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Andrews University Digital Library of Dissertations and Theses
Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. The present study has been based as far as possible on primary sources such as protocols, letters, legal documents, and articles in journals, magazines, and newspapers from the nineteenth century. A contextual-comparative approach was employed to evaluate the objectivity of a given source. Secondary sources have also been consulted for interpretation and as corroborating evidence, especially when no primary sources were available. The study concludes that the Pietist revival ignited by the Norwegian Lutheran lay preacher, Hans Nielsen Hauge (1771-1824), represented the culmination of the sixteenth- century Reformation in Norway, and the forerunner of the Adventist movement in that country. -
The Truth About Seventh-Day Adventism Part 1
Martin, The Truth About Seventh-Day Adventism, Part 1 The Truth About Seventh-Day Adventism 1 Walter R. Martin Part 1: Its Historical Development from Christian Roots Seventh-day Adventism, as a religious movement, sprang from the great second advent “awakening” which shook the religious world toward the middle of the nineteenth century. During this particular period of theological development, speculation relative to the second advent of Jesus Christ had been rampant on the continent of Europe, and it was not long before the European prophetic scheme of interpretation bridged the Atlantic and penetrated American theological circles. Based largely upon the books of Daniel and Revelation (both apocalyptic), advent theology became a topic of conversation discussed in newspapers as well as theological journals; in short, New Testament eschatological study suddenly competed with current stock market quotations for front-page space, and the “seventy weeks,” “twenty-three hundred days,” and “the abomination of desolation” (see Daniel 8-9) became common subjects of conversation. Following the chronology of Archbishop Ussher and interpreting the twenty-three hundred days of Daniel as literal years, many Bible students of various faiths concluded that Christ would come back near or about the year 1843. Of this studious number was one William Miller, a Baptist minister and resident of Low Hampton, New York, who arrived at the final date, October 22, 1844, as the time when Jesus Christ would return for His saints and usher in judgment upon sin, culminating in the establishment of the Kingdom of God upon earth. The great second advent movement, which was to sweep the United States particularly in the early 1840’s, stemmed from the activities of this William Miller, who confidently taught, beginning in the year 1818, that in “about” twenty-five years from that date, i.e. -
The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
The God of Our Fathers
0 The God of Our Fathers This manuscript is designed to be a catalyst for further personal study By Kelvin D Cobbin 1 The God of Our Fathers An intriguing look into the emergence of the trinity doctrine within the Seventh-Day Adventist Church Great changes to an organisation are usually long and protracted and in many cases are often undetected, except to those responsible for instigating the change. Throughout this paper I have endeavoured to give an accurate account of the most significant theological shift to have ever taken place in the Seventh-Day Adventist Church. There has been a considerable amount of material written in regards to this change from those endeavouring to justify the change, and on the other hand, those who are disturbed with the change and feel that not only was it unjustified but it has plunged the church and its future into jeopardy. It is my intention to put together a compelling account, from historical records, from biblical evaluation, and from the prophet to the remnant to show that this change was indeed the most extraordinary shift of fundamental belief within the history of our Denomination. There’s a promise from God to Israel in Isa 42:16 which I believe is for just such a time “...I will make darkness light before them and crooked things straight...” BBBibleBible quotes from the King James Version 2 TTTheThheehe GGooGodGoddd ooffof OOuurrOur FFaatthheerrssFathers FFoorrwwaarrddForward It was in 1996 that I was first challenged to take another look at the doctrine of the trinity which, I thought, could be clearly supported from the Bible. -
Page 1 Historic Name: ELMSHAVEN Other Name/Site Number: Ellen
NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: ELMSHAVEN Other Name/Site Number: Ellen White House; Robert Pratt Place 2. LOCATION Street & Number: 125 Glass Mountain Lane Not for publication: City/Town: St. Helena Vicinity: State: CA County: Napa Code: 055 Zip Code: 94574 3. CLASSIFICATION Ownership of Property Category of Property Private; X Building(s) :__ Public-Loca1:__ District: X Public-State:__ Site:__ Public-Federal: Structure:__ Object:__ Number of Resources within Property Contributing Noncontributing 3 1 buildings ____ sites ____ structures ____ objects 1 Total Number of Contributing Resources Previously Listed in the National Register: 0 Name of Related Multiple Property Listing: N/A NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ___ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ___ meets ___ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria. -
Andrews University Seminary Studies for 1983
