List of Social Movements

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List of social movements en.wikipedia.org/wiki/List_of_social_movements This list is incomplete; you can help by expanding it. Social movements are groupings of individuals or organizations which focus on political or social issues. This list excludes the following: List of movements 9/11 Truth movement Adverse Childhood Experiences movement Animal rights movement Anti-Apartheid Movement Anti-bullying movement Anti-capitalism Anti-consumerism Anti-fascism Anti-jock movement Anti-nuclear movement Anti-psychiatry movement Anti-war movement Anti-globalization movement Anti-vaccination movement Black Consciousness Movement Black Lives Matter Black Power movement Boycott, Divestment and Sanctions Brights movement Charismatic Movement Chicano Movement Children's rights movement Civil rights movement Civil disobedience movement Conservation movement Counterculture movement Cooperative movement Cultural movement Disability rights movement Ecofeminism 1/4 Economy for the Common Good Effective altruism Environmental justice movement Environmental movement Esperanto movement Ethiopian movement Fair trade movement Farm-to-table movement Farm Worker Movement Feminist movement Free culture movement Free love Free software movement Free Speech Movement Gay rights movement Gerakan Harapan Baru (New Hope Movement in Malaysia) Global citizens movement Global justice movement Health at Every Size Hippie movement Human rights movement Idle No More movement India Against Corruption Indigenous peoples movement Indigenous movements in the Americas 2017 pro-jallikattu protests Ku Klux Klan Labor movement Landless Peoples Movement (South Africa) Landless Workers' Movement (MST), the landless workers' movement in Brasil Lawyers' Movement in Pakistan Lebensreform LGBTQ social movements (lesbian, gay, bisexual, and transgender social movements) Mad Pride Men's rights movement MADD (Mothers Against Drunk Driving) Namantar Andolan (Change Movement among Dalits in India) Narmada Bachao Andolan Non-cooperation movement Nonviolence movement Neurodiversity movement advocating for the right of people who are considered neurally divergent Occupy movement 2/4 Occupy Wall Street Organic movement Popular Assembly of the Peoples of Oaxaca Pro-choice movement Pro-life movement Psychiatric survivors movement Rastafari Reform movements in the United States Reproductive justice Right to life Rural People's Movement Salt March (Otherwise Known as the Salt Satyagraha movement) Skeptical movement Sex-positive movement Movement Sex Workers' Rights Movement Slow Food movement Slow movement Situationist International Social democracy South African Unemployed Peoples' Movement Student movement Tea Party movement Temperance movement The Zeitgeist Movement Time to Change Time's_Up_(movement) Treatment Action Campaign - movement struggling for HIV/AIDS treatment in South Africa Umbrella Movement Veganism Via Campesina - international peasants movement representing 150 million people, advocating food sovereignty. Voluntary Human Extinction Movement White Wednesdays Western Cape Anti-Eviction Campaign South African movement struggling against evictions Women Against War Women's liberation movement Women's suffrage movement World Cleanup Day References 3/4 External links Categories: 4/4.

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Are Illegal Direct Actions by Animal Rights Activists Ethically Vigilante?
260 BETWEEN THE SPECIES Is the Radical Animal Rights Movement Ethically Vigilante? ABSTRACT Following contentious debates around the status and justifiability of illegal direct actions by animal rights activists, we introduce a here- tofore unexplored perspective that argues they are neither terrorist nor civilly disobedient but ethically vigilante. Radical animal rights movement (RARM) activists are vigilantes for vulnerable animals and their rights. Hence, draconian measures by the constitutional state against RARM vigilantes are both disproportionate and ille- gitimate. The state owes standing and toleration to such principled vigilantes, even though they are self-avowed anarchists and anti-stat- ists—unlike civil disobedients—repudiating allegiance to the con- stitutional order. This requires the state to acknowledge the ethical nature of challenges to its present regime of toleration, which assigns special standing to illegal actions in defense of human equality, but not equality and justice between humans and animals. Michael Allen East Tennessee State University Erica von Essen Environmental Communications Division Swedish University of Agricultural Sciences Volume 22, Issue 1 Fall 2018 http://digitalcommons.calpoly.edu/bts/ 261 Michael Allen and Erica von Essen Introduction We explore the normative status of illegal actions under- taken by the Radical Animal Rights Movement (RARM), such as animal rescue, trespass, and sabotage as well as confronta- tion and intimidation. RARM typically characterizes these ac- tions as examples of direct action rather than civil disobedience (Milligan 2015, Pellow 2014). Moreover, many RARM activ- ists position themselves as politically anarchist, anti-statist, and anti-capitalist (Best 2014, Pellow 2014). Indeed, the US and UK take these self-presentations at face value, responding to RARM by introducing increasingly draconian legislation that treats them as terrorists (Best 2014, McCausland, O’Sullivan and Brenton 2013, O’Sullivan 2011, Pellow 2014).
