Samuel Bailey
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Bishop Berkeley Exorcises the Infinite
TWELVE Bishop Berkeley Exorcises the Infinite It all began simply enough when Molyneux asked the wonderful question whether a person born blind, now able to see, would recognize by sight what he or she knew by touch (Davis 1960). After George Berkeley elaborated an answer, that we learn to perceive by means of heuristics, the foundations of contemporary mathematics were in ruins. Contemporary mathematicians waved their hands and changed the subject.1 Berkeley’s answer received a much more positive response from economists. Adam Smith, in particular, seized upon Berkeley’s doctrine that we learn to perceive distance to build an elabo- rate system in which one learns to perceive one’s self-interest.2 Perhaps because older histories of mathematics are a positive hindrance in helping us under- stand the importance of Berkeley’s argument against in‹nitesimals,3 its conse- quences for economics have passed unnoticed. If in‹nitesimal numbers are ruled 1. The mathematically decisive event that changed the situation and let historians appreciate the past was Abraham Robinson’s development of nonstandard analysis. “The vigorous attack directed by Berkeley against the foundations of the Calculus in the forms then proposed is, in the ‹rst place, a brilliant exposure of their logical inconsistencies. But in criticizing in‹nitesimals of all kinds, English or continental, Berkeley also quotes with approval a passage in which Locke rejects the actual in‹nite. It is in fact not surprising that a philosopher in whose system perception plays the central role, should have been unwilling to accept in‹nitary entities” (Robinson 1974, 280–81). -
George Berkeley Every Virtue Under Heaven
1 TO BISHOP GEORGE BERKELEY EVERY VIRTUE UNDER HEAVEN “I read somewhere that everybody on this planet is separated by only six other people. Six degrees of separation. Between us and everybody else on this planet.” — Ouisa, in John Guare’s “SIX DEGREES OF SEPARATION” 1. Cf. Pope’s line “To Berkeley every Virtue under Heaven.” HDT WHAT? INDEX GEORGE BERKELEY GEORGE BERKELEY 1677 The Reverend Cotton Mather, the Reverend Ezra Stiles, and George Berkeley have all tried to decipher the messages chiseled into the 55-square-foot westward-facing flat surface of a 40-ton piece of feldspathic sandstone, a glacial erratic noticed at this timeperiod upside down at the tidewater line on the left bank of the Taunton River at Berkley, Massachusetts, that would become known as the Dighton Rock. Although the sandstone chunk was above water only four hours per day, Stiles of Yale College would convince himself that the inscription on the seventy-degree sloping flat surface was made up of ancient Phoenician petroglyphs. “Dighton Rock is like the rocks you see along the highways, filled with graffiti,” says Jim Whitall. “It’s where everyone wanted to leave a message, and it’s the first stone in America that anyone paid any attention to. It was a bulletin-board for ancients, Native Americans, and colonials alike.” The rock with the mysterious hieroglyphs was moved to dry land a few years ago by the Commonwealth of Massachusetts and a building was built around it to preserve the inscriptions. Winter ice and constant submergence at high tide under the Taunton River began obliterating some of the older markings. -
“The Sixth Sense”: Towards a History of Muscular Sensation
Gesnerus 68/1 (2011) 218–71 “The Sixth Sense”: Towards a History of Muscular Sensation Roger Smith* Summary This paper outlines the history of knowledge about the muscular sense and provides a bibliographic resource for further research. A range of different topics, questions and approaches have interrelated throughout this history, and the discussion clarifies this rather than presenting detailed research in any one area. Part I relates the origin of belief in a muscular sense to empiricist accounts of the contribution of the senses to knowledge from Locke, via the idéologues and other authors, to the second half of the nine- teenth century. Analysis paid much attention to touch, first in the context of the theory of vision and then in its own right, which led to naming a distinct muscular sense. From 1800 to the present, there was much debate, the main lines of which this paper introduces, about the nature and function of what turned out to be a complex sense. A number of influential psycho-physiolo- gists, notably Alexander Bain and Herbert Spencer, thought this sense the most primitive and primary of all, the origin of knowledge of world, causa- tion and self as an active subject. Part II relates accounts of the muscular sense to the development of nervous