Sunday School Syllabus Year 4
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1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
New Creation
Just for TeensTeens New Creation MIGHTY CHAMPIONS MAGAZINE Winter 2017 VOLUME 3 ISSUE 1 Just for TeensTeens Mighty Champions Winter Edition 2017 New Creation YOU CAN EMAIL US AT: [email protected] A PUBLICATION OF THE COPTIC ORTHODOX DIOCESE OF THE MATERIAL SOUTHERN UNITED STATES SUBMISSION By submitting letters SUBSCRIPTIONS http://suscopts.org/ and other materials mightychampions to Mighty Champions STATEMENT ON H.G. Bishop Youssef PRESIDENT Almighty God Magazine, you agree BOTROSIYA MARTYRS that the materials sub- VICE PRESIDENT H.G. Bishop Youssef MISSON STATEMENT We, the magazine staff, mitted are the property have a mission regard- EDITOR-IN-CHIEF Marilyn Ekladios of Mighty Champions ing you, the reader: to Magazine and will CONTRIBUTING Angela Ayoub ASSOCIATE EDITOR Freda Tyab encourage you on your not be returned, and WRITERS Miriam Aioub Christian walk and to you agree that Mighty Suzy Bishara strengthen you through Champions Magazine, CONTRIBUTING Tereze Matta Marilyn Ekladios articles, answers, and its assigns and licens- EDITORS Mary Soliman Karim Hanna more about God’s very ees, have been granted George Makary LAYOUT & DESIGN J.B. special plan for you. the non-exclusive right Jeremiah Soliman SENIOR ADVISOR to use and/or reproduce the materials in any TECH SUPPORT J.B. LAYOUT & DESIGN Ranya Botros manner and for any purposes. SENIOR EDITOR 2 My Beloved Youth, I am delighted to present this first edition of the Mighty Champions Magazine during the glorious Advent season of the Nativity of our Lord Jesus Christ. He is the reason for the season. This season is not about the presents we receive, but what we can give of ourselves to make the world a little better. -
The Image of Justinianic Orthopraxy in Eastern Monastic Literature
The Image of Justinianic Orthopraxy in Eastern Monastic Literature 2 From 535 to 546, the emperor Justinian issued a series of imperial constitutions which sought to regulate the activities of monks and monasteries. Unprecedented in its scope, this legislative programme marked an attempt by the emperor to bring ascetics firmly under the purview of his government. Taken together, its rulings legislated on virtually every aspect of the ascetic life, prescribing a detailed model of ‘orthopraxy,’ or correct behaviour, to which the emperor demanded monks adhere. However, whilst it is clichéd to evoke Justinian’s status as a reformer of the law, scholars continue to view these orthopraxic rulings with some uncertainty. This is a reflection, in part, of the difficulties faced when attempting to judge the extent to which they were ever adopted or enforced. Studies of the emperor’s divisive religious policies have tended to focus instead upon matters of doctrine and, in particular, Justinian’s efforts to enforce his view of orthodoxy upon anti-Chalcedonian, monastic dissidents. This paper builds upon recent work to argue that the effects of Justinian’s monastic legislation were, in fact, widely felt.1 It will argue that accounts of the mid-sixth century by Eastern monastic authors reveal widespread familiarity with the rulings on ascetic practice contained in the emperor’s Novels. Their reception