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Ancient Times (A.D
The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) . -
LECTURE 5 the Origins of Feudalism
OUTLINE — LECTURE 5 The Origins of Feudalism A Brief Sketch of Political History from Clovis (d. 511) to Henry IV (d. 1106) 632 death of Mohammed The map above shows to the growth of the califate to roughly 750. The map above shows Europe and the East Roman Empire from 533 to roughly 600. – 2 – The map above shows the growth of Frankish power from 481 to 814. 486 – 511 Clovis, son of Merovich, king of the Franks 629 – 639 Dagobert, last effective Merovingian king of the Franks 680 – 714 Pepin of Heristal, mayor of the palace 714 – 741 Charles Martel, mayor (732(3), battle of Tours/Poitiers) 714 – 751 - 768 Pepin the Short, mayor then king 768 – 814 Charlemagne, king (emperor, 800 – 814) 814 – 840 Louis the Pious (emperor) – 3 – The map shows the Carolingian empire, the Byzantine empire, and the Califate in 814. – 4 – The map shows the breakup of the Carolingian empire from 843–888. West Middle East 840–77 Charles the Bald 840–55 Lothair, emp. 840–76 Louis the German 855–69 Lothair II – 5 – The map shows the routes of various Germanic invaders from 150 to 1066. Our focus here is on those in dark orange, whom Shepherd calls ‘Northmen: Danes and Normans’, popularly ‘Vikings’. – 6 – The map shows Europe and the Byzantine empire about the year 1000. France Germany 898–922 Charles the Simple 919–36 Henry the Fowler 936–62–73 Otto the Great, kg. emp. 973–83 Otto II 987–96 Hugh Capet 983–1002 Otto III 1002–1024 Henry II 996–1031 Robert II the Pious 1024–39 Conrad II 1031–1060 Henry I 1039–56 Henry III 1060–1108 Philip I 1056–1106 Henry IV – 7 – The map shows Europe and the Mediterranean lands in roughly the year 1097. -
By Uta Goerlitz — München the Emperor Charlemagne
Amsterdamer Beiträge zur alteren Germanistik 70 (2013), 195-208 Special Issue Section: Saints and Sovereigns KARL WAS AIN WÂRER GOTES WÎGANT 1 PROBLEMS OF INTERPRETING THE FIGURE OF CHARLEMAGNE IN THE EARLY MIDDLE HIGH GERMAN KAISERCHRONIK 2 by Uta Goerlitz — München Abstract The Kaiserchronik is the first German rhymed chronicle of the Roman Empire from Caesar to around 1150, fifteen years before Charlemagne’s canonization in 1165. A strand of scholarship that goes back to the middle of C19 sees the chronicle’s Charlemagne as an Emperor figure who is decidedly depicted as “German”. This cor- relates with the assumption, widespread in C19 and most of C20, based upon the erroneous equation of “Germanic” to “German”, that the historic Charlemagne was the first medieval “German” Emperor, an assumption debunked by historians in the last few decades. Readings of critics based on these faulty premises have neglected essential characteristics of this Early Middle High German text. One of these characteristics is Charlemagne’s saintly features, which implicitly contradict interpretations of the Emperor figure as a national hero. First, I question traditional interpretive patterns of Charlemagne in the Kaiserchronik. Then I re-examine the chronicle’s Charlemagne account, focusing, on the one hand, on the interferences between the descriptions of Charlemagne as a worldly ruler and, on the other, as a Christian Emperor with saintly characteristics. The Emperor Charlemagne (AD 800–814) was canonized in the year 1165, instigated by Emperor Frederic I Barbarossa and approved by the Antipope Paschal III. This event took place roughly a decade after the composition of the Early Middle High German Kaiserchronik, the central text of the following contribution. -
The Faces of History. the Imagined Portraits of the Merovingian Kings at Versailles (1837-1842)
The faces of history. The imagined portraits of the Merovingian kings at Versailles (1837-1842) Margot Renard, University of Grenoble ‘One would expect people to remember the past and imagine the future. But in fact, when discoursing or writing about history, they imagine it in terms of their own experience, and when trying to gauge the future they cite supposed analogies from the past; till, by a double process of repeti- tion, they imagine the past and remember the future’. (Namier 1942, 70) The historian Christian Amalvi observes that during the first half of the nine- teenth century, most of the time history books presented a ‘succession of dyn- asties (Merovingians, Carolingians, Capetians), an endless row of reigns put end to end (those of the ‘rois fainéants’1 and of the last Carolingians especially), without any hierarchy, as a succession of fanciful portraits of monarchs, almost interchangeable’ (Amalvi 2006, 57). The Merovingian kings’ portraits, exhib- ited in the Museum of French History at the palace of Versailles, could be de- scribed similarly: they represent a succession of kings ‘put end to end’, with imagined ‘fanciful’ appearances, according to Amalvi. However, this vision dis- regards their significance for early nineteenth-century French society. Replac- ing these portraits in the broader context of contemporary history painting, they appear characteristic of a shift in historical apprehension. The French history painting had slowly drifted away from the great tradition established by Jacques-Louis David’s moralistic and heroic vision of ancient history. The 1820s saw a new formation of the historical genre led by Paul De- laroche's sentimental vision and attention to a realistic vision of history, restored to picturesqueness. -