physiology and of psychology. In the decades before 1900, the developing separation of philosophy, psychology and physiology as specialised disciplines divided up questions which earlier writers had discussed under the umbrella heading of muscular * The stimulus for writing up this paper, which I had long put off because I hoped to do some- thing more rounded, came from the participants, and especially from the organisers, Vincent Barras and Guillemette Bolens, of a project ‘L’intelligence kinesthésique et le savoir sensori- moteur: entre arts et sciences’, at a conference of World Knowledge Dialogue, ‘Interdisci- plinarity in action: a p ractical experience of interdisciplinary research’, Villars-sur-Ollon, Switzerland, 10–14 October 2010. -
Samuel Bailey and the Question of His “Influence”: a Skeptical View
SAMUEL BAILEY AND THE QUESTION OF HIS “INFLUENCE”: A SKEPTICAL VIEW Samuel Hollander Discussion Paper No. 08-05 June 2008 Monaster Center for Economic Research Ben-Gurion University of the Negev P.O. Box 653 Beer Sheva, Israel Fax: 972-8-6472941 Tel: 972-8-6472286 1 Samuel Bailey and the question of his “influence”: a skeptical view English, Irish and Subversives Among the Dismal Scientists Eds. N. Allington & N. Thompson (Elsevier Press) Samuel Hollander [email protected] 2 I INTRODUCTION: SELIGMAN’S READING OF BAILEY AND ITS RECEPTION Professor Edwin Seligman hoped by his study of “neglected” British economists “to call attention to some of the British writers who undertook to discuss economic theory during the two decades following the appearance of Ricardo’s Principles . It will perhaps surprise many to find in this literature so much that foreshadows the most recent contributions to economic doctrine” (1903: 336). Samuel Bailey’s Critical Dissertation on Value (1825) – written anonymously in reply to the formulation of Ricardian theory in De Quincey’s Templars’ Dialogue (1824) shows the author, Seligman maintained, to be one of the “more acute critic[s] of Ricardo” (352), a “keen and fertile thinker,” having in mind “[t]he opposition to the labour theory of value, the emphasis put on time as an element in value, the broadening of the rent concept, the criticism of the statement that rent does not enter into price, and the importance assigned to productivity in affecting value – all these constitute doctrines of importance in the recent phases of the science” (355; also 534). -
J. S. Mill and the Diversity of Utilitarianism
The central thesis of this paper is that Mill's conception of utilitarianism was much broader than current philosophical usage allows.1 This seemingly modest point has two signifi- cant implications. First, it sheds light on Mill's primary aim in Utilitarianism, which was not to elaborate his own moral theory but to defend a general approach to ethics. He un- derstood this approach capaciously enough to include the diverse views of Bentham, Godwin, and Paley, among oth- ers. Second, the inclusiveness of Mill's conception of utili- J. S. Mill tarianism belies the common tendency to read his work with certain developments of modern consequentialism too much in mind. I will argue that the widespread failure to appreci- and the Diversity ate these points has resulted in a conventional view that dis- torts both Mill's moral theory and the status of Utilitarianism. of Utilitarianism This "little work," as Mill called it, has been accorded a place in his oeuvre that is vastly disproportionate to his own much more modest assessment.2 The conventional reading of Mill as a maximizing act- consequentialist takes the official statement of the Greatest Happiness Principle, in Utilitarianism 2.2, to specify his own Daniel Jacobson moral theory. Although many commentators have noted the substantial evidence that Mill was no ordinary conse- quentialist, no other interpretation has won general accep- tance. In particular, the rule-utilitarian readings advanced by J. O. Urmson and David Lyons have been eclipsed by more 1I would like to thank Roger Crisp, an editor of Philosophers' Imprint, an anonymous referee, and colloquium audiences at Bowling Green State University and the University of Wisconsin, Madison, for helpful comments on an earlier draft of this paper. -
The Works of George Berkeley. Vol. 1 of 4. by George Berkeley