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The Concept of Cittaslow As a Marketing Tool for Destination Development: the Case of Mugla, Turkey
American International Journal of Social Science Vol. 4, No. 3; June 2015 The Concept of Cittaslow as a Marketing Tool for Destination Development: The Case of Mugla, Turkey Aydan Bekar Nisan Yozukmaz Çağrı Sürücü Ahmet Metehan Gövce Faculty of Tourism Mugla SitkiKocman University Mugla, Turkey Abstract Akyaka town situated in the southern coast of Aegean Sea in Turkey has gained a different status from other touristic destinations due to its participation in the Cittaslow network in 2011. The process of Akyaka’s participation in this network; the effects of this participation on tourism and its usage as a marketing tool in destination development are the issues dealt in this study. The sample is Akyaka town in Mugla province of Turkey. Interview and observation techniques which are qualitative data collection methods are applied. As a result, it is determined that Cittaslow title has not been used for destination marketing on purpose; but rather it is considered as a factor of sustainability and as a factor increasing life quality and standards of locals. It is found that the priority of local administration is to protect natural environment and the sustainability of natural resources instead of increasing the tourist number. Keywords: Cittaslow; destination development; destination marketing; local administration; Akyaka 1. Introduction One of the most important tools that destination managements use for obtaining competitive advantage by differentiating themselves from others and for attracting more visitors and investors is destination branding (Govers& Go, 2009:5). Having a strong destination brand gives the destination an advantage in the struggle of product differentiation, substitutability and competitiveness regardless of the size or population of the destination (Morgan, Pritchard & Pride, 2011:5).
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Animal Rights Is a Social Justice Issue
WellBeing International WBI Studies Repository 2015 Animal Rights is a Social Justice Issue Robert C. Jones California State University, Chico, [email protected] Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/anirmov Part of the Animal Studies Commons, Civic and Community Engagement Commons, and the Politics and Social Change Commons Recommended Citation Jones, R. C. (2015). Animal rights is a social justice issue. Contemporary Justice Review, 18(4), 467-482. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Animal Rights is a Social Justice Issue Robert C. Jones California State University – Chico KEYWORDS animal rights, animal liberation, animal ethics, sentience, social justice, factory farming, industrialized agriculture ABSTRACT The literature on social justice, and social justice movements themselves, routinely ignore nonhuman animals as legitimate subjects of social justice. Yet, as with other social justice movements, the contemporary animal liberation movement has as its focus the elimination of institutional and systemic domination and oppression. In this paper, I explicate the philosophical and theoretical foundations of the contemporary animal rights movement, and situate it within the framework of social justice. I argue that those committed to social justice – to minimizing violence, exploitation, domination, objectification, and oppression – are equally obligated to consider the interests of all sentient beings, not only those of human beings. Introduction I start this essay with a discouraging observation: despite the fact that the modern animal1 rights movement is now over 40 years old, the ubiquitous domination and oppression experienced by other- than-human animals has yet to gain robust inclusion in social justice theory or practice.
