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To Clarify Mission of Laity
Seeschanges in catechism to clarify missionof laity By WALTERr . ABBOTT,S.J, Well knott'u tor lris actiye interest in the la1, apostolate I'novcmol)t, the 6[-.ye;rt'-old prtlatc attt'actetl attcntion last vcar rvhcu hc callctl a tnect- inS ol tlte lrlot'ttttcc laity hrs peoplc rvelc Caltlinal (lia- (lttttttcil's filst conlo Let'cato. Alchbislrop of -,scssiottttrli'or to tltc itt o|tlcl', as lte put Ilologrla i ,\r'chlrisllop [)ttt'icltr lrclici, Sct'rctar.1'(icnt'r.al ol thc it, to hi.rve,,lull knorvlcrigc" ul rii,'eopre's(r*si'cs Iillillli.,i,,il'i"li',..;').i,;..8:,lil\l tuf N1'cri. Kenr-a; Ilussian-lloln 'litular I)1'zantinc Rite Bishop An- tlt'ci Katkoff ol Nauplia; Auxil- ialv Bislrop,lcan Ilupp of I'alis; llisltr.rp Flrnilio (luano o[ Lilolno. autl trvo othet' Italiatr prclates- Attxiliarl Bishop 14nlico Ilarto- lctti of I-uecl an<l Auxiliarl' Rish- Desclibing titt: pt'ttct'ss ol colll' up .\ntonio ..\rrgioni oI I]rsa. Intttricntion llctrvctrtt lrtopltl atttl , rr.rorrHr.ie enuAnv Itisltop as a cotttittttitrg tltto. Ilc s. re6t- "thc _1"l_11-" __ _ saitl pcople hitt'e a t'igltt ltt spenk to their bislrop. for ltrr is , " the ir' [atltct'. TTATOR AC TIIE IlE tr.lEI\i 7" ARCHBISHOP ["hlit sartl ltc folcsau, tlta{ thctc n'ould havc (o Lo chlttgcs irr tht: catccltisnt itl order to set [()fth the llasit tltc' ologl' o{ llrc (llrurch logalrlitlg tlttl New spirit of charity lolc ol tlrc laitt in lattgtragc tltat u'o'rlrl rrtcct lltc t:xpectaliotts o[ llt(' pcol)lc. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
The Holy Psalmody of Kiahk Published by St
HOLY PSALMODY OF Kiahk According to the orders of the Coptic Orthodox Church First Edition }"almwdi8a Ecouab 8nte pi8abot ak <oi 8M8vrh+ 8etaucass 8nje nenio+ 8n+ek8klhsi8a 8nrem8n<hmi M St. George & St. Joseph Coptic Orthodox Church K The Holy Psalmody of Kiahk Published by St. George and St Joseph Church Montreal, Canada Kiahk 1724 A. M., December 2007 A. D. St George & St Joseph Church 17400 Boul. Pierrefonds Pierrefonds, QC. CANADA H9J 2V6 Tel.: (514) 626‐6614, Fax.: (514) 624‐8755 http://www.stgeorgestjoseph.ca Behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His Name. Luke 1: 48 - 49 Hhppe gar isjen +nou senaermakarizin 8mmoi 8nje nigene8a throu@ je afiri nhi 8nxanmecnis+ 8nje vh etjor ouox 8fouab 8nje pefran. His Holiness Pope Shenouda III Pope of Alexandria, and Patriarch of the see of saint Mark Peniwt ettahout 8nar,hepiskopos Papa abba 0enou+ nimax somt Preface We thank the Lord, our God and Saviour, for helping us to start this project. In this first edition, our goal was to gather pre‐translated hymns, and combine them with Midnight Praises in one book. God willing, our final goal is to have one book where the congregation can follow all the proceedings without having to refer to numerous other sources. We ask and pray to our Lord to help us complete this project in the near future. The translated material in this book was collected from numerous sources: Coptichymns.net web site Kiahk Praises, by St George & St Shenouda Church The Psalmody of Advent, by William A. -
Shenoute Paper Draft
