View Full Paper
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Exhibition Brochure
KOREAN FOLK PAINTINGS, OR MINWHA, DURING THE JOSEON DYNASTY (1392-1910) REVEAL SOME ESSENTIAL VALUES OF KOREAN SOCIETY. USUALLY PLACED IN A ROOM IN FOLDING SCREEN FORMAT OR HUNG ON WALLS IN SCROLL FORMAT, THIS GENRE ILLUSTRATES VARIOUS SUBJECTS SUCH AS SCHOLARS’ EQUIPMENT, CHARACTERS RELATED TO CONFUCIAN VIRTUES, AND NATURAL THEMES SUCH AS BIRDS-AND-FLOWERS AND A RANGE OF OTHER ANIMALS. THESE MINWHA NOT ONLY DECORATED THE ROOMS OF MANY HOUSEHOLDS BUT WERE ALSO UNDERSTOOD TO BRING GOOD LUCK, WARD OFF EVIL SPIRITS, AND DEPICT MORAL VIRTUES. IN CONTRAST TO HIGHLY REVERED LITERATI PAINTING BY YANGBAN, OR UPPER-CLASS SCHOLAR-GENTLEMEN, MINWHA RECEIVED LITTLE RESPECT AS AN ART FORM BUT CONTINUED TO ENJOY STRONG SUPPORT AMONG THE GROWING MIDDLE CLASS DURING PERIODS OF POLITICAL STABILITY. AUSPICIOUS BEAUTY: KOREAN FOLK PAINTING INTRODUCES POPULAR THEMES DEPICTED IN MINWHA AND DISCUSSES THEIR MEANINGS, FUNCTIONS AND THE ROLE OF PATRONS IN THEIR CREATION. Joseon Korea faced many changes politically and socially, which brought about new experiences in cultural life as well. After overthrowing the Goryeo dynasty (918-1392), the kings of the Joseon dynasty professed Confucianism over Buddhism, which had been the state religion of Goryeo Korea. Under Confucian ideology, social order, education and pragmatism became the fundamental ideas holding the nation together. As the Joseon government embarked on an ambitious plan to reform the Shin Saimdang (1504-1551); Sogwa-do (Painting of Vegetables-and- nation into an ideal Confucian society, able rulers such as King Fruit) (Detail); Korea, Joseon Dynasty (1392-1910), 16th century; Ink and Sejong (r.1418-50) systematically realized this vision with the mineral pigments on paper; Loaned by Isao Saito inception of the National Code, or Kyongguk Daejon, (completed in 1474), and the invention of the Korean alphabet, hangeul, in 1443. -
Women's Life During the Chosŏn Dynasty
International Journal of Korean History(Vol.6, Dec.2004) 113 Women’s Life during the Chosŏn Dynasty Han Hee-sook* 1 Introduction The Chosŏn society was one in which the yangban (aristocracy) wielded tremendous power. The role of women in this society was influenced greatly by the yangban class’ attempts to establish a patriarchal family order and a Confucian-based society. For example, women were forced, in accordance with neo-Confucian ideology, to remain chaste before marriage and barred from remarrying once their husbands had passed away. As far as the marriage system was concerned, the Chosŏn era saw a move away from the old tradition of the man moving into his in-laws house following the wedding (男歸女家婚 namgwiyŏgahon), with the woman now expected to move in with her husband’s family following the marriage (親迎制度 ch΄inyŏng jedo). Moreover, wives were rigidly divided into two categories: legitimate wife (ch΄ŏ) and concubines (ch΄ŏp). This period also saw a change in the legal standing of women with regards to inheritance, as the system was altered from the practice of equal, from a gender standpoint, rights to inheritance, to one in which the eldest son became the sole inheritor. These neo-Confucianist inspired changes contributed to the strengthening of the patriarchal system during the Chosŏn era. As a result of these changes, Chosŏn women’s rights and activities became increasingly restricted. * Professor, Dept. of Korean History, Sookmyung Women’s University 114 Women’s Life during the Chosŏn Dynasty During the Chosŏn dynasty women fell into one of the following classifications: female members of the royal family such as the queen and the king’s concubines, members of the yangban class the wives of the landed gentry, commoners, the majority of which were engaged in agriculture, women in special professions such as palace women, entertainers, shamans and physicians, and women from the lowborn class (ch’ŏnin), which usually referred to the yangban’s female slaves. -
Chapter Two: Love in Utter Agony Anti-Japanese and Japanese Loathing
