Deliverence of Putana Features
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Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
Bala-Vihar-Bhajan-Book-17-18.Pdf
MANHATTAN BALA VIHAR Mantras and Bhajans Book MANTRAS M1. Om Sahanavavatu (Beginning Prayer) M2. Satyam Vada (Hindu Life Principles) M3. Vakra Tunda Maha Kaaya (Lord Ganesh) M4. Guru Brahma Guru Vishnu (Guru) M5. Sarasvati Namas Tubhyam (Before Studies) M6. Aarti (Om Jaya Jagadeesha Hare) M7. Tvam-eva Mata (Reminder Who God Is) M8. Sarve Bhavantu Sukhinah (Good Wishes) M9. Om Purnamada Purnamidam (God is Pure) M10 Bramaarpranam, Brahmahavir (Food) M11. Chinmaya Mission Pledge M12. Chinmayam Vyapi Yat Sarvam (Guru) M13. Om Tryambakam Yajamahe (Lord Shiva) M14. Vasudeva Sutam Devam (Lord Krishna) M15. Karagre Vasate Lakshmi (Early Morning) M16. Om Asato Maa Sad Gamaya (Guidance) M17. Gayatri Mantra (Enlightenment Prayer) M18. Yaa Kundendu (Goddess Saraswati) M19. Chinmaya Mission Aarti M1. OM SAHANAVAATU (BEGINNING PRAYER) Harihi Om shree gurubhyo namah, Harihi Om. Salutations to all revered teachers. Om sahanavavatu Saha nau bhunaktu Saha viryam karavavahai Tejas vina vadheetam astu Ma vidvisha vahai Om shaantihi, shaantihi, shaantihi! May the Lord protect us, May we enjoy our studies, May we study together happily and carefully, May we never fight with each other Om, peace, peace, peace! M2. SATYAM VADA (HINDU LIFE PRINCIPLES) Satyam vada Dharmam chara Matru devo bhava Pitru devo bhava Aachaarya devo bhava Atithi devo bhava Speak the truth. Do your Dharma (duty). Consider your Mother as a form of God. Consider your Father as a form of God. Consider your Teacher as a form of God. Consider your Guests as a form of God. M3. VAKRA TUNDA MAHA KAAYA (LORD GANESH) Vakra tunda maha kaaya Surya koti samaprabha Nirvighnam kuru me deva Sarva kaaryeshu sarvada Oh Lord, with the curved trunk and the huge body, and the one who shines like ten million suns. -
Nc-15-P21 0305
NC-15-P21 0305 Jun 06, 2014 1 Jaya Rādha Mādhava Jaya Kunja Vihārī Jaya Gopī Jana Vallabha Jaya Giri Vara Dhārī ... (Jaya) Yaśodā Nandana Vraja Jana Ranjana Yamunā tīra Vana Cāri ... (Jaya) [ Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare ] 2 * All materials used in this are only for educational purpose. 3 How much do we really know about our own Body? 4 What about a single cell from 10 trillion cells ? 5 How much do we really know about our own World?6 How much do we really know about our own World?7 Are there other world existing? .. If so, where? 8 Are there more dimensions? If so, how can I see them?9 Our senses and also Science are very limited to understand truths.. 10 11 12 But, are there gradations in the spiritual world as well? 13 Material creation is temporary. It is also per Brahma’s power..14 As of now..: Most of the Vedas had been destroyed.. Only about 6% of original is now available. 15 Four Paramparas Immediate Receptor Last famous Acharya 16 But GAUDIYA sampradaya brought out by Caitanya Mahaprabhu stands out from all the 4 sampradayas. 17 18 19 20 21 Vaikuntha is NOT the topmost destination.. 22 EVERY Jiva has sambandha with Krishna.. 23 24 25 Spiritual world is like 4 level compartments Goloka Vrindavan (Madhurya) Madura (Vatsalya) Dwaraka (Sakhiya) Vaikunta (Dasya) 26 Vaikunta (Dasya) – Highest Destination for all 4 paramparas 27 28 Goloka Vrindavan Madura Dwaraka Vaikunta 29 Goloka Vrindavan – The Purest of Purest 30 31 32 Vrindavanam parityajya krishna padam ekam na gacchet -
Preface to Laghu-Bhagavatamrta a Spiritual Book by Srila Rupa Gosvami
Preface to Laghu-Bhagavatamrta a spiritual book by Srila Rupa Gosvami To our esteemed readers, this work by Srila Rupa Gosvami has been translated by Sriman Kusakratha Dasa, late disciple of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada - Founder-Acarya of the International Society for Krishna Consciousness. Biographical material can be found at the end of this work. This is Volume One of Three. Laghu-Bhagavatamrta establishes the Transcendental Form of Govinda, as the Primieval Form of Godhead, containing the fullest expression of Transcedental Sweetness and Qualities. It is a monumental work to say the least, and rare to find in print. We thank Sriman Kusakratha prabhu for his hard work in devotion, inspired by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Kusakratha prabhu’s books always began with a dedication to his spiritual master His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada ‘nama om visnu-padaya krishna-presthaya bhutale srimate Bhaktivedanta swamin iti namine “I offer my respectful obeisances unto Srila Prabhupada, who is very dear to Lord Krsna, having taken shelter at His lotus feet.” namaste sarasvate devam gaura-vani pracarine nirvesesa sunyavadi, pascatya desa tarine” “Our respectful obeisances are unto you, O spiritual master, servant of Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.” If you run across any typo’s, please let us know at [email protected] Thank you -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