Andrews University SEMINARY STUDIES Volume 21 Number 3 Autumn 1983 Andrews University Press ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan 49104, U.S.A. Editor: KENNETH A. STRAND Associate Editors: JAMES J. C. COX, RAOUL DEDEREN, LAWRENCE T. GERATY , GERHARD F. HASEL, WILLIAM H. HESSEL, GEORGE E. RICE, LEONA G. RUNNING Book Review Editor: WILLIAM H. SHEA Editorial Assistant: ELLEN S. ERBES Circulation Manager: ELLEN S. ERBES Editorial and Circulation Offices: AUSS, Seminary Hall, Andrews University, Berrien Springs, MI 49104, U.S.A. ANDREWS UNIVERSITY SEMINARY STUDIES publishes papers and brief notes on the following subjects: Biblical linguistics and its cognates, Biblical theology, textual criticism, exegesis, Biblical archaeology and geography, ancient history, church history, systematic theology, philosophy of religion, ethics, history of religions, missiology, and special areas relating to practice of ministry and to religious education. The opinions expressed in articles, brief notes, book reviews, etc., are those of the authors and do not necessarily represent the views of the editors. Subscription Information: ANDREWS UNIVERSITY SEMINARY STUDIES iS published in the Spring, Summer, and Autumn. The subscription rate for 1983 is as follows: Foreign U.S.A. (in U.S.A. funds) Regular Subscriber $10.00' $11.50' Institutions (including Libraries) 12.50' 14.00' Students 8.00' 9.50' Retirees 8.00' 9.50' (Price for Single Copy is $5.00) 'NOTE: These are net rates for prepaid orders. A handling and service fee of $1.50 will be added if orders are to be billed. Subscribers should give full name and postal address when paying their subscriptions and should send notice of change of address at least five weeks before it is to take effect (old address as well as new address must be given). -
Brownsberger, Sidney (1845–1930)
Brownsberger, Sidney (1845–1930) MICHAEL CAMPBELL Michael Campbell Sidney Brownsberger was an Adventist educator and administrator. He played a significant role during the early development of Battle Creek College (Andrews University) and Healdsburg College (Pacific Union College). He was considered a “pioneer” in the development of Adventist education.1 Early Life, Marriage, and Family Sidney Brownsberger was the youngest of eight children born to John and Barbara Brownsberger. The family migrated westward from Pennsylvania to Ohio where Sidney was born September 20, 1845.2 He completed his early studies at Baldwin University in 1865 and then went on to graduate with a Bachelor of Arts degree from the University of Michigan. While he was a student in Ann Arbor, he heard about Seventh- day Adventist beliefs from another young man who was not himself an Adventist. Brownsberger contacted the denomination and requested literature. When he received Adventist literature, he was challenged to study the Bible carefully.3 Without so much as a single Bible study, he started keeping the seventh-day Sabbath in 1868 during his junior year. Upon Sidney Brownsberger graduation he served as superintendent of schools in Photo courtesy of Center for Adventist Research. Maumee, Ohio and then Delta, Ohio.4 In 1873 church leaders invited Brownsberger to come church headquarters to lead the nascent Battle Creek College. It was hoped that with his educational background he could provide more “opportunity for the study of the languages, and other high branches.”5 During that first year (1873-1874) he served for one term as secretary of the General Conference. -
The Pneuma Network: Transnational Pentecostal Print Culture in The
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 4-18-2016 The neumP a Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948 Lindsey Brooke Maxwell Florida International University, [email protected] DOI: 10.25148/etd.FIDC000711 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the African History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, New Religious Movements Commons, and the United States History Commons Recommended Citation Maxwell, Lindsey Brooke, "The neP uma Network: Transnational Pentecostal Print Culture In The nitU ed States And South Africa, 1906-1948" (2016). FIU Electronic Theses and Dissertations. 2614. https://digitalcommons.fiu.edu/etd/2614 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE PNEUMA NETWORK: TRANSNATIONAL PENTECOSTAL PRINT CULTURE IN THE UNITED STATES AND SOUTH AFRICA, 1906-1948 A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY by Lindsey Brooke Maxwell 2016 To: Dean John F. Stack, Jr. choose the name of dean of your college/school College of Arts, Sciences and Education choose the name of your college/school This dissertation, written by Lindsey Brooke Maxwell, and entitled The Pneuma Network: Transnational Pentecostal Print Culture in the United States and South Africa, 1906-1948, having been approved in respect to style and intellectual content, is referred to you for judgment. -
The Origins of Millerite Separatism