reveals the extent of imperial power over ascetics during this period, frequently presented as one in which the ‘holy man’ exercised almost boundless social and spiritual authority. I will concentrate on three main examples to illustrate this point, chosen to represent a suitable cross-section of the contemporary monastic movement: Cyril of Scythopolis’ Life of Sabas, the Life of Z‘ura in the Lives of the Eastern Saints by John of Ephesus, and the Coptic texts which detail the career of the Egyptian monastic leader, Abraham of Farshut.2 ORTHOPRAXY IN JUSTINIAN’S MONASTIC LEGISLATION Firstly, however, we must discuss Justinian’s monastic laws in greater detail. -
The Holy Psalmody of Kiahk Published by St
HOLY PSALMODY OF Kiahk According to the orders of the Coptic Orthodox Church First Edition }"almwdi8a Ecouab 8nte pi8abot ak <oi 8M8vrh+ 8etaucass 8nje nenio+ 8n+ek8klhsi8a 8nrem8n<hmi M St. George & St. Joseph Coptic Orthodox Church K The Holy Psalmody of Kiahk Published by St. George and St Joseph Church Montreal, Canada Kiahk 1724 A. M., December 2007 A. D. St George & St Joseph Church 17400 Boul. Pierrefonds Pierrefonds, QC. CANADA H9J 2V6 Tel.: (514) 626‐6614, Fax.: (514) 624‐8755 http://www.stgeorgestjoseph.ca Behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His Name. Luke 1: 48 - 49 Hhppe gar isjen +nou senaermakarizin 8mmoi 8nje nigene8a throu@ je afiri nhi 8nxanmecnis+ 8nje vh etjor ouox 8fouab 8nje pefran. His Holiness Pope Shenouda III Pope of Alexandria, and Patriarch of the see of saint Mark Peniwt ettahout 8nar,hepiskopos Papa abba 0enou+ nimax somt Preface We thank the Lord, our God and Saviour, for helping us to start this project. In this first edition, our goal was to gather pre‐translated hymns, and combine them with Midnight Praises in one book. God willing, our final goal is to have one book where the congregation can follow all the proceedings without having to refer to numerous other sources. We ask and pray to our Lord to help us complete this project in the near future. The translated material in this book was collected from numerous sources: Coptichymns.net web site Kiahk Praises, by St George & St Shenouda Church The Psalmody of Advent, by William A. -
Shenoute Paper Draft
Mimetic Devotion and Dress in Some Monastic Portraits from the Monastery of Apa Apollo at Bawit* Thelma K. Thomas For the monastery of Apa Apollo at Bawit in Middle Egypt there is good archaeological documentation, a wealth of primary written sources mainly in the form of inscriptions, and a long history of scholarship illuminating both the site and the paintings at the center of this study.1 The archaeological site (figure 1) is extensive, and densely built. The many paintings, usually dated to the sixth and seventh centuries, survive in varying states of preservation from a range of functional contexts, however in this discussion I focus on * I am grateful to Hany Takla for inviting me to present a version of this article at the Twelfth St. Shenouda-UCLA Conference of Coptic Studies in July 2010. I owe thanks as well to Jenn Ball, Betsy Bolman, Jennifer Buoncuore, Mariachiara Giorda, Tom Mathews, and Maged Mikhail. Many of the issues considered here will be addressed more extensively in a book-length study, Dressing Souls, Making Monks: Monastic Habits of the Desert Fathers. 