Captains of the Host
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Andrews University Digital Library of Dissertations and Theses
Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. The present study has been based as far as possible on primary sources such as protocols, letters, legal documents, and articles in journals, magazines, and newspapers from the nineteenth century. A contextual-comparative approach was employed to evaluate the objectivity of a given source. Secondary sources have also been consulted for interpretation and as corroborating evidence, especially when no primary sources were available. The study concludes that the Pietist revival ignited by the Norwegian Lutheran lay preacher, Hans Nielsen Hauge (1771-1824), represented the culmination of the sixteenth- century Reformation in Norway, and the forerunner of the Adventist movement in that country. -
The Truth About Seventh-Day Adventism Part 1
Martin, The Truth About Seventh-Day Adventism, Part 1 The Truth About Seventh-Day Adventism 1 Walter R. Martin Part 1: Its Historical Development from Christian Roots Seventh-day Adventism, as a religious movement, sprang from the great second advent “awakening” which shook the religious world toward the middle of the nineteenth century. During this particular period of theological development, speculation relative to the second advent of Jesus Christ had been rampant on the continent of Europe, and it was not long before the European prophetic scheme of interpretation bridged the Atlantic and penetrated American theological circles. Based largely upon the books of Daniel and Revelation (both apocalyptic), advent theology became a topic of conversation discussed in newspapers as well as theological journals; in short, New Testament eschatological study suddenly competed with current stock market quotations for front-page space, and the “seventy weeks,” “twenty-three hundred days,” and “the abomination of desolation” (see Daniel 8-9) became common subjects of conversation. Following the chronology of Archbishop Ussher and interpreting the twenty-three hundred days of Daniel as literal years, many Bible students of various faiths concluded that Christ would come back near or about the year 1843. Of this studious number was one William Miller, a Baptist minister and resident of Low Hampton, New York, who arrived at the final date, October 22, 1844, as the time when Jesus Christ would return for His saints and usher in judgment upon sin, culminating in the establishment of the Kingdom of God upon earth. The great second advent movement, which was to sweep the United States particularly in the early 1840’s, stemmed from the activities of this William Miller, who confidently taught, beginning in the year 1818, that in “about” twenty-five years from that date, i.e. -
The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
The God of Our Fathers
0 The God of Our Fathers This manuscript is designed to be a catalyst for further personal study By Kelvin D Cobbin 1 The God of Our Fathers An intriguing look into the emergence of the trinity doctrine within the Seventh-Day Adventist Church Great changes to an organisation are usually long and protracted and in many cases are often undetected, except to those responsible for instigating the change. Throughout this paper I have endeavoured to give an accurate account of the most significant theological shift to have ever taken place in the Seventh-Day Adventist Church. There has been a considerable amount of material written in regards to this change from those endeavouring to justify the change, and on the other hand, those who are disturbed with the change and feel that not only was it unjustified but it has plunged the church and its future into jeopardy. It is my intention to put together a compelling account, from historical records, from biblical evaluation, and from the prophet to the remnant to show that this change was indeed the most extraordinary shift of fundamental belief within the history of our Denomination. There’s a promise from God to Israel in Isa 42:16 which I believe is for just such a time “...I will make darkness light before them and crooked things straight...” BBBibleBible quotes from the King James Version 2 TTTheThheehe GGooGodGoddd ooffof OOuurrOur FFaatthheerrssFathers FFoorrwwaarrddForward It was in 1996 that I was first challenged to take another look at the doctrine of the trinity which, I thought, could be clearly supported from the Bible. -
The Seventh-Day Adventist Church – What Happened?