The Origins of Millerite Separatism By Andrew Taylor (BA in History, Aurora University and MA in History, University of Rhode Island) CHAPTER 1 HISTORIANS AND MILLERITE SEPARATISM ===================================== Early in 1841, Truman Hendryx moved to Bradford, Pennsylvania, where he quickly grew alienated from his local church. Upon settling down in his new home, Hendryx attended several services in his new community’s Baptist church. After only a handful of visits, though, he became convinced that the church did not believe in what he referred to as “Bible religion.” Its “impiety” led him to lament, “I sometimes almost feel to use the language [of] the Prophecy ‘Lord, they have killed thy prophets and digged [sic] down thine [sic] altars and I only am left alone and they seek my life.”’1 His opposition to the church left him isolated in his community, but his fear of “degeneracy in the churches and ministers” was greater than his loneliness. Self-righteously believing that his beliefs were the “Bible truth,” he resolved to remain apart from the Baptist church rather than attend and be corrupted by its “sinful” influence.2 The “sinful” church from which Hendryx separated himself was characteristic of mainstream antebellum evangelicalism. The tumultuous first decades of the nineteenth century had transformed the theological and institutional foundations of mainstream American Protestantism. During the colonial era, American Protestantism had been dominated by the Congregational, Presbyterian, and Anglican churches, which, for the most part, had remained committed to the theology of John Calvin. In Calvinism, God was envisioned as all-powerful, having predetermined both the course of history and the eternal destiny of all humans. -
Knight, George R., Comp. and Ed. 1844 and the Rise of Sabbatarian Adventism
CORE Metadata, citation and similar papers at core.ac.uk BOOK REVIEWS 283 Provided by Andrews University of Millerism (266). Two of these groups-the Advent Christians and Seventh-day Adventists-are the focus of chapters 13 and 14. Millennia1 Fever could have been improved in three ways. First, a comprehensive text deserves more than eight pages of photographs to cover the movement adequately. Second, the book lacks a bibliography to organize the 33 pages of endnotes. Finally, the ties between Millerism and Shakerism (257- 263) are more amply explored than is the bridge between Millerism and spiritualism (245-247, 284), opening perhaps another door for future research. Nonetheless, this is still the best extant survey of Millerism. Andrews University BRIANE. STRAYER Knight, George R., comp. and ed. 1844 and the Rise of Sabbatarian Adventism. Hagerstown, MD: Review and Herald Pub., 1994. 190 pp. $14.95. George Knight's 1844 and the Rise of Sabbatarian Adventism is not a narrative history, but rather an anthology of primary source materials of Millerite Adventism and early Sabbatarian Adventism. From thousands of source documents preserved in four major archives-the Jencks Memorial Collection of Adventual Materials at Aurora University, the Massachusetts Historical Society, the Adventist Heritage Center at Andrews University, and the Ellen G. White Estate in Silver Spring, Maryland-Knight has selected 33 exhibits of which the "majority have never been republished in any form" since their origination (8). They range in length from short personal letters to a 48- page article on "The Rise and Progress of Adventism" from the Advent Shield and Review of May 1844. -
The Historical Development of the Religion Curriculum at Battle Creek College, 1874-1901
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2001 The Historical Development of the Religion Curriculum at Battle Creek College, 1874-1901 Medardo Esau Marroquin Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Education Commons, and the History of Christianity Commons Recommended Citation Marroquin, Medardo Esau, "The Historical Development of the Religion Curriculum at Battle Creek College, 1874-1901" (2001). Dissertations. 558. https://digitalcommons.andrews.edu/dissertations/558 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Chapter 4: Jehovah's Witnesses
In presenting this dissertation/thesis as a partial fulfillment of the requirements for an advanced degree from Emory University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to copy from, or to publish, this thesis/dissertation may be granted by the professor under whose direction it was written when such copying or publication is solely for scholarly purposes and does not involve potential financial gain. In the absence of the professor, the dean of the Graduate School may grant permission. It is understood that any copying from, or publication of, this thesis/dissertation which involves potential financial gain will not be allowed without written permission. Student’s signature __________________ Andrea D. Green Moral and Faith Development in Fundamentalist Communities: Lessons Learned in Five New Religious Movements By Andrea D. Green Doctor of Philosophy Graduate Division of Religion ___________________________ John Snarey, Ed.D. Adviser ___________________________ Mary Elizabeth Moore, Ph.D. Committee Member ___________________________ Theodore Brelsford, Ph.D. Committee Member Accepted: ___________________________ Lisa A. Tedesco, Ph.D. Dean of the Graduate School ___________________________ Date Moral and Faith Development in Fundamentalist Communities: Lessons Learned in Five New Religious Movements By Andrea D. Green B.S., Centre College M.Div., Duke University Th.M., Duke University Adviser: John Snarey, Ed.D. An Abstract of A dissertation submitted to the Faculty of the Graduate School of Emory University in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Division of Religion 2008 Abstract “Faith and Moral Development in Fundamentalist Religious Communities: Lessons Learned from Five New Religious Movements” is, first, a work of practical theology.