1 The main archaeological publications include: Jean Clédat, Le monastère et la nécropole de Baouit, Institut français d’archéologie orientale du Caire, Memoires, vol. 12 (Cairo: Institut français d’archéologie orientale du Caire, 1904); Jean Clédat, Le monastère et la nécropole de Baouit, Institut français d’archéologie orientale du Caire, Memoires, vol. 39 (Cairo: Institut français d’archéologie orientale, 1916); Jean Maspéro, “Fouilles executées à Baouit, Notes mises en ordre et éditées par Etienne Drioton,” Institut français d’archéologie orientale du Caire, Memoires, vol. -
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
A Tribute to SAC's First Registrar Fr Macarius Wahba
ⲕⲟⲓⲛⲱⲛⲓⲁThe Newsletter of SAC Issue 8, December 2020 A Tribute to SAC’s first registrar Fr Macarius Wahba STUDENT REFLECTIONS Congratulations to SAC HIGHLIGHTS OF 2020 Graduates 2020 SAC’s Free Short Online VCE STUDENTS TAKE ON Courses CERT. III IN CHRISTIAN MINISTRY & THEOLOGY ⲕⲟⲓⲛⲱⲛⲓⲁ The Newsletter of SAC Issue 8, December 2020 ISSN 2205-2763 (Online) Published by SAC Press 100 Park Rd, Donvale, VIC 3111 Editor: Lisa Agaiby Graphic Design: Bassem Morgan Photo Credits: Bassem Morgan, Shady Nessim, John McDowell, Fr Jacob Joseph, Benjamin Ibrahim, Siby Varghese, Andrea Sherko, Cecily Clark, and Fr Nebojsa Tumara © SAC – A College of the University of Divinity ABN 61 153 482 010 CRICOS Provider 01037A, 03306B www.sac.edu.au/koinonia Feedback: [email protected] ⲕⲟⲓⲛⲱⲛⲓⲁ is available in electronic PDF format CONTENTS A Message from the Principal 3 A Tribute to SAC’s First Registrar Fr Macarius Wahba 4 Congratulations to all our SAC Graduates in 2020! 5 Introducing our New Academic Dean: Prof. John Mcdowell 6 Introducing our First Lecturer in Missiology: Fr Dr Jacob Joseph 7 Introducing our Tutor: Shady Nessim 8 Priesthood Ordination of Rev. Fr Jonathan Awad 9 Highlights of 2020 10 VCE Students Take on Cert. III in Christian Ministry & Theology 10 SAC Offers Free Short Online Courses 12 Online Public Lectures 13 International Conferences 14 Manuscript Project at the Monastery of St Paul the Hermit – An Update 15 Student Reflections 16 Reflections on “Coptic Iconography I” by Siby Varghese 16 Reflections on “Coptic Iconography I” by Benjamin Ibrahim 17 Reflections on “Philosophy For Beginners” by Andrea Sherko 18 Reflections on “Atheism” by Andrew E. -
Sunday School Syllabus Year 3
Sunday School Syllabus Year 3 COPTIC ORTHODOX DIOCESE of LONDON Generated on 01/09/2020 Contents OCTOBER 4 Week 1 { Jealousy: Joseph and His Brothers . .4 Week 2 { God Sent an Angel to Defend King Hezekiah .........................7 Week 3 { Angels in Heaven: Tobias . 10 Week 4 { The Tower of Babel ........................................ 14 NOVEMBER 16 Week 1 { Let Us Trust God (I): Elisha's Servant Learned to Trust God . 16 Week 2 { Let Us Trust God (II): God Helps a Poor Woman through Elisha . 18 Week 3 { The Book of Exodus: Moses Talks to God . 20 Week 4 { The Book of Exodus: Moses Leads His People out of Egypt by the Power of God (I) . 24 DECEMBER 28 Week 1 { The Book of Exodus: Moses Leads His People out of Egypt by the Power of God (II) . 28 Week 2 { The Book of Exodus: The Ten Commandments . 31 Week 3 { The Book of Exodus: The Bronze Serpent . 34 Week 4 { The Birth of St John the Baptist and the Birth of our Lord Jesus are Announced .... 