Mimetic Devotion and Dress in Some Monastic Portraits from the Monastery of Apa Apollo at Bawit* Thelma K. Thomas For the monastery of Apa Apollo at Bawit in Middle Egypt there is good archaeological documentation, a wealth of primary written sources mainly in the form of inscriptions, and a long history of scholarship illuminating both the site and the paintings at the center of this study.1 The archaeological site (figure 1) is extensive, and densely built. The many paintings, usually dated to the sixth and seventh centuries, survive in varying states of preservation from a range of functional contexts, however in this discussion I focus on * I am grateful to Hany Takla for inviting me to present a version of this article at the Twelfth St. Shenouda-UCLA Conference of Coptic Studies in July 2010. I owe thanks as well to Jenn Ball, Betsy Bolman, Jennifer Buoncuore, Mariachiara Giorda, Tom Mathews, and Maged Mikhail. Many of the issues considered here will be addressed more extensively in a book-length study, Dressing Souls, Making Monks: Monastic Habits of the Desert Fathers. 1 The main archaeological publications include: Jean Clédat, Le monastère et la nécropole de Baouit, Institut français d’archéologie orientale du Caire, Memoires, vol. 12 (Cairo: Institut français d’archéologie orientale du Caire, 1904); Jean Clédat, Le monastère et la nécropole de Baouit, Institut français d’archéologie orientale du Caire, Memoires, vol. 39 (Cairo: Institut français d’archéologie orientale, 1916); Jean Maspéro, “Fouilles executées à Baouit, Notes mises en ordre et éditées par Etienne Drioton,” Institut français d’archéologie orientale du Caire, Memoires, vol. -
Sunday School Syllabus Year 4
Sunday School Syllabus Year 4 COPTIC ORTHODOX DIOCESE of LONDON Generated on 01/09/2020 Contents OCTOBER 4 Week 1 { The Characteristics of the Angels and their Role: The Guardian Angel . .4 Week 2 { God Loves Me and Gave Me Friends: The Healing of the Paralytic Man . .8 Week 3 { I Am Special and Have Feelings to Express: David and Jonathan . 13 Week 4 { The Five Loaves and Two Fish .................................. 18 NOVEMBER 23 Week 1 { Obedience:Ruth .......................................... 23 Week 2 { Respectful Discussion: Meeting of the Canaanite Woman with Jesus . 25 Week 3 { Be Strong and of Good Courage: Introduction to the Book of Joshua . 31 Week 4 { Personalities from the Old Testament: David was Chosen by God to Serve . 35 DECEMBER 37 Week 1 { The Life of St Matthew ...................................... 37 Week 2 { When It Comes to God, Do Not Say \How?" as Zacharias Did ............... 40 Week 3 { Let us be Obedient: The Birth of the Lord Jesus was Announced . 42 Week 4 { St Mary the Servant and Mother of God ............................ 44 JANUARY 46 Week 1 { Birth of Christ: Why did God Incarnate? . 46 Week 2 { God does not Leave Himself without Witnesses ........................ 50 Week 3 { The Second Birth: The Sacrament of Baptism . 52 Week 4 { God is Fair .............................................. 57 FEBRUARY 59 Week 1 { The Cross is a Sign of Life: Raising the Son of the Shunammite . 59 Week 2 { The Lord Jesus did these for Me not for Himself ....................... 64 Week 3 { Disobedience and Obedience: The Book of Jonah . 66 Week 4 { Leadership and Discipline: Nehemiah . 69 MARCH 73 Week 1 { Pope Kyrillos IV: The Father of Reform . -
The Earliest Christian Monks Inhabited the Desert Land of the Middle East Starting at the End of the Second Century AD
The earliest Christian monks inhabited the desert land of the Middle East starting at the end of the second century AD. Known as the “Desert Fathers”, they left everything in search of knowing Jesus Christ. They wanted to commit themselves totally (body, soul, mind, and will) to being a disciple of the Lord Jesus with a profound holy zeal moving them to become ever more like Christ. These monks practiced integrity of character in order to remain in the state of constant humility that comes from knowing that they were loved by God. These monks sought most of all to experience union with God in the quiet of the desert and in the silence of their hearts. Here are some stories of these holy men. There once came thieves