Chapter two: Love in Utter Agony Tradition and technology—COMPAQ, foreign-capital computer manufacturer’s ad featuring Korean shamanism Anti-Japanese and Japanese loathing Korean grudge and Japanese resignation An emotion underlying the Korean people’s thinking is a kind of hate called han. In her book, Ms. O Sonfa1, a commentator from Korea, explains “han”: “Han is not just hate, but it comes from a certain kind of frustration or vexation born within oneself when one cannot achieve what one wants or ought to accomplish. When one does not have a concrete target, it comes out as lamentation against oneself and when one finds a concrete target, it comes out as frustration. What matters is that it is regarded as a virtue to dissolve such frustration and then it can become beautiful.” (Sukaato no Kaze [Wind to Skirt]. Sanko-sha.) Professor Furuta Hiroshi at Tsukuba University traces the psycho-cultural origin of “han” to the historical Korean hierarchy and defines han as: “Following the traditional model, under the circumstances where one cannot transfer responsibility to others, han is the accumulated frustration of those placed at the bottom of Korean hierarchical order, and a wish to dissolve it.” (Chosen Minzoku o Yomitoku [Read the Korean People]. Chikuma-shobo.) During the Joseon Dynasty, the traditional classes were, from the upper stratum, the royal family, followed by the yangban (officials), the “upper-middle class”, ordinary citizens and servants. Outside of these strata were the Baekjeong (untouchables). While Japan’s system of Shi--No--Ko--Sho (Samurai—farmers—craftsmen—merchants) was strongly based on occupation, the Korean hierarchy looks a lot like the Indian caste system. -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan. -
Australian Female Volunteerism in Modern Korea (1889–1941): an Enlightenment Campaign*
Australian Female Volunteerism in Modern Korea (1889–1941): An Enlightenment Campaign* David Kim** Introduction The Australian diplomatic relationship with the People’s Republic of China began in Decem- ber 1972, when Gough Whitlam, together with Richard Nixon of the United States, ceased to recognize the government of Chiang Kai-shek (the leader of the Republic of China between 1928 and 1975). However, the foreign relationship between Australia and the Republic of South Korea was launched a decade earlier under the international economic policy of the Menzies government in May 1963. Since that time they have become close trading partners in the Asia-Pacific region. Korea is a key market for Australian minerals, energy, travel and educa- tion services, and Australia is a major market for Korean vehicles, petroleum, and electronic goods and parts. The economic relationship received a boost on 8th April 2014 with the signing of the Korea Australia Free Trade Agreement (KAFTA). The countries have also been engaged in important regional activities as active members of the G20, Asia-Pacific Economic Cooperation (APEC) the East Asia Summit (EAS), and used to be non-permanent members of the United Nations Security Council (UNSC). What, then, could have precipitated this early and steady rise of official diplomacy and forged the sound economic relationship be- tween the two nations? In this regard, it cannot be denied that decades earlier, there were many Australian females (as well as males) involved in non-government activities in modern Korea (1889–1941). For example, an aunt of the 12th Australian Prime Minister Sir Robert Menzies spent 33 years (between 1891 and 1924) in Korea as a volunteer.1 How did female ** This research work was supported by the Korea Foundation (KF). -
Soh-Joseon-Kingdom.Pdf
Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution. -
Korea, a Pitiful Third-Rate Nation
Korea, a Pitiful Third-Rate Nation Even First-Rate Korean Newspapers Are Plagued with Anti-Japanese Fundamentalism By Nishimura Kohyu, journalist/critic Calling the Emperor “Japanese King” is the Greatest Insult The illegal landing on Takeshima conducted by South Korea’s President Lee Myung-bak on August 10 sounded like a big fanfare heralding a war against Japan by specific Asian nations. From this day on, especially from September 11 through 18, anti-Japanese riots spread throughout China. Today, the East Asian situation surrounding Japan is getting tougher and tougher. Recent anti-Japanese riots broke out in at least 108 cities and regions across China, including medium to small ones, and have become the largest xenophobic upheavals since the establishment of normalized relationship between Japan and China forty years ago—possibly even since the Boxer Rebellion or the North Qing Incident in 1900. On August 15, the anniversary marking the end of the War, anti-Japanese activists from Hong Kong aboard a fishing vessel broke into the waters around the Senkaku Islands and 10 Chinese, including a TV crew managed to land on one of the Islands, despite Japanese efforts to prevent them. On the previous day, August 14, the Republic of Korea’s President Lee Myung-bak reportedly told an audience during a symposium held at Korea National University of Education that if the Japanese King (the Koreans dishonorably use these words when referring to the Emperor) “wants to visit Korea, he should sincerely apologize for the victims of the independence movements,” according to an August 14 article from the Jiji Press, demonstrating his view that it is necessary to apologize to activists of the independence movements of the Colonial Era before an Imperial visit can be realized. -