36 JANUARY 38 Week 1 { Our Lord Jesus is Born in a Manger in Bethlehem: The Escape of the Holy Family to Egypt 38 Week 2 { A Voice Preparing You for the Coming of the Saviour .................... 42 Week 3 { Naaman the Syrian: Story of a River and a Font of Water . 46 Week 4 { I Obey my Parents and Respect them: The Lord Christ in the Temple Amidst the Teachers . 51 FEBRUARY 55 Week 1 { The Sacrament of Repentance and Confession ......................... 55 Week 2 { The Lord's Prayer ........................................ -
PROMOTIONAL ORIGINAL (Un-Lim & A/B)
The Official TLG Redemption® CCG Price Guide AUGUST 2018 V1.0 Job $20.00 Stillness $2.50 PROMOTIONAL John $2.50 The Serpent $20.00 Year: N/A Cards: 96 Set: $875.00* Includes Product & Tournament cards Jonathan, son of Joiada $5.00 The Tabernacle $30.00 *Price does not include (’__ Nats) cards Joshua (District) $4.50 The Watchman $5.00 ______________________________________________________________________________________ A Child is Born $4.00 Joshua (Settlers) $7.25 Thorn in the Flesh $4.00 Abram’s Army $26.00 King David $16.50 Walking on Water $4.00 Adonijah $2.50 King Solomon $5.00 Water to Wine $2.00 Angel at Shur $4.00 Laban $5.00 Whirlwind/Everlasting Ground$30.00 Angel Food $2.00 Laban (2018) $15.00 Windows of Narrow Light $2.00 Angel of the Lord (‘16 Nats) $75.00 Lost Soul $2.00 Wings of Calamity $2.00 Angel of the Lord (‘17 Nats) $75.00 Lost Soul 2016 $15.00 Zerubbabel $4.00 Angel of the Lord (‘18 Nats) $75.00 Love $2.00 Authority of Christ $7.75 Majestic Heavens $15.00 ORIGINAL (un-lim & a/b) Mary (Chriatmas) $2.00 Year: ’95/’96 Cards: 170 Set: $65.00 Bartimaeus $2.50 Sealed Box: $40.50 Pack: $.90 Blank (both sides) $2.50 Mary's Prophetic Act $2.50 Sealed Deck: $25.00 ______________________________________________________________________________________ Meditiation $2.00 Blank (w/ Redemption back) $4.00 Aaron's Rod $0.50 Michael (‘17 Nats) $75.00 Boaz’s Sandal $5.00 Abaddon the Destroyer $0.75 Mighty Warrior $2.00 Book of the Covenant $5.00 Abandonment $0.50 New Jerusalem $9.75 Brass Serpent $5.25 Abihu $0.25 Nicanor $4.00 Burial -
HOLY REDEEMER PARISH Parish Priest: Fr Gerard Mccabe C.Ss.R Email: [email protected] Assistant: Fr Scott Davidson C.Ss.R
HOLY REDEEMER PARISH Parish Priest: Fr Gerard McCabe C.Ss.R Email: [email protected] Assistant: Fr Scott Davidson C.Ss.R 24/25 October 2015 ~ THIRTIETH SUNDAY IN ORDINARY TIME THEME: Enlightened to Follow Christ PAGE: 755 in New Sunday Missal. YEAR: B WEEKEND MASS TIMES : SAT: 6:00pm SUN: 7:00am, 9:00am, 11:00am & 6:00pm DAILY MASS TIMES: Need somewhere to talk that is MON - FRI: 6:15am & 8:30am. Sat 8.30 a.m safe, where there is total confi- CONFESSION TIMES: dentiality and where you will THURS: 7:00 - 7:30pm not be judged? SAT: 9:00 - 10:00am & 5:00 - 5:55pm ADORATION OF THE BLESSED SACRAMENT: Contact one of our trained MON - FRI: 9:00am - l0:00pm counsellors NOVENA & BENEDICTION : Thursday: -7:30pm Cynthia Wiese: 021 794-1601 FRENCH MASS: SUNDAYS - 1:30pm - MORNING PRAYER—Mon to Fri at 8.00 am Annette Milner: 021 715 8177 WEEKLY DIARY MASS INTENTIONS 6.15am Private Intention Oct 26 Mon Alpha group 7.00pm boardroom 8.30am Helen Sutter - Healing Care & craft meet after 8.30am Mass in Parish centre SVP 6.30pm Room 2 Oct 27 Tues 6.15am Private Intention RCIA meet 7.30pm in Edna cottle room 8.30am Leonard Craig - Rip Charismatic group meet 7.45pm Room 1 Rosary after 8.30am Mass 6.15am Ivy Varrie - Rip Oct 28 Wed. Life teen 7.00pm in boardroom 8.30am Sheila De La Cruz - Rip 6.15am Patrick Minnaar - Rip Oct 29 Thurs Novena in Church 7.30pm 8.30am Gary, Wendy Vorster & Fam. -