into an old monk’s cell, and they said to him, “Whatever you have in your cell, we have come to take.” And the monk said, “Take whatever you see, my sons.” So they took whatever they could find in the cell, and went away. But they forgot a little bag that was hidden in the cell. So the old monk picked the bag up, and followed after them, shouting and saying “My sons, you forgot this: take it.” But the robbers, marveling at the patience of the old monk, brought everything back into his cell, and they all did penance, saying one to another, “Truly, this is a man of God.” One of the elders used to say of Lazarus the pauper (see Luke 16:19, 3), “He is not found to have practiced a single virtue. -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
The Teachings of St. Anthony the Great
The Teachings of St. Anthony the Great from the Alphabetical Sayings of the Desert Fathers St. Herman Orthodox Church Littleton, Colorado 16 1. When the holy Abba Anthony lived in the desert 37.He also said, “Nine monks fell away after many he was beset by akedia, and attacked by many labors and were obsessed with spiritual pride, sinful thoughts. He said to God, “Lord, I want to for they put their trust in their own works and be saved, but these thoughts do not leave me being deceived they di not give due heed to the alone; what shall I do in mine affliction? commandment that says, „Ask your father and How can I be saved? A short while afterwards, he will tell you‟ (Deuteronomy 32:7).” when he got up to go out, Anthony saw a man like himself sitting at his work, getting up from 38.And he said this, “If he is able to, a monk ought his work to pray, then sitting down and plaiting a to tell his elders confidently how many steps he rope, then getting up again to pray. It was an takes and how many drops of water he drinks in angel of the Lord sent to correct and reassure his cell, in case he is in error about it.” him. He heard the angel saying to him, “Do this and you will be saved.” At these words, Anthony was filled with joy and courage. He did this, and he was saved. 2. When the same Abba Anthony thought about the depth of the judgments of God, he asked, “Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?” He heard a voice answering him, “Anthony, keep your attention on yourself; these things are according to the judgment of God, and it is not to your advantage to know anything about them.” [see Deuteronomy 29:29] 2 15 34.Abba Anthony once went to visit Abba Amoun 3. -
August 2021 Sunday/Duminică Monday/Luni Tuesday/Marţi Wednesday/Miercuri Thursday/Joi Friday/Vineri Saturday/Sâmbătă 2018
August 2021 Sunday/Duminică Monday/Luni Tuesday/Marţi Wednesday/Miercuri Thursday/Joi Friday/Vineri Saturday/Sâmbătă 2018 1 Common Abstinence 2 Common Abstinence 3 Common Abstinence 4 Common Abstinence 5 Dispensation/Hârti 6 Common Abstinence 7 Beginning of the Dormition Fast. Translation of the Relics Ven. Father Isaac, Dalmatus Seven Holy Youths of Forefeast of the TRANSFIGURATION OF OUR Ven. Dometius, martyr. 10th SUNDAY AFTER PENTECOST of the Protomartyr & Faustus. Ephesus. Ven. Eudochia, Transfiguration, Eusignius, LORD JESUS CHRIST. Epistle 2 Stephen. martyr. Martyr; Fabian, Pope Peter 1:10-19; Gospel Matt Tone 1, Res. Gospel 10, Epistle 1 Cor. 17:1-9. Blessing of the first 4: 9 – 15, Gospel Matt. 17: 14-21. fruits of the vine. Following week readings – 11th week after Pentecost. 8 Common Abstinence 9 Common Abstinence 10 Common Abstinence 11 Common Abstinence 12 Common Abstinence 13 Common Abstinence 14 11th SUNDAY AFTER PENTECOST Euplus, deacon and martyr. Photius and Anicetus, Leavetaking of Holy Prophet Micheas. Martyrs Transfiguration. Translation of Tone 2, Res. Gospel 11, Epistle 1 Cor. Apostle Matthias. Lawrence, archdeacon and Forefeast of the Dormition of the Relics of St. Maximos 9: 2 – 12, Gospel Matt. 18: 23-35. martyr. the Mother of God. Following week readings – 12th Confessor. Dormition fast ends. week after Pentecost. 