The Misplaced Role of "Utilitarianism" in John Stuart Mill's Utilitarianism
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Bishop Berkeley Exorcises the Infinite
TWELVE Bishop Berkeley Exorcises the Infinite It all began simply enough when Molyneux asked the wonderful question whether a person born blind, now able to see, would recognize by sight what he or she knew by touch (Davis 1960). After George Berkeley elaborated an answer, that we learn to perceive by means of heuristics, the foundations of contemporary mathematics were in ruins. Contemporary mathematicians waved their hands and changed the subject.1 Berkeley’s answer received a much more positive response from economists. Adam Smith, in particular, seized upon Berkeley’s doctrine that we learn to perceive distance to build an elabo- rate system in which one learns to perceive one’s self-interest.2 Perhaps because older histories of mathematics are a positive hindrance in helping us under- stand the importance of Berkeley’s argument against in‹nitesimals,3 its conse- quences for economics have passed unnoticed. If in‹nitesimal numbers are ruled 1. The mathematically decisive event that changed the situation and let historians appreciate the past was Abraham Robinson’s development of nonstandard analysis. “The vigorous attack directed by Berkeley against the foundations of the Calculus in the forms then proposed is, in the ‹rst place, a brilliant exposure of their logical inconsistencies. But in criticizing in‹nitesimals of all kinds, English or continental, Berkeley also quotes with approval a passage in which Locke rejects the actual in‹nite. It is in fact not surprising that a philosopher in whose system perception plays the central role, should have been unwilling to accept in‹nitary entities” (Robinson 1974, 280–81). -
George Berkeley Every Virtue Under Heaven
1 TO BISHOP GEORGE BERKELEY EVERY VIRTUE UNDER HEAVEN “I read somewhere that everybody on this planet is separated by only six other people. Six degrees of separation. Between us and everybody else on this planet.” — Ouisa, in John Guare’s “SIX DEGREES OF SEPARATION” 1. Cf. Pope’s line “To Berkeley every Virtue under Heaven.” HDT WHAT? INDEX GEORGE BERKELEY GEORGE BERKELEY 1677 The Reverend Cotton Mather, the Reverend Ezra Stiles, and George Berkeley have all tried to decipher the messages chiseled into the 55-square-foot westward-facing flat surface of a 40-ton piece of feldspathic sandstone, a glacial erratic noticed at this timeperiod upside down at the tidewater line on the left bank of the Taunton River at Berkley, Massachusetts, that would become known as the Dighton Rock. Although the sandstone chunk was above water only four hours per day, Stiles of Yale College would convince himself that the inscription on the seventy-degree sloping flat surface was made up of ancient Phoenician petroglyphs. “Dighton Rock is like the rocks you see along the highways, filled with graffiti,” says Jim Whitall. “It’s where everyone wanted to leave a message, and it’s the first stone in America that anyone paid any attention to. It was a bulletin-board for ancients, Native Americans, and colonials alike.” The rock with the mysterious hieroglyphs was moved to dry land a few years ago by the Commonwealth of Massachusetts and a building was built around it to preserve the inscriptions. Winter ice and constant submergence at high tide under the Taunton River began obliterating some of the older markings. -
7 Aristotle on Greatness of Soul
7 Aristotle on Greatness of Soul Roger Crisp n the recent revival of interest in Aristotelian ethics, relatively little attention has been paid to the virtue of greatness of soul (megalopsuchia). This is partly Ibecause of the focus on the more structurally central concepts of Aristotle’s theory, in particular happiness (eudaimonia) and virtue (aret¯e). But in fact a study of greatness of soul can reveal important insights into the overall shape of Aristotelian ethics, including the place of external goods and luck in the virtuous life, and the significance of “the noble” (to kalon). Further, Aristotle describes the great-souled person in more detail than any other, and calls greatness of soul a “sort of crown of the virtues” (NE IV.3.1124a1–2). Many have found aspects of the portrait of the great-souled person in the Nicomachean Ethics repellent or absurd, but that is no good reason for the student of Aristotle to shy away from it. In this chapter, I shall elucidate Aristotle’s account of greatness of soul, addressing some puzzles internal to that account and bringing out its place in, and implications for, the ethics of Aristotle and of those modern writers influenced by him. Greatness of Soul as a Virtue To understand greatness of soul as an Aristotelian virtue requires first understand- ing Aristotle’s conception of virtue itself. Aristotle distinguishes virtues into two classes – intellectual virtues and virtues of character – corresponding to distinct aspects of the human soul (NE I.13). Greatness of soul is a virtue of character, though, like all such virtues, it requires its possessor to have the intellectual virtue of practical wisdom (phron¯esis; NE VI.13). -