The Project Gutenberg EBook of The Works of George Berkeley. Vol. 1 of 4. by George Berkeley This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Works of George Berkeley. Vol. 1 of 4. Author: George Berkeley Release Date: May 20, 2012 [Ebook 39746] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE WORKS OF GEORGE BERKELEY. VOL. 1 OF 4.*** The Works of George Berkeley D.D. Formerly Bishop of Cloyne Including his Posthumous Works With Prefaces, Annotations, Appendices, and An Account of his Life, by Alexander Campbell Fraser Hon. D.C.L., Oxford Hon. LL.D. Glasgow and Edinburgh; Emeritus Professor of Logic and Metaphysics in the University of Edinburgh In Four Volumes Vol. 1: Philosophical Works, 1705-21 Oxford At the Clarendon Press 1901 Contents Preface . .2 George Berkeley, By The Editor . 10 Errata . 73 Commonplace Book. Mathematical, Ethical, Physical, And Metaphysical . 74 Editor's Preface To The Commonplace Book . 74 Commonplace Book . 78 An Essay Towards A New Theory Of Vision . 181 Editor's Preface To The Essay Towards A New Theory Of Vision . 181 Dedication . 202 An Essay Towards A New Theory Of Vision . 206 An Appendix To The Essay On Vision . 299 A Treatise Concerning The Principles Of Human Knowledge304 Editor's Preface To The Treatise Concerning The Prin- ciples Of Human Knowledge . -
Chapter One James Mylne: Early Life and Education
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. 2013 THESIS Rational Piety and Social Reform in Glasgow: The Life, Philosophy and Political Economy of James Mylne (1757-1839) By Stephen Cowley The University of Edinburgh For the degree of PhD © Stephen Cowley 2013 SOME QUOTES FROM JAMES MYLNE’S LECTURES “I have no objection to common sense, as long as it does not hinder investigation.” Lectures on Intellectual Philosophy “Hope never deserts the children of sorrow.” Lectures on the Existence and Attributes of God “The great mine from which all wealth is drawn is the intellect of man.” Lectures on Political Economy Page 2 Page 3 INFORMATION FOR EXAMINERS In addition to the thesis itself, I submit (a) transcriptions of four sets of student notes of Mylne’s lectures on moral philosophy; (b) one set of notes on political economy; and (c) collation of lectures on intellectual philosophy (i.e. -
A Pluralistic Universe
A Pluralistic Universe By William James A Pluralistic Universe LECTURE I THE TYPES OF PHILOSOPHIC THINKING As these lectures are meant to be public, and so few, I have assumed all very special problems to be excluded, and some topic of general interest required. Fortunately, our age seems to be growing philosophical again still in the ashes live the wonted fires. Oxford, long the seed-bed, for the english world, of the idealism inspired by Kant and Hegel, has recently become the nursery of a very different way of thinking. Even non- philosophers have begun to take an interest in a controversy over what is known as pluralism or humanism. It looks a little as if the ancient english empirism, so long put out of fashion here by nobler sounding germanic formulas, might be repluming itself and getting ready for a stronger flight than ever. It looks as if foundations were being sounded and examined afresh. Individuality outruns all classification, yet we insist on classifying every one we meet under some general head. As these heads usually suggest prejudicial associations to some hearer or other, the life of philosophy largely consists of resentments at the classing, and complaints of being misunderstood. But there are signs of clearing up, and, on the whole, less acrimony in discussion, for which both Oxford and Harvard are partly to be thanked. As I look back into the sixties, Mill, Bain, and Hamilton were the only official philosophers in Britain. Spencer, Martineau, and Hodgson were just beginning. In France, the pupils of Cousin were delving into history only, and Renouvier alone had an original system. -
John Stuart Mill and the Subjection of Women
JOHN STUART MILL AND THE SUBJECTION OF WOMEN by ARTHUR LAURENCE LAZENBY B. Comm., University of British Columbia, 1954 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by hits representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver 8, Canada Date ^ffc 3y l<JCC ABSTRACT The Subjection of Women was the last book by John Stuart Hill published during his lifetime. It presented a philosophical analysis of the position of women in society, as unrecognised individuals both in public and domestic roles. Mill exposed the moral and ethical shortcomings' of a system which denied women legal status or moral equality, and he made a number of specific suggestions for reform, particularly respecting legal and educational rights for women. During the following sixty years in Britain, almost all of his suggested reforms were achieved. Because. Mill' s specific pleas were answered, the Subjection of Women has come to be regarded as an out-cf-date argument for conditions which have been corrected. -
Samuel Hollander Fonds
