DOCSLIB.ORG

The God of Our Fathers

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The God of Our Fathers 0 The God of Our Fathers This manuscript is designed to be a catalyst for further personal study By Kelvin D Cobbin 1 The God of Our Fathers An intriguing look into the emergence of the trinity doctrine within the Seventh-Day Adventist Church Great changes to an organisation are usually long and protracted and in many cases are often undetected, except to those responsible for instigating the change. Throughout this paper I have endeavoured to give an accurate account of the most significant theological shift to have ever taken place in the Seventh-Day Adventist Church. There has been a considerable amount of material written in regards to this change from those endeavouring to justify the change, and on the other hand, those who are disturbed with the change and feel that not only was it unjustified but it has plunged the church and its future into jeopardy. It is my intention to put together a compelling account, from historical records, from biblical evaluation, and from the prophet to the remnant to show that this change was indeed the most extraordinary shift of fundamental belief within the history of our Denomination. There’s a promise from God to Israel in Isa 42:16 which I believe is for just such a time “...I will make darkness light before them and crooked things straight...” BBBibleBible quotes from the King James Version 2 TTTheThheehe GGooGodGoddd ooffof OOuurrOur FFaatthheerrssFathers FFoorrwwaarrddForward It was in 1996 that I was first challenged to take another look at the doctrine of the trinity which, I thought, could be clearly supported from the Bible. I was amazed when I found that the Bible reveals an entirely different picture of God than the one that is presented by the majority of popular churches of today, or what would be considered as mainstream Christianity. I also noted to my utter surprise that the Pioneers of the Seventh-Day Adventist Church spoke strongly against the trinity doctrine, and in time, I came to understand that they did this for a very good reason. To my amazement I noted that the Seventh Day-Adventist Church held the view you will find presented in this manuscript until well after the death of Mrs Ellen G White. One of the more concerning things in all of this is that I, one of the “baby boomer” generation and 3rd generation Seventh-Day Adventist, had not heard of these things until the mid 1990's, and if I am representative of the majority of church members then the implications are serious indeed. While writing this manuscript it became very clear to me that the Seventh-Day Adventist Church’s embracement of the doctrine of the trinity was as a result of certain personalities in our past leadership which desired to bring the denomination into the fold mainstream Christianity. We have often heard Quoted the following statement from Mrs E.G. White “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and HHHisHiissis tteeaacchhiinnggteaching in our past history.” {E. G. White, Life SketchesSketches,, pp.p.. 119966}}196} It seems clear to me and I believe it will become clear to the reader that we as a people have much to fear as we hhaavveehave forgotten the Lords leading in “HisHHiissHis teteaacchhiinnggteaching in our past history”. If ever a group of believers should understand that clear teachings can be overlooked and replaced, as it has been by most of the Christian world, - it is Seventh-Day Adventists. For example Sunday Sacredness, the Immortality of the Soul, and the trinity. These teachings were absorbed from paganism; adopted by the church through the use of a few poorly put together Bible texts and then accepted and believed by millions to be true. Could this have happened to Seventh-Day Adventists? Stay with me and let me take you on a journey which I believe you will find fascinating and in some areas quite challenging, The Author 3 ContentContentContentsContentsss Section 1Section 1 Forward Chapter 1: A Firmly Laid Foundation Chapter 2: Our Early Worker’s Position Chapter 3: 1888 to 1915 (Prophet to The Remnant dies) Section 2Section 2 Chapter 4: The 1919 Bible Conference Chapter 5: Was the Prophet the key influencer to the acceptance of the doctrine of the trinity? Chapter 6: The Emergence of the Trinity Chapter 7: A Solemn Warning Section 3:Section 3: Chapter 8: A Few Good Men Chapter 9: 1980 General Conference Session and the Future Chapter 10: And This Is Life Eternal 4 SSecectitionSectionon 111 CChaphapteterrChapter 111 A Firmly Laid Foundation The question may be asked, how important is the foundation of a building or organisation? A church is described as having pillars of faith, and it is true that whenever one pillar is attacked at least a portion of the building will be in danger of collapse. An example of a pillar of the Seventh-Day Adventist Church is the Sanctuary Doctrine. This pillar is described by Mrs Ellen G White as the Central Pillar of our faith! (See GC.p409). Now if the central pillar of a building/organisation is removed the whole structure is then under threat of collapse. The Bible states in 1 Cor 3:11 that “For other fofouunnddaattiioonnfoundation can no man lay than that is laid, which is Jesus Christ.” And Eph 2:20 states “And are built upon the ffoouunnddaatitioonnfoundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;”. The church of the apostles was built upon Christ as can be seen from the above quoted texts. I do not expect that there would be any resistance to this concept among the SDA people. We would however, find disagreement from the Roman Catholic Church, as they believe in a clear succession of authority from the apostle Peter through to the present day Pontiffs. This belief though, is uniquely Catholic, and even Protestants today are at odds with this interpretation of MaMattttMatt 116616:1316::1133:13----18118818 which statesstates:::: “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, wwhhoommwhom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that 5 I aam?m?am? And Simon Peter answered and