“The Sixth Sense”: Towards a History of Muscular Sensation
Gesnerus 68/1 (2011) 218–71 “The Sixth Sense”: Towards a History of Muscular Sensation Roger Smith* Summary This paper outlines the history of knowledge about the muscular sense and provides a bibliographic resource for further research. A range of different topics, questions and approaches have interrelated throughout this history, and the discussion clarifies this rather than presenting detailed research in any one area. Part I relates the origin of belief in a muscular sense to empiricist accounts of the contribution of the senses to knowledge from Locke, via the idéologues and other authors, to the second half of the nine- teenth century. Analysis paid much attention to touch, first in the context of the theory of vision and then in its own right, which led to naming a distinct muscular sense. From 1800 to the present, there was much debate, the main lines of which this paper introduces, about the nature and function of what turned out to be a complex sense. A number of influential psycho-physiolo- gists, notably Alexander Bain and Herbert Spencer, thought this sense the most primitive and primary of all, the origin of knowledge of world, causa- tion and self as an active subject. Part II relates accounts of the muscular sense to the development of nervous physiology and of psychology. In the decades before 1900, the developing separation of philosophy, psychology and physiology as specialised disciplines divided up questions which earlier writers had discussed under the umbrella heading of muscular * The stimulus for writing up this paper, which I had long put off because I hoped to do some- thing more rounded, came from the participants, and especially from the organisers, Vincent Barras and Guillemette Bolens, of a project ‘L’intelligence kinesthésique et le savoir sensori- moteur: entre arts et sciences’, at a conference of World Knowledge Dialogue, ‘Interdisci- plinarity in action: a p ractical experience of interdisciplinary research’, Villars-sur-Ollon, Switzerland, 10–14 October 2010. -
Roger Crisp While Several Excellent Books on Sidgwick Have Been
book reviews 233 Roger Crisp The Cosmos of Duty: Henry Sidgwick’s Methods of Ethics (Oxford: Oxford University Press, 2015), 234 pp. isbn: 9780198716358. Hardback: £35.00. While several excellent books on Sidgwick have been published in recent years, The Cosmos of Duty is the first comprehensive study of Sidgwick’s masterpiece, The Methods of Ethics (me). This book will obviously be of interest to Sidgwick scholars and those who do research on the history of ethics. But given the con- tinuing relevance of Sidgwick’s arguments, as well as Crisp’s fruitful engage- ment with current literature on topics such as non-naturalism, hedonism, and virtue ethics, anyone with a general interest in moral philosophy would benefit from reading this book. To alleviate problems presented by the complicated structure of the Meth- ods, Crisp adopts a thematic approach; each chapter is devoted to a topic (or topics) explored in various places throughout Sidgwick’s treatise. The book begins with a helpful elucidation of the general framework of Sidgwick’s project, including his views on metaethics, moral concepts, and the aims of philosophical ethics (Chapter 1). Crisp argues that while Sidgwick might have done better to frame the book as about ultimate principles rather than meth- ods, he was right to focus on the triad of utilitarianism, deontology, and ego- ism (pp. 21–28). One of the chief merits of the book is its detailed coverage of parts of the Methods that do not always receive adequate attention, such as Sidgwick’s discussion of free will (Chapter 2) and his accounts of virtue and the individual virtues respectively (Chapters 5 and 6). -
1 INTRODUCTION Symposium on David Phillips's Sidgwickian Ethics Henry Sidgwick's the Methods of Ethics Has Many Admirers. In
1 INTRODUCTION Symposium on David Phillips’s Sidgwickian Ethics Henry Sidgwick’s The Methods of Ethics has many admirers. In the foreword to the Hackett edition of the book, John Rawls claims that of the works devoted to defending classical utilitarianism The Methods of Ethics is “the most philosophically profound.” More recently, in On What Matters, Derek Parfit states that The Methods of Ethics is the best book on ethics ever written, since it contains “the largest number of true and important claims.” Despite these accolades, there exist only a small number of attempts to systematically engage with the ethical doctrines in The Methods of Ethics, including F. H. Hayward’s The Ethical Philosophy of Sidgwick: Nine Essays, Critical and Expository, chapter six of C. D. Broad’s Five Types of Ethical Theory, and J. B. Schneewind’s Sidgwick’s Ethics and Victorian Moral Philosophy. Each of these rewards repeated study, but they are no longer current. In the nearly four decades since Schneewind’s book was written, there have been many innovations in philosophical ethics. In addition, a good number of excellent article- and chapter-length discussions of specific doctrines in Sidgwick have appeared, as has Bart Schultz’s monumental achievement, Henry Sidgwick: Eye of the Universe. An Intellectual Biography, that treats of Sidgwick’s life and entire corpus. This has for some time represented an opportunity for a new systematic book-length treatment of Sidgwick’s ethics and its relation to contemporary work in meta-ethics and normative ethics. David Phillips’s newly published Sidgwickian Ethics (2011) has exploited this opportunity. -
