative Activity - Documents and Creativity 4-21-2010 Shipboard Insurrections, the British Government and Anglo-American Society in the Early 18th Century James Buckwalter Eastern Illinois University Follow this and additional works at: http://thekeep.eiu.edu/lib_awards_2010_docs Part of the African American Studies Commons, African History Commons, European History Commons, and the United States History Commons Recommended Citation Buckwalter, James, "Shipboard Insurrections, the British Government and Anglo-American Society in the Early 18th Century" (2010). 2010 Awards for Excellence in Student Research & Creative Activity - Documents. 1. http://thekeep.eiu.edu/lib_awards_2010_docs/1 This Article is brought to you for free and open access by the 2010 Awards for Excellence in Student Research and Creativity at The Keep. It has been accepted for inclusion in 2010 Awards for Excellence in Student Research & Creative Activity - Documents by an authorized administrator of The Keep. For more information, please contact [email protected]. James Buckwalter Booth Library Research Award Shipboard Insurrections, the British Government and Anglo-American Society in the Early 18th Century My research has focused on slave insurrections on board British ships in the early 18th century and their perceptions both in government and social circles. In all, it uncovers the stark differences in attention given to shipboard insurrections, ranging from significant concern in maritime circles to near ignorance in government circles. Moreover, the nature of discourse concerning slave shipboard insurrections differs from Britons later in the century, when British subjects increasingly began to view the slave trade as not only morally reprehensible, but an area in need of political reform as well. -
Trade and the Merchant Community of the Loango Coast in The
Trade and the Merchant Community of the Loango Coast in the Eighteenth Century Thesis submitted for the Degree of Doctor of Philosophy University of Hull by Stacey Jean Muriel Sommerdyk Honors BA (University of Western Ontario) MA (York University) May 2012 ii Synopsis This thesis explores the political, economic and cultural transformation of the Loango Coast during the era of the transatlantic slave trade from the point of contact with Europeans in the sixteenth century until the end of the eighteenth century, with particular focus on the eighteenth century. While a number of previous studies of the West Central African slave trade have focused principally on the role of the Portuguese on the Angola Coast, this thesis makes a new contribution by evaluating the balance of power between Dutch and Loango Coast merchant communities. In doing so, this thesis concludes that well into the eighteenth century, local African religious and political traditions remained relatively unchanged on the Loango Coast, especially in comparison to their southern neighbours in Angola. Drawing upon detailed records compiled by the Middelburgse Commercie Compangie (MCC), the thesis builds upon an original database which accounts for approximately 10,000 slaves sold by 640 identified African merchants to the Dutch Middelburg Company over the course of 5,000 transactions. Expanding upon the work of Phyllis Martin and other scholars, this thesis highlights a distinction between the Loango and the Angola coasts based on models of engagement with European traders; furthermore, it draws attention to the absence of European credit data in the MCC slave purchasing balance sheets; and, finally, it explores the difficulties involved in procuring slaves via long distance trade. -
Ransoming, Collateral, and Protective Captivity on the Upper Guinea Coast Before 1650: Colonial Continuities, Contemporary Echoes1
MAX PLANCK INSTITUTE FOR SOCIAL ANTHROPOLOGY WORKING PAPERS WORKING PAPER NO. 193 PETER MARK RANSOMING, COLLATERAL, AND PROTECTIVE CAPTIVITY ON THE UppER GUINEA COAST BEFORE 1650: COLONIAL CONTINUITIES, Halle / Saale 2018 CONTEMPORARY ISSN 1615-4568 ECHOES Max Planck Institute for Social Anthropology, PO Box 110351, 06017 Halle / Saale, Phone: +49 (0)345 2927- 0, Fax: +49 (0)345 2927- 402, http://www.eth.mpg.de, e-mail: [email protected] Ransoming, Collateral, and Protective Captivity on the Upper Guinea Coast before 1650: colonial continuities, contemporary echoes1 Peter Mark2 Abstract This paper investigates the origins of pawning in European-African interaction along the Upper Guinea Coast. Pawning in this context refers to the holding of human beings as security for debt or to ensure that treaty obligations be fulfilled. While pawning was an indigenous practice in Upper Guinea, it is proposed here that when the Portuguese arrived in West Africa, they were already familiar with systems of ransoming, especially of members of the nobility. The adoption of pawning and the associated practice of not enslaving members of social elites may be explained by the fact that these customs were already familiar to both the Portuguese and their West African hosts. Vestiges of these social institutions may be found well into the colonial period on the Upper Guinea Coast. 1 The author expresses his gratitude to Jacqueline Knörr and to the Max Planck Institute for Social Anthropology for the opportunity to carry out the research and writing of this paper. Thanks are also due to the members of the Research Group “Integration and Conflict along the Upper Guinea Coast (West Africa)”, to Marek Mikuš for his comments on an earlier draft, and to Alex Dupuy of Wesleyan University for his insightful comments. -