1844, 1863, 1888, 1919, 1950, 2000, 2010 And the Seventh-day Adventist Church – What Happened? By George M. Petrjcik 8/31/10 3/2/15 Contents Introduction ......................................................................................................................... 3 How To Understand the Seventh-day Adventist Church Today ........................................ 3 Content and Focus of this Document .................................................................................. 4 How this document came to be ........................................................................................... 4 Foundational Information ................................................................................................... 6 Early Adventism and Ellen G. White ............................................................................. 8 Discussion of Appendix Illustrations ................................................................................ 11 Church Structure – Biblical or Not? ............................................................................. 11 Neal C. Wilson .................................................................................................................. 29 Adventists Respond to U.N. Appeal for World Peace ...................................................... 29 Christian Witness vs. Scriptural Witness .......................................................................... 31 Two Interpretations of Galatians 4 .................................................................................. -
Guide to the Olsen Family Photograph Album Collection # 2013.005
Guide to the Olsen Family Photograph Album Collection # 2013.005 University Libraries Department of Archives and Special Collections Loma Linda University 11072 Anderson Street Loma Linda, CA 92350 Phone: 909-558-4942 Fax: 909-558-0381 Email: [email protected] URL: http://www.llu.edu/llu/library/speccoll/ © 2014 Loma Linda University. All rights reserved. University Libraries, Publisher. Collection digitized by Michael Olivarez, March 2014 Electronic finding aid created by Michael Olivarez, April 2014, revised June 2014, revised September 2014 by Lori N. Curtis Descriptive Summary Creator: Elizabeth E. Hanson Olsen Title: Olsen Family Photograph Album Date Span: Late 19th – early 20th centuries Abstract: On July 24, 1890, Edward Gunder Olsen gave the photograph album to his wife Elizabeth “Lizzie” E. Hanson Olsen for her 33rd birthday, shortly before returning to the United States from Norway and Denmark. The album, consists of 17 leaves (34 pages) and 79 photographs – 18 cabinet cards and 60 carte des visite. Only two dates appear in the album - 1884 on page 15, and that of 1890 in the inscription at the beginning of the album. There appears to be no sequential order to the photographs, nor any known location, although the majority of the photographs were taken at studios in Norway. Besides family members, the photographs contained herein are of individuals and families that E. G. and Elizabeth Olsen worked with in Norway and Denmark. The album is in fair condition, considering its age. The majority of the photographs come with handwritten captions in blue ink. The identity of the individual who wrote the captions is unknown. -
A Very Young Church Trials and Triumphs of Adventism in Mongolia That Outfit Called the Church Taking the Plunge Mahem at Midday LETTERS
May 13, 1999 World Edition A Very Young Church Trials and Triumphs of Adventism in Mongolia That Outfit Called the Church Taking the Plunge Mahem at Midday LETTERS President Paulsen and the decline of personal Bible study. Testaments. I can heartily recommend Thank you for your comprehensive this method of obtaining a reading coverage of the tran- —Steve Riehle knowledge of a new language because sition we have expe- S ANTA M ARIA, CALIFORNIA the pace at which one progresses allows rienced in world the message to sink in. church leadership. You have been quick As a member of the Trans-European —Eleanor S. Johnson to report the facts Division, where Jan Paulsen was presi- C OLLEGE P LACE, WASHINGTON and evenhanded in dent before 1995, I am very proud of reporting the situa- his election. tion that the church and Elder Just a question: In communication I enjoyed reading about Matthew Folkenberg had to confront. We partic- from the General Conference and in Mark-Luke Johnson very much. Please ularly enjoyed William G. Johnsson’s the Review, it is stated that Paulsen is keep the Give & Take page going. It’s interview with Elder Paulsen (see “‘An the first European president. But during my favorite page, next to Letters to Open Person’—Pastor Jan Paulsen,” the 1888 General Conference session the Editor. March 11 World Edition) and the sam- we elected Ole Andres Olsen, who was pling of “World Voices.” born in Skogen, Norway, and served —Ted R. Chadwick Ed had the pleasure of briefly meet- nine years (1888-1897). -
Ron Duffield
www.zguduireaadventismului.ro Ron Duffield O analiză a istoriei adventiste de ziua a şaptea de la 1844 până la 1891 Volumul 1 Traducere după ediţia a treia www.zguduireaadventismului.ro www.zguduireaadventismului.ro Prefață ................................................................................................................. 7 Marea strigare şi ploaia târzie .......................................................................... 11 Anii timpurii ....................................................................................................... 35 Ploaia târzie şi marea strigare care va veni ...................................................... 63 Cum vom sta în timpul ploii târzii? ................................................................... 87 „Cea mai prețioasă solie” ................................................................................ 107 Stai la postul tău .............................................................................................. 135 Trei răspunsuri ................................................................................................ 163 Întoarcerea la Battle Creek ............................................................................. 179 Redeşteptările spirituale din 1889 – 1 ............................................................ 197 Redeşteptările spirituale din 1889 – 2 ............................................................ 217 Închinarea la Baal ............................................................................................ 255 -