An Evaluation of the Theory of Animal Right in Peter Singer
International Journal of Scientific & Engineering Research Volume 9, Issue 9, September-2018 1394 ISSN 2229-5518 AN EVALUATION OF THE THEORY OF ANIMAL RIGHT IN PETER SINGER CHUKWUMA, JOSEPH NNAEMEKA And ELECHINGWUTA KINGSLEY OKECHUKWU ABSTRACT It is glaring that non-human animal have been exploited and annihilated in numerous ways by humans. This is a grave injustice that requires urgent retention and response, so as to protect animal rights and interest from oblivious mind. There are theories in the animal rights literature which have existed for some time now. Some against the protection of animal rights while some for the protection of animal rights. In line with the argument for the protection of animal rights, Peter singer an advocate for animal right protection argues in his book “Animal Liberation” that human should give equal consideration to the interest of animals when making decision to other species. He argued that the interests of every living being are the same. This work aims at examining and assessing the theory of animal rights in Peter singers. It sets out to clarify the absurdity that lovers around the protection of animal rights. This work adopts the philosophical method of analysis and evaluation. It exposes the historical origin of animal rights before the advent of Peter singer and even after him, Thereby using his thought to proffer possible end to the imminent sufferings caused by humans and animals. The only real way to protect animals is to assign them universal right under the theoretical concept of justice- observing animals right seriously means that by virtue of their existence (selfhood) and sentience they possess these right. -
Samuel Bailey and the Question of His “Influence”: a Skeptical View
SAMUEL BAILEY AND THE QUESTION OF HIS “INFLUENCE”: A SKEPTICAL VIEW Samuel Hollander Discussion Paper No. 08-05 June 2008 Monaster Center for Economic Research Ben-Gurion University of the Negev P.O. Box 653 Beer Sheva, Israel Fax: 972-8-6472941 Tel: 972-8-6472286 1 Samuel Bailey and the question of his “influence”: a skeptical view English, Irish and Subversives Among the Dismal Scientists Eds. N. Allington & N. Thompson (Elsevier Press) Samuel Hollander [email protected] 2 I INTRODUCTION: SELIGMAN’S READING OF BAILEY AND ITS RECEPTION Professor Edwin Seligman hoped by his study of “neglected” British economists “to call attention to some of the British writers who undertook to discuss economic theory during the two decades following the appearance of Ricardo’s Principles . It will perhaps surprise many to find in this literature so much that foreshadows the most recent contributions to economic doctrine” (1903: 336). Samuel Bailey’s Critical Dissertation on Value (1825) – written anonymously in reply to the formulation of Ricardian theory in De Quincey’s Templars’ Dialogue (1824) shows the author, Seligman maintained, to be one of the “more acute critic[s] of Ricardo” (352), a “keen and fertile thinker,” having in mind “[t]he opposition to the labour theory of value, the emphasis put on time as an element in value, the broadening of the rent concept, the criticism of the statement that rent does not enter into price, and the importance assigned to productivity in affecting value – all these constitute doctrines of importance in the recent phases of the science” (355; also 534). -
Hedonism Reconsidered
Philosophy and Phenomenological Research Vol. LXXII1, No. 3, November 2006 Hedonism Reconsidered ROGER CRISP St Anne’s College, Oxford Tlus paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism’s decline, and suggests that this is a result of two major objections: the claim that hedonism is the ‘philosophy of swine’, reducing all value to a single common denominator, and Nozick’s ‘experience machine’ objection. There follows some eluci- dation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined-internalism, according to which enjoyment has some special ’feeling tone’, and externalism, according to which enjoyment is any kind of experience to which we take some special attitude, such as that of desire. Internalism-the tradi- tional view-is defended against current externalist orthodoxy. The paper ends with responses to the philosophy of swine and the experience machine objections. 1. Hedonism’s Decline Hedonism has a distinguished philosophical history. It was central in ancient philosophy. One interpretation of Plato’s Protugorus has Socrates defending the view, and it is taken seriously in many other dialogues, including the Philebus and the Republic. Aristotle analyses it closely in his Ethics. It was defended vigorously by the Epicureans and Cyrenaics, and attacked equally vigorously by the Stoics. More recently, hedonism was the standard view of the British empiricists from Hobbes to J.S. Mill.’ In the twentieth century, however, hedonism became significantly less popular. There are at least three reasons for this. First, Mill’s attempt to deal with the objection that hedonism was the ‘philosophy of swine’, using his distinction between higher and lower pleasures, was thought to be either an ’ See esp. -