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: a Case Study Based on the Thomas Gregory Song Papers Research Thesis Pres
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: A Case Study Based on the Thomas Gregory Song Papers Research Thesis Presented in Partial Fulfillment of the requirements for graduation with research distinction in History in the undergraduate college of The Ohio State University By Yasuhiro Aihara [email protected] Undergraduate Program in History The Ohio State University July 2020 Thesis Advisor: Christopher A. Reed, Department of History Copyright by Yasuhiro Aihara 2020 ii Table of Contents Vita…………………………………………………………………………………..iv Acknowledgements…………………………………………………………………..v I. Introduction………………………………………………………………………...1 II. The Song Family’s Elite Status……………………………………………………3 III. The Song Family’s Interaction with Empire……………………………………..11 IV. Conclusion…………………………………………………………………….....27 Bibliography…………………………………………………………………………29 iii Vita September 24, 1997: Born, Tokyo, Japan June 2016: H.S. Diploma (equivalent), Chongqing No.1 International Studies School in Chongqing, PRC August 2020: Bachelor of Arts, The Ohio State University, Columbus, OH, USA. Fields of Study Main Field: History and International Relation (East Asian) iv Acknowledgement I would like to express my sincerest appreciation to Professors Christopher A. Reed, Philip C. Brown, and Ann Marie L. Davis for their helpful suggestions, criticism, and patience throughout the writing process. I would also like to extend my deepest gratitude to Anastasia Song, who donated Thomas Gregory Song’s Papers to The Ohio State University Libraries, and to Thomas Song, whose story not only provided the inspiration for this thesis, but also prompted me to rethink my own experience of transnational migration. Furthermore, I am grateful to Joseph Henares, Dr. Jing Zhao, and Patrick Nash who proofread multiple drafts of this project and offered encouragement. Of course, any remaining errors are my own. -
The Marriage Market for Immigrant Families in Chos˘Onkorea After the Imjin War: Women, Integration, and Cultural Capital»
This is the accepted version of the article: Han, Sang Woo. «The marriage market for immigrant families in Chos˘onKorea after the Imjin War: women, integration, and cultural capital». International Journal of Asian Studies, 2021, p. 1. DOI 10.1017/S1479591420000558 This version is available at https://ddd.uab.cat/record/236500 under the terms of the license THE MARRIAGE MARKET FOR IMMIGRANT FAMILIES IN CHOSŎN KOREA AFTER THE IMJIN WAR: WOMEN, INTEGRATION, AND CULTURAL CAPITAL Sangwoo Han [email protected] Acknowledgments This work received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation program (No 758347). 1 Abstract Challenging the myth of premodern Korea as ethnically homogenous, this study focuses on immigrant marriages in Chosŏn Korea following Japanese invasions (Imjin War, 1592-1598). By examining household registers and genealogies, I investigate the status of women who married into the families of Japanese and Ming Chinese immigrants and the social consequences of such marriages. The results unexpectedly indicate that immigrant families rarely intermarried, preferring integration with local families. As a means of acquiring social and cultural capital, Korean brides from elite families were vital to the success of immigrant families in forming social networks and in producing candidates for the civil service examinations, with failure to obtain such a bride proving a potential long-term obstacle to social advancement. There is a noticeable difference between families of Chinese and Japanese origin in this context due to the preference shown by Korean families for the descendants of Ming generals over Japanese defectors. -
The Samurai Invasion of Korea 1592–98