St Demiana Book-01
@ oãc@ò׉bjß @õa‰ˆÈÛa@òàîØ§a@òîj–Ûa@@òãbîß…@bí@ @ñŠ‚–Ûa@óÜÇ@bènîi@oäi@ónÛa@òjçaŠÛa @ @ònibrÛa @bç‰b׈m@ónÛa@ëŠÈÛa@bènía@ÙÛ@âýÛa @ @bäìÐãë@bäiìÜÔÛ@byŠÏ@óİÈí HER MARTYRDOM IS COMMEMORATED ON 13 TOUBA (21 JANUARY) HER CHURCH IN THE PRAIRIES WAS CONSECRATED ON 12 BASHANS (20 MAY) St. Mary The Glorification Hymns Coptic Orthodox Church, Ottawa for 1 Canfield Rd, Ottawa On K1J 7T8 St. Demiana the Bride of Christ Tel. (613) 596-0052 + fax: (613) 823-6635 HRMots Creative Design (819) 595-4372 34 The Glorification is concluded with: ﺁﻣﻴﻦ اﻟﻠﻴﻠﻮﻳﺎ اﻟﻤﺠﺪ Amen. Alleluia. Glory Am/n all/louia: doxa ﻟﻶب واﻻﺑﻦ واﻟﺮوح be to the Father, the patri kai uiw kai agiw اﻟﻘﺪس اﻵن وآﻞ أوان Son, and the Holy pneuma]. Kai nun kai Spirit. Now, and forever, وإﻟﻲ دهﺮ اﻟﺪهﻮر ﺁﻣﻴﻦ. and to the ages of ages. ai kai ictouc ewnac twn ewnwn: am/n. ﻧﺼﺮخ ﻗﺎﺋﻠﻴﻦ ﻳﺎ رﺑﻨﺎ We proclaim, saying, Tenws ebol enjw “Our LORD, Jesus ﻳﺴﻮع اﻟﻤﺴﻴﺢ ﺑﺎرك mmoc: je w Pen[oic Christ, bless the air of أهﻮﻳﺔ اﻟﺴﻤﺎء، ﺑﺎرك heaven, bless the water I/couc Pi,rictoc cmou ﻣﻴﺎﻩ اﻟﻨﻬﺮ، ﺑﺎرك of the rivers. Bless the enia/r nte tve: cmou اﻟﺰروع واﻟﻌﺸﺐ . ﻓﻠﺘﻜﻦ seeds and the herbs. enimoou mviaro: cmou رﺣﻤﺘﻚ وﺱﻼﻣﻚ ﺣ ﺼ ﻨ ﺎً May Your mercy and enici] nem ni cim: mare Your peace be a pe,nai nem tekhir/n/ oi ﻟﺸﻌﺒﻚ. ﺧﻠﺼﻨﺎ fortress unto Your وارﺣﻤﻨﺎ. [people. Save us and ncobt mpeklaoc: cw have mercy upon us.” mmon ouoh nai nan. -
The Fiction of the Life of Jonathan Fischer Chapters 8-10 PDF
The Fiction of the Life of Jonathan Fischer Chapters 8-10 PDF Chapter 8 – The Stellar Career of Jonathan Fischer Page 2 Chapter 9 – Poor or Rich? Dead or Alive? Page 9 Chapter 10 – The Trip to Jerusalem Page 34 Manual: This fiction was written for the reader to have a whale of a time. Please do not take every word seriously. "Einstein" and his friend and helper love it to pass on humorous, ambiguous and profound informations. The statement: "They proceeded at 4 a.m. or 4.14 a.m. to a 4 hour chat, to compose in the time span of 4 weeks 40 pieces of the DIN A4 formatted novel, to launch a party for 40 guests, at the 40th birthday of Jonathan Fisher, on the 14th of the 4th month", sounds more as a fairytale poem than a real incident. It is intended that the reader will ask himself over and over if the life of Jonathan Fisher really happened like that. The hero actually doesn't exist in reality, but the locations of the storyline are usually authentic. The names of the characters are deliberately chosen in a funny way. All through the constant interweaving and interchange of thoughts and experiences, which the fanciful novelists have collected, should come into being an interesting, exciting, funny, lively and instructive book. Have fun reading! The Swabian Cleverle. Recommendation for proper use and dosage: Walter Stein and his friend and helper of the fiction are quite comical types who were often misunderstood in their lives. They rightly got in trouble mixing truths and falsehoods with one another.