Possibilities of Royal Power in the Late Carolingian Age: Charles III the Simple
Possibilities of royal power in the late Carolingian age: Charles III the Simple Summary The thesis aims to determine the possibilities of royal power in the late Carolingian age, analysing the reign of Charles III the Simple (893/898-923). His predecessors’ reigns up to the death of his grandfather Charles II the Bald (843-877) serve as basis for comparison, thus also allowing to identify mid-term developments in the political structures shaping the Frankish world toward the turn from the 9th to the 10th century. Royal power is understood to have derived from the interaction of the ruler with the nobles around him. Following the reading of modern scholarship, the latter are considered as partners of the former, participating in the royal decision-making process and at the same time acting as executors of these decisions, thus transmitting the royal power into the various parts of the realm. Hence, the question for the royal room for manoeuvre is a question of the relations between the ruler and the nobles around him. Accordingly, the analysis of these relations forms the core part of the study. Based on the royal diplomas, interpreted in the context of the narrative evidence, the noble networks in contact with the rulers are revealed and their influence examined. Thus, over the course of the reigns of Louis II the Stammerer (877-879) and his sons Louis III (879-882) and Carloman II (879-884) up until the rule of Charles III the Fat (884-888), the existence of first one, then two groups of nobles significantly influencing royal politics become visible. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
Glossar the Disintegration of the Carolingian Empire
Tabelle1 Bavaria today Germany’s largest state, located in the Bayern Southeast besiege, v surround with armed forces belagern Bretons an ethnic group located in the Northwest of Bretonen France Carpathian Mountains a range of mountains forming an arc of roughly Karpaten 1,500 km across Central and Eastern Europe, Charles the Fat (Charles III) 839 – 888, King of Alemannia from 876, King Karl III. of Italy from 879, Roman Emperor (as Charles III) from 881 Danelaw an area in England in which the laws of the Danelag Danes were enforced instead of the laws of the Anglo-Saxons Franconia today mainly a part of Bavaria, the medieval Franken duchy Franconia included towns such as Mainz and Frankfurt Henry I 876 – 936, the duke of Saxony from 912 and Heinrich I. king of East Francia from 919 until his death Huns a confederation of nomadic tribes that invaded Hunnen Europe around 370 AD Lombardy a region in Northern Italy Lombardei Lorraine a historical area in present-day Northeast Lothringen France, a part of the kingdom Lotharingia Lothar I (Lothair I) 795 – 855, the eldest son of the Carolingian Lothar I. emperor Louis I and his first wife Ermengarde, king of Italy (818 – 855), Emperor of the Franks (840 – 855) Lotharingia a kingdom in Western Europe, it existed from Lothringen 843 – 870; not to be confused with Lorraine Louis I (Louis the Pious 778 – 840, also called the Fair, and the Ludwig I. Debonaire; only surviving son of Charlemagne; King of the Franks Louis the German (Louis II) ca. 806 – 876, third son of Louis I, King of Ludwig der Bavaria (817 – 876) and King of East Francia Deutsche (843 – 876) Louis the Younger (Louis III) 835 – 882, son of Louis the German, King of Ludwig III., der Saxony (876-882) and King of Bavaria (880- Jüngere 882), succeeded by his younger brother, Charles the Fat, Magyars an ethnic group primarily associated with Ungarn Hungary. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place. -
Attila the Hun
http://en.wikipedia.org/wiki/Attila_the_Hun Attila the Hun Attila (406 – 453), also known as Attila the Hun, was leader (Khagan) of the Huns from 434 until his death in 453. He was leader of the Hunnic Empire which stretched from Germany to the Ural River and from the River Danube to the Baltic Sea. During his rule, he was one of the most fearsome of the Western and Eastern Roman Empires' enemies: he invaded the Balkans twice and marched through Gaul (modern France) as far as Orleans before being defeated at the Battle of Chalons. He refrained from attacking either Constantinople or Rome . In much of Western Europe, he is remembered as the epitome of cruelty and rapacity. In contrast, some histories and chronicles lionize him as a great and noble king, and he plays major roles in three Norse sagas. Mór Than's painting The Feast of Attila, based on a fragment of Priscus (depicted at right, dressed in white and holding his history): "When evening began to draw in, torches were lighted, and two barbarians came forward in front of Attila and sang songs which they had composed, hymning his victories and his great deeds in war. And the banqueters gazed at them, and some were rejoiced at the songs, others became excited at heart when they remembered the wars, but others broke into tears—those whose bodies were weakened by time and whose spirit was compelled to be at rest. Invasion of Italy and death Raphael's The Meeting between Leo the Great and Attila shows Leo I, with Saint Peter and Saint Paul above him, going to meet Attila Attila returned in 452 to claim his marriage to Honoria anew, invading and ravaging Italy along the way. -