The Impact of Basel Mission Ideology on the Thought of Carl Christian Reindorf Heinz Hauser-Renner
“Obstinate” Pastor and Pioneer Historian: The Impact of Basel Mission Ideology on the Thought of Carl Christian Reindorf Heinz Hauser-Renner n 1895, after twenty-five years of historical and ethnological Reindorf’s Western Education Iresearch, Carl Christian Reindorf, a Ghanaian pastor of the Basel Mission, produced a massive and systematic work about Reindorf’s Western education consisted of five years’ attendance the people of modern southern Ghana, The History of the Gold at the Danish castle school at Fort Christiansborg (1842–47), close Coast and Asante (1895).1 Reindorf, “the first African to publish to Osu in the greater Accra area, and another six years’ training at a full-length Western-style history of a region of Africa,”2 was the newly founded Basel Mission school at Osu (1847–55), minus a born in 1834 at Prampram/Gbugblã, Ghana, and he died in 1917 two-year break working as a trader for one of his uncles (1850–52). at Osu, Ghana.3 He was in the service of the Basel Mission as a At the Danish castle school Reindorf was taught the catechism and catechist and teacher, and later as a pastor until his retirement in arithmetic in Danish. Basel missionary Elias Schrenk later noted 1893; but he was also known as an herbalist, farmer, and medi- that the boys did not understand much Danish and therefore did cal officer as well as an intellectual and a pioneer historian. The not learn much, and he also observed that Christian principles intellectual history of the Gold Coast, like that of much of Africa, were not strictly followed, as the children were even allowed to is yet to be thoroughly studied. -
The Slow Death of Slavery in Nineteenth Century Senegal and the Gold Coast
That Most Perfidious Institution: The slow death of slavery in nineteenth century Senegal and the Gold Coast Trevor Russell Getz Submitted for the degree of PhD University of London, School or Oriental and African Studies ProQuest Number: 10673252 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673252 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract That Most Perfidious Institution is a study of Africans - slaves and slave owners - and their central roles in both the expansion of slavery in the early nineteenth century and attempts to reform servile relationships in the late nineteenth century. The pivotal place of Africans can be seen in the interaction between indigenous slave-owning elites (aristocrats and urban Euro-African merchants), local European administrators, and slaves themselves. My approach to this problematic is both chronologically and geographically comparative. The central comparison between Senegal and the Gold Coast contrasts the varying impact of colonial policies, integration into the trans-Atlantic economy; and, more importantly, the continuity of indigenous institutions and the transformative agency of indigenous actors. -
Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: an Unusual Story of Redemption
Georgia State University ScholarWorks @ Georgia State University History Dissertations Department of History 8-8-2007 Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption Gnimbin Albert Ouattara Follow this and additional works at: https://scholarworks.gsu.edu/history_diss Part of the History Commons Recommended Citation Ouattara, Gnimbin Albert, "Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption." Dissertation, Georgia State University, 2007. https://scholarworks.gsu.edu/history_diss/5 This Dissertation is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. AFRICANS, CHEROKEES, AND THE ABCFM MISSIONARIES IN THE NINETEENTH CENTURY: AN UNUSUAL STORY OF REDEMPTION By Gnimbin Albert Ouattara Under the Direction of Charles G. Steffen ABSTRACT My dissertation, “Africans, Cherokees, and the ABCFM Missionaries in the Nineteenth Century: An Unusual Story of Redemption,” assesses the experience of American missionaries in the Cherokee nation and in Western Africa during the nineteenth century. The American Board of Commissioners for Foreign Missions (ABCFM), founded in 1810, was the first successful foreign missionary society in the U.S., and its campaign among the Cherokees served as springboard for its activities in “Western Africa”—Liberia, Ivory Coast, Gabon, and South Africa. Although the Cherokees and the West Africans were two different peoples, the ABCFM used the same method to Christianize them: the Lancasterian method with which the missionaries planned to “civilize” the Cherokees and West Africans before Christianizing them. -