The Origins of Millerite Separatism
The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans. -
Knight, George R., Comp. and Ed. 1844 and the Rise of Sabbatarian Adventism
CORE Metadata, citation and similar papers at core.ac.uk BOOK REVIEWS 283 Provided by Andrews University of Millerism (266). Two of these groups-the Advent Christians and Seventh-day Adventists-are the focus of chapters 13 and 14. Millennia1 Fever could have been improved in three ways. First, a comprehensive text deserves more than eight pages of photographs to cover the movement adequately. Second, the book lacks a bibliography to organize the 33 pages of endnotes. Finally, the ties between Millerism and Shakerism (257- 263) are more amply explored than is the bridge between Millerism and spiritualism (245-247, 284), opening perhaps another door for future research. Nonetheless, this is still the best extant survey of Millerism. Andrews University BRIANE. STRAYER Knight, George R., comp. and ed. 1844 and the Rise of Sabbatarian Adventism. Hagerstown, MD: Review and Herald Pub., 1994. 190 pp. $14.95. George Knight's 1844 and the Rise of Sabbatarian Adventism is not a narrative history, but rather an anthology of primary source materials of Millerite Adventism and early Sabbatarian Adventism. From thousands of source documents preserved in four major archives-the Jencks Memorial Collection of Adventual Materials at Aurora University, the Massachusetts Historical Society, the Adventist Heritage Center at Andrews University, and the Ellen G. White Estate in Silver Spring, Maryland-Knight has selected 33 exhibits of which the "majority have never been republished in any form" since their origination (8). They range in length from short personal letters to a 48- page article on "The Rise and Progress of Adventism" from the Advent Shield and Review of May 1844. -
Lest We Forget | 4
© 2021 ADVENTIST PIONEER LIBRARY P.O. Box 51264 Eugene, OR, 97405, USA www.APLib.org Published in the USA February, 2021 ISBN: 978-1-61455-103-4 Lest We ForgetW Inspiring Pioneer Stories Adventist Pioneer Library 4 | Lest We Forget Endorsements and Recommendations Kenneth Wood, (former) President, Ellen G. White Estate —Because “remembering” is es- sential to the Seventh-day Adventist Church, the words and works of the Adventist pioneers need to be given prominence. We are pleased with the skillful, professional efforts put forth to accom- plish this by the Pioneer Library officers and staff. Through books, periodicals and CD-ROM, the messages of the pioneers are being heard, and their influence felt. We trust that the work of the Adventist Pioneer Library will increase and strengthen as earth’s final crisis approaches. C. Mervyn Maxwell, (former) Professor of Church History, SDA Theological Semi- nary —I certainly appreciate the remarkable contribution you are making to Adventist stud- ies, and I hope you are reaching a wide market.... Please do keep up the good work, and may God prosper you. James R. Nix, (former) Vice Director, Ellen G. White Estate —The service that you and the others associated with the Adventist Pioneer Library project are providing our church is incalculable To think about so many of the early publications of our pioneers being available on one small disc would have been unthinkable just a few years ago. I spent years collecting shelves full of books in the Heritage Room at Loma Linda University just to equal what is on this one CD-ROM. -
Origin and History of Seventh-Day Adventists, Vol. 1
Origin and History of Seventh-day Adventists FRONTISPIECE PAINTING BY HARRY ANDERSON © 1949, BY REVIEW AND HERALD As the disciples watched their Master slowly disappear into heaven, they were solemnly reminded of His promise to come again, and of His commission to herald this good news to all the world. Origin and History of Seventh-day Adventists VOLUME ONE by Arthur Whitefield Spalding REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. COPYRIGHT © 1961 BY THE REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. OFFSET IN THE U.S.A. AUTHOR'S FOREWORD TO FIRST EDITION THIS history, frankly, is written for "believers." The reader is assumed to have not only an interest but a communion. A writer on the history of any cause or group should have suffi- cient objectivity to relate his subject to its environment with- out distortion; but if he is to give life to it, he must be a con- frere. The general public, standing afar off, may desire more detachment in its author; but if it gets this, it gets it at the expense of vision, warmth, and life. There can be, indeed, no absolute objectivity in an expository historian. The painter and interpreter of any great movement must be in sympathy with the spirit and aim of that movement; it must be his cause. What he loses in equipoise he gains in momentum, and bal- ance is more a matter of drive than of teetering. This history of Seventh-day Adventists is written by one who is an Adventist, who believes in the message and mission of Adventists, and who would have everyone to be an Advent- ist.