Urban Society and Communal Independence in Twelfth-Century Southern Italy
Urban society and communal independence in Twelfth-Century Southern Italy Paul Oldfield Submitted in accordance with the requirements for the degree of PhD. The University of Leeds The School of History September 2006 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. Acknowledgements I would like to express my thanks for the help of so many different people, without which there would simply have been no thesis. The funding of the AHRC (formerly AHRB) and the support of the School of History at the University of Leeds made this research possible in the first place. I am grateful too for the general support, and advice on reading and sources, provided by Dr. A. J. Metcalfe, Dr. P. Skinner, Professor E. Van Houts, and Donald Matthew. Thanks also to Professor J-M. Martin, of the Ecole Francoise de Rome, for his continual eagerness to offer guidance and to discuss the subject. A particularly large thanks to Mr. I. S. Moxon, of the School of History at the University of Leeds, for innumerable afternoons spent pouring over troublesome Latin, for reading drafts, and for just chatting! Last but not least, I am hugely indebted to the support, understanding and endless efforts of my supervisor Professor G. A. Loud. His knowledge and energy for the subject has been infectious, and his generosity in offering me numerous personal translations of key narrative and documentary sources (many of which are used within) allowed this research to take shape and will never be forgotten. -
The Four Marks Sample Issue.Pdf
One Holy Catholic Apostolic The Four Marks June 2012 Vol. 7 No. 6 The marks by which men will know His Church are four: $4.75 Month of the Sacred Heart one, holy, catholic, and apostolic AD APOSTOLORUM Ages-old traditions carved in stone PRINCIPIS Encyclical of Pope Pius XII Pope's Butler GRESHAM, Ore., May Voice of the Papacy 30—Vatican leaks are the tip of the iceberg, investigators allege; the real story involves On Communism and the mud-slinging cardinals who Church in China are positioning to be Bene- June 29, 1958 dict's successor. Vatican in- siders are abuzz this week To Our Venerable Brethren following news that Bene- and Beloved Children, the dict's butler, Paolo Gabriele Archbishops, Bishops, other was arrested by magistrates as Local Ordinaries, and Clergy the source behind leaked and People of China in Peace documents, the so-called Va- and Communion with the Apos- tileaks scandal that has tolic See. plagued Rome since 2011. The media seem to be glee- Venerable Brethren and Be- fully speculating about a loved Children, Greetings and deeper more sinister plot. Apostolic Benediction. They may be hoping that they have found the ultimate At the tomb of the Prince of the weapon to destroy the Catho- Apostles, in the majestic Vati- lic Church-- which they think can Basilica, Our immediate they are attacking. Investiga- Predecessor of deathless mem- tors point to one man in par- ory, Pius XI, duly consecrated ticular, the Vatican secretary and raised to the fullness of the of state, Cardinal Tarcisio priesthood, as you well know, Bertone. -
The Political Function of the Esther Tapestries: on the Image Strategy of Charles the Bold, Duke of Burgundy, for His Marriage Ceremony in 1468*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE (163) The Political Function of the Esther Tapestries: On the Image Strategy of Charles the Bold, Duke of Burgundy, for his Marriage Ceremony in 1468* Sumiko IMAI 1. The Esther Tapestries and the Duke of Burgundy The Duchy of Burgundy, ruled first by Philip the Bold from a branch of the French Valois family, which reigned from 1363 to 1404, was known for its magnificent court cul- ture.(1) The palaces built everywhere within the Duchy were gorgeously adorned and hosted a great number of magnificent jousts, joyous entries, processions, and feasts. They not only provided aesthetic enjoyment for viewers but also impressed them with the great power of the Dukes of Burgundy.(2) Among numerous ornaments displayed at the palaces, large tap- estries woven with gold and silver threads were particularly striking, powerfully conveying their owners’ wealth and authority. One typical example was the set of Alexander Tapes- tries, depicting the life of the ancient ruler Alexander the Great (356 BC-323 BC).(3) Although the set of Alexander Tapestries is no longer complete, it is believed to have con- sisted of six large tapestries, measuring more than eight meters in width. They were fre- quently on display during meetings and feasts held by the third Duke of Burgundy, Philip the Good, who reigned from 1419 to 1467 (see Fig. 8)(4) and his son Charles the Bold, who became the fourth Duke of Burgundy, reigning from 1467 to 1477 (Fig. 9).(5) They won par- ticularly high praise when exhibited at the palace of the Duke of Burgundy in Paris.