The Evolution of Christianity and German Slaveholding in Eweland, 1847-1914 by John Gregory
“Children of the Chain and Rod”: The Evolution of Christianity and German Slaveholding in Eweland, 1847-1914 by John Gregory Garratt B.A. in History, May 2009, Elon University A Dissertation submitted to The Faculty of The Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January 31, 2017 Andrew Zimmerman Professor of History and International Affairs The Columbian College of Arts and Sciences of The George Washington University certifies that John Gregory Garratt has passed the Final Examination for the degree of Doctor of Philosophy as of December 9, 2016. This is the final and approved form of the dissertation. “Children of the Chain and Rod”: The Evolution of Christianity and German Slaveholding in Eweland, 1847-1914 John Gregory Garratt Dissertation Research Committee: Andrew Zimmerman, Professor of History and International Affairs, Dissertation Director Dane Kennedy, Elmer Louis Kayser Professor of History and International Affairs, Committee Member Nemata Blyden, Associate Professor of History and International Affairs, Committee Member ii © Copyright 2017 by John Garratt All rights reserved iii Acknowledgments The completion of this dissertation is a testament to my dissertation director, Andrew Zimmerman. His affability made the academic journey from B.A. to Ph.D more enjoyable than it should have been. Moreover, his encouragement and advice proved instrumental during the writing process. I would also like to thank my dissertation committee. Dane Kennedy offered much needed writing advice in addition to marshalling his considerable expertise in British history. Nemata Blyden supported my tentative endeavors in African history and proffered early criticism to frame the dissertation. -
Biography.Pdf Biography
I use this biographical note to describe how I succeeded in doing something no-one has Johannes and Catherine Zimmerman and children done before me. I solved the problem Charles Darwin left behind him and found the long sought for logical proof for his theory of evolution. The leap towards a new solution is rarely linear. My success came by taking a somewhat circuitous path. If I borrow a title from my old tutor, Peter Singer, one of the premier philosophers of our time, then it was the fruit of an exercise in a Practical Ethics that begins in 1737 with Jacobus Capitein who travelled all the way from the Gold Coast to study at the University of Leiden. It continues with the young German Pietist Johannes Zimmerman who arrived in the Jacobus Capitein, 1717–1747 Gold Coast in the mid-nineteenth century as a missionary for the Basel Mission which had been requested, by the Danish government, to oversee the spiritual welfare of the many “mulatto”, or mixed race, children fathered by the officers and men stationed at Fort Christiansborg. Once there, Zimmerman married Catherine Mulgrave. Originally born as Gewe, in Portuguese held Angola, she had arrived in the Gold Coast by way of Jamaica, so pointing to an important West Indian dimension. My path then continued with my good fortune in studying, while an undergraduate at University College, Oxford, with Singer. I garnered success in resolving Darwin because I could combine what I learned from him with what I learned from both my studies in Sanskrit and Indian Philosophy at Oxford University’s Indian Institute, and from my parents. -
Download the December 2019 Edition of the IWS Bibliography
The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2019 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. Recent titles added to the bibliography are located just after the table of contents. The titles mentioned are also integrated into the bibliography under the appropriate headings. Table of Contents I. General Theological Resources .................................................................................. 7 A. Introductory Materials ................................................................................................... 7 B. The Church ................................................................................................................... -
Handbook Will Appear in Our Website Version