UNIVERSITY OF TORONTO ARCHIVES Samuel Hollander Fonds Prepared by: Marnee Gamble October 2, 1998 Revised by Tys Klumpenhouwer, April 2012 © University of Toronto Archives and Records Management Services, 2012 1 University of Toronto Archives Samuel Hollander Fonds Table of Contents BIOGRAPHICAL NOTE ................................................................................................................. 3 SCOPE AND CONTENT ................................................................................................................ 4 SERIES 1 PERSONAL ............................................................................................................... 5 SERIES 2 CORRESPONDENCE............................................................................................ 5 SERIES 3 LETTERS OF RECOMMENDATION .............................................................. 6 SERIES 4 UNIVERSITY OF TORONTO ADMINISTRATION .................................... 6 SERIES 5 TEACHING .............................................................................................................. 7 SERIES 6 PROFESSIONAL ACTIVITIES ........................................................................... 8 SERIES 7 REVIEWS AND REPORTS TO JOURNALS AND PUBLISHERS ............. 8 Sub-Series 1 Informal Reviews and Marginalia ..................................................................... 8 SERIES 8 ARTICLES AND PAPERS ..................................................................................... 9 SERIES 9 PUBLISHING .......................................................................................................... -
TWS.Diss.Ch3.Pdf (384.8Kb)
Chapter 3: Structures of the Associationist and Common Sense Traditions Chapter 2 established the basic shape of a fairly complex analytical apparatus that can be used to talk about issues surrounding the study of mind in eighteenth and nineteenth century Britain. In that discussion, I introduced an array of tools that have been developed in STS and related fields to characterize scientific and philosophical work. These include notions of paradigms, game-structures, intellectual networks, boundary-work, and historical problematics, among others. As I have demonstrated, these various proposals for structuring an historical narrative are all contestable and, at one level or another, problematic. Nonetheless, one must begin somewhere. In questioning that set of historiographic frameworks, I think a path forward has begun to emerge. If we take seriously the questions that these frameworks pose, and the tools that they offer, we can make a substantive first pass through the history of British studies of the mind in the nineteenth century. Still, it should be understood that the answers that will emerge are the product of a particular analytical machine. The previous chapter has provided a rough language for talking about the development of intellectual work, and in what follows I will use this language as among friends, with all the usual caveats. When I interject terms like ‘paradigm’ into the discussion, it is with the full ugly connotation of the last chapter – where the many facets of the term are held up to the light.1 But analytical terms are only part of the battle. Producing answers to the kinds of questions posed in my historiographic development – about ‘what is science?’ and ‘what is philosophy?’ for example – requires a special set of tools. -
The Misplaced Role of "Utilitarianism" in John Stuart Mill's Utilitarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Texas A&M Repository THE MISPLACED ROLE OF “UTILITARIANISM” IN JOHN STUART MILL’S UTILITARIANISM A Thesis by DAVID EUGENE WRIGHT Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2012 Major Subject: History The Misplaced Role of “Utilitarianism” in John Stuart Mill’s Utilitarianism Copyright 2012 David Eugene Wright THE MISPLACED ROLE OF “UTILITARIANISM” IN JOHN STUART MILL’S UTILITARIANISM A Thesis by DAVID EUGENE WRIGHT Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, R.J.Q. Adams Committee Members, Clare Palmer Julia Blackwelder Head of Department, David Vaught August 2012 Major Subject: History iii ABSTRACT The Misplaced Role of “Utilitarianism” in John Stuart Mill’s Utilitarianism. (August 2012) David Eugene Wright, B.A, Bethel College; M.A., Ohio University Chair of Advisory Committee: Dr. R.J.Q. Adams This thesis aims to provide the appropriate historical context for interpreting John Stuart Mill’s Utilitarianism. The central question considered here concerns two views of Mill’s intentions for Utilitarianism, and whether the work should be read as Mill arguing for his own version of utilitarianism, or as an ecumenical document expressing and defending the views of many utilitarians. The first view, labeled the orthodox view, as defended by Roger Crisp, is probably the most commonly held view as to how to interpret the document.