said, Thou art the ChristChrist,,,, the Son of the living GGoodd..God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock (the inspired confession of Peter) I will build my church; and the gates of hell shall not prevail against it” I would like to have another look at Matthew 1616:13:1:133:13----18118818 as I believe this is the key to understanding tthheethe vveerryyvery foundation of the Christian churchchurch. If this is so, it would not be surprising then that the Roman church has gone to these verses to justify her position of papal succession. I think you will find that what we are going to reveal here is quite astounding in its simplicity and you may very well ask yourself how have we missed this? It is very sobering to reflect on how whole generations can loose sight of truth because of the “baggage” of ttrraaddiittiioonnsstraditions and the lack of diligent study wwhhiicchhwhich ssaaddllyysadly hhaasshas pprreevvaaiilleeddprevailed.prevailed MaMattththeewwMatthew 1166:1:13316:13-16:13---18118818 “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the ChristChrist,,,, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock (the inspired confession of Peter) I will build my church; and the gates of hell shall not prevail against it” Jesus congratulates Peter for expressing the words “ThouThou art the ChristChrist,,,, the Son of the LLiivviinnggLiving GGooddGod”God then Jesus says, Peter this didn’t come from your natural thought but rather it was revealed to you by my Father. This answer to the question Jesus posed to the disciples must have been of the uttermost importance as the Holy Spirit spoke through Peter to ensure it was understood. This question, that Jesus asked of the disciples of Galilee, Whom do men say that I the Son of man am? , has been asked by myriads of people since, whether they be individuals, Sabbath School teachers, Scholars, Church Councils or believers in their private devotion. The answer to this question needs to be cclleeaarrllyyclearly uunnddeerrssttooooddunderstood.understood... LLeettLet’Let’’’ssss tatakkeetake a closer look at the context of PeterPeter’’’’ss confession: • Jesus asks His disciples “who do people say that I am?” This question, as it did then, would receive a variety of responses even within the SDA church. We would have to answer as did the disciples, some say “you are the 2nd person of the trinity, who has always existed along with the Father and the Holy Spirit.” Others would say “thou art one of the personalities within the one being of God”.
Load more

Recommended publications
  • Andrews University Digital Library of Dissertations and Theses
    Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. The present study has been based as far as possible on primary sources such as protocols, letters, legal documents, and articles in journals, magazines, and newspapers from the nineteenth century. A contextual-comparative approach was employed to evaluate the objectivity of a given source. Secondary sources have also been consulted for interpretation and as corroborating evidence, especially when no primary sources were available. The study concludes that the Pietist revival ignited by the Norwegian Lutheran lay preacher, Hans Nielsen Hauge (1771-1824), represented the culmination of the sixteenth- century Reformation in Norway, and the forerunner of the Adventist movement in that country.
    [Show full text]
  • The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887.
    [Show full text]
  • The Seventh-Day Adventist Church – What Happened?
    1844, 1863, 1888, 1919, 1950, 2000, 2010 And the Seventh-day Adventist Church – What Happened? By George M. Petrjcik 8/31/10 3/2/15 Contents Introduction ......................................................................................................................... 3 How To Understand the Seventh-day Adventist Church Today ........................................ 3 Content and Focus of this Document .................................................................................. 4 How this document came to be ........................................................................................... 4 Foundational Information ................................................................................................... 6 Early Adventism and Ellen G. White ............................................................................. 8 Discussion of Appendix Illustrations ................................................................................ 11 Church Structure – Biblical or Not? ............................................................................. 11 Neal C. Wilson .................................................................................................................. 29 Adventists Respond to U.N. Appeal for World Peace ...................................................... 29 Christian Witness vs. Scriptural Witness .......................................................................... 31 Two Interpretations of Galatians 4 ..................................................................................
    [Show full text]
  • Page 1 Historic Name: ELMSHAVEN Other Name/Site Number: Ellen
    NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: ELMSHAVEN Other Name/Site Number: Ellen White House; Robert Pratt Place 2. LOCATION Street & Number: 125 Glass Mountain Lane Not for publication: City/Town: St. Helena Vicinity: State: CA County: Napa Code: 055 Zip Code: 94574 3. CLASSIFICATION Ownership of Property Category of Property Private; X Building(s) :__ Public-Loca1:__ District: X Public-State:__ Site:__ Public-Federal: Structure:__ Object:__ Number of Resources within Property Contributing Noncontributing 3 1 buildings ____ sites ____ structures ____ objects 1 Total Number of Contributing Resources Previously Listed in the National Register: 0 Name of Related Multiple Property Listing: N/A NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ___ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ___ meets ___ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria.