YARRA THEOLOGICAL UNION A College of University of Divinity H A N D B O O K 2021 98 Albion Road, Box Hill, Vic. 3128 All mail to: P.O. Box 79, Box Hill 3128 Telephone: 03 9890 3771 ABN 32 005 425 203 CRICOS Provider 01037A Email: [email protected] Website: www.ytu.edu.au Facebook: @yarratheologicalunion CONTENTS ACADEMIC CALENDAR 4-7 UNIVERSITY OF DIVINITY 8 SCHOOL OF GRADUATE RESEARCH 8 CODE OF CONDUCT 9 COLLEGES 10-11 KEY DATES FOR 2022 11 YTU VISION AND MISSION 12 MEMBER COLLEGES AND FEAST DAYS 13-14 YTU ADMINISTRATION 15 FACULTY, SENIOR FELLOWS AND SPECIAL OFFICES 16-17 ENROLMENT 18-19 ENGLISH LANGUAGE STUDIES FOR PASTORAL MINISTRY 19 FEE STRUCTURE, FEE-HELP 20-21 LIBRARIES AND LIBRARY STAFF 22-23 STUDENTS' REPRESENTATIVE COUNCIL 24 YOUR RIGHTS AS A UD STUDENT 25-26 GENERAL COURSE REQUIREMENTS 27-29 ARK LEARNING MANAGEMENT SYSTEM 29 TURNITIN & PLAGIARISM 30 UNDERGRADUATE ACADEMIC AWARDS 31 DIPLOMAS 32 BACHELOR DEGREES 33-34 EXPLANATION OF THE UNIT NUMBERING SYSTEM 35 A NEW POINTS SYSTEM 36 NOT FOR CREDIT UNITS 37-38 UNDERGRADUATE UNITS ............................................................................... 39-84 FIELD A – HUMANITIES UNDERGRADUATE 39 AL Languages 40-41 FIELD B – BIBLICAL STUDIES UNDERGRADUATE 42 BA Old Testament 43 BN New Testament 47 BS Biblical Studies 51 FIELD C – CHRISTIAN THOUGHT AND HISTORY UNDERGRADUATE 52 CH Church History 53 CT Systematic Theology 61 FIELD D – THEOLOGY: MISSION AND MINISTRY UNDERGRADUATE 66 DL Liturgical Studies 68 DM Missiology 71 DP Pastoral Theology and Ministry Studies 75 DS Spirituality 78 DT Moral Theology 81 SUPERVISED READING UNITS UNDERGRADUATE 84 - 2 - CONTENTS POSTGRADUATE AWARDS 85 RESEARCH AWARDS 96 POSTGRADUATE UNITS ................................................................................. -
Introduction Rethinking the Trans-Atlantic Slave Trade from a Cultural Perspective
Cambridge University Press 978-1-107-63471-8 - The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300–1589 Toby Green Excerpt More information Introduction Rethinking the Trans-Atlantic Slave Trade from a Cultural Perspective In 1725 the English Captain George Roberts wrote a description of the Cabo Verde islands off the coast of West Africa (hereafter, Cabo Verde). He offered a glimpse of the former “glories” of this archipelago, which had been at the heart of the Atlantic world when that world was in the process of its tortured formation. In the late sixteenth century, Roberts wrote, there was “great Trade at St. Jago [the largest and most populous island, today called Santiago], Fuego [Fogo], Mayo, Bona Vista [Boavista], Sal and Brava … especially in Negros. They had Store of Sugar, Salt, Rice, Cotton, Wool, Ambergrease, Civet, Elephants’ Teeth, Brimstone, Pumice- Stone, Spunge, and some Gold”. 1 A close reading of Roberts’s text reveals the source of such riches, for, he wrote, “Saint Jago formerly was the great Market for Negro Slaves, which were sent from thence immediately to the West Indies”. 2 Just four years before Roberts’s book was published, an English sur- geon, John Atkins, travelled between the peninsula of Cape Verde (where present-day Dakar is located; hereafter, the Cape Verde peninsula) and Whydah (present-day Benin). He described how “panyarring is a Term for Man-stealing along the whole Coast”. 3 The headmen he met in the region of present-day C ô te d’Ivoire and Liberia were called caboceers . 4 The term panyarring derived from the Portuguese apanhar , meaning to “catch” or “seize”, and may also have been related to the term penhorar , 1 NGC, Vol. -
Repräsentiert. Mit Dieser Bemerkung Beginnt Ulrike Sill Die Einleitung
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2013 Rezension zu: Ulrike Sill, Encouters in the Quest of Christian Womanhood. The Basel Mission in Pre- and Early Colonial Ghana, Leiden 2010 Schubert, Frank Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-87109 Journal Article Published Version Originally published at: Schubert, Frank (2013). Rezension zu: Ulrike Sill, Encouters in the Quest of Christian Womanhood. The Basel Mission in Pre- and Early Colonial Ghana, Leiden 2010. Schweizerische Zeitschrift für Geschichte (Revue suisse d’histoire), 63(2):298-299. rn uuest oI unnsnan womanhood. lhe |tasel Mission in Durch eine Besserstellung der Frauen sollte eine Voraussetzung für die voll- Pre- and Early Colonial Ghana. Leiden, Brill,2010 (Studies in Christian Mission, ständige Modernisierung der Gesellschaft geschaffen werden - und dies, so referiert Bd. 39).420 Seiten. Sill, sei durch die sozialen Innovationen der Mission erreicht worden. Dabei steht In der heutigen Welt ist das Christentum nicht typischerweise durch einen eine auf gender relationsbezogene Missionsgeschichte stets vor der Grundfrage, ob Mann aus dem Norden, sondern eher durch eine afrikanische Frau aus dem Süden die Missionsgemeinschaften eine Besserstellung und eine zwahme von Möglich- repräsentiert. Mit dieser Bemerkung beginnt Ulrike Sill die Einleitung ihres keiten für Frauen bewirkten oder ob sie zu einer Festigung konservativer'werte <<Encounters Buches in Quest of Christian Womanhood>, als Doktorarbeit bei und zu einer dauerhaften Entmachtung und Domestizierung von Frauen bei- Patrick Harries in Basel verfasst, in dem sie die Anfänge dieses globalen getragen haben.