Sri Krishna Kathamrita Bindu Issue Four Hundred Eighty-Seven, Page — 3 18Th Century Rajasthani Painting
Sri Krishna Kathamrita तवकथामृतं तप्तजीवन륍 tava kathāmṛtaṁ tapta-jīvanam Bindu Fortnightly email mini-magazine from Gopal Jiu Publications Issue No. 487 Śrī Utthāna Ekādaśī 26 November 2020 Circulation 9,833 • YASHODA’S JOY His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • PUTANA PART 1 Srila Bhaktisiddhanta Saraswati Thakur Prabhupada • PUTANA, FALSE GURUS, INSTITUTIONS, AND THE HOLY NAME PART 1 Highlights Reflections on the article of Srila Bhaktisiddhanta Saraswati Thakur Prabhupada dangerous situation, such as being attacked by Putana or some other demon. In Śrīmad Bhāgavatam, tenth canto, seventeenth chapter, verse 19, Sukadev Goswami says that Mother Yashoda felt very, very fortunate when she got back her lost child. She immediately placed him on her lap and began to embrace him again and again. While she was thus embracing her son repeatedly, torrents of tears fell from her eyes, and she was unable to express her transcendental joy. It is stated in the Vidagdha-mādhava of Srila Rupa Goswami, “My dear Krishna, the touch of your mother is so pleasing and cooling that it surpasses the cooling capacity of the pulp of sandalwood and of bright moonshine mixed with the pulp of uśīra root.” (Uśīra is a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun.) — From Nectar of Devotion, chapter 43. Bhaktivedanta Book Trust. Bombay. 1989. PUTANA PART 1 Srila Bhaktisiddhanta Saraswati Thakur Prabhupada An article published in the Harmonist issue of January 1932 King Kamsa is the typical aggressive empiricist, ever on the lookout for the appearance of the truth in YASHODA’S JOY order to suppress him before he has time to develop. -
The Intimacy of Sound and Listening Among Krishna Devotees in Mayapur
Journal of Ethnology and Folkloristics 10 (1): 3–24 DOI: 10.1515/jef-2016-0001 SEARCHING FOR THE HIDDEN GOD: THE INTIMACY OF SOUND AND LISTENING AMONG KRISHNA DEVOTEES IN MAYAPUR MARJE ERMEL Lecturer and PhD candidate Cultural Theory / Social and Cultural Anthropology Tallinn University, School of Humanities Uus-Sadama 5, Tallinn 10120 e-mail: [email protected] ABSTRACT This article looks at how the Krishna devotees in Mayapur, West Bengal, learn how to chant and listen to the sound of the holy name properly. They suggest that if one is ‘pure’ enough and knows how to listen one experiences the syneasthetic level of sound called pashyanti. At this level, one can reach beyond the duality of the ‘hidden and manifested’ worlds, the external and internal levels of sound; and one can ultimately see God face to face. This is also considered a level at which one can realise that the sound of God’s name and God himself are the same. I will focus on how the devotees learn to create this sense of intimacy with God through the sound of his holy name, and argue that listening is not merely a process connected to our auditory sense but rather a creative and engaging activity, a skill that one can develop. KEYWORDS: Hare Krishna devotees • religion • sound • skill • intimacy INTRODUCTION I am a beggar on the outskirts of the marketplace of the holy name. Can anyone spare me a crumb of faith, a drop of purification, steadiness, or taste, or even a little love for Krishna? (Kancana-Valli Devi Dasi) In her book Crying for Krishna, Genevieve Brewster (2013: 32), with the initiated name Kancana-Valli Devi Dasi, captures the nature of the long journey of learning how to hear and chant the holy names of the Lord. -
Session 80 Restraint of Vṛttis Part 3