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The Animal Rights Movement in Theory and Practice: a Review of the Sociological Literature Lyle Munro* School of Applied Media and Social Sciences, Monash University
Sociology Compass 6/2 (2012): 166–181, 10.1111/j.1751-9020.2011.00440.x The Animal Rights Movement in Theory and Practice: A Review of the Sociological Literature Lyle Munro* School of Applied Media and Social Sciences, Monash University Abstract Traditionally, philosophers have had most to say about the ethics of our treatment of non-human animals (hereafter animals); it is only in recent years that social scientists have engaged with issues concerning humans and other animals. However, in the sociological literature and more generally in the emerging field of Human–Animal Studies (HAS), evidence of interest in the animal protec- tion movement is slight. This review of Eliasian theory, Marxist realism, feminism, ecofeminism, and social constructionist theory – along with key activist approaches to animal activism and advo- cacy – indicates the theoretical richness of the topic that is nonetheless empirically poor. The ani- mal protection movement is referred to here simply as the animal movement or where appropriate, as one of its three strands – animal welfare, animal liberation and animal rights. The article concludes with a discussion of how social movement theory (the ‘why’) and practice (the ‘how’) might be enhanced by social movement scholars working in collaboration with animal acti- vists. Introduction A number of writers including Tovey (2003), Hobson-West (2007), and Irvine (2008) have recently drawn attention to the rare appearance of human–animal topics in social science texts. Work in the field of Human–Animal Studies (HAS) has mainly been con- fined to specialist journals and more recently to edited anthologies of previously published articles (Arluke and Sanders 2009; Flynn 2008; Wilkie and Inglis 2007).
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Animal Rights Movement
Animal Rights Movement The Animal Protection Movement. Prevention of cruelty to animals became an important movement in early 19th Century England, where it grew alongside the humanitarian current that advanced human rights, including the anti-slavery movement and later the movement for woman suffrage. The first anti-cruelty bill, intended to stop bull-baiting, was introduced in Parliament in 1800. In 1822 Colonel Richard Martin succeeded in passing an act in the House of Commons preventing cruelty to such larger domestic animals as horses and cattle; two years later he organized the Society for the Prevention of Cruelty to Animals (SPCA) to help enforce the law. Queen Victoria commanded the addition of the prefix "Royal" to the Society in 1840. Following the British model, Henry Bergh organized the American SPCA in New York in 1866 after returning from his post in St. Petersburg as secretary to the American legation in Russia; he hoped it would become national in scope, but the ASPCA remained primarily an animal shelter program for New York City. Other SPCAs and Humane Societies were founded in the U.S. beginning in the late 1860s (often with support from abolitionists) with groups in Pennsylvania, Massachusetts, and San Francisco among the first. Originally concerned with enforcing anti-cruelty laws, they soon began running animal shelters along the lines of a model developed in Philadelphia. The American Humane Association (AHA), with divisions for children and animals, was founded in 1877, and emerged as the leading national advocate for animal protection and child protection services. As the scientific approach to medicine expanded, opposition grew to the use of animals in medical laboratory research -- particularly in the era before anesthetics and pain-killers became widely available.
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Abolitionist Animal Rights: Critical Comparisons and Challenges Within the Animal Rights Movement
WellBeing International WBI Studies Repository 11-2012 Abolitionist Animal Rights: Critical Comparisons and Challenges Within the Animal Rights Movement Corey Lee Wrenn Colorado State University, [email protected] Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/anirmov Part of the Animal Studies Commons, Civic and Community Engagement Commons, and the Politics and Social Change Commons Recommended Citation Wrenn, C. (2012). Abolitionist animal rights: critical comparisons and challenges within the animal rights movement. Interface, 4(2), 438-458. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Interface: a journal for and about social movements Article Volume 4 (2): 438 - 458 (November 2012) Wrenn, Abolitionist Animal Rights Abolitionist animal rights: critical comparisons and challenges within the animal rights movement Corey Wrenn Abstract The abolitionist movement is an emergent and radical approach to nonhuman animal rights. Calling for a complete cessation in nonhuman animal use through the abolishing of property status for nonhuman animals and an adoption of veganism and nonviolence, this approach stands in stark contrast to mainstream approaches such as humane production and welfare reform. This paper describes the goals and stances of abolitionism; the basic debate between abolitionism and other nonhuman animal rights movements; and the current state, challenges, and future prospects for abolitionism. It is argued that abolitionism, as developed by Francione, is the only morally consistent approach for taking the interests of nonhuman animals seriously.
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A Netnographic Study on the Slow Fashion Online Community
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Animals in the Public Debate: Welfare, Rights, and Conservationism in India Daniela Berti
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Waving the Banana at Capitalism
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The Origin of Slow Media: Early Diffusion of a Cultural Innovation Through Popular and Press Discourse, 2002-2010 by Jennifer Rauch
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