    [Show full text]
  • Guide to the Olsen Family Photograph Album Collection # 2013.005
    Guide to the Olsen Family Photograph Album Collection # 2013.005 University Libraries Department of Archives and Special Collections Loma Linda University 11072 Anderson Street Loma Linda, CA 92350 Phone: 909-558-4942 Fax: 909-558-0381 Email: [email protected] URL: http://www.llu.edu/llu/library/speccoll/ © 2014 Loma Linda University. All rights reserved. University Libraries, Publisher. Collection digitized by Michael Olivarez, March 2014 Electronic finding aid created by Michael Olivarez, April 2014, revised June 2014, revised September 2014 by Lori N. Curtis Descriptive Summary Creator: Elizabeth E. Hanson Olsen Title: Olsen Family Photograph Album Date Span: Late 19th – early 20th centuries Abstract: On July 24, 1890, Edward Gunder Olsen gave the photograph album to his wife Elizabeth “Lizzie” E. Hanson Olsen for her 33rd birthday, shortly before returning to the United States from Norway and Denmark. The album, consists of 17 leaves (34 pages) and 79 photographs – 18 cabinet cards and 60 carte des visite. Only two dates appear in the album - 1884 on page 15, and that of 1890 in the inscription at the beginning of the album. There appears to be no sequential order to the photographs, nor any known location, although the majority of the photographs were taken at studios in Norway. Besides family members, the photographs contained herein are of individuals and families that E. G. and Elizabeth Olsen worked with in Norway and Denmark. The album is in fair condition, considering its age. The majority of the photographs come with handwritten captions in blue ink. The identity of the individual who wrote the captions is unknown.
    [Show full text]
  • A Very Young Church Trials and Triumphs of Adventism in Mongolia That Outfit Called the Church Taking the Plunge Mahem at Midday LETTERS
    May 13, 1999 World Edition A Very Young Church Trials and Triumphs of Adventism in Mongolia That Outfit Called the Church Taking the Plunge Mahem at Midday LETTERS President Paulsen and the decline of personal Bible study. Testaments. I can heartily recommend Thank you for your comprehensive this method of obtaining a reading coverage of the tran- —Steve Riehle knowledge of a new language because sition we have expe- S ANTA M ARIA, CALIFORNIA the pace at which one progresses allows rienced in world the message to sink in. church leadership. You have been quick As a member of the Trans-European —Eleanor S. Johnson to report the facts Division, where Jan Paulsen was presi- C OLLEGE P LACE, WASHINGTON and evenhanded in dent before 1995, I am very proud of reporting the situa- his election. tion that the church and Elder Just a question: In communication I enjoyed reading about Matthew Folkenberg had to confront. We partic- from the General Conference and in Mark-Luke Johnson very much. Please ularly enjoyed William G. Johnsson’s the Review, it is stated that Paulsen is keep the Give & Take page going. It’s interview with Elder Paulsen (see “‘An the first European president. But during my favorite page, next to Letters to Open Person’—Pastor Jan Paulsen,” the 1888 General Conference session the Editor. March 11 World Edition) and the sam- we elected Ole Andres Olsen, who was pling of “World Voices.” born in Skogen, Norway, and served —Ted R. Chadwick Ed had the pleasure of briefly meet- nine years (1888-1897).
    [Show full text]
  • The Pneuma Network: Transnational Pentecostal Print Culture in The
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]
  • Ron Duffield 
    www.zguduireaadventismului.ro Ron Duffield O analiză a istoriei adventiste de ziua a şaptea de la 1844 până la 1891 Volumul 1 Traducere după ediţia a treia www.zguduireaadventismului.ro www.zguduireaadventismului.ro Prefață ................................................................................................................. 7 Marea strigare şi ploaia târzie .......................................................................... 11 Anii timpurii ....................................................................................................... 35 Ploaia târzie şi marea strigare care va veni ...................................................... 63 Cum vom sta în timpul ploii târzii? ................................................................... 87 „Cea mai prețioasă solie” ................................................................................ 107 Stai la postul tău .............................................................................................. 135 Trei răspunsuri ................................................................................................ 163 Întoarcerea la Battle Creek ............................................................................. 179 Redeşteptările spirituale din 1889 – 1 ............................................................ 197 Redeşteptările spirituale din 1889 – 2 ............................................................ 217 Închinarea la Baal ............................................................................................ 255
    [Show full text]
  • The Historical Development of the Religion Curriculum at Battle Creek College, 1874-1901
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2001 The Historical Development of the Religion Curriculum at Battle Creek College, 1874-1901 Medardo Esau Marroquin Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Education Commons, and the History of Christianity Commons Recommended Citation Marroquin, Medardo Esau, "The Historical Development of the Religion Curriculum at Battle Creek College, 1874-1901" (2001). Dissertations. 558. https://digitalcommons.andrews.edu/dissertations/558 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted.