David K Phillips
1 ` DAVID K PHILLIPS Dept. of Philosophy University of Houston. Houston TX 77204-3004 [email protected] 713-743-3120 Education: Lincoln College, Oxford University, 1983-6 B. A. with first class honours in Philosophy, Politics and Economics, July 1986. Cornell University, 1986-93 M. A. in Philosophy, September 1989. Ph. d in Philosophy, May 1993. Faculty Positions: Assistant Professor of Philosophy, University of Houston, 1993-99. Associate Professor of Philosophy, University of Houston, 1999-2012. Professor of Philosophy, University of Houston 2012-present. Major Administrative Positions: Chair, Department of Philosophy, University of Houston (September 2013- present) Associate Dean for Faculty and Research, College of Liberal Arts and Social Sciences, University of Houston (September 2012-August 2013) Interim Associate Dean for Undergraduate Studies, College of Liberal Arts and Social Sciences, University of Houston (January-August 2012) Interim Chair, Department of Philosophy, University of Houston (Spring 2010, Fall 2011) Areas of Specialization: Ethics, History of Ethics. Areas of Competence: Applied Ethics, 18th Century. Academic Awards and Honors: College Scholarship, Lincoln College, 1984-6 Shared Henry Wilde prize for best performance in Philosophy by an undergraduate in any final honours school, Oxford University, July 1986 Telluride Association Fellowship, Cornell University 1986-8 McEvoy Trust Fellowship, Cornell University, Fall 1990. Southwest Philosophy Society Prize for best paper presented by a graduate student or recent -
J. S. Mill and the Diversity of Utilitarianism
The central thesis of this paper is that Mill's conception of utilitarianism was much broader than current philosophical usage allows.1 This seemingly modest point has two signifi- cant implications. First, it sheds light on Mill's primary aim in Utilitarianism, which was not to elaborate his own moral theory but to defend a general approach to ethics. He un- derstood this approach capaciously enough to include the diverse views of Bentham, Godwin, and Paley, among oth- ers. Second, the inclusiveness of Mill's conception of utili- J. S. Mill tarianism belies the common tendency to read his work with certain developments of modern consequentialism too much in mind. I will argue that the widespread failure to appreci- and the Diversity ate these points has resulted in a conventional view that dis- torts both Mill's moral theory and the status of Utilitarianism. of Utilitarianism This "little work," as Mill called it, has been accorded a place in his oeuvre that is vastly disproportionate to his own much more modest assessment.2 The conventional reading of Mill as a maximizing act- consequentialist takes the official statement of the Greatest Happiness Principle, in Utilitarianism 2.2, to specify his own Daniel Jacobson moral theory. Although many commentators have noted the substantial evidence that Mill was no ordinary conse- quentialist, no other interpretation has won general accep- tance. In particular, the rule-utilitarian readings advanced by J. O. Urmson and David Lyons have been eclipsed by more 1I would like to thank Roger Crisp, an editor of Philosophers' Imprint, an anonymous referee, and colloquium audiences at Bowling Green State University and the University of Wisconsin, Madison, for helpful comments on an earlier draft of this paper. -
The Works of George Berkeley. Vol. 1 of 4. by George Berkeley
The Project Gutenberg EBook of The Works of George Berkeley. Vol. 1 of 4. by George Berkeley This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Works of George Berkeley. Vol. 1 of 4. Author: George Berkeley Release Date: May 20, 2012 [Ebook 39746] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE WORKS OF GEORGE BERKELEY. VOL. 1 OF 4.*** The Works of George Berkeley D.D. Formerly Bishop of Cloyne Including his Posthumous Works With Prefaces, Annotations, Appendices, and An Account of his Life, by Alexander Campbell Fraser Hon. D.C.L., Oxford Hon. LL.D. Glasgow and Edinburgh; Emeritus Professor of Logic and Metaphysics in the University of Edinburgh In Four Volumes Vol. 1: Philosophical Works, 1705-21 Oxford At the Clarendon Press 1901 Contents Preface . .2 George Berkeley, By The Editor . 10 Errata . 73 Commonplace Book. Mathematical, Ethical, Physical, And Metaphysical . 74 Editor's Preface To The Commonplace Book . 74 Commonplace Book . 78 An Essay Towards A New Theory Of Vision . 181 Editor's Preface To The Essay Towards A New Theory Of Vision . 181 Dedication . 202 An Essay Towards A New Theory Of Vision . 206 An Appendix To The Essay On Vision . 299 A Treatise Concerning The Principles Of Human Knowledge304 Editor's Preface To The Treatise Concerning The Prin- ciples Of Human Knowledge .