CAM198cover.qxd:Layout 1 25/3/08 13:41 Page 1 CAMPAIGN • 198 Accounts of history’s greatest conflicts, detailing the command strategies, tactics and battle experiences of the opposing forces throughout the crucial stages of each campaign 198 • CAMPAIGN THE SAMURAI INVASION OF KOREA THE SAMURAI INVASION 1592–98 OF KOREA 1592–98 OF KOREA 1592–98 THE SAMURAI INVASION The invasions of Korea launched by the dictator Toyotomi Hideyoshi are unique in Japanese history for being the only time that the samurai assaulted a foreign country. Hideyoshi planned to invade and conquer China, ruled at the time by the Ming dynasty, and when the Korean court refused to allow his troops to cross their country, Korea became the first step in this ambitious plan of conquest. Though ultimately ending in failure and retreat, the Japanese armies initially drove the Koreans all the way to China before the decisive victories of Admiral Yi Sunsin and the Korean navy disrupted the Japanese supply routes whilst Chinese armies harried them by land. This book describes the region’s first ‘world war’ that caused a degree of devastation in Korea itself that was unmatched until the Korean War of the 1950s. Full colour battlescenes Illustrations 3-dimensional ‘bird’s-eye-views’ Maps STEPHEN TURNBULL US $19.95 / CAN $22.95 ISBN 978-1-84603-254-7 OSPREY 51995 PUBLISHING 9 781846 032547 O SPREY WWW.OSPREYPUBLISHING.COM STEPHEN TURNBULL ILLUSTRATED BY PETER DENNIS © Osprey Publishing • www.ospreypublishing.com CAM198title.qxd:Layout 1 25/3/08 10:41 Page 1 CAMPAIGN • 198 THE SAMURAI INVASION OF KOREA 1592–98 STEPHEN TURNBULL ILLUSTRATED BY PETER DENNIS Series editors Marcus Cowper and Nikolai Bogdanovic © Osprey Publishing • www.ospreypublishing.com CAM198 Korea final.qxd:Layout 1 25/3/08 13:53 Page 2 First published in Great Britain in 2008 by Osprey Publishing, DEDICATION Midland House, West Way, Botley, Oxford OX2 0PH, UK 443 Park Avenue South, New York, NY 10016, USA To Richard and Helen on the occasion of their wedding, 23 August 2008. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Embodiments of Korean Mask Dance (T'alch'um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary Permalink https://escholarship.org/uc/item/9vj4q8r2 Author Ha, Sangwoo Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Embodiments of Korean Mask Dance (T’alch’um) from the 1960s to the 1980s: Traversing National Identity, Subjectivity, Gender Binary A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Critical Dance Studies by Sangwoo Ha June 2015 Dissertation Committee: Dr. Linda J. Tomko, Chairperson Dr. Anthea Kraut Dr. Jennifer Doyle Copyright by Sangwoo Ha 2015 The Dissertation of Sangwoo Ha is approved: Committee Chairperson University of California, Riverside Acknowledgments I would like to take this opportunity to thank several people who shared their wisdom and kindness with me during my journey. First, Dr. Linda J. Tomko, who offered to be my advisor, introduced me to notions about embodying dances past, critical thinking, and historical research approaches. Not only did she help guide me through this rigorous process, she also supported me emotionally when I felt overwhelmed and insecure about my abilities as a scholar. Her edits and comments were invaluable, and her enthusiasm for learning will continue to influence my future endeavors. I offer my sincere gratitude to my committee members, Dr. Anthea Kraut, Dr. Priya Srinivasan, and Dr. Jennifer Doyle. They all supported me academically throughout my career at the University of California, Riverside. -
The Paekchong: "Untouchables" of Korea
THE PAEKCHONG: "UNTOUCHABLES" OF KOREA. SooN MAN RHIM Introduction The most outcast group in Korean society was the Paekchong.1 Their origins, their social treatment and their occupations are described in this paper. In addition, considerable coverage is given to the' steps by which they were elevated to the common level of Korean society. Until the recent past, the Paekchong had no social status to speak o£.2 They were subjected to the cruelest treatment and persecution, just like the untouchables of India or the Eta (out castes) of Japan. 1. The Origins of the Paek_chong There were various legends regarding the origins of the Paekchong. According to one legend, when Prince Hau of Tan'gun, who reputed- ly set up Korea's first kingdom in 233 B. C., attended the assembly of all nations, he assigned a temporary duty to each attendant. The des- cendants of those who were appointed to slaughter cattle became the Paekchong. Another mythology relates that when Kija of the Un Dynasty fled to Korea and set up capital of Pyongyang, he handed all the criminals over to the despised classes, or ch'onmin. After aperiod of time these classes· became the Paekchong. 1 Since the Koryo Period (918-1392) the term Paekchong simply meant "common people," as in T'ang China. .Because of the assimilation policy of the early kings of the Yi Period (1392-1910), th(;) :term b_ecame associated with the despised outcastes. Consequently, this derogatory notation has been reserved for them ever since. See Herbert Passin, "The Paekchong of Korea," Monumenta Nipponica, XII (Tokyo, 1956), pp.