    [Show full text]
  • Lest We Forget | 4
    © 2021 ADVENTIST PIONEER LIBRARY P.O. Box 51264 Eugene, OR, 97405, USA www.APLib.org Published in the USA February, 2021 ISBN: 978-1-61455-103-4 Lest We ForgetW Inspiring Pioneer Stories Adventist Pioneer Library 4 | Lest We Forget Endorsements and Recommendations Kenneth Wood, (former) President, Ellen G. White Estate —Because “remembering” is es- sential to the Seventh-day Adventist Church, the words and works of the Adventist pioneers need to be given prominence. We are pleased with the skillful, professional efforts put forth to accom- plish this by the Pioneer Library officers and staff. Through books, periodicals and CD-ROM, the messages of the pioneers are being heard, and their influence felt. We trust that the work of the Adventist Pioneer Library will increase and strengthen as earth’s final crisis approaches. C. Mervyn Maxwell, (former) Professor of Church History, SDA Theological Semi- nary —I certainly appreciate the remarkable contribution you are making to Adventist stud- ies, and I hope you are reaching a wide market.... Please do keep up the good work, and may God prosper you. James R. Nix, (former) Vice Director, Ellen G. White Estate —The service that you and the others associated with the Adventist Pioneer Library project are providing our church is incalculable To think about so many of the early publications of our pioneers being available on one small disc would have been unthinkable just a few years ago. I spent years collecting shelves full of books in the Heritage Room at Loma Linda University just to equal what is on this one CD-ROM.
    [Show full text]
  • An Evaluation of the Modern Church in Light of the Early Church: the Case of the Seventh-Day Adventist Church in the Democratic Republic of Congo
    AN EVALUATION OF THE MODERN CHURCH IN LIGHT OF THE EARLY CHURCH: THE CASE OF THE SEVENTH-DAY ADVENTIST CHURCH IN THE DEMOCRATIC REPUBLIC OF CONGO by KAKULE MITHIMBO PAUL Submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVRSITY OF SOUTH AFRICA SUPERVISOR: PROF P H GUNDANI NOVEMBER 2010 TABLE OF CONTENTS TABLE OF CONTENTS ............................................................................... III LIST OF ABBREVIATIONS ....................................................................... VIII LIST OF TABLES ....................................................................................... XI ACKNOWLEDGMENTS ............................................................................. XII SUMMARY ............................................ ERREUR ! SIGNET NON DEFINI. III DEDICATION ............................................................................................ XV INTRODUCTION .......................................................................................... 1 TOPIC……. ................................................................................................................. 1 1. AREA OF INVESTIGATION ................................................................................... 1 1.1. Problem Statement .................................................................................................................. 1 1.2. Area of Investigation ...............................................................................................................
    [Show full text]
  • Some Highlights of the Life of James Springer White (1821-1881) ( See "James White, a Man of Action" Lest We Forget, Vol
    Some Highlights of the Life of James Springer White (1821-1881) (www.APLib.org) See "James White, a Man of Action" Lest We Forget, Vol. 5, No. 3, pp. 4-6 (Lest We Forget, Vol. 5, Nos. 1, 2, 3 cover James White) Recommended: Life Incidents: Connection With the Great Advent Movement, As Illustrated by the Three Angels of Revelation XIV, 1868. Ancestry, Early Life, Christian Experience, and Extensive Labors, of Elder James White, and His Wife, Mrs. Ellen G. White, 1880. (Chapter 5-9 deal mostly with Ellen White.) Date Age Event 1821/08/04 0 Born in Palmyra, Maine, middle of nine children 1836 15 Baptized into the Christian Church fellowship 1840 19 Entered into the academy at St. Albans, Maine; soon taught his first school At the age of twenty I had buried myself in the spirit of study and school teaching, and had lain down the cross.... I loved this world more than I loved Christ and the next, and was worshiping education instead of the God of Heaven. [His mother's appeal and the witness of friends convicted him of Advent message. He came under conviction similar to William Miller, to share with the students he had taught. After initially rejecting the conviction, he did so. Then he struggled over what his future should be, wanting still to be a teacher.] I finally gave all for Christ and his gospel, and found peace and freedom. {1868 JW, LIFIN 15.2 & 24.5} 1841 20 Joined the Millerites; shared the message of the advent in Troy, Maine 1842/09 21 First heard Miller preach at a meeting in the mammoth tent in Eastern Maine On returning from the great camp-meeting in Eastern Maine, where I heard with deepest interest such men as Miller, Himes, and Preble, I found myself happy in the faith that Christ would come about the year 1843.
    [Show full text]