15 16 17 Common Abstinence 18 19 Common Abstinence 20 21 12th SUNDAY AFTER PENTECOST Translation of the Holy Myron, martyr. Florus and Laurus, martyrs Andrew the General and Samuel, prophet. Apostle Thaddeus. Bassa, martyr. +DORMITION OF THE MOTHER OF Icon of our Lord, Not Companions, Martyrs Made by Human Hands GOD. -
Complete Dissertation
VU Research Portal Blessed is Egypt my People Klempner, L.J. 2016 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Klempner, L. J. (2016). Blessed is Egypt my People: Recontextualizing Coptic Identity outside of Egypt. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 26. Sep. 2021 VRIJE UNIVERSITEIT Blessed is Egypt my People RECONTEXTUALIZING COPTIC IDENTITY OUTSIDE OF EGYPT ACADEMISCH PROEFSCHRIFT ter verkrijging van de graAd Doctor AAn de Vrije Universiteit AmsterdAm, op gezag van de rector magnificus prof.dr. V. SubrAmaniAm, in het openbAAr te verdedigen ten overstAAn vAn de promotiecommissie van de Faculteit der Geesteswetenschappen op maAndAg 19 december 2016 om 11.45 uur in de aulA van de universiteit, De BoelelAAn 1105 door Levi JoshuA Klempner geboren te Hadera, Israël promotor: prof.dr. -
John Cassian and the Creation of Early Monastic Subjectivity
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Joshua Daniel Schachterle University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Religion Commons Recommended Citation Schachterle, Joshua Daniel, "Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity" (2019). Electronic Theses and Dissertations. 1615. https://digitalcommons.du.edu/etd/1615 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Joshua Daniel Schachterle June 2019 Advisor: Gregory Robbins PhD © by Joshua Daniel Schachterle All Rights Reserved Author: Joshua Daniel Schachterle Title: Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Advisor: Gregory Robbins PhD Date: June 2019 Abstract John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. -
THE SAYINGS of the DESERT FATHERS
Selections From THE SAYINGS Of THE DESERT FATHERS With Kind Permission Of Cistercian Publication Title of the book - The Sayings of the Desert Fathers Name of the translator - Sister Benedicta Ward SLG Publisher - Cistercian Publication Address of the published - WMU Station, Kalamazoo, Michigan 19008/USA Copyright, 1975 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords Icon designed by Dr. Yousef Nassief and Dr. Bedour Latif H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark ABBA ANTHONY THE GREAT Anthony the Great, called 'The Father of Monks' was born in central Egypt about AD the son of peasant farmers who were Christian. In c. 269 he heard the Gospel read in church and applied to himself the words. 'Go, sell all that you have and give to the poor and come . .’ He devoted himself to a life of asceticism under the guidance of a recluse near his village. In c. 285 he went alone into the desert to live in complete solitude. His reputation attracted followers, who settled near him, and in c. 305 he came out of his hermitage in order to act as their spiritual father. Five years later he again retired into solitude. He visited Alexandria at least twice. Once during the persecution of Christians and again to support the Bishop Athanasius against heresy. He died at the age of one hundred and five. His life was written by Saint Athanasius and was very influential in spreading the ideals of monasticism throughout the Christian World. 1.