Session 80 Restraint of Vṛttis Part 3 Namaste. Welcome to new session. We have been considering The Restraint of Chitta Vṛttis. Having considered the Chitta Vṛttis; now we are considering — The Restraint of Chitta Vṛttis. The Chitta Vṛtti Nirodha. On our plane, restraint of mind, restraint of mental modulations. Because on waking up, our mind starts functioning and it works absolutely incessantly. Absolutely incessantly until we don’t go for sleep. So, the mind would be working in some form, or the other, incessantly, for those, whatever, 8,10,12, hours or even more. Without respite. Without respite of even a moment. The mind will be always engaged somewhere. The mind will always be having function. It is only when we are fast asleep, in a dreamless sleep the psychological mind gets a rest. And now you should be knowing that even in dreamless sleep the Chitta is not at rest. But the mind is at rest. Psychological mind is at rest when it’s a dreamless sleep for whatever duration of time. But then try to understand; this mind is incessantly working. Like some of our body organs are working incessantly such as the heart, such as the lung. They work life-long. In the physical front of the embodiment; certain organs are incessantly working — the circulatory system, the respiratory system, the metabolic system, the endocrine system. They don’t have breaks. They don’t have respite; they don’t have a rest. Even if you are fast asleep, they continue to work. So we are aware of this fact that on the front of body, in our embodiment, there are incessant activities, absolutely, right from birth to death. -
Bhagavata Purana
Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary -
Krishna 840:357:01 Spring 2014 Tues, Periods 2-3 (10:55Pm-1:55Pm) Heldrich Science Building Room 204 Instructor: Edwin Bryant
Krishna 840:357:01 Spring 2014 Tues, periods 2-3 (10:55pm-1:55pm) Heldrich Science Building Room 204 Instructor: Edwin Bryant. Tel: x 23289. E-mail: <[email protected]>. Office Hours: Tue 1.45 - 2.45 PM. Loree 108, Douglass Campus. Course Description and Objectives: An encounter with the Krishna tradition as expressed in the classical Sanskrit text, the Bhagavata Purana. The course will primarily consist of an in depth reading of the first 10 books of this Purana. Secondary readings will give students some sense of the varied contexts within which the text is experienced in Krishna bhakti. Course Prerequisites: None. Course Requirement: Class attendance and participation, 10% of the final grade (10 or more absences constitutes a Fail grade); 3 quizzes (20% of the final grade each); a final paper, due the last day of class (30% of the final grade. Please note: there are no make-ups for missed exams except in the case of an absence caused by an unexpected emergency and evidenced by a doctor's or dean's note. In the event of such a documented emergency, the instructor must be informed of the impending absence immediately (i.e. on the day of the quiz), and the make-up must be taken on the day after the quiz. There are no exceptions to these conditions. Required Reading: (available at the Book Store): Bryant, Edwin Krishna: The Beautiful Legend of God London: Penguin Classics, 2003 Gupta and Valpey, eds. The Bhagavata Purana New York: Columbia university Press, 2013. st Tue Jan 21 Focus: General introduction to the course. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Sri Krishna Janmastami
All glories to Sri Guru and Sri Gauranga SRI KRISHNA JANMASTAMI Once, the demon kings troubled the world greatly and the whole world was upset. Bhumi, the Deity of this world, went to Lord Brahma to tell him about all the trouble she had to go through as a result of all the things the demoniac kings were doing. Bhumi took the form of a cow and with tears in her eyes she approached Lord Brahma, hoping for his mercy. Lord Brahma became very sad as well and he decided to go to the ocean of milk where Lord Visnu lives. He went there together with the other demigods, Lord Siva went as well. There Lord Brahma began to speak to Lord Visnu who had saved the earth once before by taking the form of a boar (Lord Varaha). All the other demigods also offered a special prayer to Lord Visnu. This prayer is called the Purusa-Sukta prayer. On different planets there are different oceans. On our planets there are oceans of salt water but on other planets there are oceans of milk, oil or nectar. When the demigods didn’t hear any answer to their prayer, Lord Brahma decided to meditate. He received a very special message from Lord Visnu. He then gave this message to all the demigods. The message was that very soon the Supreme Lord Himself, together with His energy, strength and His eternal associates would appear into this world as the son of Vasudeva in the Yadu dynasty (Royal Family). The message also said that the demigods, along with their wives would take birth immediately in this family in this world so that they could help the Lord with His mission.